Quotes about morale
page 26

“An irresistible cycle seemed to operate, repeating patterns of the ancient world where civil strife and war brought disaster… I surmised that patterned and predictable changes were in turn rooted in the very nature of civilization—the ineluctable breaker of custom and eroder of moral codes, and itself a product and expression of rapid technological and social change.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

War, World, Nature, Change

“The moral government of God is a movement in a line onwards towards some grand consummation, in which the principles, indeed, are ever the same, but the developments are always new,— in which, therefore, no experience of the past can indicate with certainty what new openings of truth, what new manifestations of goodness, what new phases of the moral heaven may appear.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 284.

God, Truth, Appearance, Past

“The absolute morality that the religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath; these are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought-out, reasoned, argued, discussed—based upon, almost say—intelligent design. Can we not design our society which has the sort of morality, the sort of society we want to live in?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Dawkins on Q&A (), replying to a Muslim man who asked about 'absolute morality'. https://www.youtube.com/watch?v=mu7AQTs_y5A

Death, People, Intelligence, Thinking

“The moral hero, guided as he or she is by the ethical experience, who carves out an adventurous path is akin to the discoverer who brings order into the scattered elements of a science or the artist who composes a piece of music or designs buildings.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Music, Science

“Romans disapproved of Greek sports because the athletes competed nude. That was shocking. On the other hand, people dripping with blood and dying for entertainment was fine. This is strangely similar to the moral standards of today's commercial television and family movies.”

John Ralston Saul (1947) Canadian author and essayist

On Equilibrium (2001)

People, Family, Sport

“The old lady Felderal had long railed at the emperor for not declaring war. She pretended that he feared to call on his subjects for the requisite means, lest their avarice, stronger than their patriotism, should depose him. When, however, war was declared, and the emperor's forces were victorious, she became enamoured of peace, and maintained that a moral and religious people ought not to rejoice at victories purchased by the sacrifice of human life. She invented a song, whose burden was "the golden days of commercial prosperity," and she organized a peace society, whose tenets compelled the members not to fight even an invading army. Finally, as these expedients failed to destroy the emperor, she collected the most desperate of her adherents, to concert means for tying his hands behind his back, "peaceably if they could, forcibly if they must," and delivering him to the king of Glanden.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Life, War, People, Fear

“More and more it seemed to Ed that there was a vicious downside of American life, a greased skid of opportunism, cut corners, easy drugs, easy sex, a morality that grew cloudier each year.”

Stephen King book Apt Pupil

Different Seasons (1982), Apt Pupil

Life, Sex

“Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

An-Nawawi's "Forty Hadith," Hadith 27
Sunni Hadith

People, Soul

“The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

God, People, Truth, Education

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Communication

“When [Nelson Mandela] was in prison I admired him for his moral strength…
Of his period in power I can see few results. Apartheid no longer exists, at least to all appearances, but no one understands what the new government in South Africa is doing.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in Riccardo Orizio, Talk of the Devil: Encounters with Seven Dictators, (Walker and Company, 2003), p. 148

Understanding, Appearance

“Ethical individualism… is spiritualized theory of evolution carried over into moral life.”

Rudolf Steiner book Philosophy of Freedom

Philosophy of Freedom, Chapter 12

Life

“I thought his lack of curiosity must be monumental, but I was wrong. It turned out that he had some queer notions about the morality of the whole process, ideas he had gotten from some weirdly aberrant religion in his childhood. I had heard of the cult, as you can hardly avoid it if you know any history. It had said little about ethics, being more interested in arbitrary regulations.”

John Varley book The Barbie Murders

"Picnic on Nearside", in Peter Crowther ed. Tales in Space, p. 286

Religion, History, Idea, Childhood

“I'm just a dark guy from a den of iniquity. A dark shadowy figure from the bowels of iniquity. I wish I could be Mike who gets an endorsement deal. But you can't make a lie and a truth go together. This country wasn't built on moral fiber. This country was built on rape, slavery, murder, degradation and affiliation with crime.”

Mike Tyson (1966) American boxer

As quoted in Telegraph http://www.telegraph.co.uk/sport/main.jhtml?xml=/sport/2002/05/01/sotys02.xml (2002).

Truth, Lie, Guy, Country

“Though the words "personal" and "personality" date to the 1380s, "responsibility" emerged only in the 1640s, as England began its great democratic ferment. This linguistic lag marked an arrested moral development. Our civilization developed personality early and responsibility late. Only the duties of democratic governance required a word to express the abstract principle, "a state of being responsible."”

Mark Riebling (1963) American writer

Personal Responsibility: How the Framers coined a phrase as they created a nation (2010)

Personality

“It is reason, logic and rationality that machines, said to be soulless, have. In the deontological sense, in fact, morality is evolutionary atavism. It let us survive, that's why it was maintained. As parents were not empathetic, not guided by the good of others, children might have not survived, neglected and abandoned by the group, so morality was promoted in the genes.”

Jerzy Vetulani (1936–2017) Polish scientist

Woźniak, Olga; Vetulani, Jerzy (24 December 2011): Stań się dobrym. To się opłaca, interview. Gazeta Wyborcza (in Polish).

Children, Parent, Sense

“Whenever I have to speak on the subject of moral instruction and the conduct of a holy life, it is my practice first to demonstrate the power and quality of human nature.”

Pelagius (360–420) British monk

Letter to Demetrias

Life, Nature

“Being law-abiding means filing a paper on time, not parking near a hydrant, and getting a zoning variance before moving a fence on one's own property. A world continually tighter in these ways intensifies the search for loopholes, tempts the unscrupulous to invent them, hardens the cynic, and keeps alive the urge to break loose. Such pulses of thought and feeling are bound to take away the ease and pleasure of ethical conduct. Habitual morality is baffled by the stop-and-go, and people's disregard of injunctions causes no surprise; it seems rather to show firmness of mind.”

Jacques Barzun (1907–2012) Historian

"The Bugbear of Relativism," p. 98
The Culture We Deserve (1989)

People, Pleasure, World, Law

“The bones of Cambodia, and the millions who risked death to flee communist Vietnam and Laos for an uncertain life anywhere else, tells us about the moral value, though not necessarily the military tactical wisdom, of the anti-communist cause.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Life, Death, Wisdom

“The fine art of executive decision consists in not deciding questions that are not now pertinent, in not deciding prematurely, in not making decision that cannot be made effective, and in not making decisions that others should make. Not to decide questions that are not pertinent at the time is uncommon good sense, though to raise them may be uncommon perspicacity. Not to decide questions prematurely is to refuse commitment of attitude or the development of prejudice. Not to make decisions that cannot be made effective is to refrain from destroying authority. Not to make decisions that others should make is to preserve morale, to develop competence, to fix responsibility, and to preserve authority.
From this it may be seen that decisions fall into two major classes, positive decisions - to do something, to direct action, to cease action, to prevent action; and negative decisions, which are decisions not to decide. Both are inescapable; but the negative decisions are often largely unconscious, relatively nonlogical, "instinctive," "good sense."”

Chester Barnard book The Functions of the Executive

It is because of the rejections that the selection is good.
Source: The Functions of the Executive (1938), p.194, as cited in in Albert Lepawsky (1949), Administration, p. 626

Art, Question, Decision, Sense

“I am not advocating a morality based on evolution. I am saying how things have evolved. I am not saying how we humans morally ought to behave.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 1. Why Are People?

“Let us imagine that an absolutely unbiased investigator on another planet, perhaps on Mars, is examining human behavior on earth, with the aid of a telescope whose magnification is too small to enable him to discern individuals and follow their separate behavior, but large enough for him to observe occurrences such as migrations of peoples, wars, and similar great historical events. He would never gain the impression that human behavior was dictated by intelligence, still less by responsible morality.”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XIII : Ecce Homo!

War, People, Behavior, Imagination

“When the Christian religion reached Great Britain it brought necessarily with it an impulse to intellect as well as to morality.. it never fails to produce in all countries to which it comes a resurrection of the nation's virtue and a revival of the nation's political & intellectual energy & genius. Hence we find the very earliets literary names in the early annals of Great Britain are those of Christian missionaries.”

George Gilfillan (1813–1878) Scottish writer

From Introductory Essay Specimens with Memoirs, 1860 edition
Other Quotes

Religion, Country

“Individuals who participate in interaction rituals are filled with emotional energy, in proportion to the intensity of the interaction. Durkheim called this energy “moral force,” the flow of enthusiasm that allows individuals in the throes of ritual participation to carry out heroic acts of fervor or self-sacrifice. I would emphasize another result of group-generated emotional energy: it charges up individuals like an electric battery, giving them a corresponding degree of enthusiasm toward ritually created symbolic goals when they are out of the presence of the group. Much of what we consider individual personality consists of the extent to which persons carry the energy of intense interaction rituals; at the high end, such persons are charismatic; a little less intensely, they are forceful leaders and the stars of sociability; modest charges of emotional energy make passive individuals; and those whose interaction ritual participation is meager and unsuccessful are withdrawn and depressed.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 23

Star, Personality

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“Great Britain may certainly continue to uphold her envied supremacy, sustained by her coal, iron, capital, and skill, if, acting on the Baconian axiom, " Knowledge is Power," she shall diligently promote moral and professional culture among all ranks of her productive population.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Philosophy of Manufactures, 1835, p. vii

Knowledge, Envy

“Why do serious scholars persist in believing in the Aryan invasions?… Why is this sort of thing attractive? Who finds it attractive? Why has the development of early Sanskrit come to be so dogmatically associated with an Aryan invasion?… Where the Indo-European philologists are concerned, the invasion argument is tied in with their assumption that if a particular language is identified as having been used in a particular locality at a particular time, no attention need be paid to what was there before; the slate is wiped clean. Obviously, the easiest way to imagine this happening in real life is to have a military conquest that obliterates the previously existing population! The details of the theory fit in with this racist framework… Because of their commitment to a unilineal segmentary history of language development that needed to be mapped onto the ground, the philologists took it for granted that proto-Indo-Iranian was a language that had originated outside either India or Iran. Hence it followed that the text of the Rig Veda was in a language that was actually spoken by those who introduced this earliest form of Sanskrit into India. From this we derived the myth of the Aryan invasions. QED. The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Life, Death, Way, Imagination

“Determination in a single instance is an expression of courage; if it becomes characteristic, a mental habit. But here we are referring not to physical courage but to courage to accept responsibility, courage in the face of a moral danger. This has often been called courage d'esprit, because it is created by the intellect. That, however, does not make it an act of the intellect: it is an act of temperament. Intelligence alone is not courage; we often see that the most intelligent people are irresolute. Since in the rush of events a man is governed by feelings rather than by thought, the intellect needs to arouse the quality of courage, which then supports and sustains it in action.
Looked at in this way, the role of determination is to limit the agonies of doubt and the perils of hesitation when the motives for action are inadequate.”

Carl von Clausewitz book On War

Source: On War (1832), Book 1, Chapter 3.

People, Way, Feeling, Intelligence

“Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance,”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)
Context: We have allowed our civilization to outrun our culture; we have allowed our technology to outdistance our theology and for this reason we find ourselves caught up with many problems. Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance, "What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?"

Life, Men, World, Mountain

“[T]he larger moral cowardice that has overtaken the party… Trump's shtick is that he's the grievance candidate… He's focused on the economically squeezed Caucasian voter… He is speaking to that rage. Mexican rapists, clever Chinese traders, African American people as dogs. That's Trump's DNA.”

Mike Murphy (political consultant) (1962) American political consultant

As quoted in "'I'm not going there': As Trump hurls racial invective, most Republicans stay silent" https://www.washingtonpost.com/politics/im-not-going-there-as-trump-hurls-racial-invective-most-republicans-stay-silent/2018/08/18/aab7fd8a-a189-11e8-83d2-70203b8d7b44_story.html?noredirect=on&utm_term=.492b99efbac1 (18 August 2018), by Ashley Parker and Robert Costa, The Washington Post 2010s, 2018

People, Dogs, Rage

“If we’re being told to do stupid or cruel things, then it is morally correct to disobey.”

Martin Firrell (1963) British artist and activist

Quoted in the documentary Art in a Word by Vera Baghiroli, qoob tv (22 July 2008).

Stupidity

“The good man.
He is still enhancer, renouncer.
In the time of detachment,
in the time of the vivid heather and affectionate evil,
in the time of oral
grave grave legalities of hate - all real
walks our prime registered reproach and seal.
Our successful moral.
The good man.”

Gwendolyn Brooks (1917–2000) American writer

The Good Man

Hate, Evil, Time, Success

“So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Moral Equivalent of War http://www.constitution.org/wj/meow.htm 1910s, Memories and Studies (1911)

War

“The Church commends the law-makers for their prompt reaction to outlaw same-sex relationships in Nigeria and calls for the bill to be passed since the idea expressed in the bill is the moral position of Nigerians regarding human sexuality.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

(Communique on the Same Sex Marriage (Prohibition) Bill 2006
The 2006 Bill, as well as criminalising same-sex marriage, also proposed to criminalise "Registration of Gay Clubs, Societies and organizations" and "Publicity, procession and public show of same-sex amorous relationship through the electronic or print media physically, directly, indirectly or otherwise", on penalty of up to 5 years imprisonment.

Law, Sex, Idea

“What I have to express is not handled with words. It must 'come' tot the observer. It must carry its influence over the mind of the individual into that region of him which is more than the mind. The pictures must reach inwards into the deeper experiences of the beholder – and mind you they care in no sense religious tracts – there is no story to them or literature – no morals – they are merely artistic expressions of mystical states – these in themselves being my own personal motives as drawn from either special experiences or aggregate ones.”

Marsden Hartley (1877–1943) American artist

letter to Alfred Stieglitz, September 28, 1913, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 9
1908 - 1920

Literature, Motivation, Sense, Personality

“It would not be too much to say that if all drinking of fermented liquors could be done away, crime of every kind would fall to a fourth of its present amount, and the whole tone of moral feeling in the lower order might be indefinitely raised.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Reported to be in his pamphlet How to Stop Drunkenness in Grappling with the Monster http://www.gutenberg.org/files/13509/13509.txt by T. S. Arthur Attributed

Feeling, Drink

“I try to live by proper ethical and moral standards and carry out my national duties in accordance with the principles of the God I believe in.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the Editors' Forum, Suva, 27 July 2005

God

“Many in the South once believed that slavery was a moral and political evil. That folly and delusion are gone. We see it now in its true light, and regard it as the most safe and stable basis for free institutions in the world.”

John C. Calhoun (1782–1850) 7th Vice President of the United States

Regarding slavery (1838), as quoted in Brother Against Brother: The War Begins, (The Civil War series) vol. 1, William C. Davis, New York, NY, Time-Life Books, (1983) p. 40
1830s

World, Light, Evil

“If the purpose of comedy be to chastise human weaknesses I see no reason why any class of people should be exempt. This particular failing is one of the most damaging of all in its public consequences and we have seen that the theatre is a great medium of correction. The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them: the most effective way of attacking vice is to expose it to public ridicule. People can put up with rebukes but they cannot bear being laughed at: they are prepared to be wicked but they dislike appearing ridiculous.”

Molière book Tartuffe

Si l’emploi de la comédie est de corriger les vices des hommes, je ne vois pas par quelle raison il y en aura de privilégiés. Celui-ci est, dans l’État, d’une conséquence bien plus dangereuse que tous les autres ; et nous avons vu que le théâtre a une grande vertu pour la correction. Les plus beaux traits d’une sérieuse morale sont moins puissants, le plus souvent, que ceux de la satire ; et rien ne reprend mieux la plupart des hommes que la peinture de leurs défauts. C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions ; mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule. Preface http://books.google.com/books?id=HH4fAAAAYAAJ&q=%22On+veut+bien+%C3%AAtre+m%C3%A9chant+mais+on+ne+veut+point+%C3%AAtre+ridicule%22&pg=PT87#v=onepage, as translated by John Wood in The Misanthrope and Other Plays (Penguin, 1959), p. 101 Variant translation http://books.google.com/books?id=vdFMAQAAIAAJ&q=%22People+do+not+mind+being+wicked+but+they+object+to+being+made+ridiculous%22&pg=PA127#v=onepage: People do not mind being wicked; but they object to being made ridiculous. Tartuffe (1664)

People, Way, Appearance

“Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it.
The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Life, Pain, Fear, Disease

“Academic excellency and moral of students should be achieved with integration because good morals directly will shape a conducive environment for students to achieve success.”

Abdul Halim of Kedah (1927–2017) King of Malaysia

SMJK Keat Hwa Excellence Award Day 2017 https://www.bharian.com.my/node/283525

Success

“If the present civilisation does not acquire some stable moral fondations ("bases morales stables", Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen”

African Spir (1837–1890) Russian philosopher

or collapse, or failed
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

“The self-righteous inhabitants of the out-of-touch London political-media bubble are still Pharisaical in their own sense of moral superiority, yet to those living in communities ripped apart by massive immigration and rapid destabilising cultural change, they are despicable in their hypocrisy.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

Communication, Sense, Change

“If obedience invariably leads to cruelty, disobedience is our moral duty.”

Martin Firrell (1963) British artist and activist

"Keep the Faith" (2006)

“The law of liberty tends to abolish the reign of race over race, of faith over faith, of class over class. It is not the realisation of a political ideal: it is the discharge of a moral obligation.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter to Mary Gladstone (1881)

Faith, Law

“Dr. Misra observes: “Prithviraja could have now easily consummated his victory by chasing and annihilating his routed enemy. But, instead, he allowed the defeated Muslim army to return unmolested. This magnanimity, though in accord with the humane dictums of the Hindu Shastras, was completely unsuitable against a ruthless enemy who recognised no moral or ideological scruples in the attainment of victory. The Hindus lacked the capacity to comprehend the real nature of their ruthless adversaries and the new tactics needed to encounter their challenge to Indian independence.””

Ram Gopal (1925) Indian author and historian

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Nature, Victory

“The government and the people are under a moral necessity of acting together; a free press compels them to bend to one another.”

James Mill (1773–1836) Scottish historian, economist, political theorist and philosopher

The Edinburgh Review, vol. 18 (1811), p. 121

People

“We might easily pursue these contrasts between bourgeois of the Jansenist school and those of the Jesuit school. One, of upright and rigid character, was himself in the various occupations of daily life; the other had the personality of his state, which would make of him less a moral personality than a socially determined being, subject to rules which it would be improper and unChristian not to observe, the "first duty of probity" always being, as Père Bourdaloue puts it, to "submit to authority." So that while the disciple of the Jesuit Fathers might be a reliable man, who most probably would always remain prudently within the confines of mediocrity, the disciple of the Jansenists might sometimes indulge in eccentricities. He was less reliable; he might take the counsels of perfection literally, and not be so docile. Under a middle-class exterior, he might often conceal a romantic spirit, preserving a predilection for the heroic feats of olden times.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 163

Life, School, Time, Personality

“The duty to prosecute, or not to prosecute, is a social and not a legal duty, which depends on the circumstances of each case. It cannot be said that it is a moral duty to prosecute in all cases. The matter depends on considerations, which vary according to each case. But the person who has to act is bound morally to be influenced by no indirect motive. He is morally bound to bring a fair and honest mind to the consideration and to exercise his decision from a sense of duty to himself and others.”

Charles Bowen (1835–1894) English judge

Jones v. Merionethshire Permanent Benefit Building Society (1891), L. R. 1 C. D. [1892], p. 183.

Exercises, Motivation, Decision, Sense

“Humanities and science are not something mutually contradictory but complimentary. One should realize the fact that science is devoid of values especially moral and ethical values. Science is a system of philosophy without ethics. Science devoid of ethical judgment becomes an ally of everyone – of the good as well as the bad and is of service in changing the world into a paradise or reducing it to a veritable hell.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Philosophy of Education, p. 86.

World, Hell, Science, Change

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“If we are to give our utmost effort and skill and enthusiasm, we must believe in ourselves, which means believing in our past and in our future, in our parents and in our children, in that particular blend of moral purpose and practical inventiveness which is the American character.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, And Keep Your Powder Dry: An Anthropologist Looks at America (1942), p. 234—235; cited in Portraits Of Industry (2004) by Lorie A. Annarella, p. 5

Children, Parent, Effort, Past

“[H]e was now a cold observer, looking on mankind as the subject of his experiment, and, at length, converting man and woman to be his puppets, and pulling the wires that moved them to such degrees of crime as were demanded by his study.
Thus Ethan Brand became a fiend. He began to be so from the moment that his moral nature had ceased to keep the pace of improvement with his intellect.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

p, 125
"Ethan Brand" (1850)

Nature, Study

“Our Lord's miracles were all essential parts of His one consistent life. They were wrought as evidences not only of His power, but of His mercy. They were throughout moral in their character, and spiritual in the ends contemplated by them. They were in fact embodiments of His whole character, exemplars of His whole teaching, emblems of His whole mission.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.

Life, Parting

“The Soviet Union does not allow any church of any kind to interfere with education, and religion is not taught in public schools. It seems to me that this is the greatest gift of the Russian Revolution to the modern world. Most educated modern men no longer believe in religious dogma. If questioned they will usually resort to double-talk before admitting the fact. But who today actually believes that this world is ruled and directed by a benevolent person of great power who, on humble appeal, will change the course of events at our request? Who believes in miracles? Many folk follow religious ceremonies and services and allow their children to learn fairy tales and so-called religious truth, which in time the children come to recognize as conventional lies told by their parents and teachers for the children's good. One can hardly exaggerate the moral disaster of the custom. We have to thank the Soviet Union for the courage to stop it.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Autobiography of W.E. Burghardt Du Bois (1968), Ch. IV : The Soviet Union; he later states in Ch. XVI : My Character: "I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools."

Men, Children, Truth, World

“Moral: In uplifting, get underneath.”

George Ade (1866–1944) American writer, newspaper columnist and playwright

The Fable of the Good Fairy with the Lorgnette, and why She Got it Good

“When the passions, such as joy, anger, grief, and pleasure, have not awakened, that is our central self, or moral being (chung). When these passions awaken and each and all attain due measure and degree, that is harmony, or the moral order (ho). Our central self or moral being is the great basis of existence, and harmony or moral order is the universal law in the world.
When our true central self and harmony are realised, the universe then becomes a cosmos and all things attain their full growth and development.”

Zisi (-481–-402 BC) Chinese philosopher

Variant translation: "Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad things are nourished and grow thereby."
As translated by Lin Yutang in The Importance of Living (1937), pp. 143–144
Source: The Doctrine of the Mean, p. 104

Pleasure, World, Law, Universe

“Sex work is an economic question, not a moral one: in a world where shame and sexual violence are still hard currency, the normalization of the sex industry is a symptom not of social degeneration, but of the economic exploitation of women on a unprecedented scale.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter One

Women, World, Sex, Question

“Under the same circumstances — and the key words are "the same circumstances" — yes, I would do it again. We were in a war for five years. We were fighting an enemy that had a reputation for never surrendering, never accepting defeat. It's really hard to talk about morality and war in the same sentence. In a war, there are so many questionable things done. Where was the morality in the bombing of Coventry, or the bombing of Dresden, or the Bataan Death March, or the Rape of Nanking, or the bombing of Pearl Harbor? I believe that when you're in a war, a nation must have the courage to do what it must to win the war with a minimum loss of lives.”

Theodore Van Kirk (1921–2014) Recipient of the Silver Star

As quoted in "HIROSHIMA - Enola Gay's Crew Recalls The Flight Into a New Era" https://www.nytimes.com/1995/08/06/world/hiroshima-enola-gay-s-crew-recalls-the-flight-into-a-new-era.html?pagewanted=all (1995), The New York Times

Death, War, Courage, Question

“Is there any doubt that drug addiction is an escape from an unbearable inner state - from a reality that one cannot deal with - from an atrophying mind one can never fully destroy? If Apollonian reason were unnatural to man, and Dionysian intuition brought him closer to nature and truth, the apostles of irrationality would not have to resort to drugs. Happy, self-confident men do not seek to get stoned. Drug addiction is the attempt to obliterate one's consciousness, the quest for a deliberately-induced insanity. As such, it is so obscene and evil that any doubt about the moral character of its practitioners is itself an obscenity.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Men, Happiness, Truth, Confidence

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life, God, Justice, Way

“Having made an utter failure of my life, I found myself one day, in the midst of my poverty and wretchedness, thinking about the female companions of my youth. As I went over them one by one, examining and comparing them in my mind's eye, it suddenly came over me that those slips of girls – which is all they were then – were in every way, both morally and intellectually, superior to the 'grave and mustachioed signior' I am now supposed to have become. The realization brought with it an overpowering sense of shame and remorse, and for a while I was plunged in the deepest despair. There and then I resolved to make a record of all the recollections of those days I could muster – those golden days when I dressed in silk and ate delicately, when we still nestled in the protecting shadow of the Ancestors and Heaven still smiled on us. I resolved to tell the world how, in defiance of all my family's attempts to bring me up properly and all the warnings and advice of my friends, I had brought myself to this present wretched state, in which, having frittered away half a lifetime, I find myself without a single skill with which I could earn a decent living. I resolved that, however unsightly my own shortcomings might be, I must not, for the sake of keeping them hid, allow those wonderful girls to pass into oblivion without a memorial.”

Cao Xueqin (1724–1763) Chinese writer during the Qing dynasty

Cao Xueqin, as quoted in the introduction attributed to his younger brother (Cao Tangcun) to the first chapter of Dream of the Red Chamber, present in the jiaxu (1754) version (the earliest-known manuscript copy of the novel), translated by David Hawkes in The Story of the Stone: The Golden Days (Penguin, 1973), pp. 20–21

Life, Youth, World, Family

“The preceding chapters described various models of mental illness. Seven major varieties of models have been described. Seven major varieties of models have been described. Three are scientific: medical, psychological, and sociocultural. Four are philosophical-moral: hermeneutic-linguistic, phenomenological- existential, humanistic, and moral-legal. Most of these major varieties can be divided into more circumscribed models giving rise to a total number of fifteen. In turn, some of these may be further divided into submodels. Thus, there are three psychodynamic, three behaviouristic, two cognitive, two macro- and two microsocial, two linguistic-symbolic, # two phenomenological, two humanistic, two hypersanity, and three moral-legal submodels. The detailed classification of the models of mental illness is presented in Tabel II.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 319 ( chapter online http://positivedisintegration.com/Weckowicz1984.pdf)

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 156-157

Life, God, Religion, Question

“I don't believe in morality. I'm a disciple of Bernard Shaw.”

George Bernard Shaw (1856–1950) Irish playwright

Act III
1910s, The Doctor's Dilemma (1911)

“He was the guy who by his heroic actions gave a morality and dignity to the American military effort. At war sometimes things get topsy turvy, so he was a moral example at a time when things were pure evil.”

Hugh Thompson, Jr. (1943–2006) United States helicopter pilot during the Vietnam War

Douglas Brinkley, Tulane history professor. http://www.nola.com/newsflash/louisiana/index.ssf?/base/news-22/1136568553158920.xml&storylist=louisiana Quotes of others about Thompson

War, Guy, Effort, Evil

“Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.

Men, Truth, Fools

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Wisdom, People, Religion, Beauty

“It is not true that the Republican party has not endeavored to protect the negro in his right to vote. The whole moral power of the party has been, from first to last, on the side of justice to the negro; and it has only been baffled, in its efforts to protect the negro in his vote, by the Democratic party.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/ (June 1888). 1880s

Justice, Effort

“It is my duty, gentlemen, to inform you that women are dictators
all, and I recommend to you this moral:
In real life it takes only one to make a quarrel.”

Ogden Nash (1902–1971) American poet

"I Never Even Suggested It"
Many Long Years Ago (1945)

Life, Women

“Its purpose is moral, that is, the evaluation of experience; in the deepest sense, the development of taste.”

Patrick Swift (1927–1983) British artist

Some Notes on Caravaggio (1956)

Sense

“Petronius would take his free bread buns and run. I happened to know that since Petro had been elected to the watch he had never cast a vote. He believed a man on a public salary should be impartial. I didn’t agree but I admired him being so stubborn in his eccentricities. Aufidius Crispus would be an unusual politician if he had allowed for such morality in the voters he was courting.”

Lindsey Davis book Shadows in Bronze

Shadows in Bronze

“The bourgeois novel is the greatest enemy of truth and honesty that was ever invented. It's a vast, sentimentalizing structure that reassures the reader, and at every point, offers the comfort of secure moral frameworks and recognizable characters. This whole notion was advanced by Mary McCarthy and many others years ago, that the main function of the novel was to carry out a kind of moral criticism of life. But the writer has no business making moral judgments or trying to set himself up as a one-man or one-woman magistrate's court. I think it's far better, as Burroughs did and I've tried to do in my small way, to tell the truth.”

J. G. Ballard (1930–2009) British writer

"J.G. Ballard on William S. Burrough's Naked Truth" by Richard Kadrey in Salon (2 September 1997) http://web.archive.org/web/20000511215816/http://www.salon.com/sept97/wsb2970902.html

Life, Truth, Way, Business

“Neither a community, nor a race, nor yet a culture, an ethnicity or social class, Islam can and must be regarded as what it claims to be: a religion. Yet, as such, it should behave as a religion. That is to say: develop a theology, some sense of transcendence and a moral structure to advocate and defend a set of beliefs. However, this is precisely what modern Islam is not, perhaps does not want to be. Unable to perform as a religion, modern Islam (in most of its varieties) acts like a political movement. It is obsessed with jihad and martyrdom, Kashmir, Palestine, world conquest, hijab, beards, uniforms and other paraphernalia of totalitarianism. In many mosques, including some in France, God is given no more than a cameo role, as jihadists, suicide bombers, hostage-takers and ISIS-style throat-cutters get top billing.”

Amir Taheri (1942) Iranian journalist

Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015). New York Post

God, World, Religion, Communication

“By MANNERS, I mean not here Decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the Small Morals; But those qualities of mankind that concern their living together in Peace and Unity. To which end we are to consider that the Felicity of this life consisteth not in the repose of a mind satisfied. For there is no such Finis ultimus (utmost aim) nor Summum Bonum (greatest good) as is spoken of in the books of the old Moral Philosophers. Nor can a man any more live whose desires are at an end than he whose Senses and Imaginations are at a stand.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 47
Leviathan (1651)

Life, Books, Peace, Imagination

“And you know what people, you ain’t gonna make a difference by buildin’ more bombs. And you ain’t gonna make a difference by puttin’ on more make-up and showin’ up on more television shows. And you’re not gonna make a difference by havin’ the loudest P. A., or the biggest crowd at your concerts. You’re gonna make a difference when you lay down your life, and in complete submission to God, choose to die with Him, in service, to other people…“For so many people that I know, Christianity is this matter of – it has everything to do with morals. ‘Christianity is a religion about morals.’ And they will even talk about Jesus, and they will say ‘Kids need to know about Jesus so that they – so that they won’t, uh – smoke, drink, or dance, or go with girls who do,’ and all that kind of thing, and I kinda go, ‘That’s not why people need to know about Jesus.’ The only reason – the only possible excuse for talking about Jesus is because—we need a Savior.”

Rich Mullins (1955–1997) American christian musician

The Lord's Prayer, Here in America CD http://en.wikipedia.org/wiki/Here_in_America (February 1994) In Concert

Life, God, People, Religion

“Personally I do not resort to force — not even the force of law — to advance moral reforms. I prefer education, argument, persuasion, and above all the influence of example — of fashion. Until these resources are exhausted I would not think of force.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

On attempts at an alcohol prohibition amendment, in his Diary (9 October 1883)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Education, Law, Fashion, Thinking

“The realization that God is not the source of morality is, I think, one of the great contributions of philosophy to clarifying human thought.”

Jerry Coyne (1949) American biologist

" Does religion promote morality? https://whyevolutionistrue.wordpress.com/2017/11/28/does-religion-promote-morality/" November 28, 2017

God, Thinking

“It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. […] Let me then float an unconventional plea, the inverse of the usual argument. […] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions—for these are our issues, not nature's.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 39
Eight Little Piggies (1993)

People, Stupidity, Question, Nature

“Whatever the man of realization is the moral code for us to follow. The qualities of his actions are the standards by which the world determines its sense of justice, the concept of Dharma.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

in The Penguin Swami Chinmyananda Reader http://books.google.co.in/books?id=iDiRLzPFOPIC&pg=PA213, p. 213

World, Justice, Sense

“Our media are completely lost in a wilderland of moral equivalence, eagerly prostituting themselves to monsters and terrorists.”

Charles Foster Johnson (1953) American musician

July 10, 2007 http://littlegreenfootballs.com/weblog/?entry=26199_What_the_Hell_is_Wrong_with_the_Los_Angeles_Times&only

“Just as many churches don’t want to be seen as rejecting science, neither do they wish to lag too far behind public morality, and so they often tweak their religious “truths” to reflect the zeitgeist.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 71

Truth, Science

“We need a renewed emphasis on civic learning in schools. And our young people need positive role models. Bullying and prejudice in our public life sets a national tone, provides permission for cruelty and bigotry, and compromises the moral education of children. The only way to pass along civic values is to first live up to them.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

Life, Children, People, Education

“We were all at one time in darkness and we sought the eternal light and the enlightened ones among us got that light. The light that we got is not merely the light of intellectual illumination that Diogenes referred to, but also the light of ethical perfection, a better set of morals, a higher code of ethics and better living standards based on charity, helpfulness and sympathy.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his address to the members of the Masonic Fraternity on the occassion of his joining as member of the Masonic Lodge. quoted in "Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar".

Light, Time, Help, Perfection

“An earlier version of this volume was originally contracted for and produced as a monograph by Warner Modular Communications, Inc., a subsidiary member of the Warner communications and entertainment conglomerate. The publishing house had run a relatively independent operation up to the time of the controversy over this document. The editors and publisher were enthusiastic about the monograph and committed themselves to put it out quickly and to promote it with vigor. But just prior to publication, in the fall of 1973, officials of the parent company got wind of it, looked at it, and were horrified by its “unpatriotic” contents. Mr. William Sarnoff, a high officer of the parent company, for example, was deeply pained by our statement on page 7 of the original that the “leadership in the United States, as a result of its dominant position and wide-ranging counter-revolutionary efforts, has been the single most important instigator, administrator, and moral and material sustainer of serious bloodbaths in the years that followed World War II.” So pained were Sarnoff and his business associates, in fact, that they were quite prepared to violate a contractual obligation in order to assure that no such material would see the light of day. […] they decided to close down the publishing house […]. The history of the suppressed monograph is an authentic instance of private censorship of ideas per se. The uniqueness of the episode lies only in the manner of suppression. Usually, private intervention in the book market is anticipatory, with regrets that the manuscript is unacceptable, perhaps “unmarketable.””

Edward S. Herman (1925–2017) American journalist

Sometimes the latter contention is only an excuse for unwillingness to market, although it may sometimes reflect an accurate assessment of how the media and journals will receive books that are strongly critical of the established order.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. xiv-xvii.

Pain, War, Books, World

“The first step to be taken by everyone who wishes to act morally is to decide not to act according to the general customs and doings of his fellow-men.”

Jacques Maritain book The Range of Reason

The Range of Reason (1952), p. 137.

Men

“Dignity is like morality,” Mirabilis barked. “Too much is as bad as too little.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 20, “The Otherwhere Marble” (p. 274)

“To the Congress of the United States. The present state of the Union, upon which it is customary for the President to report to the Congress under the provisions of the Constitution, is such that it may be regarded with encouragement and satisfaction by every American. Our country is almost unique in its ability to discharge fully and promptly all its obligations at home and abroad, and provide for all its inhabitants an increase in material resources, in intellectual vigor and in moral power. The Nation holds a position unsurpassed in all former human experience. This does not mean that we do not have any problems. It is elementary that the increasing breadth of our experience necessarily increases the problems of our national life. But it does mean that if all will but apply ourselves industriously and honestly, we have ample powers with which to meet our problems and provide for I heir speedy solution. I do not profess that we can secure an era of perfection in human existence, but we can provide an era of peace and prosperity, attended with freedom and justice and made more and more satisfying by the ministrations of the charities and humanities of life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, Peace, Justice, Home

“To present universal Nature as the deep in which each soul with its moral hopes is to be engulfed, is to transform existence into a system of radical and irremediable evil, and thus to make genuine religion impossible;”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.79-80

Religion, Hope, Soul, Nature

“It is just in thinking all these elements in an active originating Unit-thought, or an "I," that the essential and characteristic nature of man or any other real intelligence consists. Such an originating Unit-thinking, providing its own element-complex of primal thoughts that condition its experience, and that thus provide for that experience the form of a cosmic Evolutional Series, is precisely what an intelligent being is. Thus creatively to think and be a World is what it means to be a man. To think and enact such a world merely in the unity framed for it by natural causation, is what it means to be a "natural" man; to think and enact it in its higher unity, its unity as framed by the supernatural causation of the Pure Ideals, supremely by the Moral Ideal, is what it means to be a "spiritual" man, a moral and religious man; or, in the philosophical and true sense of the words, a supernatural being — a being transcending and yet including Nature, not excluding or annulling it.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.47

World, Intelligence, Nature, Thinking