Quotes about mix
page 5

Jeet Thayil photo
John Ralston Saul photo
Roger Manganelli photo
John Updike photo
Muhammad Ali photo
Robert Silverberg photo
Francis Bacon photo
Amir Khan (boxer) photo
Miley Cyrus photo

“I can mix and match a cute shirt with some skinny jeans under a leather jacket and it looks fun and unique.”

Miley Cyrus (1992) American actor and singer-songwriter

Reading Eagle http://www.readingeagle.com/article.aspx?id=118422 (December 20, 2008)

Jack McDevitt photo
John Woolman photo
Robert A. Dahl photo
Mr. Lawrence photo
Robert A. Dahl photo
Richard Rodríguez photo
Nathanael Greene photo

“Hitherto our principal difficulty has arose from a want of proper supplies of money, and from the inefficacy of that which we obtained; but now there appears a scene opening which will introduce new embarrassments. The Congress have recommended to the different States to take upon themselves the furnishing certain species of supplies for our department. The recommendation falls far short of the general detail of the business, the difficulty of ad justing which, between the different agents as well as the different authorities from which they derive their appointments, I am very apprehensive will introduce some jarring interests, many improper disputes, as well as dangerous delays. Few persons, who have not a competent knowledge of this employment, can form any tolerable idea of the arrangements necessary to give despatch and success in discharging the duties of the office, or see the necessity for certain relations and dependencies. The great exertions which are frequently necessary to be made, require the whole machine to be moved by one common interest, and directed to one general end. How far the present measures, recommended to the different States, are calculated to promote these desirable purposes, I cannot pretend to say; but there appears to me such a maze, from the mixed modes adopted by some States, and about to be adopted by others, that I cannot see the channels, through which the business may be conducted, free from disorder and confusion.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

George Soros photo
Wassily Kandinsky photo

“I would love to paint a large landscape of Moscow — taking elements from everywhere and combining them into a single picture—weak and strong parts, mixing everything together in the same way as the world is mixed of different elements. It must be like an orchestra... Suddenly I felt that my old dream was closer to coming true. You know that I dreamed of painting a big picture expressing joy, the happiness of life and the universe. Suddenly I feel the harmony of colors and forms that come from this world of joy.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Kandinsky's letter to Gabriele Münter, June 1916; as cited in lrike Becks-Malorny, Wassily Kandinsky, 1866–1944: The Journey to Abstraction [Cologne: Taschen, 1999], pp. 115, 118
Kandinsky left Münter and Murnau in 1914, because the first World War started and Kandinsky had a Russian nationality
1916 -1920

Maimónides photo

“Our problem today – not only in Iraq, but in all Arab and Islamic countries – is the duality of the Shari'a and the law…. Our countries do not fully abide by the Shari'a of Allah, nor do they follow a man-made law, like in France and other countries – including Turkey. There is nothing wrong with a country that bases itself exclusively on Shari'a law, with no regard for the civil law. We believe the Koran to be the book sent by Allah – a complete book, with no additions and no omissions. Indeed, we believe that the Koran and Islam are the solution. Why, then, do we mix elements of the French and other laws in our Shari'a law? Let the brothers who demand the establishment of a religious state adhere exclusively to Shari'a law. Let them, for example, collect the Jizya([9, 29, y] poll tax from their Christian citizens. Let them annihilate the Yazidis because they do not belong to the People of the Book. Let them raise doubts about the status of the Sabaeans in Iraq, because it is unclear whether they belong to the People of the Book or not.”

Iyad Jamal Al-Din (1961) Iraqi politician

Note he is speaking sarcastically when he says "There is nothing wrong with a country that bases itself exclusively on shari'a, with no regard for the civil law" and again when he says "Let them, for example, collect the jizya from their Christian citizens. Let them annihilate the Yazidis … Let them raise doubts about the status of the Sabaeans ..."
Iraqi MP Iyad Jamal Al-Din Criticizes the Concept of an Islamic State and Says Iraqis Should Be Grateful to the US for Liberating Iraq, MEMRI, December 14, 2007 http://www.memritv.org/clip_transcript/en/1641.htm,

Susan Cain photo
Ingmar Bergman photo

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)

Bob Dylan photo

“The one was Texas medicine. the other was just railroad gin. And, like a fool, I mixed them and it strangled up my mind and now people just get uglier and I have no sense of time.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blonde on Blonde (1966), Stuck Inside of Mobile with the Memphis Blues Again

Norman Vincent Peale photo
Charles Edward Merriam photo
Ulysses S. Grant photo
Madison Grant photo
Kent Hovind photo

“At carefree times in early boyhood I chose to believe that life was a kind of ball game, but with a mix of years and perception I learned better.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Chapter 1, The Trolley Car That Ran By Ebbets Field, p. 43

Johann Hari photo
Carl Linnaeus photo
Carl Friedrich Gauss photo
Guy Debord photo
Grandmaster Flash photo
Rousas John Rushdoony photo
Mitt Romney photo
Haruki Murakami photo
Sarvajna photo
Philip K. Dick photo
Paul Krugman photo
Sania Mirza photo
Anthony Burgess photo
James Madison photo

“Religion & Govt. will both exist in greater purity, the less they are mixed together.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Edward Livingston http://press-pubs.uchicago.edu/founders/documents/amendI_religions66.html (10 July 1822)
1820s

Isaac Rosenberg photo
Sam Rayburn photo

“You'll never get mixed up if you simply tell the truth. Then you don't have to remember what you have said, and you never forget what you have said.”

Sam Rayburn (1882–1961) lawmaker from Bonham, Texas

W. B. Ragsdale, "An Old Friend Writes of Rayburn", in U.S. News & World Report (October 23, 1961), p. 72.

Fran Lebowitz photo
Justina Robson photo
George Eliot photo
Tim McGraw photo
Robert Charles Wilson photo
Jim Henson photo
Anand Gandhi photo

“The ability and the desire to transmit knowhow, intention, and insight to others around us have co-evolved with humanity itself. Mixed reality is a huge milestone in that human project of record keeping, perspective sharing, empathising, and merging with the ‘other’, a project that began with the first cave painting, or even earlier.”

Anand Gandhi (1980) Indian film director

"‘Cost of Coal’, India’s first documentary in VR" in The Hindu (16 July 2016) http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/cost-of-coal-indias-first-documentary-in-vr/article8856593.ece

Giordano Bruno photo

“A constellation of the most pedantic, obstinate ignorance and presumption, mixed with a kind of rustic incivility, which would try the patience of Job.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Declaration about the scholars of England, particularly those of Oxford
The Ash Wednesday Supper (1584)

Erwin Schrödinger photo

“If one has left this entire system to itself for an hour, one would say that the cat still lives if meanwhile no atom has decayed. The psi-function of the entire system would express this by having in it the living and dead cat (pardon the expression) mixed or smeared out in equal parts.”

Erwin Schrödinger (1887–1961) Austrian physicist

On the conditions of the "Schrödinger's cat" thought-experiment, as presented in The Present Situation in Quantum Mechanics (1935), translated by John D. Trimmer http://www.tu-harburg.de/rzt/rzt/it/QM/cat.html

Gloria Estefan photo
Sarah Schulman photo
Nat Turner photo
Juicy J photo

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Gerard Manley Hopkins photo

“Wild air, world-mothering air,
Nestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-fixed
Snowflake; that’s fairly mixed
With, riddles, and is rife
In every least thing’s life.”

Gerard Manley Hopkins (1844–1889) English poet

" The Blessed Virgin compared to the Air we Breathe http://www.bartleby.com/122/37.html", lines 1-8
Wessex Poems and Other Verses (1918)

Herbert A. Simon photo
Sergey Brin photo

“When it’s too easy to get money, then you get a lot of noise mixed in with the real innovation and entrepreneurship. Tough times bring out the best parts of Silicon Valley.”

Sergey Brin (1973) President of Alphabet Inc.

Guynn, Jessica (September 17, 2008). " Google's Schmidt, Page and Brin hold court at Zeitgeist http://latimesblogs.latimes.com/technology/2008/09/googles-schmidt.html". Los Angeles Times. Retrieved 2010-01-07.

Will Eisner photo
William Golding photo
John Maynard Keynes photo

“The study of economics does not seem to require any specialized gifts of an unusually high order. Is it not, intellectually regarded, a very easy subject compared with the higher branches of philosophy and pure science? Yet good, or even competent, economists are the rarest of birds. An easy subject, at which very few excel! The paradox finds its explanation, perhaps, in that the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher – in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. Much, but not all, of this many-sidedness Marshall possessed. But chiefly his mixed training and divided nature furnished him with the most essential and fundamental of the economist's necessary gifts – he was conspicuously historian and mathematician, a dealer in the particular and the general, the temporal and the eternal, at the same time.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424

Sania Mirza photo

“I'm partial to stilettos. Stilettos and long, flowing dresses are my new favourites. I like my dresses in lively shades these days, a teal or bright mix of orange and red.”

Sania Mirza (1986) Indian tennis player

Source: Prajwal Hegde "I am enjoying my partnership with Cara Black: Sania Mirza"

Alice A. Bailey photo
Manuel Castells photo

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Gillian Anderson photo

“I don't think I'd be very good at what you'd call an ordinary job. I think I might be an artist, mixed media. And that is still something I'm interested in pursuing at some point, but I have this fear of taking my eye off the ball, and get distracted from that acting thing.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

The Guardian "Gillian Anderson webchat – as it happened" http://www.theguardian.com/stage/live/2015/feb/06/gillian-anderson-webchat-young-vic-the-departure/ (February 6, 2015)
2010s

Joshua Jackson photo
Empedocles photo
Art Buchwald photo

“The powder is mixed with water and tastes exactly like powder mixed with water.”

Art Buchwald (1925–2007) journalist, humorist, United States Marine

On liquid diets, in New York Herald Tribune (29 December 1960).

Michael Crichton photo
Piet Mondrian photo

“Life is a mixed blessing, which we vainly try to unmix.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Jesper Kyd photo
T. E. Lawrence photo

“The sword was odd. The Arab Movement was one: Feisal another (his name means a flashing sword): then there is the excluded notion, Garden of Eden touch: and the division meaning, like the sword in the bed of mixed sleeping, from the Morte d'Arthur. I don't know which was in your mind, but they all came to me — and the sword also means clean-ness, and death.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

Letter to Eric Kennington (27 October 1922); "The sword also means clean-ness and death" also appears on the cover of the first edition of Robert Mikey Thicklehorn's Words of Wisdom. (1922)

Shahrukh Khan photo

“My family likes me as a person and not because I am an actor. I never mix the two. I don't know how much I earn or how many awards I have received.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Amrita Mulchandani

Edward Heath photo

“The opponents of EEC membership inside the Labour Party know how much more difficult it would be to foist their brand of left-wing socialism on the British people if we remain part of a Community based on the principles of free enterprise and the mixed economy. We in the Conservative Party must vigorously oppose this ominous development.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to the Conservative Group for Europe after the Labour Party conference voted for Britain to leave the European Economic Community, quoted in The Times (9 October 1980), p. 6.
Post-Prime Ministerial

Heinrich Himmler photo
Lloyd Kenyon, 1st Baron Kenyon photo
Kid Cudi photo
Ahmad Sirhindi photo

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

Georgia O'Keeffe photo
Kenneth Arrow photo