Quotes about mind (10000 quotes, page 10)

“Hunger, prolonged, is temporary madness! The brain is at work without its required food, and the most fantastic notions fill the mind. Hitherto I had never known what hunger really meant. I was likely to understand it now.”

Jules Verne book A Journey to the Center of the Earth

These sentences, from an early translation of the book (Griffith and Farran, 1871), have no source in the original French text.
Source: Journey to the Center of the Earth (1864), Ch. XLI: The great explosion and the rush down below

Hunger , Food , Understanding , Madness

“I used to think that information was destroyed in black holes. But the AdS/CFT correspondence led me to change my mind. This was my biggest blunder, or at least my biggest blunder in science.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

"Stephen Hawking at 70: Exclusive interview" http://www.newscientist.com/article/mg21328460.500-stephen-hawking-at-70-exclusive-interview.html in New Scientist, (4 January 2012). In his comment that he "used to think that information was destroyed in black holes", he is referring to the black hole information paradox.

Thinking , Science , Change

“Never to have occasion to take a position, to make up one's mind, or to define oneself — there is no wish I make more often.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

“Take away a man’s actual sense of manhood — which is conventionally based on the ability to work, to earn money, to be self-sufficient, to provide for children — and you’ve got to give them something else. And they did.This hideous religion that’s all over the country — these huge church-malls — that’s what substitutes for these lost towns. But that’s not a town. That’s a cult. A town is diverse, in a real way, not in this fake way we have now. A community is a butcher and a doctor, a minister, a town troublemaker. A "community" is not a bunch of people united by some grievance. That’s just self-righteousness — incredibly dangerous and antidemocratic. People have become so rigid; their opinions seem to them like themselves. When that happens (and it has happened) people can’t change their minds. If you are identified by your opinions — if that is the very basis of yourself — how can you change your mind?”

Fran Lebowitz (1950) author and public speaker from the United States

Ruminator Magazine interview with Susannah McNeely (August/September 2005).

Money , Children , People , Religion

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

God , Education , School , Family

“God is only an idea in your mind. The fact is you. The only thing you know for sure is: ‘here and now I am.’ Remove the ’here and now’ the ‘I am’ remains, unassailable. (…). All I can say truly is: ‘I am,’ all else is inference (…). The sense ‘I am’ is the manifestation of a deeper cause, which you may call self, God, Reality or by any other name. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

God
Source: I am That, P.199.

God , Idea , Reality , Sense

“I have left off crying, and giggling as well. Now make up your mind. I don't care anything for all this talk. You told me what your price for the job was and I have come up with it. Here is the money. I aim to get Tom Chaney and if you are not game I will find somebody who is game. All I have heard out of you so far is talk. I know you can drink whiskey and I have seen you kill a gray rat. All the rest has been talk. They told me you had grit and that is why I came to you. I am not paying for talk. I can get all the talk I need and more at the Monarch boardinghouse.”

Charles Portis book True Grit

Source: True Grit (1968), Chapter 5, pp. 82-83 : 'Mattie Ross' to 'Rooster Cogburn'

Money , Game , Drink , Cry

“I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighbourhood, intruding into my relatively safe world, in which it was, for instance, possible to read stories in peace of mind, free from fear. But the world that contained even the imagination of Fáfnir was richer and more beautiful, at whatever cost of peril.”

John Ronald Reuel Tolkien book On Fairy-Stories

On Fairy-Stories (1939)

World , Fear , Peace , Beauty

“Ours is assuredly the most ridiculous, the most absurd and the most bloody religion which has ever infected this world.Your Majesty will do the human race an eternal service by extirpating this infamous superstition, I do not say among the rabble, who are not worthy of being enlightened and who are apt for every yoke; I say among honest people, among men who think, among those who wish to think. … My one regret in dying is that I cannot aid you in this noble enterprise, the finest and most respectable which the human mind can point out.”

Voltaire (1694–1778) French writer, historian, and philosopher

La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n’est pas digne d’être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m’afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l’esprit humain.
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 156 from Voltaire to Frederick II of Prussia, 5 January 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6651.html
Often misquoted as "Christianity is...", while in the context, Voltaire was referring specifically to Catholicism.
Citas

Men , People , Religion , Thinking

“Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides.
“Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it.
“Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.”
“Remember this saying, The good paymaster is lord of another man’s purse. He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever.
“The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’
“Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience.
“For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty.
“He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds.
“He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
“He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea.
“He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.””

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Money , Pain , People , Lie

“If we understand the mechanism and motives of the group mind, is it now possible to control and regiment the masses according to our will without their knowing it?”

Edward Bernays book Propaganda

Page 71 (1928 edition?)
Propaganda (1928)

Motivation , Understanding

“India's education had two aims, both organically linked. One was to strengthen our body and mind, our nerves and vitality. If the Indian teaching on this subject is followed faithfully, it ensures full, vigorous, healthy and long life. Similarly, it ensures health and unimpaired senses and a mind with undiminished powers. According to the Hindu Psychology, a man's mind and senses are powers of the soul. Therefore, they should be strengthened, widened, deepened, purified. "May I see and hear clearly and abundantly", is the repeated prayer in the, several Upanishads. Another variant of this prayer is: "May our eyes see the good, our ears hear the good." To see and hear and desire better, purer, finer and deeper is the first aim of Indian education. This means strengthening character, controlling desires and impulses, increasing powers of concentration and will. Not only this opens up our hidden powers, but this is even the basis of any fruitful life at all. If our senses and mind run their unbridled course, uninformed by any higher light, they will lead to self-destruction. But purified in the light of the soul, they become a blessing.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life , Health , Education , Soul

“Happy the man, of mortals happiest he,
Whose quiet mind from vain desires is free;
Whom neither hopes deceive, nor fears torment,
But lives at peace, within himself content;
In thought, or act, accountable to none
But to himself, and to the gods alone.”

George Granville, 1st Baron Lansdowne (1666–1735) 1st Baron Lansdowne

Epistle to Mrs. Higgons (1690), line 79; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Contentment", p. 133-36.

God , Fear , Peace , Hope

“Nature, body, mind go to death, not we. We neither go nor come. The man Vivekananda is in nature, is born and dies; but the Self we see as Vivekananda is never born and never dies. It is the eternal and unchangeable Reality.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Death , Nature , Reality

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Life , Death , Children , Health

“We are afraid of having and showing a small mind and we are not afraid of having and showing a small heart.”

Joseph Joubert (1754–1824) French moralist and essayist

Heart

“Ultimately, peace is just not about politics. It’s about attitudes; about a sense of empathy; about breaking down the divisions that we create for ourselves in our own minds and our own hearts that don’t exist in any objective reality, but that we carry with us generation after generation.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Mrs. Obama in Town Hall with Youth of Northern Ireland, Belfast Waterfront, Belfast, Northern Ireland (17 June 2013) http://www.whitehouse.gov/the-press-office/2013/06/17/remarks-president-obama-and-mrs-obama-town-hall-youth-northern-ireland
2013

Peace , Reality , Sense , Heart

“Marxist schools have authors. Just as Marxism sprang from the mind of Marx, so we have Leninists, Maoists, Trotksyites, Gramscians, Althusserians… (Note how the list starts with heads of state and grades almost seamlessly into French professors.) … Now consider the different schools of anarchism. There are Anarcho-Syndicalists, AnarchoCommunists, Insurrectionists, Cooperativists, Individualists, Platformists… None are named after some Great Thinker; instead, they are invariably named either after some kind of practice, or most often, organizational principle. (Significantly, those Marxist tendencies which are not named after individuals, like Autonomism or Council Communism, are also the ones closest to anarchism.) Anarchists like to distinguish themselves by what they do, and how they organize themselves to go about doing it.”

David Graeber (1961) American anthropologist and anarchist

Source: Fragments for an Anarchist Anthropology (2004), p. 5

School , Communication

“This oppressor, this machine that has gone mad and run amok, it is berserk. They keep telling us, "progress.” They keep telling us “face reality.” Well, let’s deal with reality. Reality is the Earth can no longer take this attack. We can no longer allow this Thing to continue when it’s polluting the air, it’s polluting the water, polluting our food. They pollute the air, they pollute the water, they pollute our food, they pollute our minds.”

John Trudell (1946–2015) Native American rights activist, musician, poet

"We are Power" speech (1980)

Food , Reality , Water , Madness

“The discovery of a toy duck in the soap dish, presumably the property of some former juvenile visitor, contributed not a little to this new and happier frame of mind. What with one thing and another, I hadn't played with toy ducks in my bath for years, and I found the novel experience most invigorating. For the benefit of those interested, I may mention that if you shove the thing under the surface with the sponge and then let it go, it shoots out of the water in a manner calculated to divert the most careworn. Ten minutes of this and I was enabled to return to the bedchamber much more the old merry Bertram.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Water

“The energy to manufacture Art doesn't come merely from the superficial darshan (philosophy) of objects; nor from mere intellect and knowledge; but it comes from those subtle conscience, which finds emotional caressing from divine experience climbing above bestial eyes. The beast merely looks and remains satisfied, but man tries to touch the heart of everything. The superficial understandings do not satisfy him, in the world containing form-relation and conscience he cannot remain satisfied though philosophy. He tries to connect the things seen and experienced in his mind and outer nature with eternal and true and tries to touch them with the help of relation and support of chief reason.”

Laxmi Prasad Devkota (1909–1959) Nepali poet

कला र जीवन (Art and Life)
Art and Life

World , Art , Understanding , Support

“You put the government on the spot when you even mention Vietnam. They feel embarrassed — you notice that?… It's just a trap that they let themselves get into. … But they're trapped, they can't get out. You notice I said 'they.' They are trapped, They can't get out. If they pour more men in, they'll get deeper. If they pull the men out, it's a defeat. And they should have known that in the first place. France had about 200,000 Frenchmen over there, and the most highly mechanized modern army sitting on this earth. And those little rice farmers ate them up, and their tanks, and everything else. Yes, they did, and France was deeply entrenched, had been there a hundred or more years. Now, if she couldn't stay there and was entrenched, why, you are out of your mind if you think Sam can get in over there. But we're not supposed to say that. If we say that, we're anti-American, or we're seditious, or we're subversive…. They put Diem over there. Diem took all their money, all their war equipment and everything else, and got them trapped. Then they killed him. Yes, they killed him, murdered him in cold blood, him and his brother, Madame Nhu's husband, because they were embarrassed. They found out that they had made him strong and he was turning against them…. You know, when the puppet starts talking back to the puppeteer, the puppeteer is in bad shape….”

Malcolm X (1925–1965) American human rights activist

January 1965, p. 217
Malcolm X Speaks (1965)

Men , Money , War , Feeling

“For as soon as the distribution of labour comes into being, each man has a particular exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a shepherd, or a critical critic and must remain so if he does not wish to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, to fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have in mind, without ever becoming hunter, fisherman, shepherd or critic.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: The German Ideology (1845-1846), Vol. 1, Part 1.

Fish

“Only when an ideal of peace is born in the minds of the peoples will the institutions set up to maintain this peace effectively fulfill the function expected of them.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Problem of Peace (1954)

People , Peace

“There are two things that I want you to make up your minds to: first, that you are going to have a good time as long as you live – I have no use for the sour-faced man – and next, that you are going to do something worthwhile, that you are going to work hard and do the things you set out to do.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Talk to schoolchildren in Oyster Bay, Christmastime (1898), as quoted in The Bully Pulpit : A Teddy Roosevelt Book of Quotations (2002) by H. Paul Jeffers, p. 22
1890s

Time

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men , Dogs , Feeling , Motivation

“The India I Love, does not make the headlines, but I find it wherever I go – in field or forest, town or village, mountain or desert – and in the hearts and minds of people who have given me love and affection for the better part of my lifetime.”

Ruskin Bond (1934) British Indian writer

Attributed in [ You cannot die of boredom in India http://newindianexpress.com/cities/bangalore/article537655.ece, June 07, 2012, June 23, 2012, Bond, Ruskin, Prajwala Hegde, The New Indian Express, Bangalore]

Love , People , Mountain , Heart

“The noble art of losing face
may some day save the human race
and turn into eternal merit
what weaker minds would call disgrace.”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

Losing Face
Grooks

Art

“The mind that puts everything in question, reaches, after a thousand interrogations, an almost total inertia, a situation which the inert, in fact, knows from the start, by instinct. For what is inertia but a congenital perplexity?”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Question

“I once absent-mindedly ordered Three Mile Island dressing in a restaurant and, with great presence of mind, they brought Thousand Island Dressing and a bottle of chili sauce”

Terry Pratchett (1948–2015) English author

Usenet

“Restraining the thought-streams natural to the mind, … the seer dwells in his own nature. Otherwise he is of the same form as the thought-streams.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

§ 1.2
Yoga Sutras of Patañjali

Nature

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life , Pleasure , Youth , Age

“Your minds that once did stand erect and strong,
What madness swerves them from their wonted course?”
Quo vobis mentes, rectae quae stare solebant Antehac, dementis sese flexere viai?

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Senectute, Chapter VI (Loeb translation)

Strong , Madness

“This is the light of the mind, cold and planetary.
The trees of the mind are black. The light is blue.”

Sylvia Plath Ariel

"The Moon and the Yew Tree" http://www.angelfire.com/tn/plath/yew.html
Ariel (1965)

Tree , Light

“That a deep-rooted feeling of discontent pervades the masses, none can deny; that there is a just cause for it, must be admitted. The old cry, “These agitators are stirring up a feeling of dissatisfaction among working men and they should be suppressed,” will not avail now. Every thinking person knows that the agitator did not throw two millions of men out of employment. The man that reads such paragraphs as this will not lay the blame of it at the door of the agitator:
“Mrs. Sarah Jane Geary, an Englishwoman, residing in this city, committed suicide a few days since. Her husband is a miner, and, owing to the frequent suspensions of business in the mines during the past winter, his meager earnings were insufficient to support the family. The fact preyed on Mrs. Geary’s mind, and she resolved to end her life, that her children might receive her share of the food, otherwise they would go hungry.””

Terence V. Powderly (1849–1924) American mayor

"The Army of the Discontented," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Army%20of%20the%20Discontented;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0381;idno=nora0140-4;node=nora0140-4%3A8 North American Review, vol. 140, whole no. 341 (April 1885), p. 371.

Life , Men , Children , Family

“Why should I blame her that she filled my days
With misery, or that she would of late
Have taught to ignorant men most violent ways,
Or hurled the little streets upon the great,
Had they but courage equal to desire?
What could have made her peaceful with a mind
That nobleness made simple as a fire,
With beauty like a tightened bow, a kind
That is not natural in an age like this,
Being high and solitary and most stern?
Why, what could she have done, being what she is?
Was there another Troy for her to burn?”

W.B. Yeats (1865–1939) Irish poet and playwright

No Second Troy http://poetry.poetryx.com/poems/1548/
The Green Helmet and Other Poems (1910)

Men , Age , Peace , Beauty

“My boss treated me like a slave and I felt completely degraded. Then, just once, I did a terrible thing - I peed in his tea! Watching him drink it, my grudges completely dissolved - I never minded making tea for him again.”

Uri Geller (1946) Israeli illusionist

"Uri Geller recalls his pre-spoon-bending days; Interview by Rae Lewis," The Evening Standard (London), November 2, 1998

Drink , Tea

“I endorse all that you say of the superior intelligence of the felidae. Never have I been able to associate the docile servility and satellitism of the canidae with mental power. Zoölogists seem to consider the cerebration of cats and dogs about 50-50—but my respect always goes to the cool, sure, impersonal, delicately poised feline who minds his business and never slobbers—the aristocratic, epicurean philosopher who knows what he wants and tells interlopers to go to hell. There is no credit in having a dog attached to one—for a dog can be conditioned to become anybody's slave and property. But a cat is nobody's slave. You do not own a cat. If one lives in your home, it is because he regards your way of life favourably, and accepts you as a friend, as one gentleman accepts another. He takes no kicks or insolence from anyone. If you are not worthy to associate with him, he will depart to seek an environment more suited to a gentleman's taste. Therefore he who retains the respect and companionship of a feline has proven himself to be essentially a superior citizen. For a human being, membership in the Kappa Alpha Tau forms a badge of distinction. Many are the eminent names on that member ship list—Mahomet himself, Richelieu, Poe, Baudelaire... one could catalogue them endlessly. Certainly, I ask no greater honour than to be accounted a citizen of Ulthar beyond the River Skai!”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Life , Dogs , Way , Home

“All men without distinction, are allured by immediate advantages. Great minds alone are excited by distant good. So long as wisdom in it's projects, calculates upon wisdom, or relies upon it's own strength, it forms none by chimerical schemes - and runs the risk of making itself the laughter of the world. But it is certain of success, and can reckon upon aid and admiration, when it finds a place in it's plans for barbarism, rapacity and superstition and can render the selifsh passions of mankind the executor of its' purposes.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

History of the Thirty Years War - Volume II
The Thirty Years War

Wisdom , Men , World , Laughter

“And now I tell you openly
You have my heart so don't hurt me
You're what I couldn't find
A totally amazing mind
So understanding and so kind
You're everything to me.”

Dolores O'Riordan (1971–2018) Irish singer

"Dreams"
Everybody Else Is Doing It, So Why Can't We? (1993)

Understanding , Heart , Hurt

“It was at Rome, on the fifteenth of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefoot friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Memoirs (1796)

Idea , Singing

“Beauty is a terrible and awful thing! It is terrible because it has not been fathomed and never can be fathomed, for God sets us nothing but riddles. Here the boundaries meet and all contradictions exist side by side. I am a cultivated man, brother, but I’ve thought a lot about this. It’s terrible what mysteries there are! Too many riddles weigh men down on earth. We must solve them as we can, and try to keep a dry skin in the water. Beauty! I can’t endure the thought that a man of lofty mind and heart begins with the ideal of the Madonna and ends with the ideal of Sodom. What’s still more awful is that a man with the ideal of Sodom in his soul does not renounce the ideal of the Madonna, and his heart may be on fire with that ideal, genuinely on fire, just as in his days of youth and innocence. Yes, man is broad, too broad, indeed. I’d have him narrower. The devil only knows what to make of it! What to the mind is shameful is beauty and nothing else to the heart. Is there beauty in Sodom? Believe me, that for the immense mass of mankind beauty is found in Sodom. Did you know that secret? The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man. But a man always talks of his own ache.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men , God , Secret , Youth

“It has been well remarked of the poems of Hafiz, that their refreshing influence does not depend so much on the sense of the words as on the tone of mind produced in the reader.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Sense , Dependency

“The idea that our natural resources were inexhaustible still obtained, and there was as yet no real knowledge of their extent and condition. The relation of the conservation of natural resources to the problems of National welfare and National efficiency had not yet dawned on the public mind. The reclamation of arid public lands in the West was still a matter for private enterprise alone; and our magnificent river system, with its superb possibilities for public usefulness, was dealt with by the National Government not as a unit, but as a disconnected series of pork-barrel problems, whose only real interest was in their effect on the reëlection or defeat of a Congressman here and there—a theory which, I regret to say, still obtains.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. XI : The Natural Resources of the Nation, p. 386

Idea , Nature , Knowledge , Problem

“If the art of war were nothing but the art of avoiding risks, glory would become the prey of mediocre minds…. I have made all the calculations; fate will do the rest.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Statement at the beginning of the 1813 campaign, as quoted in The Mind of Napoleon (1955) by J. Christopher Herold, p. 45

Fate , War , Art

“It is the mark of a mean, vulgar and ignoble spirit to dwell on the thought of food before meal times or worse to dwell on it afterwards, to discuss it and wallow in the remembered pleasures of every mouthful. Those whose minds dwell before dinner on the spit, and after on the dishes, are fit only to be scullions.”

Francis de Sales book Introduction to the Devout Life

Pt. 3, ch. 39
Introduction to the Devout Life (1609)

Pleasure , Food , Time

“The barbarous custom of having men beaten who are suspected of having important secrets to reveal must be abolished. It has always been recognized that this way of interrogating men, by putting them to torture, produces nothing worthwhile. The poor wretches say anything that comes into their mind and what they think the interrogator wishes to know.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

On the subject of torture, in a letter to Louis Alexandre Berthier (11 November 1798), published in Correspendance Napoleon edited by Henri Plon (1861), Vol. V, No. 3605, p. 128

Men , Secret , Way , Thinking

“America - a conservative country without any conservative ideology - appears now before the world a naked and arbitrary power, as, in the name of realism, its men of decision enforce their often crackpot definitions upon world reality. The second-rate mind is in command of the ponderously spoken platitude. In the liberal rhetoric, vagueness, and in the conservative mood, irrationality, are raised to principle. Public relations and the official secret, the trivializing campaign and the terrible fact clumsily accomplished, are replacing the reasoned debate of political ideas in the privately incorporated economy, the military ascendancy, and the political vacuum of modern America.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Men , Secret , World , Idea

“To dance with the naked [blow-up] doll, that was me! That's what I mean by I'm real, I'm truly hardcore, because I needed the money and I had to work. So if he told me that for me to get paid I had to go out there in bikini briefs and hop on top of this [blow-up] doll and that's how I gotta get paid, and I was homeless at the time, that's what I had to do. But What I did was not let him pimp me, you know what I'm saying. It wasn't like I just did that because that was my order. As soon as I got the check's to say what was on my mind, I said what was on my mind. And we have a platinum record now, you know what I'm saying.”

Tupac Shakur (1971–1996) rapper and actor

1990s, MTV interview (1994)

Money , Time , Dance

“Males do not represent two discrete populations, heterosexual and homosexual. The world is not to be divided into sheep and goats. Not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behaviour in the Human Male (1948)

World , Sex , Behavior , Understanding

“I never thought of him as a vampire, ever. I mean, the blood is the life. That's one thing you have to bear in mind. And it is for all of us, isn't it? Here's a man who is immortal. Here is a man who, through being immortal, is a lost soul. Here is a man who experiences the loneliness of evil, something he can't control, who wants to die but there is a force in him, a malefic force, which drives him to do these terrible things. I said earlier the character is heroic, based on the real man - a war leader and a national hero, I may say, in Romania to this day - Vlad the Impaler. Certainly a bloodthirsty character, without a doubt. I also told you that the character is romantic - so he is, as far as women are concerned, and erotic. And there's, of course, the obvious association with the bite in a sexual sense, if you like. So I tried to put all those particular characteristics into the character. It appears that I succeeded.”

Christopher Lee (1922–2015) British actor and singer

Listen Back To A 1990 Interview With Actor Christopher Lee http://www.npr.org/2015/06/12/413936419/listen-back-to-a-1990-interview-with-actor-christopher-lee (1990)

Life , Women , War , Soul

“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, primus iussa subi: tunc observantior aequi fit populus nec ferre negat, cum viderit ipsum auctorem parere sibi. componitur orbis regis ad exemplum, nec sic inflectere sensus humanos edicta valent quam vita regentis.

Claudian (370–404) Roman Latin poet

In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.

Life , Men , People , World

“There is an ancient Chinese saying "He who labours with his mind rules over he who labours with his hand". This kind of backward idea is very harmful to youngsters from developing countries. Partly because of this type of concept, many students from these countries are inclined towards theoretical studies and avoid experimental work.

In reality, a theory in natural science cannot be without experimental foundations; physics, in particular, comes from experimental work.”

Samuel C. C. Ting (1936) physicist

Nobel banquet speech http://nobelprize.org/nobel_prizes/physics/laureates/1976/ting-speech.html, December 10, 1976

Idea , Nature , Reality , Study

“You [Albanians] are a separate people, just like the Persians and the Arabs, who have the same religion as the Turks. Your ancestors existed before the Romans and the Turks. Religion has nothing to do with nationality and statehood… the question of religious beliefs must be kept well in mind, must be handled with great care, because the religious feelings of the people must not be offended. These feelings have been cultivated in the people for many centuries, and great patience is called for on this question, because the stand towards it is important for the compactness and unity of the people.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Said to Enver Hoxha, on their second meeting together in March-April 1949, as quoted in Hoxha's (1986) The Artful Albanian, (Chatto & Windus, London), ISBN 0701129700
Contemporary witnesses

People , Religion , Feeling , Question

“Morgan has the artist's mind; he says the simple things that clever people don't say; I find him the best of critics for that reason. Suddenly out comes the obvious thing that one has overlooked.”

Virginia Woolf (1882–1941) English writer

6 November 1919
A Moment's Liberty (1990)

People

“It is true that impatience, the mother of stupidity, praises brevity, as if such persons had not life long enough to serve them to acquire a complete knowledge of one single subject, such as the human body; and then they want to comprehend the mind of God in which the universe is included, weighing it minutely and mincing it into infinite parts, as if they had to dissect it!”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life , God , Stupidity , Knowledge

“The cause of suffering is not thinking, it's identification with thinking. This is very, very important to understand, because if you don't understand that it's identification with thinking that's really at the heart of the matter, and you assume that it's thinking itself that's the problem, then you can waste immense amounts of time and energy trying to stop your mind from thinking, trying to better your mind.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Understanding , Problem , Thinking , Suffering

“It is possible for every man to go deep within and saturate his conscious mind with inner happiness with that unlimited intelligence that dwells at the source of thought.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Quoted from: Maharishi Mahesh Yogi - Lake Louise, Canada (1968) - MaharishiUniversity http://www.bienfaits-meditation.com/en/maharishi/videos/mechanics-of-the-technique

Intelligence , Happiness

“I am not a dictator, I am the president. I know this has been some of the conventional wisdom floating around Washington, that somehow even though most people agree that I’m being reasonable, that most people agree I’m presenting a fair deal, the fact that they don’t take it means that I should somehow, you know, do a Jedi mind meld with these folks and convince them to do what’s right.”

Barack Obama (1961) 44th President of the United States of America

Press conference March 1st http://www.npr.org/blogs/thetwo-way/2013/03/01/173240651/decrying-dumb-arbitrary-cuts-obama-says-we-will-get-through-this
2013

Wisdom , People

“The existence of finality within the organism is undeniable. Each part seems to know the present and future needs of the whole, and acts accordingly. The significance of time and space is not the same for our tissues as for our mind. The body perceives the remote as well as the near, the future as well as the present.”

Alexis Carrel (1873–1944) French surgeon and biologist

Source: (1935), p. 197

Time , Future , Parting

“And, Even Now, You (Always Already) Inhere In Me--The "Who" and "What" That Is Only One--Beyond The Seeming "Two" Of body-mind and world. I Am You--As You Are (Always Already, and Non-Separately). Even When My Avatarically-Born Human Physical Body Has Died In This World, I Am Present and every where Alive--Because I Am Always Already Conscious As The Only One Who Always Already Is. I Am Joy!--and The Only Reason For It! I Am Love!--and The Only Person Of It! The Love Of Me Is The Heart-Secret I Have Come To Avatarically Reveal To The Heart Of everyone one Of Man (and To The Heart Of everyone one of all, and To The Heart Of The All Of all). Love Must Be Always Done (and, Thereby, Proved)--or Else The "Bright" Heart Of Love Is Darkened By Its Own Un-Love. And The Would-Be-"Brightest" Heart Of Love's Beloved Is Made Un-"Bright" (and Dark As Eternal Night) By All The Waiting-Time Of Un-Love's Day. Therefore, I Am here! I Am (Now, Forever) Avatarically Descended here--To Be The Constant Lover and The True Loved-One Of All and all”

Adi Da Samraj (1939–2008) American writer

and every one of all
Aham Da Asmi

Love , Secret , World , Lovers

“Shackle your mind when you bend on the cross,
When ignorance reigns life is lost.”

Zack de la Rocha (1970) American musician, poet rapper and activist best known as the vocalist and lyricist of rap metal band Rage Again…

Township Rebellion.
Song lyrics, Rage Against the Machine (1992)

Life

“While the stranger is present before us, evidence can arise of his possessing an attribute that makes him different from others in the category of persons available for him to be, and of a less desirable kind – in the extreme, a person who is quite thoroughly bad, or dangerous, or weak. He is thus reduced in our minds from a whole and usual person to a tainted, discounted one. Such an attribute is a stigma, especially when its discrediting effect is very extensive; sometimes it is also called a failing, a shortcoming, a handicap. It constitutes a special discrepancy between virtual and actual social identity.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 11-12

Personality

“Privacy is the right to a free mind.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Snowden, Chomsky, and Greenwald discuss privacy https://vimeo.com/160952562, on 35:21.
2016

“I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn't make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest, and, as I sat there, unable to decide, the figs began to wrinkle and go black, and, one by one, they plopped to the ground at my feet.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 7

Death , Tree

“The worship of the rational mind makes you prone to totalitarian ideology. The Catholic Church always warned against this. The warning was that the rational mind always falls in love with its own creations. The intellect is raised to the status of highest god. The highest ideal that a person holds – consciously or unconsciously – that's their god. It functions precisely in that manner. It exists forever, it exists in all people, it takes them over and exists in their behavior. That's a god. We have to think about that idea functionally.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Love , God , People , Behavior

“I am impressed by the great limitations of the human mind. How quick are we to learn, that is, to imitate what others have done or thought before. And how slow to understand, that is, to see the deeper connections. Slowest of all, however, are we in inventing new connections or even in applying old ideas in a new field.”

Frits Zernike (1888–1966) Dutch physicist

His Nobel lecture, "How I Discovered Phase Contrast" (11December 1953) http://nobelprize.org/nobel_prizes/physics/laureates/1953/zernike-lecture.html

Idea , Understanding , Learning

“In the beginning of the year 1854 a new policy was inaugurated with the avowed object and confident promise that it would entirely and forever put an end to the Slavery agitation. It was again and again declared that under this policy, when once successfully established, the country would be forever rid of this whole question. Yet under the operation of that policy this agitation has not only not ceased, but it has been constantly augmented. And this too, although, from the day of its introduction, its friends, who promised that it would wholly end all agitation, constantly insisted, down to the time that the Lecompton bill was introduced, that it was working admirably, and that its inevitable tendency was to remove the question forever from the politics of the country. Can you call to mind any Democratic speech, made after the repeal of the Missouri Compromise, down to the time of the Lecompton bill, in which it was not predicted that the Slavery agitation was just at an end; that "the abolition excitement was played out," "the Kansas question was dead," "they have made the most they can out of this question and it is now forever settled."”

Abraham Lincoln (1809–1865) 16th President of the United States

But since the Lecompton bill no Democrat, within my experience, has ever pretended that he could see the end. That cry has been dropped. They themselves do not pretend, now, that the agitation of this subject has come to an end yet.
1860s, Allow the humblest man an equal chance (1860)

Confidence , Question , Time , Cry

“19. This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”

Ramana Maharshi (1879–1950) Indian religious leader

The Science of the Heart

Heart

“Time, unfortunately, though it makes animals and vegetables bloom and fade with amazing punctuality, has no such simple effect upon the mind of man. The mind of man, moreover, works with equal strangeness upon the body of time. An hour, once it lodges in the queer element of the human spirit, may be stretched to fifty or a hundred times its clock length; on the other hand, an hour may be accurately represented on the timepiece of the mind by one second. This extraordinary discrepancy between time on the clock and time in the mind is less known than it should be and deserves fuller investigation.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 2

Time , Animals

“"Is he in heaven? Is he in hell?"
"There is no heaven. There is no hell."
"There is no heaven? There is no hell?"
"That's all in your mind."”

Joseph Heller book God Knows

God Knows (1984)

Hell

“Auxiliary to all this, and working hand in hand with it, the Nebraska doctrine, or what is left of it, is to educate and mold public opinion, at least Northern public opinion, not to care whether slavery is voted down or voted up. This shows exactly where we now are; and partially, also, whither we are tending.
It will throw additional light on the latter, to go back, and run the mind over the string of historical facts already stated. Several things will now appear less dark and mysterious than they did when they were transpiring. The people were to be left "perfectly free," subject only to the Constitution. What the Constitution had to do with it, outsiders could not then see. Plainly enough now, it was an exactly fitted niche, for the Dred Scott decision to afterward come in, and declare the perfect free freedom of the people to be just no freedom at all. Why was the amendment, expressly declaring the right of the people, voted down? Plainly enough now: the adoption of it would have spoiled the niche for the Dred Scott decision.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

People , Education , Decision , Freedom

“Once your faith, sir, persuades you to believe what your intelligence declares to be absurd, beware lest you likewise sacrifice your reason in the conduct of your life. In days gone by, there were people who said to us: "You believe in incomprehensible, contradictory and impossible things because we have commanded you to; now then, commit unjust acts because we likewise order you to do so." Nothing could be more convincing. Certainly anyone who has the power to make you believe absurdities has the power to make you commit injustices. If you do not use the intelligence with which God endowed your mind to resist believing impossibilities, you will not be able to use the sense of injustice which God planted in your heart to resist a command to do evil. Once a single faculty of your soul has been tyrannized, all the other faculties will submit to the same fate. This has been the cause of all the religious crimes that have flooded the earth. (Translation from Norman Lewis Torrey: Les Philosophes. The Philosophers of the Enlightenment and Modern Democracy. Capricorn Books, 1961, pp. 277-8)”

Voltaire (1694–1778) French writer, historian, and philosopher

Questions sur les miracles (1765)
Widely used paraphrase: "Those who can make you believe absurdities, can make you commit atrocities".

Life , God , Fate , People

“Unhappy German nation, how do you like the Messianic role allotted to you, not by God, nor by destiny, but by a handful of perverted and bloody-minded men?”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

"This War" (1939); also in Order of the Day (1942)

Men , God

“Inuring children gently to suffer some degrees of pain without shrinking, is a way to gain firmness to their minds, and lay a foundation for courage and resolution in the future part of their lives.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Pain , Children , Way , Courage

“Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all… and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Books , Suffering , Science , Reading

“If we do discover a complete theory, it should in time be understandable in broad principle by everyone, not just a few scientists. Then we shall all, philosophers, scientists, and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason — for then we would know the mind of God.”

Stephen Hawking book Black Holes and Baby Universes and Other Essays

Last lines. Hawking later wrote: "In the proof stage I nearly cut the last sentence in the book... Had I done so, the sales might have been halved.
Black Holes and Baby Universes and Other Essays (1993)

God , People , Understanding , Question

“"Tush!" quoth the Zahid, "well we ken the teaching of the school abhorr'd
"That maketh man automaton, mind a secretion, soul a word." "Of molecules and protoplasm you matter-mongers prompt to prate;
"Of jelly-speck development and apes that grew to man's estate." Vain cavil! all that is hath come either by Mir'acle or by Law; —
Why waste on this your hate and fear, why waste on that your love and awe?”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Love , Hate , Secret , Fear

“That's all the motorcycle is, a system of concepts worked out in steel. There's no part in it, no shape in it, that is not out of someone's mind”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8

Parting

“Simple minds respond to simple answers.”

Glen Cook book Shadows Linger

Source: Shadows Linger (1984), Chapter 33, “Juniper: The Encounter” (p. 370)

“Now as at all times I can see in the mind’s eye,
In their stiff, painted clothes, the pale unsatisfied ones
Appear and disappear in the blue depth of the sky
With all their ancient faces like rain-beaten stones,
And all their helms of Silver hovering side by side,
And all their eyes still fixed, hoping to find once more,
Being by Calvary’s turbulence unsatisfied,
The uncontrollable mystery on the bestial floor.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Magi http://poetry.poetryx.com/poems/1652/
Responsibilities (1914)

Hope , Appearance , Time , Painting

“Riches, honors and pleasure are the sweets which destroy the mind’s appetite for heavenly food; poverty, disgrace and pain are the bitters which restore it.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 310

Pain , Pleasure , Food

“What Art was to the ancient world, Science is to the modern: the distinctive faculty. In the minds of men the useful has succeeded to the beautiful. …There are great truths to tell, if we had either the courage to announce them or the temper to receive them.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book 4, Chap. 1.
Books, Coningsby (1844)

Men , Truth , World , Beauty

“Graphic representation constitutes one of the basic sign-systems conceived by the human mind for the purposes of storing, understanding, and communicating essential information. As a "language" for the eye, graphics benefits from the ubiquitous properties of visual perception. As a monosemic system, it forms the rational part of the world of images.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 2

World , Communication , Understanding , Parting

“Age and truth. Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 609
Human, All Too Human (1878), Helen Zimmern translation

Love , Wisdom , People , Truth

“The human mind delights in grand conceptions of supernatural beings. And the sea is precisely their best vehicle, the only medium through which these giants (against which terrestrial animals, such as elephants or rhinoceroses, are as nothing) can be produced or developed”

Jules Verne book Twenty Thousand Leagues Under the Sea

L'esprit humain se plaît à ces conceptions grandioses d'êtres surnaturels. Or la mer est précisément leur meilleur véhicule, le seul milieu où ces géants près desquels les animaux terrestres, éléphants ou rhinocéros, ne sont que des nains — puissent se produire et se développer.
Part I, ch. II: Pro and Con
Twenty Thousand Leagues Under the Sea (1870)

Animals , Sea

“Slavery is wrong in its effect upon white people and free labor; it is the only thing that threatens the Union. It makes what Senator Seward has been much abused for calling an 'irrepressible conflict'. When they get ready to settle it, we hope they will let us know. Public opinion settles every question here, any policy to be permanent must have public opinion at the bottom, something in accordance with the philosophy of the human mind as it is. The property basis will have its weight. The love of property and a consciousness of right or wrong have conflicting places in our organization, which often make a man's course seem crooks, his conduct a riddle.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Love , People , Hope , Question

“The knowledge of past times and of the places on the earth is both an ornament and nutriment to the human mind.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Knowledge , Time , Past

“Experience is valuable only when it has brought suffering and when the suffering has left its mark upon both body and mind. Sleepless nights and conflicts with reality make statesmen realists; how could these experiences be usefully handed on to young idealists who expect to transform the universe without effort? The counsels of Polonius are platitudes, but the moment we start giving advice we are all like Polonius. For us those platitudes are packed with meaning, memories, and visions. For our children, they are abstract and boring. We should like to make a wise woman of a girl of twenty; it is physiologically impossible. "The counsels of old age," said Vauvenargues, "are like a winter's sun which gives light but no warmth."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Children , Age , Girl , Reality

“I know every numbskull will babble on about "black man," "maneater," "chance," and "retrospective interpretation," in order to banish something terribly inconvenient that might sully the familiar picture of childhood innocence. Ah, these good, efficient, healthy-minded people, they always remind me of those optimistic tadpoles who bask in a puddle in the sun, in the shallowest of waters, crowding together and amiably wriggling their tails, totally unaware that the next morning the puddle will have dried up and left them stranded.”

C.G. Jung book Memories, Dreams, Reflections

On a phallic dream he had as a young child. p. 14
Memories, Dreams, Reflections (1963)

People , Water , Chance , Sun

“It is only at first that pity, like morphine, is a solace to the invalid, a remedy, a drug, but unless you know the correct dosage and when to stop, it becomes a virulent poison. The first few injections do good, they soothe, they deaden the pain. But the devil of it is that the organism, the body, just like the soul, has an uncanny capacity for adaptation. Just as the nervous system cries out for more and more morphine, so do the emotions cry out for more and more pity, in the end more than one can give. Inevitably there comes a moment when one has to say 'no', and then one must not mind the other person's hating one more for this ultimate refusal than if one had never helped him at all. Yes, my dear Lieutenant, one has got to keep one's pity properly in check, or it does far more harm than any amount of indifference — we doctors know that, and so do judges and myrmidons of the law and pawn-brokers; if they were all to give way to their pity, this world of ours would stand still - a dangerous thing pity, a dangerous thing!”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Pain , Hate , World , Law

“The guy was dead as hell. He lay on the floor in his pajamas with his brains scattered all over the rug and my gun was in his hand. I kept rubbing my face to wipe out the fuzz that clouded my mind but the cops wouldn't let me. One would pull my hand away and shout a question at me that made my head ache even worse and another would slap me with a wet rag until I felt like I had been split wide open.”

Mickey Spillane (1918–2006) American writer

Vengeance is Mine! (1950)

Guy , Hell , Question , Dead

“True enjoyment comes from activity of the mind and exercise of the body; the two are ever united.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards

Exercises