Quotes about morale
page 21

“To say that authority, whether secular or religious, supplies no ground for morality is not to deny the obvious fact that it supplies a sanction.”

Alfred Jules Ayer (1910–1989) English philosopher

"The Meaning of Life".
The Meaning of Life and Other Essays (1990)

“If there be any fact in our history beyond dispute it is that Roger Sherman expressed the universal sentiment of our fathers when he said, 'The abolition of slavery seemed to be going on in the United States, and the good sense of the several States would probably by degrees complete it'. In that spirit the compromises of the Constitution were made. Had not slavery at that time deprecated itself as an evil, the Constitution could not have been formed. Could the future have been foreseen, it would not have been formed. But, reasoning from the light they had, it was fair to believe as they believed, that, when the slave-trade was prohibited, the system would wither away under the double curse of Morality and Law.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Law, History, Sense, Light

“Secularism, with its moral relativism, is in direct opposition to Christianity and its absolute morality. The battle is between these two worldviews—one that stands on God's Word and one that accepts man's opinions.”

Ken Ham (1951) Australian young Earth creationist

Carol Derby & Ken Ham, "The 'Evolutionizing' of a Culture", War of the World Views: Powerful Answers For An "Evolutionized" Culture (2006), p. 11 http://books.google.com/books?id=RTc_lsnp0r0C&pg=PA11

God

“The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its "I am better than thou" creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 66

Men, God, People, World

“But the homosexual and abortion lobbies are evil twins with the same agenda. Both want the freedom to commit illicit sex without physical or moral consequences.”

Jill Stanek (1956) American pro-life activist

Republican Party + homosexuals = anti-life http://www.wnd.com/news/article.asp?ARTICLE_ID=52955

Sex, Freedom, Evil

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Love, Truth, Family, Religion

“Another forerunner of modern organization theorists was Andrew Ure, a professor of chemistry. An enthusiastic proponent of “the factory system,” Ure (1835) took a step beyond Adam Smith. Whereas Smith’s pin factory was solely an example of division of labor, Ure pointed out that a factory poses organizational challenges. He asserted that every factory incorporates “three principles of action, or three organic systems”: (a) a “mechanical” system that integrates production processes, (b) a “moral” system that motivates and satisfies the needs of workers, and (c) a “commercial” system that seeks to sustain the firm through financial management and marketing. Harmonizing these three systems, said Ure, was the responsibility of managers.”

William H. Starbuck (1934) American academic

Source: "The Origins of Organizational Theory," 2005, p. 149-150

Motivation

“Good deeds remain good, no matter whether we know how the world was made or not. Vile deeds are vile, no matter whether we know or do not know what, after death, will be the fate of the doer. We know, at least, what his fate is now, namely, to be wedded to the vileness.
The question for anyone to decide, who hesitates between good and evil, is whether he aspires to be a full-weight man, or merely the fragment, nay, the counterfeit of a man. Only he who ceaselessly aims at moral completeness is, in the true sense, a human being.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)

Death, Fate, World, Question

“A story with a moral appended is like the bill of a mosquito. It bores you, and then injects a stinging drop to irritate your conscience.”

O. Henry (1862–1910) American short story writer

"The Gold that Glittered"
Strictly Business (1910)

“White prejudice and discrimination keep the Negro low in standards of living, health, education, manners and morals. This, in its turn, gives support to white prejudice. White prejudice and Negro standards thus mutually ‘cause’ each other.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 75

Health, Education, Support

“Business is the highest evolution of consciousness, responsibility, and morality. No other living organism is even remotely able to function on a business level. The essences of business are honesty, effort, responsibility, integration, abstraction, conceptualization, objectivity, long-range planning, discipline, thought, control. Business creates essentially every major human value, ranging from the development of consciousness, language, mathematics, the arts, up to the electronic and biogenic revolutions.”

Frank R. Wallace (1932–2006) Philosopher, author, entrepreneur

Wallace, Frank. The Neo-Tech Discovery. Appendix F http://www.neo-tech.com/discovery/appendixf.html

Art, Mathematics, Business, Effort

“The biography of a minister is bound to be a work of moral and political importance.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Le Marquis de Pombal, p. 5
Le marquis de Pombal (1869)

“Gentleman, I am a republican, a radical republican, a Black republican, a republican dyed in the wool, and for one I want the republican party to live as long as I do… It is the party of law and order, of liberty and progress, of honor and honesty, as against disloyalty, moral stagnation, dishonest voting, and repudiation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech: “I Speak to You as an American Citizen” speech, Oct. 1, 1870, Douglas Papers, ser. I, 4:275
1870s

Law

“As a Christian, I feel morally obligated to assist others who are less fortunate. Following the Old Testament laws of tzedakah (charity and tithing), I believe that my responsibility begins with my immediate family and expands in successive rings to supporting my immediate neighborhood and church, to my community, and beyond, as resources allow. My philosophy is to give until it hurts in times of disaster.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 16.

Family, Law, Feeling, Communication

“And all the world over, each nation's the same;
They've simply no mission of playing the game.
They argue with umpires - they cheer when they've won
And they practice beforehand, which ruins the fun.
The English are moral, the English are good
And clever, and modest, and misunderstood!”

Michael Flanders (1922–1975) English writer and performer

A Song of Patriotic Prejudice

World, Game

“Yet this Charteris speaks from a perished world, he babbles of a civilization as dead as Babylon's… [In 1918, for example, ] Woodrow Wilson was filling, accurately, the former station of William McKinley and of James K. Polk; and in many quarters was being taken quite as seriously as had been his predecessors during their own personally directed wars for moral principles so consistently elevated that they have never yet sunk into human comprehension.”

James Branch Cabell (1879–1958) American author

Beyond Life (1919; 1927 edition), Author's Note

War, World, Personality, Dead

“To the West, it seems hardly imaginable that the relationship between man and man (which is morality) could be maintained without reference to a Supreme Being, while to the Chinese it is equally amazing that men should not, or could not, behave toward one another as decent beings without thinking of their indirect relationship through a third party.”

Lin Yutang (1895–1976) Chinese writer

Source: My Country and My People (1935), p. 106

Men, Imagination, Thinking

“If now I…say "Stealing money is wrong," I produce a sentence which has no factual meaning — that is, expresses no proposition which can be either true or false. It is as if I had written "Stealing money!!" — where the shape and thickness of the exclamation marks show, by a suitable convention, that a special sort of moral disapproval is the feeling which is being expressed.”

Alfred Jules Ayer book Language, Truth, and Logic

Source: Language, Truth, and Logic (1936), p. 107.

Money, Feeling, Falseness

“Rand always says, “Never pass up an opportunity to pass moral judgment.” Well I say: “Look for an opportunity to do something more useful instead.” Nobody was led to virtue by being told he was a scoundrel.”

Nathaniel Branden (1930–2014) Canadian–American psychotherapist and writer

Interview by Alec Mouhibian in The Free Radical (November 2004)

“Christianity possesses the great advantage over Judaism of being represented as coming from the mouth of the first Teacher not as a statutory but as a moral religion, and as thus entering into the closest relation with reason so that, through reason, it was able of itself, without historical learning, to be spread at all times and among all peoples with the greatest trustworthiness.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a learned religion”
Religion within the Limits of Reason Alone (1793)

People, Religion, Learning, Teachers

“The moral issues with which Marcus struggles would be, as he points out, unchanged whether the universe were mechanical and devoid of meaning or value or ruled by deity or Providence; whether the will were in fact free or determined; whether there were or were not a future life, or any even fugitive rewards and punishments at all.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Marcus Aurelius: The Meditations (p. 82)
Classics Revisited (1968)

Life, Universe, Future

“I'm tired of the moral high ground. We've already got more than our share of Gandhis in "the movement". We need a General Patton. No bastard ever won a war by dying for his country. He won it by making the other poor bastard die for HIS country.”

Joey Comeau (1980) writer

Lockpick Pornography

War, Country

“Morals are three-quarters manners.”

Felix Frankfurter (1882–1965) American judge

Source: Other writings, Felix Frankfurter Reminisces (1960), P. 12. In the interview, Phillips quotes the line to Frankfurter from a letter written by the Justice, and Frankfurter attributes the phrase to a friend named Matthew Arnold.

“Mindplayers didn't really address a lot about the criminal element of this particular world. Everybody in the Mindplayers world couldn't possibly live like the few people that you saw. A lot of times, a culture almost seems to float on top of its own black market, and things from that filter up through the culture. I get the feeling that this law-abiding peaceful thing that I live in now is almost never-never land - to a certain extent it's not even really real. I spent a decade working for Hallmark cards, which is supposed to epitomise sweetness and light and good living and ethics and morals. But Hallmark, like many American manufacturers, has a lot of things like toys and ornaments manufactured in the Far East, by people in sweat-shops. These are children, old people, poor people, people who don't have enough to eat; we get these things so cheaply because we simply use these people and throw them away. This is what I mean about our culture, our never-never land, floating on top of our underworld.”

Pat Cadigan (1953) science fiction author

Cadigan (1993) in: " Interview with Pat Cadigan, May 1993 http://tamaranth.blogspot.nl/1993/05/interview-pat-cadigan-may-1993.html" in The Hardcore, 1993

Children, People, World, Peace

“After the Sixties there was a collapse in almost everything we believed in. It culminated in the biological disaster of AIDS — an answer to every one of us who preached free love. … AIDS is a price paid for sins committed in the Sixties, and by gay men who took free love to extremes throughout the Seventies and had unrestrained, decadent, pagan sex. I support paganism in all its forms, but a price must be paid. I believed in free love, too, but we were wrong. It wasn't the Pope who was the problem. It wasn't the struggle with old-fashioned moral codes that was the problem. It was nature. Nature said, "Guess what? If you're going to be that promiscuous, I will off you."”

Camille Paglia (1947) American writer

… I believe that nature rewards things that are in its best interest and punishes things that are not.
Playboy interview (May 1995)

Love, Men, Sex, Fashion

“The postwar [WWII] GI Bill of Rights - and the enthusiastic response to it on the part of America's veterans - signaled the shift to the knowledge society. Future historians may consider it the most important event of the twentieth century.
We are clearly in the midst of this transformation; indeed, if history is any guide, it will not be completed until 2010 or 2020. But already it has changed the political, economic and moral landscape of the world.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1990s and later, Post-Capitalist Society (1993), p. 3

World, History, Knowledge, Change

“Deception, in turn, suggests morality: the morality of deceiving people into thinking something is so when it is not. […] The moral principle is this: whoever attempts to tame a part of a wicked problem, but not the whole, is morally wrong.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, Guest editorial: Wicked problems (1967), p. 142 cited in: Rob Hundman (2010) Weerbarstig veranderen. p. 38

People, Problem, Thinking, Parting

“We can be as sure as we could probably need be that neither this enormous explosion that set the universe in motion, which is still moving away from us at a great rate, nor this amazingly complex billion year period of evolution, we can be pretty certain it was not designed so that you and I could be meeting in this room. We are not the objects of either of these plans. These plans don’t know we’re here. I’m sorry to say, wouldn’t know or care if we stopped being here. We have to face this alone with the equipment, intellectual and moral, that we’ve been given, or that we've acquired, or that is innate to us.”

Christopher Hitchens (1949–2011) British American author and journalist

Authors@Google, August 16, 2007, YouTube http://www.youtube.com/watch?v=sD0B-X9LJjs. 2000s, 2007

Universe

“The rhetorical extremism, the winking at violence, the reveling in vulgarity, and the embrace of amoralism are not bugs but features of Trumpism. Intellectual and moral coarsening is both a condition and a consequence of the demagogue's success. Trumpism really does corrupt.”

William Kristol (1952) American writer

Twitter post https://twitter.com/BillKristol/status/1053642303372386304 (20 October 2018) 2010s, 2018

Success

“Science is the real moral school; she teaches man the love and respect for the truth, without which all hope is chimerical.”

Marcellin Berthelot (1827–1907) French chemist and politician

Proverbia http://www.proverbia.net/citasautor.asp?autor=93

Love, Truth, School, Hope

“That's all very well as an abstract moral principle, Avril, a coffee-table theoretical construct, but there's no denying the sheer gratuitous pleasure to be derived from seeing members of the ruling class in pain and torment.”

Irvine Welsh book The Acid House

A Smart Cunt: A Novella, "Marriage" (Chapter 13).
Darren and Brian explaining their own notions of anarchy to Avril.
The Acid House (1994)

Pain, Pleasure, Coffee

“Nearly every city is making large appropriations for laying out spacious parks and playgrounds. These are providing recreation fields for the playing of outdoor games by both old and young. Golf courses and tennis courts abound. Too much emphasis can not be placed on the effort to get the children out of the alleys and off the streets into spacious open places where there is good sunlight and plenty of fresh air. Such an opportunity has both a physical and mental effect. It restores the natural balance of life and nourishes the moral fiber of youth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Life, Children, Youth, Game

“Do not let us imagine that discoveries in the world of the higher mathematics, of physics or biology are going to remove or even reduce our difficulties on the moral plane…The realm of morals is a world neither of quantity nor of chemical action. It is a world of values. It is precisely these values of right and wrong, of good and evil, of honesty and courage, which matter supremely for religion and national life…I am not despising science. I am only suggesting that moral values, eternal in their quality, transient in their form and application, are the foundation of a country's greatness. If moral values flourish in our common life all will be well with the nation.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 86-87.
1931

Life, World, Religion, Imagination

“This they do in the service of an imaginary science; and, like the astrologers and soothsayers whom they have succeeded, cast up their eyes to the clouds, and speak in immense, unsubstantiated images and similes, in deeply misleading metaphors and allegories, and make use of hypnotic formulae with little regard for experience, or rational argument, or tests of proven reliability. Thereby they throw dust in their own eyes as well as in ours, obstruct our vision of the real world, and further confuse an already sufficiently bewildered public about the relations of morality to politics, and about the nature and methods of the natural sciences and historical studies alike.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Historical Inevitability (1954)

World, Nature, Study, Science

“The world, I mean our own portion of it, sometimes seems to me like one mighty slaughter-house — one grand school for the suppression of every kind and tender and brotherly feeling — one grand process of education to the entire destitution of all moral principle — one vast scene of destruction to all moral sensibility, and all sympathy with the woes of those around us. Is it not so?”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), p. 268

World, Education, School, Feeling

“Truth means the fulfilment of our self; and moral law means following the law of our being. Truth is the beginning and end (the substance) of material existence. Without truth there is no material existence. It is for this reason that the moral man values truth.
Truth is not only the fulfilment of our own being; it is that by which things outside of us have an existence. The fulfilment of our being is moral sense. The fulfilment of the nature of things outside of us is intellect. These, moral sense and intellect, are the powers or faculties of our being. They combine the inner or subjective and outer or objective use of the power of the mind. Therefore, with truth, everything done is right.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 124

Truth, Law, Nature, Sense

“It was the human spirit itself that failed at Paris. It is no use passing judgments and making scapegoats of this or that individual statesman or group of statesmen. Idealists make a great mistake in not facing the real facts sincerely and resolutely. They believe in the power of the spirit, in the goodness which is at the heart of things, in the triumph which is in store for the great moral ideals of the race. But this faith only too often leads to an optimism which is sadly and fatally at variance with actual results. It is the realist and not the idealist who is generally justified by events. We forget that the human spirit, the spirit of goodness and truth in the world, is still only an infant crying in the night, and that the struggle with darkness is as yet mostly an unequal struggle…. Paris proved this terrible truth once more. It was not Wilson who failed there, but humanity itself. It was not the statesmen that failed, so much as the spirit of the peoples behind them.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts in a letter dated 8 January 1921, published in the New York Evening Post, 2 March 1921

People, Truth, World, Faith

“In forming your plan for your future you need to distinguish three different questions: What is possible? What is likely to happen? What is desirable to have happen? In a sense the first is Science… The second is Engineering.. The third is ethics, morals, or… value judgements. …you will probably have an idea of how to alter things to make the more desirable future occur …having a vision is what tends to separate the leaders from the followers.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Idea, Question, Sense, Science

“It is remarkable that among all the preachers there are so few moral teachers. The prophets are employed in excusing the ways of men.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Men, Way, Teachers

“If, therefore, our personal religious life is likely to be sapped by our devotion to social work, it would be a calamity second to none. But is it really likely that this will happen? The great aim underlying to whole social movement is the creation of a free, just, and brotherly social order. This is the greatest moral task conceivable. Its accomplishment is the manifest will of God for this generation. Every Christian motive is calling us to do it. If it is left undone, millions of lives will be condemned to a deepening moral degradation and to spiritual starvation. Does it look probable that we will lose our contact with God if we plunge too deeply into this work? Does it stand to reason that we shall go astray from Jesus Christ if we engage in the unequal conflict with organized wrong? What kind of ‘spirituality’ is it which is likely to get hurt by being put to work for justice and our fellow-men?”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 104

Life, Men, God, Justice

“What is the explanation of this evil reputation which attaches not to politicians of one party, but to the whole race? Primarily, I suppose, it is due to the fact that ever since States began to be they have been in peril and have trusted to force for their safety. War has been their normal history…With war and the preparation for war go the stratagems of diplomacy, the dropping of the ordinary code of morals, a holiday for truth, and an aftermath of cynicism…In the arena of international rivalry and conflict men have placed patriotism above truthfulness as the indispensable virtue of statesmen.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), pp. 85-86.
1925

Men, War, Truth, History

“While it is true that scientific results are entirely independent from religious or moral considerations, those individuals to whom we owe the great creative achievements of science were all of them imbued with the truly religious conviction that this universe of ours is something perfect and susceptible to the rational striving for knowledge. If this conviction had not been a strongly emotional one and if those searching for knowledge had not been inspired by Spinoza's Amor Dei Intellectualis, they would hardly have been capable of that untiring devotion which alone enables man to attain his greatest achievements.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Religion and Science: Irreconcilable? (1948)

Search, Knowledge, Universe, Science

“[I]t would be a piece of ingenuousness to accuse the man of to-day of his lack of moral code. The accusation would leave him cold, or rather, would flatter him. Immoralism has become a commonplace, and anybody and everybody boasts of practising it.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XV: We Arrive At The Real Question

“Charlemagne's strong point was morals. He was so moral that some people thought he was only fooling. These people came to no good.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part III: Strange Bedfellows, Charlemagne

People, Fools, Strong

“The success of any great moral enterprise does not depend upon numbers.”

William Lloyd Garrison (1805–1879) American journalist

Vol. III, p. 473 - I have read this page twice and cannot find this quote.
William Lloyd Garrison 1805-1879 (1885)

Success, Dependency

“It is thought by many, and said by some, that this republic has already seen its best days; that the historian may now write the story of its decline and fall. Two classes of men are just now especially afflicted with such forebodings. The first are those who are croakers by nature. The men who have a taste for funerals, and especially national funerals. They never see the bright side of anything, and probably never will. Like the raven in the lines of Edgar A. Poe, they have learned two words, and those are, 'never more'. They usually begin by telling us what we never shall see. Their little speeches are about as follows: You will never see such statesmen in the councils of the Nations as Clay, Calhoun and Webster. You will never see the south morally reconstructed and our once happy people again united. You will never see this Government harmonious and successful while in the hands of different races. You will never make the negro work without a master, or make him an intelligent voter, or a good and useful citizen. This last never is generally the parent of all the other little 'nevers' that follow.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Happiness, People, Intelligence

“If by any chance a playwright wishes to express a political opinion or a moral opinion or a philosophy, he must be a good enough craftsman to do it with so much spice of entertainment in it that the public get the message without being aware of it.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Sheridan Morley, A Talent to Amuse (1985).

Chance

“The geometrical spirit is not so tied to geometry that it cannot be detached from it and transported to other branches of knowledge. A work of morals or politics or criticism, perhaps even of eloquence, would be better (other things being equal) if it were done in the style of a geometer. The order, clarity, precision and exactitude which have been apparent in good books for some time might well have their source in this geometric spirit. …Sometimes one great man gives the tone to a whole century; [Descartes], to whom one might legitimately be accorded the glory of having established a new art of reasoning, was an excellent geometer.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

"The Utility of Mathematics," i.e. "Préface sur l'utitlité des mathématiques et de la physique et sur les travaux de le Académie des Sciences," Œuvres de Monsieur de Fontenelle (1753) Vol. 6, pp.37-50, as quoted by Herbert Butterfield, The Origins of Modern Science 1300-1800 (1949).

Books, Art, Knowledge, Time

“I think the women, therefore, must be concerned with these values, and I return to my statement that if a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Remarks at Fourth Annual Republican Women's National Conference (6 March 1956) http://www.presidency.ucsb.edu/ws/?pid=10746 1950s

Women, Thinking

“Cultural relativism dictates that all cultures are equally moral and valuable—though in practice, Western culture is often presented as inferior to all others, stained as it supposedly is by racism and imperialism.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 11: "The Facilitators", pp. 177–178

“I’m asking you to do an unpleasant thing for a decent motive. You don’t want to do it, and I understand how you feel, but I’m trying to get you to see that your personal moral code isn’t always the highest factor. In wartime, a soldier shoots to kill because the universe imposes that situation on him. It may be an unjust war, and that might be his brother in the ship he’s aiming at, but the war is real and he has his role.”
“Where’s the room for free will in this mechanical universe of yours, Charles?”
“There isn’t any. That’s why I say the universe stinks.”
“We have no freedom at all?”
“The freedom to wriggle a little on the hook.”
“Have you felt this way all your life?”
“Most of it,” Boardman said.
“When you were my age?”

Robert Silverberg book The Man in the Maze

“Even earlier.”
Source: The Man in the Maze (1969), Chapter 4, section 3 (p. 73)

Life, War, Age, Way

“Cultural theory as we have it promises to grapple with some fundamental problems, but on the whole fails to deliver. It has been shamefaced about morality and metaphysics, embarrassed about love, biology, religion and revolution, largely silent about evil, reticent about death and suffering, dogmatic about essences, universals and foundations, and superficial about truth, objectivity and disinterestedness. This, on any estimate, is rather a large slice of human existence to fall down on. It is also, as we have suggested before, rather an awkward moment in history to find oneself with little or nothing to say about such fundamental questions.”

Terry Eagleton (1943) British writer, academic and educator

2000s, After Theory (2003)

Love, Death, Truth, Religion

“We meet here to express our deep resentment at the claim made by South Africa though its governments and parliaments since the union, to determine and shape our destiny without consulting our wishes, and arrogantly to assign us a position of permanent inferiority in our land, contrary to the plan and purpose of God our Creator, who created "all men equal." And into us too, not to whites only, He breathed the divine spirit of human dignity. And so we have every human and moral right to resist laws and policies which create a climate inimical to the full development of our personalities as individuals, and our development as a people.”

Albert Lutuli (1898–1967) South African politician

July 11, 1954.
Resist apartheid! (1954)

Men, God, People, Law

“The only proper, moral purpose of a government is to protect man’s rights, which means: to protect him from physical violence—to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness. Without property rights, no other rights are possible.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Life, Happiness

“Jesus was not divine because he was less human than his fellowmen but for the opposite reason that he was supremely human, and it is this of which his divinity consists, the fullness and perfection of him as an intellectual, moral and spiritual human being.”

Eugene V. Debs (1855–1926) American labor and political leader

Jesus, the Supreme Leader (1914)

Perfection

“Those who might dispute our right to employ the term SURREALISM in the very special sense that we understand it are being extremely dishonest, for there can be no doubt that this word had no currency before we came along. Therefore, I am defining it once and for all: SURREALISM, Psychic automatism in its pure state, by which one proposes to express – verbally, by means of the written word, or in any other manner–the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Exercises, Understanding, Sense

“Man, no doubt, owes many other moral duties to his fellow men; such as to feed the hungry, clothe the naked, shelter the homeless, care for the sick, protect the defenceless, assist the weak, and enlighten the ignorant. But these are simply moral duties, of which each man must be his own judge, in each particular case, as to whether, and how, and how far, he can, or will, perform them. But of his legal duty—that is, of his duty to live honestly towards his fellow men—his fellow men not only may judge, but, for their own protection, must judge. And, if need be, they may rightfully compel him to perform it. They may do this, acting singly, or in concert. They may do it on the instant, as the necessity arises, or deliberately and systematically, if they prefer to do so, and the exigency will admit of it.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section II, p. 6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men, Clothes

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Life, Death, God, Children

“Proving that profit is economically and morally justifiable, rather then the result of exploitation, has been a central preoccupation of neoclassical economists.”

Jim Stanford (1961) Canadian economist

Part 1, Chapter 4, The Politics of Economics, p. 57
Economics For Everyone (2008)

“The moral government of God, springing from the Divine Love, is a government by moral agencies purely. It relies utterly on the operation of the powers native to the soul itself; and leaving aside all the juridical enginery of reward and punishment, it lets his sun shine and his rain fall alike on the just and on the unjust, that the cause of God may everywhere win simply upon its merits.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.258

Love, God, Soul, Spring

“The Czech people has never had any sensitivity to current affairs. They were always prepared to defend the stale and unviable. In the Middle Ages, they wanted to reform the moribund Western Gothic with the Hussite movement. In the Great War, they lapsed into a primitive Slavophile doctrine and then they began to throw in their lot with morally putrid Western democracy.”

Emanuel Moravec (1893–1945) Czech military officer, writer, and politician

Moravec, Emanuel (1941). "Das Ende der Benesch-Republik. Die tschechoslowakische Krise 1938".

War, People, Age, Democracy

“I Thaddeus Kosciuszko being just in my departure from America do hereby declare and direct that should I make no other testamentary disposition of my property in the United States I hereby authorise my friend Thomas Jefferson to employ the whole thereof in purchasing Negroes from among his own or any others and giving them liberty in my name, in giving them an education in trades or otherwise and in having them instructed for their new condition in the duties of morality which may make them good neighbours, good fathers or mothers, husbands or wives and in their duties as citizens teaching them to be defenders of their liberty and Country and of the good order of society and in whatsoever may make them happy and useful and I make the said Thomas Jefferson my executor of this.”

Tadeusz Kościuszko (1746–1817) Polish and American military leader

T. Kosciuszko, 5th day of May 1798. (See The Papers of Thomas Jefferson, vol. 30, Princeton 2004, p. 332-333). Note: Thomas Jefferson never did carry out this request.
Version of 5 May 1798

Happiness, Education, Departure, Country

“They are not identical. The aspects you are willing to ignore are more important than the aspects you are willing to accept. Robbery is not just another way of making a living, rape is not just another way of satisfying basic human needs, torture is not just another way of interrogation. And XML is not just another way of writing S-exps. There are some things in life that you do not do if you want to be a moral being and feel proud of what you have accomplished.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: S-exp vs XML, HTML, LaTeX (was: Why lisp is growing) http://harmful.cat-v.org/software/xml/s-exp_vs_XML (Usenet article). Usenet articles, Miscellaneous

Life, Way, Feeling

“To me the greatest value of the Commonwealth of Nations to which we belong is not necessarily an area in which to make money, but it is space in the world for the spreading and the increase of our own race, because I believe our own race to be the best in the world, and I believe that the progress of the world, morally and spiritually as well as economically, is bound up in the spread of our people with their ideas and with their ideals.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1924/jun/18/imperial-preference in the House of Commons (18 June 1924). 1924

Money, People, World, Idea

“I'm trying to go through moral crisis myself to the highest degree that I can, to remove moral crisis from the visual vocabulary of the viewer, so that when somebody sees my work, the only thing that they see is the Sacred Heart of Jesus”

Jeff Koons (1955) American artist

Jeff Koons, ‎San Francisco Museum of Modern Art, ‎Walker Art Center (1992). Jeff Koons. p. 103
1990s and later

Heart

“He left the name at which the world grew pale,
To point a moral, or adorn a tale.”

Samuel Johnson (1709–1784) English writer

Source: Vanity of Human Wishes (1749), Line 221

World

“My fellow Americans, people all over the world, we need to solve the climate crisis, it's not a political issue, it's a moral issue. We have everything we need to get started, with the possible exception of the will to act, that's a renewable resource, let's renew it.”

Al Gore (1948) 45th Vice President of the United States

Academy Award acceptance speech (21 February 2007) http://thecaucus.blogs.nytimes.com/2007/02/25/gore-wins-hollywood-in-a-landslide/.

People, World

“The real concept of morality is benefiting people and avoiding harming them.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

People

“In recent years, Britain has withdrawn from the world. On Syria, on Europe, on Ukraine this government has been on the periphery: all victim of the same lack of long-term strategic thinking about British foreign policy and the absence of a moral compass. It is time for the left to revive its ethical foreign policy and carve out a new long-term narrative that puts human rights and the protection of civilians centre stage once again.”

Jo Cox (1974–2016) UK politician

A new progressive internationalism (17 June 2016)

World, Thinking, Time

“There are two kinds of morality—the kind of morality that one imposes on oneself and the kind of morality that one imposes on others. For the first kind of morality, that is, for self-restraint, I have the greatest respect. The second kind of morality I do not respect except when it constitutes self-defense. (For example, when women say that rape and wife-beating are immoral, that is self-defense.) I have noticed that the people who try hardest to impose moral code on others (not in self-defense) are often the least careful to abide by that moral code themselves.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

"Morality and Revolution"
The Road to Revolution (2008)

Women, People

“he liked lofty moral principle and cared little for political tactics; he felt a profound respect for Sumner himself; but the shock opened a chasm in life that never closed, and as long as life lasted, he found himself invariably taking for granted, as a political instinct, with out waiting further experiment — as he took for granted that arsenic poisoned — the rule that a friend in power is a friend lost.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Waiting

“There is no credulity so eager and blind as the credulity of covetousness, which, in its universal extent, measures the moral misery and the intellectual destitution of mankind.”

Joseph Conrad book Nostromo

Part Third: The Lighthouse, Ch. 9
Nostromo (1904)

Universe

“America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

People, Peace, Freedom, Evil

“There is one thing about “our tiny Parsi community” that you must know, which is that to us (or at least to most of us) the one thing greater than being a Parsi is being an Indian. I am proud of the fact that our community rejected the offer made at the time of drafting of India’s Constitution — to Anglo Indians and Parsis alike — to have, for at least 10 years, one special representative in Parliament. Sir Homi Mody said in the Constituent Assembly that Parsis would rather join the mainstream of free India. And we did. We have no regrets. I must also tell you that the “tiny Parsi community” not only churns out legal luminaries, but produces geniuses in the medical field as well. As to how it is that we have been formidable in the legal and medical world, I just cannot say. But I like to think that it is because of our religion — a religion of good morals, which Parsi Zoroastrians find difficult to explain, but easy to live by.”

Fali Sam Nariman (1929) Indian politician

Fali Sam Nariman: An Interview

World, Religion, Communication, Thinking

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Women, Marriage, Children, Family

“I hold the Prophet of Arabia in great esteem and I can quite understand that it would have been impossible to restrain and wean that illiterate and perverse race, sunk in the miasma of utter moral depravity, from committing the most heinous of crimes, and imbue its people with enthusiasm to strive after righteousness and assimilate high morals and virtues, without projecting such a terrible and intensely awe inspiring spectacle of Hell and an equally captivating and enticing image of a land flowing with milk and honey to represent Heaven before their vision.”

George Bernard Shaw (1856–1950) Irish playwright

Interview (April 1935) in The Genuine Islam, Vol. 1, No. 8 (1936), as quoted at "A Shavian and a Theologian" at World Islamic Mission http://www.wimnet.org/articles/shaviantheo.htm Disputed

People, Hell, Understanding

“There is something so gratifying to human vanity in fancying ourselves superior to most around us, that we believe few young men attain their majority without imbibing more or less of the taint of unbelief, and passing through the mists of a vapid moral atmosphere, before they come to the clear, manly, and yet humble perceptions that teach most of us, in the end, our own insignificance, the great benevolence as well as wisdom of the scheme of redemption, and the philosophy of the Christian religion, as well as its divinity.
Perhaps the greatest stumbling-block of the young is a disposition not to yield to their belief unless it conforms to their own crude notions of propriety and reason. If the powers of man were equal to analyzing the nature of the Deity, to comprehending His being, and power, and motives, there would be some little show of sense in thus setting up the pretence of satisfying our judgments in all things, before we yield our credence to a religious system. But the first step we take brings with it the instructive lesson of our incapacity, and teaches the wholesome lesson of humility. From arrogantly claiming a right to worship a deity we comprehend, we soon come to feel that the impenetrable veil that is cast around the Godhead is an indispensable condition of our faith, reverence, and submission.”

James Fenimore Cooper (1789–1851) American author

Preface
The Wing-and-Wing (1842)

Wisdom, Men, Faith, Religion

“Machiavel's The Prince is to ethics what the work of Spinoza is to faith. Spinoza sapped the fundamentals of faith, and drained the spirit of religion; Machiavel corrupted policy, and undertook to destroy the precepts of healthy morals: the errors of the first were only errors of speculation, but those of the other had a practical thrust. […] I always have regarded The Prince as one of the most dangerous works which were spread in the world; it is a book which falls naturally into the hands of princes, and of those who have a taste for policy. […] There is a real injustice in concluding that the rotten apples are representative of all of them.”

Frederick II of Prussia book Anti-Machiavel

Foreword
Anti-Machiavel

Books, World, Faith, Religion

“The government should not be in the business of deciding what is moral, immoral or offensive. The section of the trademark act in question in this case is a leftover from Victorian times, and is used now primarily, I would argue, (and have argued) to promote social agendas with coercive censorship. I do not trust any government to tell me what I can and cannot handle. The marketplace of ideas will do that for us.”

Marc Randazza (1969) American writer

Idea, Question, Business, Time

“For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Exercises, Animals

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness". 1790s

People, World, Religion, Justice