Quotes about might
page 18

“Laymen learn to read photographs the way they do headlines, skipping over them quickly to get the gist of what is being said. Photographers, on the other hand, study them with the care and attention to detail one might give to a difficult scientific paper or a complicated poem.”

Howard S. Becker (1928) American sociologist

Becker (1978) in: Creative Camera No.163-174. p. 70.

Way, Study, Learning, Reading

“To see his boxscore lines … is to have no idea that the Indians center fielder might very well be the angriest player in baseball.”

Milton Bradley (baseball) (1978) Major League Baseball player

ESPN, Bradley knows only one way — the hard way, Alan Schwarz, July 10, 2003, 2009-01-04 http://sports.espn.go.com/espn/print?id=1574709&type=story, About

Idea

“The protreptic text, the so-called protreptikós, is an invitation to produce one's own knowledge. So one might easily think, at first glance, that protreptic was nothing more than rhetoric, and it is probably correct to speak of a particular sort of rhetoric. For protreptic texts use every possible rhetorical means with the explicit goal of engaging with a discipline in one's own way. And that is exactly the point of significant difference from rhetorical structures exclusively concerned to bring an audience to a particular point of view: in the protreptikós, language serves to talk an audience into persuading itself. … The protreptikós does not argue for a particular persuasion, but directs attention to the ways one can achieve certainty for oneself.”

Lambert Wiesing (1963) German archaeologist, humanities scholar and art historian

The Philosophy of Perception: Phenomenology and Image Theory, N. Roth, trans. (2014), p. 60 http://books.google.com/books?id=lJQIBAAAQBAJ&pg=PA60

Way, Knowledge, Thinking

“To some extent my generation was reared on the Three Cheers view of history. This patriotic view of our past had a long run. It saw Australian history as largely a success. While the convict era was a source of shame or unease, nearly everything that came after was believed to be pretty good. There is a rival view, which I call the Black Armband view of history. In recent years it has assailed the optimistic view of history. The black armbands were quietly worn in official circles in 1988. The multicultural folk busily preached their message that until they arrived much of Australian history was a disgrace. The past treatment of Aborigines, of Chinese, of Kanakas, of non-British migrants, of women, the very old, the very young, and the poor was singled out, sometimes legitimately, sometimes not. … The Black Armband view of history might well represent the swing of the pendulum from a position that had been too favourable, too self congratulatory, to an opposite extreme that is even more unreal and decidedly jaundiced.”

Geoffrey Blainey (1930) Australian historian

"Balance Sheet On Our History," Quadrant (July 1993)

Women, History, Success, Past

“In this I saw matter of mirth and matter of moaning: matter of mirth: for our Lord, our Maker, is so near to us, and in us, and we in Him, by sureness of keeping through His great goodness; matter of moaning: for our ghostly eye is so blind and we be so borne down by weight of our mortal flesh and darkness of sin, that we may not see our Lord God clearly in His fair Blissful Cheer. No; and because of this dimness scarsely we can believe and trust His great love and our sureness of keeping. And therefore it is that I say we may never stint of moaning nor of weeping. This "weeping" meaneth not all in pouring out of tears by our bodily eye, but also hath more ghostly understanding. For the kindly desire of our soul is so great and so unmeasurable, that if there were given us for our solace and for our comfort all the noble things that ever God made in heaven and in earth, and we saw not the fair Blissful Cheer of Himself, yet we should not stint of moaning nor ghostly weeping, that is to say, of painful longing, till when we see verily the fair Blissful Cheer of our Maker. And if we were in all the pain that heart can think and tongue may tell, if we might in that time see His fair Blissful Cheer, all this pain should not aggrieve us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

Love, God, Pain, Soul

“Fifty years ago, when the WWF was founded there were about three billion people on earth. Now there are almost seven billion. Over twice as many - and every one of them needing space. Space for their homes, space to grow their food (or to get others to grow it for them), space to build schools and roads and airfields. A little of that space might be taken from land occupied by other people but most of it could only come from the land which, for millions of years, animals and plants have to themselves.”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

People, School, Food, Home

“As soon as the sound of the Peace-cry of my departing Wife had died away, I began to approach the Stranger with the intention of taking a nearer view and of bidding him be seated: but his appearance struck me dumb and motionless with astonishment. Without the slightest symptoms of angularity he nevertheless varied every instant with gradations of size and brightness scarcely possible for any Figure within the scope of my experience. The thought flashed across me that I might have before me a burglar or cut-throat, some monstrous Irregular Isosceles, who, by feigning the voice of a Circle, had obtained admission somehow into the house, and was now preparing to stab me with his acute angle.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 16. How the Stranger Vainly Endeavoured to Reveal to Me in Words the Mysteries of Spaceland

Peace, Appearance, Housing, Cry

“If you are like most people, you have an assortment of friends and family you can call upon in times of trouble. For instance, if you woke up in the middle of the night and saw a masked woman trying to crawl through your bedroom window, you might call your mother or father to help you push her back out. If you found yourself hopelessly lost in the middle of a strange city, you might ask the police to give you a ride home. And if you were an author locked in an Italian restaurant that was slowly filling up with water, you might call upon your acquaintances in the locksmith, pasta, and sponge businesses to come and rescue you.”

Daniel Handler book The Hostile Hospital

Lemony Snicket
The Hostile Hospital (2001)

People, Family, Home, Business

“Too soon is to waste the good aspects of life, and perhaps unkind to those who love and need you. Too late means you might lose control.”

Derek Humphry book Final Exit

"When Is the Time to Die?", p. 101
Final Exit

Love, Life

“The earth was made so various, that the mind
Of desultory man, studious of change
And pleased with novelty, might be indulged.”

William Cowper The Task

Source: The Task (1785), Book I, The Sofa, Line 506.

Change

“While I expected serious, rigorous evaluation of my work, I was totally unprepared for the hostility and contempt shown me by women whom I did not and do not see as enemies. Despite their responses I share with them an ongoing commitment to feminist struggle. To me this does not mean that we must approach feminism from the same perspective. It does mean we have a basis for communication, that our political commitments should lead us to talk and struggle together. Unfortunately it is often easier to ignore, dismiss, reject, and even hurt one another rather than engage in constructive confrontation. Were it not for the overwhelmingly positive responses to the book from black women who felt it compelled them to either re-think or think for the first time about the impact of sexism on our lives and the importance of feminist movement, I might have become terribly disheartened and disillusioned. Thanks to them and many other women and men this book was not written in isolation. … Such encouragement renews my commitment to feminist politics and strengthens my conviction that the value of feminist writing must be determined not only by the way a work is received among feminist activists but by the extent to which it draws women and men who are outside feminist struggle inside.”

Bell Hooks book Feminist Theory: From Margin to Center

Acknowledgments https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984)

Women, Men, Hostility, Books

“If you're going to make music, you need to find the context in which it might be enjoyed.”

Mixmaster Morris (1965) English ambient DJ

Looking for the Perfect Beat, 2000.

Music

“We're in a bubble. We have artificially low interest rates. We have a stock market that, frankly, has been good to me, but I still hate to see what's happening. We have a stock market that is so bloated. Be careful of a bubble because what you've seen in the past might be small potatoes compared to what happens. So be very, very careful.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015, Presidential Bid Announcement (June 16, 2015)

Hate, Past

“Programming is the Great Game. It consumes you, body and soul. When you're caught up in it, nothing else matters. When you emerge into daylight, you might well discover that you're a hundred pounds overweight, your underwear is older than the average first grader, and judging from the number of pizza boxes lying around, it must be spring already. But you don't care, because your program runs, and the code is fast and clever and tight. You won.”

Orson Scott Card (1951) American science fiction novelist

How Software Companies Die

Soul, Game, Spring, Lying

“Shortly before the 1860 election, Frederick Douglass offered a succinct summary of the dilemma confronting opponents of slavery like Lincoln, who worked within the political system rather than outside it. Abstractly, Douglass wrote, most northerners would agree that slavery was wrong. The challenge was to find a way of 'translating antislavery sentiment into antislavery action'. The constitution barred interference with slavery in the states where it already existed. For Lincoln, as for most Republicans, antislavery action meant not attacking slavery where it was but working to prevent slavery's westward expansion. Lincoln, however, did talk about a future without slavery. The aim of the Republican Party, he insisted, was to put the institution on the road to "ultimate extinction", a phrase he borrowed from Henry Clay. Ultimate extinction could take a long time. Lincoln once said that slavery might survive for another hundred years. But to the South, Lincoln seemed as dangerous as an abolitionist, because he was committed to the eventual end of slavery. This was why his election in 1860 led inexorably to secession and civil war.”

Eric Foner (1943) American historian

"Our Lincoln" http://www.ericfoner.com/articles/012609nation.html (26 January 2009), The Nation 2000s

War, Way, Time, Future

“My teacher's like, "Mr. Jaco?" "Yes?" "With all that knowledge, You aint trying to go to college? Be a lawyer or a doctor, Get a whole lotta dollars? Rather degrade women and glorify violence?" "Well the work that works for me might not work for you No homework, I got work to do."”

Lupe Fiasco (1982) rapper

"Be Somebody"
Features/Unreleased/Others

Women, Knowledge, Teachers

“When it is a matter of deciding what amount of work might be demanded of the individual, this question concerns not only the people affected, but must be settled for the benefit of the State and on the basis of moral considerations. The admirable thing about the old Germany was that she considered herself as a mediator and held it to be her duty to take into account the interest of the State first of all. The new Germany must have no other task! … We are stripped of power and we must try to regain, little by little and by means of compromises, our rank as a Great Power.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech to the People's Party Congress (11 October 1924), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 352
1920s

People, Question

“When we remain silent and fail to act, when we know that silence and inaction is the wrong thing to do because of political considerations, because we might make enemies, because we might alienate the base, because we might provoke a primary challenge, because ad infinitum, ad nauseam, when we succumb to those considerations in spite of what should be greater considerations and imperatives in defense of our institutions and our liberty, we dishonor our principles and forsake our obligations. Those things are far more important than politics.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

Silence

“Listen, I shouldn't even be playing. I showed up at spring training and I told the ball club about my accident. I said my shoulder had been damaged and the ballclub said "Sh-h-h, don't talk so loud. Somebody might hear you; Now, don't tell anybody about this." They said, "I don't want to know about it." Well, I tell you, it hurts me to swing a bat and, when I know it is going to hurt, it bothers me mentally and I do not swing the same and I wince when I think of hitting the ball. I should be home, not here in the dugout, because [sic] I would rather play even if I am crippled than to sit and watch a game.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Living or Dead, Clemente is a Tough Man to Beat" https://news.google.com/newspapers?id=cqJQAAAAIBAJ&sjid=u1wDAAAAIBAJ&pg=6928%2C6358384 by Jim Murray, in The Los Angeles Times (August 9, 1968) Baseball-related, <big><big>1960s</big></big>, <big>1968</big>

Home, Game, Spring, Thinking

“The basic managerial idea introduced by systems thinking, is that to manage a system effectively, you might focus on the interactions of the parts rather than their behavior taken separately.”

Russell L. Ackoff (1919–2009) Scientist

Russell L. Ackoff and Fred Emery (1972) On purposeful systems, cited in: Lloyd Dobyns, Clare Crawford-Mason (1994) Thinking about quality: progress, wisdom, and the Deming philosophy. p. 40.
1970s

Behavior, Idea, Thinking, Parting

“The dead might as well try to speak to the living as the old to the young.”

Willa Cather One of Ours

One of Ours (1922), Bk. II, Ch. 6

Dead

“To be watchful, I decided, was my business. And I could not get rid of the feeling that I might soon have cause for all my vigilance.”

John Buchan book The Power-House

Source: The Power-House (1916), Ch. 1 "Beginning of the Wild-Goose Chase"

Feeling, Business

“He might take habit, whether from wave or phrase,

Or power of the wave, or deepened speech,
Or a leaner being, moving in on him,
Of greater aptitude and apprehension,

As if the waves at last were never broken,
As if the language suddenly, with ease,
Said things it had laboriously spoken.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

“Wars always bring about a conservative reaction. They overwhelm and destroy patient and careful efforts to improve the condition of man. Nothing can be heard in the cannon's roar but the voice of might. All the safeguards laboriously built to preserve individual freedom and foster man's welfare are blown to pieces with shot and shell. In the presence of the wholesale slaughter of men the value of life is cheapened to the zero point. What is one life compared with the almost daily records of tens of thousands or more mowed down like so many blades of grass in a field? Building up a conception of the importance of life is a matter of slow growth and education; and the work of generations is shattered and laid waste by machine guns and gases on a larger scale than ever before. Great wars have been followed by an unusually large number of killings between private citizens and individuals. These killers have become accustomed to thinking in terms of slaying and death toward all opposition, and these have been followed in turn by the most outrageous legal penalties and a large increase in the number of executions by the state. It is perfectly clear that hate begets hate, force is met with force, and cruelty can become so common that its contemplation brings pleasure, when it should produce pain.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), Ch. 26 "The Aftermath Of The War"

Life, Death, Men, Pain

“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

Peace, Faith, Religion, Way

“John Lofton: Do you think abortion is murder?
Ron Paul: Yes, but we have in our state laws, which enforce the law against murder, there are degrees. You have 1st, 2nd, and 3rd degree murder. I think somebody who takes a pill the day after probably isn't committing quite the horrible murder when you see somebody lying on the floor and somebody takes a gun and puts it to their head. I don't equate those…
John Lofton: What do you think ought to be the penalty for the abortionist and for the person who gets the abortion?
Ron Paul: I really don't have the wisdom to know exactly what it should be… The girl who goes and gets an abortion, she's a participant in it, I don't think she deserves the death penalty… But there are some abortionists that it wouldn't be very hard to give them a pretty harsh punishment, because, you know, nothing annoys me more than the fact that an abortionist can make money killing a live viable fetus, in the 3rd trimester, and they think nothing about it, and they make a living doing this. Any yet, one minute after birth, that same mother, who might throw the child away, rightfully is called to task, and actually charged with murder. So that inconsistency has to be resolved.”

Ron Paul (1935) American politician and physician

The American View, August 25, 2007 http://theamericanview.com/index.php?id=898 2000s, 2006-2009

Death, Wisdom, Money, Law

“a Yea might turn in to a Nae and vice versa if a sufficient quantity of wordage was applied. In other talk you argument out until you get the answer you want.”

Leonard Wibberley (1915–1983) Irish-American author

Source: The Mouse that Roared, p. 5.

“If free market prices don't give people what they morally deserve, should we try to regulate factor prices so that they do track producers' moral deserts? Hayek offered two compelling arguments against this proposal. First, if you fix prices on a backward-looking standard, they will no longer be able to perform their informational function. Producers will produce for what was demanded last quarter, even if it isn't demanded today. This creates enormous waste and generates huge opportunity costs. We'd be much poorer in an economy that worked like this. […] Hayek was right. It might sound like a compelling idea, to make sure that people receive the income they morally deserve. But orienting the economy around this goal, assuming it is achievable at all (and there are principled doubts about that), would doom us to poverty and serfdom. It would abolish capitalism, along with its chief virtues. It isn't worth the draconian costs.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Idea

“Seek education for yourself and it is the search for the good life. From ancient times men have sought knowledge that they might become better judges of good and evil.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 180

Life, Men, Education, Search

“Wrongly do the Greeks suppose that aught begins or ceases to be; for nothing comes into being or is destroyed; but all is an aggregation or secretion of pre-existent things: so that all-becoming might more correctly be called becoming-mixed, and all corruption, becoming-separate.”

Anaxagoras (-500–-428 BC) ancient Greek philosopher

quoted in Heinrich Ritter, Tr. from German by Alexander James William Morrison, The History of Ancient Philosophy, Vol.1 http://books.google.com/books?id=pUgXAQAAMAAJ&pg=PA284 (1838)

Secret

“He could not remember when he stopped hating those who were trying to kill him. After all, he was trying to kill them too. He’d abandoned hatred somewhere on the plains of Montana or the jungles of the Philippines. He wasn’t sure, but no matter, it wasn’t good to hate. It always seemed to get in the way of doing the job, always seemed to take more than it ever gave back, always seemed to get the hater killed sooner than he otherwise might have been killed.”

Robert Olmstead (1954) American writer

Far Bright Star (2009)

Hate, Way

“Without thinking too much about it in specific terms, I was showing the America I knew and observed to others who might not have noticed. My fundamental purpose is to interpret the typical American. I am a story teller.”

Norman Rockwell (1894–1978) Armatian

As quoted in Fodor's New England (2008) by Debbie Harmsen, p. 194

Thinking

“What’s special about our time is that the ultimate truth has lost its value and is now replaced by relativity: what I believe is true might be wrong from your own perspective”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Truth, Time

““Let me explain to you,” the Horned One said, “the nature of history.”
“What?”
“The first thing you need to know is that history happens almost exclusively in the dark… Here is your second lesson: History is that which cannot be prevented… Here is your third and final lesson: History is simply life with all the bits any sane person might care to experience left out.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 14, “Dreadnought” (pp. 246-256; extracts from a long narrative passage)

Life, History, Nature, Personality

“I realized it might be possible to do such a thing, run for money, trot for wages on piece work at a bob a puff rising bit by bit to a guinea a gasp and retiring through old age at thirty-two because of lace-curtain lungs, a football heart, and legs like varicose beanstalks.”

Alan Sillitoe (1928–2010) British writer

"The Loneliness of the Long-Distance Runner", from New and Collected Stories (1958; repr. London: Robson, 2003), p. 24.

Money, Age, Heart, Football

“Then, above all, the English people have a curious sense of humour, rather than wit. Humour comes from the heart; wit comes from the brain. We can laugh at ourselves. Do you remember what Ruskin said? "The English laugh is the purest and truest in the metals that can be minted," and indeed, only Heaven can know what the country owes to it. Well, laughter is one of the best things that God has given us, and with hearty laughter neither malice nor indecency can exist. And of all men who have shown us what that laughter can mean, none was like Dickens, every one of whose characters is English to the marrow; and if I might mention a living writer, I think the truest Englishmen are found in Mr. Priestley's novels.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), p. 13.
1933

Men, God, People, Thinking

“The prestige which constitutes three-fourths of might is first of all made up of that superb indifference which the powerful have for the weak, an indifference so contagious that it is communicated even to those who are its object.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Le prestige, qui constitue la force plus qu'aux trois quarts, est fait avant tout de la superbe indifférence du fort pour les faibles, indifférence si contagieuse qu'elle se communique à ceux qui en sont l'objet.
in The Simone Weil Reader, p. 168
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

Communication, Indifference

“We mustn’t complain too much of being comedians—it’s an honourable profession. If only we could be good ones the world might gain at least a sense of style. We have failed—that’s all. We are bad comedians, we aren’t bad men.”

Graham Greene book The Comedians

Pt. 1, ch. 5, sct. 2
The Comedians (1966)

Men, World, Sense

“With new technologies of surveillance, economies of scale overcome problems of cost. Since all their electronic communications can be accessed, it is no longer necessary to segregate the inmates from one another. As there is no outside world, escape becomes unimaginable. Technological progress has brought into being a system of surveillance more far-reaching than any Bentham could have conceived. Enclosing the entire population in a virtual Panopticon might seem the ultimate invasion of freedom. But universal confinement need not be experienced as a privation. If they know nothing else, most are likely to accept it as normal. If the technology through which surveillance operates also provides continuous entertainment, they may soon find any other way of living intolerable.”

John Gray (1948) British philosopher

In the Puppet Theatre: A Universal Panopticon (p. 125)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

World, Way, Communication, Problem

“My spirits.... now lean towards sadness and melancholy. I too am beginning to feel my age. Then, as one moves on in life sorrows multiply, and necessarily it is harder to keep cheerful... [I experienced] violent disappointments, that I might even call grief.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Quote in Corot's letter to Jean-Gabriel Scheffer, 27 Dec. 1845; as quoted in Corot, Gary Tinterow, Michael Pantazzi, Vincent Pomarède - Galeries nationales du Grand Palais (France), National Gallery of Canada, Metropolitan Museum of Art (New York, N.Y.), 1996, p. 142
this is one of the very few negative expressions by Corot; he is then 49.
1820 - 1850

Life, Age, Sadness, Disappointment

“I had a truly horrible dream last night … [Arnold Schwarzenegger, Mike Tyson and I] were on our way to a TV studio for a debate about his long-time working friendship with the powerful Bush family from Texas and how it might affect the next Bush presidency when The Terminator seizes power in Sacramento and tries to hand over the state's 54 electoral votes by election day in 2004. That is the basic plan behind Schwarzenegger running. He doesn't want to be Governor, he just wants the electoral votes to go to Bush this time.”

Hunter S. Thompson (1937–2005) American journalist and author

"Nightmare in La-La-Land" (17 August 2003)
2000s

Friendship, Family, Dreams, Way

“How oft the word which we would gladly speak
Might be, unto some darkly groping soul,
The key to bid doubt's massive doors unroll,
The free winds' breath upon the prisoner's cheek,
Or. to the hungry heart, sweet pity's dole!
We hurry on, nor know that they are near,
As passed Evangeline the one so dear.”

Julia Abigail Fletcher Carney (1823–1908) American writer

"Soul Blindness", as quoted Our Woman Workers: Biographical Sketches of Women Eminent in the Universalist Church for Literary, Philanthropic and Christian Work (1881) by E. R. Hanson.

Soul, Heart

“When you are young, you neglect certain details that might become precious later.”

Patrick Modiano (1945) French writer

p 53
After the Circus (1992) English translation 2015

““Ritual” might be an acceptable term, if shorn of its overtly religious connotations. For me, breaking taboos became nothing less than a stylistic means. I allowed my body, my self, to be pushed into such extreme situations that certain norms of social behaviour could only appear utterly absurd to me.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 163 (1984)

Appearance

“I know I'm going to Hell. And I think I might see a few of you there. When I get there, it'll be like (waving) "Hi", "Hi", "Oh my God…. Hi!"”

Kathy Griffin (1960) American actress and comedian

Straight To Hell (2007)

God, Hell, Thinking

“Philosophers might care to ask themselves … how often they are accomplices in increasing the audience for a second-rate article simply because their introductory course needs a simple-minded version of a bad idea that even freshmen can refute. Some of the most frequently reprinted articles in twentieth-century philosophy are famous precisely because nobody believes them; everybody can see what's wrong with them. … The confirmation of this claim is left as an exercise for the reader. Among the memes that structure the infosphere and hence affect the transmission of other memes are the laws of libel.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Law, Exercises, Idea

“It is not a matter of how many kilograms of meat one has to eat, or of how many times a year someone can go to the beach, or how many pretty things from abroad you might be able to buy with present-day wages. It is a matter of making the individual feel more complete, with much more inner wealth and much more responsibility.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Feeling, Time, Wealth

“Might we not lose more judges who find the CJ's modus operandi unacceptable, as shown up in Judge Anthony Gates's ruling last week in a matter when Sir Timoci tried to have a case in which he is a defendant assigned to a judge of his selection?”

Vijay R. Singh (1931–2006) Fijian politician

Speaking Out (2006)

“I hope very much that the archway into the Chamber from the Inner Lobby—where the Bar used to be—which was smitten by the blast of the explosion, and has acquired an appearance of antiquity that might not have been achieved by the hand of time in centuries, will be preserved intact, as a monument of the ordeal which Westminster has passed through in the Great War, and as a reminder to those who will come centuries after us that they may look back from time to time upon their forbears who “kept the bridge In the brave days of old.””

Winston S. Churchill book The Second World War

Rebuilding the House of Commons, Speech to the House of Commons https://api.parliament.uk/historic-hansard/commons/1945/jan/25/house-of-commons-rebuilding, 25 January 1945. The Second World War (1939–1945)

War, Hope, Appearance, Time

“Our culture has a universal myth in which we see emotion as more complex and obscure than intellect. Indeed, emotion might be "deeper" in some sense of prior evolution, but this need not make it harder to understand; in fact, I think today we actually know much more about emotion than about reason.”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)

Understanding, Thinking, Sense, Universe

“I dare truly and boldly say, that one years exercise therein to ingenious spirits, under able Masters, will produce more real and true fruit, than the studying Aristotelian Philosophy hath brought forth in many centuries. O that the Schools therefore would leave their idle, and fruitless speculations, and not be too proud to put their hands to the coals and furnace, where they might find ocular experiments to confute their fopperies, and produce effects that would be beneficial to all posterities.”

John Webster (1578–1634) English dramatist

Academiarum Examen, or the Examination of Academies (1654), p. 71; of chemistry.

School, Exercises, Study

“I’m Jewish, and there’s a set of people who deny that the Holocaust happened. I find that deeply offensive. But at the end of the day, I don’t believe that our platform should take that down because I think there are things that different people get wrong. I don’t think that they’re intentionally getting it wrong. It’s hard to impugn intent and to understand the intent. I just think, as abhorrent as some of those examples are, I think the reality is also that I get things wrong when I speak publicly. I’m sure you do. I’m sure a lot of leaders and public figures we respect do too, and I just don’t think that it is the right thing to say, “We’re going to take someone off the platform if they get things wrong, even multiple times.” What we will do is we’ll say, “Okay, you have your page, and if you’re not trying to organize harm against someone, or attacking someone, then you can put up that content on your page, even if people might disagree with it or find it offensive.””

Mark Zuckerberg (1984) American internet entrepreneur

But that doesn’t mean that we have a responsibility to make it widely distributed in News Feed. In an interview with Kara Swisher as quoted in Zuckerberg: The Recode interview https://www.recode.net/2018/7/18/17575156/mark-zuckerberg-interview-facebook-recode-kara-swisher (July 18, 2018), Recode.

People, Understanding, Thinking, Reality

“When I think of the artist Yves Klein, I think of those absolutists who preceded him by a generation or two, those who vanished, think of the boxer and Dadaist poet Arthur Cravan who in 1918 was supposed to leave Mexico to meet his new wife in Argentina but was never seen again; of Everett Ruess, the bohemian who might have become an artist or writer had he not disappeared into the canyons of Utah at the age of twenty in 1934, leaving behind a final signature carved into the rock: “Nemo” or “no one”; of the aviator Amelia Earhart who disappeared over the Pacific in 1937; of the pilot Antoine de Saint Exupéry who left behind several lapidary books before his plane too disappeared, in 1944, in the Mediterranean. They were all saddled with a desire to appear in the world and a desire to go as far as possible that was a will to disappear from it. In the ambition was a desire to make over the world as it should be; but in the disappearances was the desire to live as though it had been made over, to refashion oneself into a hero who disappeared not only into the sky, the sea, the wilderness, but into a conception of self, into legend, into the heights of possibility.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Books, Age, World, Thinking

“The ports of death are sins; of life, good deeds:
Through which our merit leads us to our meeds.
How willful blind is he then, that would stray,
And hath it in his powers, to make his way!
This world death's region is, the other life's:
And here, it should be one of our first strifes,
So to front death, as men might judge us past it.
For good men but see death, the wicked taste it.”

Ben Jonson (1572–1637) English writer

LXXX, Of Life and Death, lines 1-8
The Works of Ben Jonson, First Folio (1616), Epigrams

Life, Death, Men, World

“The religion of hinduism says that if you’ve been bad, you may come back as a rat or some other animal. If you’ve been good, you might come back as a prince. But that’s like someone saying, “when you jump out of the plane, you’ll get sucked back in as another passenger. If you’ve been bad, you go down to the Economy Class; if you’ve been good, you go up to First Class.” It’s an interesting concept, but it doesn’t deal with your real problem of having sinned against God and the reality of hell.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

God, Religion, Hell, Problem

“It was hard for Wilt to put his faith in many people. Being in his position, many people tried to exploit him. I say little in reference to character, not size. There were always those who enjoyed hanging around to pick up the crumbs that might fall off their 7' cake. No matter where we went to play ball, It seemed that he had a thousand cousins who needed tickets to the game-free tickets, that is. One of Wilt's weaknesses was being too big-hearted. He never turned down any of these requests, and very often he was holding the bag. You'd expect a 7' person to have an extra big heart, but his was even out of proportion to his size.”

Wilt Chamberlain (1936–1999) basketball player

Bob Billings in a college english paper that profiled his friend[citation needed]
Personality

People, Faith, Game, Heart

“There was one guy that had an amazing claim to fame, in terms of drugs and sports. And his name was Dock Ellis. And Dock Ellis did an incredible thing. The one person who knows, thank you. Dock Ellis pitched a no-hitter on LSD. Those of you who have taken LSD, tell the others how hard that might be. If I took LSD, I'd be talking to every blade of grass like "Sorry! Sorry! Sorry!"”

Robin Williams (1951–2014) American actor and stand-up comedian

Weapons of Self Destruction (2010)

Guy, Sport, Grass, Personality

“A few years ago I got a phone call from a marketing executive who wanted to light up the Moon with the logo of her company. She wanted to know how she might proceed. After slamming down the phone, I called her back and politely explained why it was a bad idea. Other corporate executives have asked me how to put into orbit mile-wide luminous banners with catchy slogans written across them, much like the skywriting or flag-dragging airplanes you see at sports events or over the ocean from a crowded beach. I always threaten to send the light police after them.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Let There Be Dark, Natural History Magazine, October 2002, 2018-24-03 http://www.haydenplanetarium.org/tyson/read/2002/10/01/let-there-be-dark, 2000s

Idea, Sport, Light

“What if it's boring… or if it's not boring, it might be too revealing, or worse, it might be too revealing and still be boring.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

Referring to her teenage diary, in an interview in Movie magazine (July 1983)

“Neil Cavuto: …your campaign has received a $500 campaign donation from a white supremacist in West Palm Beach. And your campaign had indicated you have no intention to return it. What are you going to do with that?
Ron Paul: It is probably already spent. Why give it back to him and use it for bad purposes?
Neil Cavuto: …this Don Black who made the donation, and who ran a site called "Stormfront, White Pride Worldwide," now that you know it, now that you're familiar after the fact, you still would not return it?
Ron Paul: Well, if I spent his money and I took the money that maybe you might have sent to me and donate it back to him, that does not make any sense to me. Why should I give him money to promote his cause?
Neil Cavuto: …Hillary Clinton has had to do this, a number of other candidates have had to do this. Do you think that just is a bad practice?
Ron Paul: I think it is pandering. I think it is playing the political correctness… What about the people who get donations, want to get special interests from the military industrial complex? They put in — they raise, bundle their money, and send millions of dollars in there. And they want to rob the taxpayers. That is the real evil … that buys influence in government. And this is, to me, the corruption that should be corrected… you are missing the whole boat — the whole boat, because it is the immorality of government, it's the special interests in government, it's fighting illegal wars…
Neil Cavuto: All right.
Ron Paul: …and financing, and taxing the people, destroying the people through inflation, and undermining this prosperity of the country.”

Ron Paul (1935) American politician and physician

Your World with Neil Cavuto, FOX News, December 19, 2007 http://www.foxnews.com/story/0,2933,317536,00.html http://www.youtube.com/watch?v=CrRtZaG63o8 2000s, 2006-2009

Money, War, People, Thinking

“… Then you start building things like the Berlin wall to keep people inside your community. In anthropological terms, that's tribalism. A tribal Perl programmer might say, "If you leave the Perl tribe to go and join the Python tribe, we will hunt you down, cook you, and eat you." Or if you join the Ruby tribe, you will explode. By and large, I am not in favor of tribalism. Except for my tribe, of course.”

Larry Wall (1954) American computer programmer and author, creator of Perl

ibid.
Other

People, Communication, Cooking

“I soon had a few thousand people I didn’t know sending me messages like “OMG! Is it really you?” “I love it when old ladies blog,” one early follower remarked. … and they really shone when, during the Olympics, I said that "Own the podium" was too brash to be Canadian, and suggested "A podium might be nice." Their own variations poured onto a feed tagged #cpodium: "A podium! For me?" "Rent the podium, see if we like it." "Mind if I squeeze by you to get onto that podium?"”

Margaret Atwood (1939) Canadian writer

I was so proud of them! It was like having 33,000 precocious grandchildren!
"Atwood in the Twittersphere", The New York Review of Books (29 March 2010)

Love, People

“It might be argued that civilization is nothing else, that is to say: the tendency of personal authority to decline towards zero.”

Nick Land (1962) British philosopher

"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013) (original emphasis)

Personality

“Might and spirit will win and incalculable political and social consequences will follow upon victory. Victory must therefore be ours. England is not played out. Her mission is not accomplished. She can, if she would, take the place of esteemed honour among the democracies of the world, and if peace is to come with healing on her wings the democracies of Europe must be her guardians…History, will, in due time, apportion the praise and the blame, but the young men of the country must, for the moment, settle the immediate issue of victory. Let them do it in the spirit of the brave men who have crowned our country with honour in times that have gone. Whoever may be in the wrong, men so inspired will be in the right. The quarrel was not of the people, but the end of it will be the lives and liberties of the people. Should an opportunity arise to enable me to appeal to the pure love of country - which I know is a precious sentiment in all our hearts, keeping it clear of thought which I believe to be alien to real patriotism - I shall gladly take that opportunity. If need be I shall make it for myself. I wish the serious men of the Trade Union, the Brotherhood and similar movements to face their duty. To such it is enough to say 'England has need of you'; to say it in the right way. They will gather to her aid. They will protect her when the war is over, they will see to it that the policies and conditions that make it will go like the mists of a plague and shadows of a pestilence.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Letter to the Mayor of Leicester, declining to speak at a recruitment meeting (September 1914), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 175
1910s

Love, Men, War, People

“The ideal is a totally free debate where everyone can write what they want so that all opinions can be let out, even uncomfortable or insulting opinions. The alternative, to hide opinions that exist in a democratic society, is too dangerous. For example, today we see that there is an obvious skepticism against immigration in Europe. These opinions exist whether we want it or not. But these thoughts might flourish even more if we do not discuss them. Today there are a number of questions that are "unmentionable."”

Nils Funcke (1953) Swedish writer and journalist

We should take them back. Not until then can we have a constructive debate. Nils Funcke (Swedish journalist and expert on freedom of expression) in interview with Sanna Trygg, October 2010. http://blogs.lse.ac.uk/polis/files/2012/01/IsCommentFree_PolisLSETrygg.pdf http://blogs.lse.ac.uk/polis/2012/01/19/is-comment-free-new-polis-research-report-on-the-moderation-of-online-news/

Question

“But ’neath yon crimson tree
Lover to listening maid might breathe his flame,
Nor mark, within its roseate canopy,
Her blush of maiden shame.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

Autumn Woods. Reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Attributed

Lovers, Tree

“… my unhealthy timidity might be a great obstacle to me in my life.”

Gabriel García Márquez book Living to Tell the Tale

Living to Tell the Tale (2002)

Life

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Friendship, War, Fear, Hope

“Harry Dresden: Susan smiled at me, giving Molly the Female Once-Over--a process by which one woman creates a detailed profile of another woman based upon about a million subtle details of clothing, jewelry, makeup, and body type, and then decides how much of a social threat she might be. Men have a parallel process, but it's binary: Does he have beer? If yes, will he share with me?”

Jim Butcher The Dresden Files

Source: The Dresden Files, Changes (2010), Chapter 9

Men, Smile, Beer, Clothes

“With so many mind-bytes to be downloaded, so many mental codons to be replicated, it is no wonder that child brains are gullible, open to almost any suggestion, vulnerable to subversion, easy prey to Moonies, Scientologists and nuns. Like immune-deficient patients, children are wide open to mental infections that adults might brush off without effort.”

Richard Dawkins book Viruses of the Mind

Viruses of the Mind (1993)

Children, Effort

“In the second and third exiles we have served as a living protest against greed and hate, against physical force, against "might makes right!"”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Preface to Idishé Bibliotek, i. 1890.

Hate

“At the present stage, the historic function of the Soviet Armed Forces is not restricted merely to their function in defending our motherland and the other socialist countries. In its foreign policy activity the Soviet state actively and purposefully opposes the export of counter-revolution and the policy of oppression, supports the national liberation struggle, and resolutely resists imperialist aggression in whatever distant region of our planet it may appear. The party and Soviet Government rely on the country's economic and defense might in fulfilling these tasks…The development of the external functions of the socialist armies is a natural process. It will continue.”

Andrei Grechko (1903–1976) Soviet military commander

Quoted in "National Security Affairs: Theoretical Perspectives and Contemporary Issues" - Page 111 - by B. Thomas Trout, James E. Harf - Political Science - 1982

Support, Nature, Distant, Appearance

“Khedron was content with the order of things as it was. True, he might upset that order from time to time—but only by a little. He was a critic, not a revolutionary. On the placidly flowing river of time, he wished only to make a few ripples; he shrank from diverting its course.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 7 (p. 44)

Time

“When you’re a kid, a rural, agriculturally-based colony town is a lot of fun to grow up in. It’s life on a farm, with goats and chickens and fields of wheat and sorghum, harvest celebrations and winter festivals. There’s not an eight- or nine-year-old kid who’s been invented who doesn’t find all of that unspeakably fun. But then you become a teenager and you start thinking about everything you might possibly want to do with your life, and you look at the options available to you. And then all farms, goats and chickens—and all the same people you’ve known all your life and will know all your life—begin to look a little less than optimal for a total life experience. It’s all the same, of course. That’s the point. It’s you who’s changed.”

John Scalzi book Zoe's Tale

Source: Zoe's Tale (2008), Chapter 1 (pp. 27-28)

Life, People, Optimism, Thinking

“The use of canon raised numerous questions concerning the paths of projectiles. …One might determine… what type of curve a projectile follows and…. prove some geometrical facts about this curve, but geometry could never answer such questions as how high the projectile would go or how far from the starting point it would land. The seventeenth century sought the quantitative or numerical information needed for practical applications, and such information is provided by algebra.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 148

Question

“People are very shortsighted when they argue that way, when they say: Beuys makes everything with felt, so he's trying to say something about the concentration camps [of the German Nazi regime]. Nobody bothers to ask whether I might not be more interested in evoking a very colorful world as an anti-image inside people with the help of this element, felt. So it's a matter of evoking a lucid world, a clear, lucid, perhaps transcendentally spiritual world through something which looks quite different, through an anti-image.”

Joseph Beuys (1921–1986) German visual artist

Beuys, 1997, p. 11, xix); as quoted in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, by Victoria Walters, LIT Verlag Münster, 2012, p. 192
Quotes after 1984, posthumous published

People, World, Color, Way

“In all this world, I pray thee, who
Is virtuous, heroic, true?
Firm in his vows, of grateful mind,
To every creature good and kind?
Alone most fair to all men’s eyes?
Devoid of envy, firm, and sage,
Whose tranquil soul ne'er yields to rage?
Whom, when his warrior wrath is high,
Do Gods embattled fear and fly?
Whose noble might and gentle skill
The triple world can guard from ill? Who is the best of princes, he
Who loves his people’s good to see.”

Vālmīki Legendary Indian poet, author of the Ramayana

Source: King of Siam Rama I The-Ramayana https://books.google.co.in/books?id=OvqbCHa3zWkC&pg=PA19, Islamic Books, 1967, p. 19.

Love, Men, God, People

“Can the philosopher, big with the inspiration of an idea that is to reform mankind, believe that he is to be beckoned from this sensible existence at the very instant when he is mustering his breath to speak the word of light? Should he perish so, the weary ages must pass away—the world's, whose life sand may fall, drop by drop—before another intellect is prepared to develop the truth that might have been uttered then. But history affords many an example where the most precious spirit… has gone hence… The prophet dies, and the man of torpid heart and sluggish brain lives on. The poet leaves his song half sung, or finishes it, beyond the scope of mortal ears… The painter—as Allston did—leaves half his conception on the canvas to sadden us with its imperfect beauty, and goes to picture forth the whole… in the hues of heaven. But rather such incomplete designs of life will be perfected nowhere. This so frequent abortion of man's dearest projects must be taken as proof that the deeds of earth, however etherealized by piety or genius, are without value, except as exercises and manifestations of the spirit.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Truth, Age, World

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“If I made laws for Shakers or a school, I should gazette every Saturday all the words they were wont to use in reporting religious experience, as “spiritual life,” “God,” “soul,” “cross,” etc., and if they could not find new ones next week, they might remain silent.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

June 15, 1844
1820s, Journals (1822–1863)

Life, God, School, Law

“(Sean Connery) was the most conceited actor I've ever worked with! He is rich, successful and handsome…good Lord, why does he act that way? He doesn't want anybody near him! If there was anything or anybody that might have taken the eyes of the spectator off of him, he just went to the director and complained, as if he didn't already have enough screen time! Murray Abraham was so different, such a nice man…And there was one brilliant German or Austrian actor on this movie who looked like Falstaff, big, fat guy, a marvellous presence. Helmut Qualtinger was his name. He was terrific!”

Donald O'Brien (actor) (1930–2003) Italian film and TV actor

Euro Trash Cinema magazine interview (March 1996)

Way, Guy, Time, Success

“I shall not again be a candidate for the Presidency…I shall be 65 on the 23rd April next, and I had determined upon my line of life from the remnant of days with which a kind Providence might bless me, discarding every idea of the Presidency…I can now leave public life, I trust, with credit. Should I become President, the case may be very different, after I shall have worn myself out with the toil and anxiety of the office.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Responding to suggestions that he run for President in 1856, as quoted at wheatland.org http://www.wheatland.org.

Life, Idea

“With the myth of the State out of the way, the real mutuality and reciprocity of society and individual became clear. Sacrifice might be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice—the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 10 (p. 333)

Life, Way, Thinking, Change

“Then, does everyone lives in fear?'
The firelight barely reached the huge man standing beside Raskan, and the deep voice that came from that vague shape sounded loose, unguarded. 'I would say, most of the time, yes. Fear that our opinion might be chalanged. Fear that our way of seeing things might be called ignorant, self-serving, or indeed evil. Fear for our persons. Fear for our future, our fate. Our moment of death. Fear of failing in all that we set out to achieve. Fear of being forgotten.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Death, Fate, Fear, Way

“Our century is noted for its bloody wars. WW1 saw 9 million people killed in battle, an incredible record that was surpassed within a few decades by the 15 million battle deaths of WW2. Even the numbers killed in 20th century revolutions and civil wars have set historical records. In total, about 35,654,000 people have died in this century’s international and domestic wars, revolutions, and violent conflicts. Yet, even more unbelievable than these vast numbers killed in war is a shocking fact. The number of people killed by totalitarian or extreme authoritarian governments already exceeds that for all wars, civil and international. Indeed, this number already approximates the number that might be killed in a nuclear war.”

Rudolph Rummel (1932–2014) American academic

“War Isn’t This Century’s Biggest Killer, The Wall Street Journal (July 7, 1986)

Death, War, People

““Marina,” I said, “I don’t know how to explain this, but … well, everything I say or do or even think just doesn’t seem to work out for me. Except when I’m totally alone.” I almost added, “Totally alone with God,” but I didn’t because I knew how crazyloco this might sound, especially since I wasn’t a priest or a monk.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

God, Thinking

“I just want to explain what I mean when I say that we should try to hold on to physical reality.
We are … all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A.
If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion.
However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55", and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false 1940s

World, Reality, Sense, Change

“When I started my public life, twelve years ago, I understood the media might be interested in what I did. I realized then their attention would inevitably focus on both our private and public lives. But I was not aware of how overwhelming that attention would become. Nor the extent to which it would affect both my public duties and my personal life, in a manner, that's been hard to bear. At the end of this year, when I've completed my diary of official engagements, I will be reducing the extent of the public life I've lead so far.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

Speech to the Headway lunch (3 December 1993) http://www.settelen.com/diana_time_and_space.htm

Life, Personality

“Given that background, I was interested in what Steve Jobs might say about the future of Apple. His survival strategy for Apple, for all its skill and drama, was not going to propel Apple into the future. At that moment in time, Apple had less than 4 percent of the personal computer market. The de facto standard was Windows-Intel and there seemed to be no way for Apple to do more than just hang on to a tiny niche.
In the summer of 1998, I got an opportunity to talk with Jobs again. I said, "Steve, this turnaround at Apple has been impressive. But everything we know about the PC business says that Apple cannot really push beyond a small niche position. The network effects are just too strong to upset the Wintel standard. So what are you trying to do in the longer term? What is the strategy?"”

Richard Rumelt (1942) American economist

He did not attack my argument. He didn’t agree with it, either. He just smiled and said, "I am going to wait for the next big thing."
Source: Good Strategy Bad Strategy, 2011, p. 14; Similar story in Rumelt (2007)

Smile, Way, Business, Strong

“…Sooltan Mahmood now attacked one of the forts in the Koombulmere district, defended by Beny Ray, the deputy of Rana Koombho of Chittor. In front of the gateway was a large temple which commanded the lower works. This building was strongly fortified, and employed by the enemy as a magazine. Sooltan Mahmood, aware of its importance, determined to take possession of it at all hazards; and having stormed it in person, carried it, but not without heavy loss; after which, the fort fell into his hands, and many Rajpoots were put to death. The temple was now filled with wood, and being set on fire, cold water was thrown on the, stone images, which causing them to break, the pieces were given to the butchers of the camp, in order to be used as weights in selling meat. One large figure in particular, representing a ram, and formed of solid marble, being consumed, the Rajpoots were compelled to eat the calcined parts with pan, in order that it might be said that they were made to eat their gods…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta

Death, God, Water, Loss

“Truth be told, I'm not an easy man. I can be an entertaining one, though it's been my experience that most people don't want to be entertained. They want to be comforted. And, of course, my idea of entertaining might not be yours. I'm in complete agreement with all those people who say, regarding movies, "I just want to be entertained." This populist position is much derided by my academic colleagues as simpleminded and unsophisticated, evidence of questionable analytical and critical acuity. But I agree with the premise, and I too just want to be entertained. That I am almost never entertained by what entertains other people who just want to be entertained doesn't make us philosophically incompatible. It just means we shouldn't go to movies together.”

Richard Russo book Straight Man

Prologue.
Straight Man (1997)

People, Truth, Idea, Question

“People often become scholars for the same reason they become soldiers: simply because they are unfit for any other station. Their right hand has to earn them a livelihood; one might say they lie down like bears in winter and seek sustenance from their paws.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

B 41
Aphorisms (1765-1799), Notebook B (1768-1771)

People, Lie, Winter

“Sharron Angle: I feel that the Second Amendment is the right to keep and bear arms for our citizenry. This not for someone who's in the military. This not for law enforcement. This is for us. And in fact when you read that Constitution and the founding fathers, they intended this to stop tyranny. This is for us when our government becomes tyrannical…
Bill Manders: If we needed it at any time in history, it might be right now.
Sharron Angle: Well it's to defend ourselves. And you know, I'm hoping that we're not getting to Second Amendment remedies. I hope the vote will be the cure for the Harry Reid problems.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

interview with talk radio host Bill Manders early in senatorial campaign
Sharron Angle Floated '2nd Amendment Remedies' As 'Cure' For 'The Harry Reid Problems'
2010-06-06
The Huffington Post
http://www.huffingtonpost.com/2010/06/16/sharron-angle-floated-2nd_n_614003.html

Law, Hope, Feeling, History

“What difference does it make, whether we keep our silence because [they] force us or because we're afraid they might force us?”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthborn (1995)

Silence