Quotes about model
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What about Venezuela? “Shut up,” they explain.
2010s, 2018, Socialism is So Hot Right Now (2018)
Source: Macroeconomics (7th Edition, 2017), Ch. 24 : Epilogue: The Story of Macroeconomics
"The Discovery of Asymptotic Freedom and the Emergence of QCD" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-lecture.html, Nobel Lecture, p. 79, nobelprize.org (2004)
Source: The Brain As A Computer (1962), p.2
2010s, Diversity: History's Pathway to Chaos (2016)
The Wonderbra
Source: "The Management Theory Jungle," 1961, p. 181
Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 5, Modeling Financial Bubbles And Market Crashes, p. 134.
"Justin Timberlake praises Jackson's musical genius" http://www.people.com/people/article/0,,20287803,00.html, People (June 26, 2009).
"Introduction"
An Autobiographical Novel (1991)
Source: Eternal Treblinka (2002), p. 109
Part I, Chapter 3, The Roots of Economic Orthodoxy, p. 65
The Death of Economics (1994)
Epilogue
Raising the Peaceable Kingdom (2005)
Source: Object-oriented design: a responsibility-driven approach (1989), p. 72
Andrea Mitchell Reports. March 2, 2012.
Media interviews
“We see here a model social state like the one we are beginning to create.”
Hugo Chávez to reporters during a state visit to Minsk, Belarus, on July 25, 2006. http://news.bbc.co.uk/2/hi/europe/5209868.stm
2006
So things came every week and I consumed them...
Response to the question: Did you outstrip the offerings of the school, say in the sciences and mathematics?
An Interview with Douglas T. Ross (1984)
Bertram H. Raven, In Memoriam : Harold H. Kelley Professor of Psychology, Emeritus Los Angeles 1921–2003 http://senate.universityofcalifornia.edu/inmemoriam/HaroldH.Kelley.htm at senate.universityofcalifornia.edu, 2003.
"The confinement of quarks." https://www.jstor.org/stable/24950482?seq=1#page_scan_tab_contents Scientific American 235, no. 5 (1976): 48–63.
46m02s https://www.youtube.com/watch?v=M7mB_WlihQo#t=46m02s
Nina Paley on: Sita Sings the Blues: The Ramayana and 'Free Culture' (2009)
As cited in: Lyn Robinson and David Bawden (2011).
Concepts of documentation (1978)
Source: Empirical Model-Building and Response Surfaces (1987), p. 13-14 as cited in: Andrew Odlyzko (2010) Social Networks and Mathematical Models http://www.dtc.umn.edu/~odlyzko/doc/ecra.westland.pdf Electronic Commerce Research and Applications 9(1): 26-28 (2010)
Address at Illinois College (1881)
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161 Lead sentence
Source: Common risk factors in the returns on stocks and bonds, 1993, p. 57
2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)
"Main Conclusions," Climate Science: Roger Pielke Sr. Research Group Weblog (undated) http://climatesci.org/main-conclusions/
Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".
But I [Renoir] was very happy it wasn't too much of a flop: There is something of that admirable face in it'
Quote of Renoir, in his letter to a friend, 15 Jan. 1882; as cited in 'Pierre Auguste Renoir - Richard Wagner', text of museum D'Orsay http://www.musee-orsay.fr/en/collections/works-in-focus/search/commentaire/commentaire_id/richard-wagner-11042.html?no_cache=1
At the beginning of 1882, Renoir was travelling in the south of Italy and visited Palermo where Wagner was staying. Renoir proposed a short sitting for the following day and Wagner agreed; he had just finished his 'Parsifal'.
1880's
As quoted in: 'The Work of Zadkine' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968
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2000s, Promises to Keep (2008)
Interview with Orrin Pilkey & Linda Jarvis-Pilkey https://web.archive.org/web/20080105132439/http://www.columbia.edu/cu/cup/publicity/pilkeyinterview.html.
Useless Arithmetic: Why Environmental Scientists Can’t Predict the Future (2007)
In an interview https://80000hours.org/2014/10/interview-holden-karnofsky-on-the-importance-of-personal-fit/ with Benjamin Todd, January 2014
“True influence consists in surpassing one's model not in reproducing it.”
L'Influence du symbolism francais sur la poesie Americaine(de 1910 a 1920), Champion, Paris 1929 trans William Pratt and Anne Rich AMS , New York 1985 ISBN 9780404615796
Massad, "The Ends of Zionism: Racism and the Palestinian Struggle", Interventions, 2003
On Comparisons of Israel to Nazi Germany
Judea Pearl, "Trygve Haavelmo and the emergence of causal calculus." University of California Los Angeles, Computer Science Department, CA. 2012.
Quote of the Day: Alex Steffen on Prosperity http://www.treehugger.com/files/2009/02/alex-steffen-on-prosperity.php,
Part Three, Arbitrage, The Random Walk Cosa Nostra, p. 122
Fortune's Formula (2005)
She has no mouth.
From Her Tours and CDs, Revolution Tour
Quote of Vincent van Gogh in his letter to Horace Mann Livens, from Paris, September or October 1886; from letter 569 - vangoghletters online http://vangoghletters.org/vg/letters/let569/letter.html
1880s, 1886
Robert J. Gordon, Are Procyclical Productivity Fluctuations a Figment of Measurement Error? (1992).
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 166
1950s, "General systems theory," 1956
Speech in Westminster Hall (30 November 1954) for his eightieth birthday, quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)
“The standard model longs for the Higgs particle in order to be a sound theory.”
in an interview on Dutch TV-channel VARA De wereld draait door http://dewerelddraaitdoor.vara.nl/Zoeken.603.0.html?&q=jos+engelen, on January 9, 2008.
E. Pestel (1982) Modellers and politicians. In: Futures, Volume 14, Issue 2, April 1982, pp. 122–128.
Robert J. Shiller (1984), Review of Rational Expectations and Econometric Practice by Robert E. Lucas, Thomas J. Sargent.
Source: Models of Mental Illness (1984), p. 245
Slate, 6 February 1997; as cited by Orrin Judd at brothersjuddblog http://www.brothersjudd.com/blog/archives/014839.html, 14 August 2004
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
Autobiography, part V http://gspauldino.com/part5.html, gspauldino.com
Relational Database: A Practical Foundation for Productivity (1982)
"Good Sports & Bad", p. 325; originally published in The New York Review of Books (1995-03-02)
Triumph and Tragedy in Mudville (2003)
As quoted in European Civilization and Politics Since 1815 (1938) by Erik Achorn, p. 723. amd in his obituary in The New York Times (19 April 1955)
Variant translation: I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
As quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 186
1930s, Mein Weltbild (My World-view) (1931)
"Which Way Forward for Macroeconomics and Policy Analysis?" 2013
“Stale is stale and borrowed is borrowed, no matter how original your models may have been.”
Introduction to New Dimensions 1, edited by Robert Silverberg
Source: Foundations of fuzzy reasoning (1976), p. 623.
"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975
Quote, 1945 of Fernand Leger, in Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 33
Quotes of Fernand Leger, 1940's
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
Source: Prometheus Rising (1983), Ch. 1 : The Thinker & The Prover, p. 25
Context: Comparative religion and philosophy show that the Thinker can regard itself as mortal, as immortal, as both mortal and immortal (the reincarnation model) or even as non-existent (Buddhism). It can think itself into living in a Christian universe, a Marxist universe, a scientific-relativistic universe, or a Nazi universe—among many possibilities.
As psychiatrists and psychologists have often observed (much to the chagrin of their medical colleagues), the Thinker can think itself sick, and can even think itself well again.
The Prover is a much simpler mechanism. It operates on one law only: Whatever the Thinker thinks, the Prover proves.
To cite a notorious example which unleashed incredible horrors earlier in this century, if the Thinker thinks that all Jews are rich, the Prover will prove it. It will find evidence that the poorest Jew in the most run-down ghetto has hidden money somewhere.
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296
Context: It was not a model style for the President of the United States to enter the capital of a conquered country, yet there was a moral in it all which had more effect than if he had come surrounded with great armies and heralded by the booming of cannon. He came, armed with the majesty of the law, to put his seal to the act which had been established by the bayonets of the Union soldiers the establishment of peace and goodwill between the North and the South, and liberty to all mankind who dwell upon our shores.
Upon the Sovereign Sun (362)
Context: That divine and all-beauteous World, which from the highest vault of Heaven down to the lowest Earth is held together by the immutable providence of God, and which has existed from all eternity, without creation, and shall be eternal for all time to come, and which is not regulated by anything, except approximately by the Fifth Body (of which the principle is the solar light) placed, as it were, on the second step below the world of intelligence; and finally by the means of the "Sovereign of all things, around whom all things stand." This Being, whether properly to be called "That which is above comprehension," or the "Type of things existing," or "The One," (inasmuch as Unity appears to be the most ancient of all things), or "The Good," as Plato regularly designates Him, This, then, is the Single Principle of all things, and which serves to the universe as a model of indescribable beauty, perfection, unity, and power. And after the pattern of the primary substance that dwells within the Principle, He hath sent forth out of Himself, and like in all things unto Himself, the Sun, a mighty god, made up of equal parts of intelligible and creative causes. And this is the sense of the divine Plato, where he writes, "You may say (replied I) that I mean the offspring of the Good, whom the Good has produced, similar to itself; in order that, what the Good is in the region of intelligence, and as regards things only appreciable by the mind, its offspring should be the same in the region that is visible, and in the things that are appreciable by the sight." For this reason I believe that the light of the Sun bears the same relation to things visible as Truth does to things intelligible. But this Whole, inasmuch as it emanates from the Model and "Idea" of the primal and supreme Good, and exists from all eternity around his immutable being, has received sovereignty also over the gods appreciable by the intellect alone, and communicates to them the same good things, (because they belong to the world of intelligence), as are poured down from the Supreme Good upon the other objects of Intelligence. For to these latter, the Supreme Good is the source, as I believe, of beauty, perfection, existence, and union; holding them together and illuminating them by its own virtue which is the "Idea" of the Good.
Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 4. Simulating Echo, p. 146
Context: Model building is the art of selecting those aspects of a process that are relevant to the question being asked. As with any art, this selection is guided by taste, elegance, and metaphor; it is a matter of induction, rather than deduction. High science depends on this art.
Letter of Constantine to the Antiochians (332)
Constantine the Great : Letters
Context: How pleasing to the wise and intelligent portion of mankind is the concord which exists among you! And I myself, brethren, am disposed to love you with an enduring affection, inspired both by religion, and by your own manner of life and zeal on my behalf. It is by the exercise of right understanding and sound discretion, that we are enabled really to enjoy our blessings... Indeed, amongst brethren, whom the selfsame disposition to walk in the ways of truth and righteousness promises, through the favor of God, to register among his pure and holy family, what can be more honorable than gladly to acquiesce in the prosperity of all men?... O holy faith, who givest us in our Saviour's words and precepts a model, as it were, of what our life should be, how hardly wouldst thou thyself resist the sins of men, were it not that thou refusest to subserve the purposes of gain! In my own judgment, he whose first object is the maintenance of peace, seems to be superior to Victory herself; and where a right and honorable course lies open to one's choice, surely no one would hesitate to adopt it. I ask then, brethren, why do we so decide as to inflict an injury on others by our choice? Why do we covet those objects which will destroy the credit of our own reputation?... Lastly, in accordance with your usual sound judgment, do ye exhibit a becoming diligence in selecting the person of whom you stand in need, carefully avoiding all factious and tumultuous clamor; for such clamor is always wrong, and from the collision of discordant elements both sparks and flame will arise. I protest, as I desire to please God and you, and to enjoy a happiness commensurate with your kind wishes, that I love you, and the quiet haven of your gentleness, now that you have cast from you that which defiled, and received in its place at once sound morality and concord, firmly planting in the vessel the sacred standard, and guided, as one may say, by a helm of iron in your course onward to the light of heaven.
“If an economist uses a complicated model to predict just about anything, you can ignore it.”
Press release, 10 September 2008 http://dilbert.com/blog
Context: If an economist uses a complicated model to predict just about anything, you can ignore it. By analogy, a doctor can’t tell you the exact date of your death in 50 years. But if a doctor tells you to eat less and exercise more, that’s good advice even if you later get hit by a bus. Along those same lines, economists can give useful general advice on the economy, even if you know there will be surprises. Still, be skeptical.
The Open Conspiracy (1933)
Context: How far can we anticipate the habitations and ways, the usages and adventures, the mighty employments, the ever increasing knowledge and power of the days to come? No more than a child with its scribbling paper and its box of bricks can picture or model the undertakings of its adult years. Our battle is with cruelties and frustrations, stupid, heavy and hateful things from which we shall escape at last, less like victors conquering a world than like sleepers awaking from a nightmare in the dawn.... A time will come when men will sit with history before them or with some old newspaper before them and ask incredulously,"Was there ever such a world?"
Source: Figures of Earth (1921), Ch. XL : Colophon: Da Capo
Context: The stranger pointed at the unfinished, unsatisfying image which stood beside the pool of Haranton, wherein, they say, strange dreams engender....
"What is that thing?" the stranger was asking, yet again...
"It is the figure of a man," said Manuel, "which I have modeled and remodeled, and cannot get exactly to my liking. So it is necessary that I keep laboring at it, until the figure is to my thinking and my desire."
Source: Analysis Patterns: Reusable Object Models, 1997, p. 314
Mind, Brain, and Humanist Values (1965)
Context: Any model or description that leaves out conscious forces... is bound to be sadly incomplete and unsatisfactory... This scheme is one that puts mind back over matter, in a sense, not under or outside or beside it. It is a scheme that idealizes ideas and ideals over physical and chemical interactions, nerve impulse traffic, and DNA. It is a brain model in which conscious mental psychic forces are recognized to be the crowning achievement of some five hundred million years or more of evolution.
Letter to The New York Times (27 February 1997)
Context: Whatever their limitations, Freud and Marx developed complex and subtle theories of human nature grounded in their observation of individual and social behavior. The crackpot rationalism of free-market economics merely relies on an abstract model of how people "must" behave.
2010s, 2016 Democratic National Convention (2016)
Context: With every word we utter, with every action we take, we know our kids are watching us. We as parents are their most important role models. And let me tell you, Barack and I take that same approach to our jobs as president and first lady because we know that our words and actions matter, not just to our girls, but the children across this country, kids who tell us I saw you on TV, I wrote a report on you for school.
“There are no surprising facts, only models that are surprised by facts”
Quantum explanations http://lesswrong.com/lw/pc/quantum_explanations/ (April 2008), part of his Quantum Physics Sequence http://lesswrong.com/lw/r5/the_quantum_physics_sequence/.
Context: There are no surprising facts, only models that are surprised by facts; and if a model is surprised by the facts, it is no credit to that model.
Awake in the Dark: The Best of Roger Ebert (2006)
Context: Herzog by his example gave me a model for the film artist: fearless, driven by his subjects, indifferent to commercial considerations, trusting his audience to follow him anywhere. In the 38 years since I saw my first Herzog film, after an outpouring of some 50 features and documentaries, he has never created a single film that is compromised, shameful, made for pragmatic reasons or uninteresting. Even his failures are spectacular.
Source: Synchronicity: Science, Myth, and The Trickster (1990) by Allan Combs & Mark Holland
Context: The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds. Time and space are themselves the modes or forms of the unfolding process. They are like the screen on the video game. The displays on the screen may seem to interact directly with each other but, in fact, their interaction merely reflects what the game computer is doing. The rules which govern the operation of the computer are, of course, different from those that govern the behavior of the figures displayed on the screen. Moreover, like the implicate order of Bohm's model, the computer might be capable of many operations that in no way apparent upon examination of the game itself as it progresses on the screen.
"Robert Anton Wilson on Wilhelm Reich" (March 1995) http://www.wilhelmreichinhell.com/rawonreich.htm
Context: I'm using myself as a typical 20th century model as I'm trying to make sense out of the world around me … typical in the sense of being one of the damn good models around these days. I am typical in the sense that... a lot of people are on the same wave length as me. I get fan mail from people that are absolutely stunned that there's somebody else besides themselves who thinks this way. So, we're a minority, but there are a lot of us. On a planet this overcrowded, a minority can have a few million numbers. … More scientific than religious. More open than dogmatic. More optimistic than pessimistic. More future oriented than past oriented. And more humorous than serious. I really dread serious people. Especially serious, dogmatic people. I regard them as sort of what Reich called the emotional plague. I regard them as very dangerous.
“Modeling Principle: Models are not right or wrong; they are more or less useful.”
Source: Analysis Patterns: Reusable Object Models, 1997, p. 2
Revolution (2014)
Context: There is always something for it to think, always something for it to solve, so whenever I first start to meditate, the mantra is a tiny clear droplet lost in a deluge of sludge. I’m not a person who finds meditation a doddle or to whom yoga comes naturally. To tell you the truth, I find the whole business a bit poncey and contrary to the way I used to see myself. It’s only the fact that I decimated my life by aggressively pursuing the models of living that were most immediately available—eating, wanking, drinking, consuming, getting famous—that I was forced to look at alternatives.
How free is the market http://fora.tv/2010/01/06/Raj_Patel_The_Value_of_Nothing#Raj_Patel_How_Free_Is_the_Free_Market FORA.tv
Context: We are all familiar with the idea: Give a man a fish and you'll feed him for a day, but teach a man to fish and you'll feed him for a lifetime. That sounds reasonable enough. … But think of the model that rests on. It constructs people in developing countries that sort of people sitting by the rivers and eating fish and then they look at the river and said: "- So what's that? - It looks like a fish. - Well, how do we get it out? - Well I have no idea, we would have to wait for white man to come and tell us." It's important to remember that actually there are systems of governance that already exist. There are models of development that already exist in developing countries that actually are much more sustainable than the model of free markets that we have been trying to export.
"The Holy Dimension", p. 337
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Reason is not the measure of all things, not the all-inclusive power in the inner life of man. The powers of will and emotion, the realm of the subconscious lie beyond the scope of knowledge. The rush of reason is an effort of limited strength.
Faith is not the miniature of thinking but its model, not its shadow but its root. It is a spiritual force in man, not dealing with the given, concrete limited, but directed upon the transcendent. It is the spring of our creative actions.
The Age of Empathy (2009), p. 6
Context: Don’t believe anyone who says that since nature is based on a struggle for life, we need to live like this as well. Many animals survive not by eliminating each other or by keeping everything for themselves, but by cooperating and sharing. This applies most definitely to pack hunters, such as wolves or killer whales, but also our closest relatives, the primates. In a study in Taï National Park, in Ivory Coast, chimpanzees took care of group mates wounded by leopards, licking their blood, carefully removing dirt, and waving away flies that came near the wounds. They protected injured companions, and slowed down during travel in order to accommodate them. All of this makes perfect sense given that chimpanzees live in groups for a reason, the same way wolves and humans are group animals for a reason. If man is wolf to man, he is so in every sense, not just the negative one. We would not be where we are today had our ancestors been socially aloof. What we need is a complete overhaul of assumptions about human nature. Too many economists and politicians model human society on the perpetual struggle they believe exists in nature, but which is a mere projection. Like magicians, they first throw their ideological prejudices into the hat of nature, then pull them out by their very ears to show how much nature agrees with them. It’s a trick for which we have fallen for too long. Obviously, competition is part of the picture, but humans can’t live by competition alone.
07:20–08:05.
"Glenn 'Kane' Jacobs Mental Smackdown of Tennessee Lt Governor" http://www.youtube.com/watch?v=-bWJwJr-R68 (2013)
Context: Keynesian economics is really just models and numbers and how things would work in a laboratory, not how things work in the real world. The beauty of Austrian economics is [that] it studies how things work in the real world. Economics is not a predictive science, okay? You can't say, "If we do this, this is what's gonna happen." It is a descriptive science; in other words, it describes what's going on. Austrian economics says the economy runs itself, and all that we're trying to do is understand how the economy really works.
"De la Ligne" in La Difficulté d’Etre [The Difficulty of Being] (1947)
Context: What is line? It is life. A line must live at each point along its course in such a way that the artist’s presence makes itself felt above that of the model... With the writer, line takes precedence over form and content. It runs through the words he assembles. It strikes a continuous note unperceived by ear or eye. It is, in a way, the soul’s style, and if the line ceases to have a life of its own, if it only describes an arabesque, the soul is missing and the writing dies.
Teaching as a Subversive Activity (1969)
Context: Scientific language, which Korzybski used as his model of sane language, is almost exclusively extensional and denotative, or at least tries to be. The language of the mentally ill, most obviously "un-sane," is almost totally intensional and connotative. This is the language that does not correspond to anything "out there," and this is, in fact, how and perhaps even why the user is mentally ill. Korzybski's concern with keeping the conscious "connection" or correspondence between language and verifiable referents is, for all practical purposes, paralleled by the process of psychotherapy. In this process, which is largely "just talk," the purpose is to foster closer and more accurate correspondence between the patient's language and externally verifiable meanings. As a semanticist would say, the process of psychotherapy is aimed at shifting the patient's word choices from those having a highly intensional, connotative meanings to others carrying more denotative meanings. A person suffering from paranoid schizophrenia might use perfectly "correct" English in an unassailably "logical" way, but the problem with his language is that it does not correspond to anything "out there."