Quotes about morale
page 21

George William Curtis photo
Ken Ham photo

“Secularism, with its moral relativism, is in direct opposition to Christianity and its absolute morality. The battle is between these two worldviews—one that stands on God's Word and one that accepts man's opinions.”

Ken Ham (1951) Australian young Earth creationist

Carol Derby & Ken Ham, "The 'Evolutionizing' of a Culture", War of the World Views: Powerful Answers For An "Evolutionized" Culture (2006), p. 11 http://books.google.com/books?id=RTc_lsnp0r0C&pg=PA11

Albert Einstein photo
Jill Stanek photo

“But the homosexual and abortion lobbies are evil twins with the same agenda. Both want the freedom to commit illicit sex without physical or moral consequences.”

Jill Stanek (1956) American pro-life activist

Republican Party + homosexuals = anti-life http://www.wnd.com/news/article.asp?ARTICLE_ID=52955

Margaret Thatcher photo
William H. Starbuck photo
Felix Adler photo
O. Henry photo

“A story with a moral appended is like the bill of a mosquito. It bores you, and then injects a stinging drop to irritate your conscience.”

O. Henry (1862–1910) American short story writer

"The Gold that Glittered"
Strictly Business (1910)

Gunnar Myrdal photo

“The biography of a minister is bound to be a work of moral and political importance.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Le Marquis de Pombal, p. 5
Le marquis de Pombal (1869)

Frederick Douglass photo
Michael Flanders photo
James Branch Cabell photo
Lin Yutang photo
Alfred Jules Ayer photo

“Rand always says, “Never pass up an opportunity to pass moral judgment.” Well I say: “Look for an opportunity to do something more useful instead.” Nobody was led to virtue by being told he was a scoundrel.”

Nathaniel Branden (1930–2014) Canadian–American psychotherapist and writer

Interview by Alec Mouhibian in The Free Radical (November 2004)

Immanuel Kant photo
Joey Comeau photo
Felix Frankfurter photo

“Morals are three-quarters manners.”

Felix Frankfurter (1882–1965) American judge

Source: Other writings, Felix Frankfurter Reminisces (1960), P. 12. In the interview, Phillips quotes the line to Frankfurter from a letter written by the Justice, and Frankfurter attributes the phrase to a friend named Matthew Arnold.

Pat Cadigan photo
Camille Paglia photo
Peter F. Drucker photo

“Deception, in turn, suggests morality: the morality of deceiving people into thinking something is so when it is not. […] The moral principle is this: whoever attempts to tame a part of a wicked problem, but not the whole, is morally wrong.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, Guest editorial: Wicked problems (1967), p. 142 cited in: Rob Hundman (2010) Weerbarstig veranderen. p. 38

Christopher Hitchens photo
William Kristol photo
Marcellin Berthelot photo

“Science is the real moral school; she teaches man the love and respect for the truth, without which all hope is chimerical.”

Marcellin Berthelot (1827–1907) French chemist and politician

Proverbia http://www.proverbia.net/citasautor.asp?autor=93

Irvine Welsh photo
Calvin Coolidge photo
Stanley Baldwin photo
Isaiah Berlin photo
William Alcott photo
Zisi photo
Jan Smuts photo
Henry David Thoreau photo
Walter Rauschenbusch photo
Stanley Baldwin photo
Albert Einstein photo
José Ortega Y Gasset photo
Will Cuppy photo

“Charlemagne's strong point was morals. He was so moral that some people thought he was only fooling. These people came to no good.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part III: Strange Bedfellows, Charlemagne

William Lloyd Garrison photo

“The success of any great moral enterprise does not depend upon numbers.”

William Lloyd Garrison (1805–1879) American journalist

Vol. III, p. 473 - I have read this page twice and cannot find this quote.
William Lloyd Garrison 1805-1879 (1885)

Frederick Douglass photo
Noel Coward photo
Bernard Le Bovier de Fontenelle photo
Dwight D. Eisenhower photo

“I think the women, therefore, must be concerned with these values, and I return to my statement that if a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Remarks at Fourth Annual Republican Women's National Conference (6 March 1956) http://www.presidency.ucsb.edu/ws/?pid=10746
1950s

Geert Wilders photo
Robert Silverberg photo
Terry Eagleton photo
Albert Lutuli photo
Ayn Rand photo
Eugene V. Debs photo
André Breton photo
Lysander Spooner photo

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

“Proving that profit is economically and morally justifiable, rather then the result of exploitation, has been a central preoccupation of neoclassical economists.”

Jim Stanford (1961) Canadian economist

Part 1, Chapter 4, The Politics of Economics, p. 57
Economics For Everyone (2008)

George Holmes Howison photo
Emanuel Moravec photo
Tadeusz Kościuszko photo
Erik Naggum photo
Stanley Baldwin photo
Jeff Koons photo
Samuel Johnson photo

“He left the name at which the world grew pale,
To point a moral, or adorn a tale.”

Samuel Johnson (1709–1784) English writer

Source: Vanity of Human Wishes (1749), Line 221

Al Gore photo

“My fellow Americans, people all over the world, we need to solve the climate crisis, it's not a political issue, it's a moral issue. We have everything we need to get started, with the possible exception of the will to act, that's a renewable resource, let's renew it.”

Al Gore (1948) 45th Vice President of the United States

Academy Award acceptance speech (21 February 2007) http://thecaucus.blogs.nytimes.com/2007/02/25/gore-wins-hollywood-in-a-landslide/.

Mohammed Alkobaisi photo

“The real concept of morality is benefiting people and avoiding harming them.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

Theodore Kaczynski photo
Henry Adams photo
Joseph Conrad photo
Dinesh D'Souza photo

“America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Fali Sam Nariman photo
Mahadev Govind Ranade photo

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

George Bernard Shaw photo
James Fenimore Cooper photo
Frederick II of Prussia photo
Marc Randazza photo
Jean Piaget photo
John Adams photo

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness".
1790s

Norman Mailer photo
Theodore Dalrymple photo

“To deal with the problems of modern society, hard thought, confrontation with an often unpleasant reality, and moral courage are needed, for which a vague and self-congratulatory broadmindedness is no substitute.”

Theodore Dalrymple (1949) English doctor and writer

An imaginary “scandal” http://www.newcriterion.com/archive/23/may05/dalrymple.htm (May 2005).
New Criterion (2000 - 2005)

Richard Dawkins photo
John Stuart Mill photo
Vladimir Putin photo
Richard Dawkins photo
Howard Zinn photo
Alasdair MacIntyre photo
Murray Bookchin photo
Nayef Al-Rodhan photo
John Ralston Saul photo
Thomas Jefferson photo

“He who steadily observes the moral precepts in which all religions concur, will never be questioned at the gates of heaven as to the dogmas in which they all differ.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Canby (18 September 1813)
1810s

İsmail Enver photo

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

Kailash Satyarthi photo

“I think of it all as a test. This is a moral examination that one has to pass… to stand up against such social evils.”

Kailash Satyarthi (1954) Indian children's rights activist

Kailash Satyarthi’s crusade to save childhood continues… (2014)

Letitia Elizabeth Landon photo
Paul Bettany photo