Quotes about message

page 9

Preface to the 1913 edition
1890s, Quintessence Of Ibsenism (1891; 1913)
Context: I have never admitted the right of an elderly author to alter the work of a young author, even when the young author happens to be his former self. In the case of a work which is a mere exhibition of skill in conventional art, there may be some excuse for the delusion that the longer the artist works on it the nearer he will bring it to perfection. Yet even the victims of this delusion must see that there is an age limit to the process, and that though a man of forty-five may improve the workmanship of a man of thirty-five, it does not follow that a man of fifty-five can do the same.
When we come to creative art, to the living word of a man delivering a message to his own time, it is clear that any attempt to alter this later on is simply fraud and forgery. As I read the old Quintessence of Ibsenism I may find things that I see now at a different angle, or correlate with so many things then unnoted by me that they take on a different aspect. But though this may be a reason for writing another book, it is not a reason for altering an existing one.

The Death of Cynthia Horner (1994)
Context: Among the waves of tragedy which have crashed on me with her death is a terror that our message of hope has been changed into a dreadful warning. But I must tell you that had I known in the beginning that I would be here today doing this terrible thing, I would still have loved her as unhesitatingly, because true love is worth any price one is asked to pay.
The other message we wished to convey was one of faith in the essential goodness and purpose of life. I have always felt that no matter how inscrutable its ways and means, the universe is working perfectly and working according to a greater plan than we can know.

Promoting "Crocker's Rules" at SL4 (c. 2000) http://www.sl4.org/crocker.html
Context: Declaring yourself to be operating by "Crocker's Rules" means that other people are allowed to optimize their messages for information, not for being nice to you. Crocker's Rules means that you have accepted full responsibility for the operation of your own mind — if you're offended, it's your fault. Anyone is allowed to call you a moron and claim to be doing you a favor. (Which, in point of fact, they would be. One of the big problems with this culture is that everyone's afraid to tell you you're wrong, or they think they have to dance around it.) Two people using Crocker's Rules should be able to communicate all relevant information in the minimum amount of time, without paraphrasing or social formatting. Obviously, don't declare yourself to be operating by Crocker's Rules unless you have that kind of mental discipline.
Note that Crocker's Rules does not mean you can insult people; it means that other people don't have to worry about whether they are insulting you. Crocker's Rules are a discipline, not a privilege. Furthermore, taking advantage of Crocker's Rules does not imply reciprocity. How could it? Crocker's Rules are something you do for yourself, to maximize information received — not something you grit your teeth over and do as a favor.

Acceptance speech for best adapted screenplay at the 87th Academy Awards presentations, quoted in "Oscars 2015: Graham Moore Tells Kids to 'Stay Weird, Stay Different'" in ABC News (22 February 2015) https://www.youtube.com/watch?v=1vZ2BmfIHaA&spfreload=10
Context: Here’s the thing. Alan Turing never got to stand on a stage like this and look out at all of these disconcertingly attractive faces. I do. And that’s the most unfair thing I’ve ever heard. So in this brief time here, what I wanted to do was say this: When I was 16-years-old, I tried to kill myself because I felt weird and I felt different, and I felt like I did not belong. And now I’m standing here — and so I would like this moment to be for this kid out there who feels like she’s weird or she’s different or she doesn’t fit in anywhere: Yes, you do. I promise you do. Stay weird, stay different — and then, when it’s your turn, and you are standing on this stage, please pass the same message to the next person who comes along.

The Death of Cynthia Horner (1994)
Context: With a care both conscious and reverential, Cynthia and I built a love which I believe inspired most who came near it. We felt it was our gift to the world. We wanted to show the hesitant the miracle that comes when two people give their hearts unconditionally, honestly, fearlessly, and without reservation or judgement. We wanted to make our union into a message of hope, and I believe we did, even though we knew that hearts opened so freely can be shattered if something should go wrong. As my heart is shattered now.

2000s, God Bless America (2008), Slavery and the American Cause
Context: The Declaration of the causes and Necessity of Taking up Arms, on July 6, 1775, was the very first occasion for the American people to speak to the world with a single voice. In its first sentence, the Second Continental Congress affirmed without equivocation that the idea of the ownership of some human beings by other human beings was an utter absurdity, and that to think otherwise was incompatible with reason or revelation. Thus from the outset—a year before the Declaration of Independence—the American people were committed to the antislavery cause, and to the inseparability of personal freedom and free government. The American people knew from the outset that the cause of their own freedom and that of the slaves was inseparable. This would become the message that Abraham Lincoln would bring to the American people, and to the world, for all time.

"The Tucson Zoo", p. 10
The Medusa and the Snail: More Notes of a Biology Watcher (1979)
Context: Everyone says, stay away from ants. They have no lessons for us; they are crazy little instruments, inhuman, incapable of controlling themselves, lacking manners, lacking souls. When they are massed together, all touching, exchanging bits of information held in their jaws like memoranda, they become a single animal. Look out for that. It is a debasement, a loss of individuality, a violation of human nature, an unnatural act.
Sometimes people argue this point of view seriously and with deep thought. Be individuals, solitary and selfish, is the message. Altruism, a jargon word for what used to be called love, is worse than weakness, it is sin, a violation of nature. Be separate. Do not be a social animal. But this is a hard argument to make convincingly when you have to depend on language to make it. You have to print out leaflets or publish books and get them bought and sent around, you have to turn up on television and catch the attention of millions of other human beings all at once, and then you have to say to all of them, all at once, all collected and paying attention: be solitary; do not depend on each other. You can’t do this and keep a straight face.

Edwards v. California, 314 U.S. 160, 182 (1941)
Judicial opinions

audience claps
please, please, please. That will interfere with my speech, and that will interfere with your understanding also. I want to capture your hearts and don't want to receive your claps. Let your hearts clap in unison with what I'm saying, and I think, I shall have finished my work. Therefore, I want you to go away with the thought that Asia has to conquer the West. Then, the question that a friend asked yesterday, "Did I believe in one world?" Of course, I believe in one world. And how can I possibly do otherwise, when I become an inheritor of the message of love that these great un-conquerable teachers left for us? You can redeliver that message now, in this age of democracy, in the age of awakening of the poorest of the poor, you can redeliver this message with the greatest emphasis.
Speech in New Delhi to the Inter-Asian Relations Conference (2 April 1947) http://www.gandhiserve.org/information/listen_to_gandhi/lec_2_iarc/lec_2_iarc.html - Parts of this speech became used in an Telecom Italia advertisement ( Video at YouTube http://www.youtube.com/watch?v=IatyFUDTRAs&eurl=http://www.duncans.tv/2006/telecom-italia-gandhi - B&W, English text version, better sound http://www.youtube.com/watch?v=p1D2xMfVuNg)
1940s

http://www.paulglover.org/greenpresident.html (Green Party Presidential candidacy page), 2004
Context: While Greens are horrified at corporate and consumer trashing of planet and society, our message is primarily confident and affirmative. Greens foster grassroots nonprofit and worker-managed enterprises that repair nature. Greens can govern to literally rebuild America's cities and suburbs, such that neighborhoods become energy-efficient; productive of food and fuel; respectful of water; safe and fun to live in. We can restore regional agriculture, rural economies, and habitat.

Source: The Epistle to the Romans (1918; 1921), p. 28

Progress In Religion (2000)
Context: I have five minutes left to give you a message to take home. The message is simple. "God forbid that we should give out a dream of our own imagination for a pattern of the world". This was said by Francis Bacon, one of the founding fathers of modern science, almost four hundred years ago. Bacon was the smartest man of his time, with the possible exception of William Shakespeare.

Introduction to the "Corners on the Curving Sky" section of the book Soulscript (1970) compiled by Jordan. These lines have been widely published in verse format as work misattributed to Gwendolyn Brooks, usually as a poem titled "Corners on the Curving Sky." One website http://web.archive.org/20090809112040/www.geocities.com/juscurious/anon.html indicated that Brooks had publicly repudiated the attribution of these lines to her, but the misattribution seems to have long remained largely unrecognized.
Context: Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter. These poems speak to philosophy; they reveal the corners where we organize what we know.

Eid-ul-Azha Message to the Nation (24 October 1947)
Context: My message to you all is of hope, courage and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation.

Tinselworm (2008)

Fred Phelps, in a letter to Saddam Hussein, November 30, 1997.
About the Westboro Baptist Church http://www.adl.org/special_reports/wbc/print.asp. Anti-Defamation League.
1990s, Letter to Saddam Hussein (1997)
Context: We understand that Iraq is the only Muslim state that allows the Gospel of our Lord Jesus Christ to be freely and openly preached on the streets without fear of arrest and prosecution. Alas, the United States no longer allows the Gospel to be freely and openly preached on the streets, because militant sodomites now control our government, and they violently object to the Bible message... The same majoritarian sodomite tyranny that now guides the Clinton administration's repressive policies toward Gospel preaching on America's streets, is apparently responsible — at least in part — for the merciless slaughter by starvation of 400 innocent Iraqi babies each day in your country. If our government and laws will allow it, and at the invitation of your government, we would like to send a delegation from Westboro Baptist Church in Topeka, Kansas, to preach the Gospel on the streets of Baghdad for one week in the near future.

On the lessons of the U-2 crisis, in an address in 1960, quoted in "Edwin H. Land : Science, And Public Policy" (9 November 1991) http://www.fas.org/rlg/land.htm by Richard L. Garwin
Context: It was not a question of the ineptitude that might be revealed by the truth, or the possible damage that the whole program of negotiation for peace may have suffered … and it was not a question of whether with foresight that particular crisis could have been avoided. The issue was this: Does an American, when he represents all Americans, have to tell the truth at any cost? The answer is yes, and the consequence of the answer is that our techniques for influencing the rest of the world cannot be rich and flexible like the techniques of our competitors. We can be dramatic, even theatrical; we can be persuasive; but the message we are telling must be true.

Guerilla Open Access Manifesto (July 2008) http://archive.org/details/GuerillaOpenAccessManifesto.
Context: There is no justice in following unjust laws. It’s time to come into the light and, in the grand tradition of civil disobedience, declare our opposition to this private theft of public culture.
We need to take information, wherever it is stored, make our copies and share them with the world. We need to take stuff that's out of copyright and add it to the archive. We need to buy secret databases and put them on the Web. We need to download scientific journals and upload them to file sharing networks. We need to fight for Guerilla Open Access.
With enough of us, around the world, we’ll not just send a strong message opposing the privatization of knowledge — we’ll make it a thing of the past. Will you join us?

कला र जीवन (Art and Life)
Art and Life
Context: In the divine talent of the Creator the word got born and we, by studying this creation attain clear messages of Divine Conscience, Divine Truth, Divine Beauty and Divine knowledge. In the creative imagination of the God, completeness works and provides beautiful lines colors forms to the Truth of God. We realize the 'beautiful' through the sensing of Truth and where there is no Truth there isn't beauty. Keats has said that, 'Truth is beauty and beauty is Truth". This Self-Displaying form of God becomes such known in Artistic creativity that truth becoming beautiful descends to the outer forms of the senses.

Address to the Society for Psychical Research (1897)
Context: It may be objected that brain waves, like any other waves, must obey physical laws. Therefore, transmission of thought must be easier or more certain the nearer the agent and recipient are to each other, and should die out altogether before great distances are reached. Also it can be urged that if brain waves diffuse in all directions they should affect all sensitives within their radius of action, instead of impressing only one brain. The electric telegraph is not a parallel case, for there a material wire intervenes to conduct and guide the energy to its destination.
These are weighty objections, but not, I think, insurmountable. Far be it from me to say anything disrespectful of the law of inverse squares, but I have already endeavored to show we are dealing with conditions removed from our material and limited conceptions of space, matter, form. Is it inconceivable that intense thought concentrated toward a sensitive with whom the thinker is in close sympathy may induce a telepathic chain of brain waves, along which the message of thought can go straight to its goal without loss of energy due to distance? And is it also inconceivable that our mundane ideas of space and distance may be superseded in these subtle regions of unsubstantial thought, where "near" and "far" may lose their usual meaning?

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: By, the subject, where it was, where it has always been, the dream. The ancients recognized all kinds of things in dreams, including, on occasion, messages from the gods—and why not? The ancients made something of these messages from the gods. And, anyway—perhaps you will glimpse this in what I shall say later—who knows, the gods may still speak through dreams. Personally, I don't mind either way. What concerns us is the that envelops these messages, the network in which, on occasion, something is caught. Perhaps the voice of the gods makes itself heard, but it is a long time since men lent their ears to them in their original state—it is well known that the ears are made not to hear with.

"Putting Words in the President's Mouth" (12 October 2004)

Source: Growing Up Absurd (1956), pp. 10-11.
Context: Social scientists … have begun to think that “social animal” means “harmoniously belonging.” They do not like to think that fighting and dissenting are proper social functions, nor that rebelling or initiating fundamental change is a social function. Rather, if something does not run smoothly, they say it has been improperly socialized; there has been a failure in communication. … But perhaps there has not been a failure in communication. Perhaps the social message has been communicated clearly to the young men and is unacceptable. … We must ask the question, “Is the harmonious organization to which the young are inadequately socialized perhaps against human nature, or not worthy of human nature, and therefore there is difficulty in growing up?”

Speech at the opening ceremony of the State Bank of Pakistan, Karachi (1 July 1948)
Context: We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.

Book of Taliesin (c. 1275?), The Death-song of Uther Pendragon
Context: May the countenance of Prydain be bright for my guidance.
Sovereign of heaven, let my messages not be rejected.

The Educational enterprise in the Light of the Gospel (13 November 1988).
Context: Churches also have their problems with a Jesus whose only economics are jokes. A savior undermines the foundations of any social doctrine of the Church. But that is what He does, whenever He is faced with money matters. According to Mark 12:13 there was a group of Herodians who wanted to catch Him in His own words. They ask "Must we pay tribute to Caesar?" You know His answer: "Give me a coin – tell me whose profile is on it!." Of course they answer "Caesar's."
The drachma is a weight of silver marked with Caesar's effigy.
A Roman coin was no impersonal silver dollar; there was none of that "trust in God" or adornment with a presidential portrait. A denarius was a piece of precious metal branded, as it were, like a heifer, with the sign of the personal owner. Not the Treasury, but Caesar coins and owns the currency. Only if this characteristic of Roman currency is understood, one grasps the analogy between the answer to the devil who tempted Him with power and to the Herodians who tempt Him with money. His response is clear: abandon all that which has been branded by Caesar; but then, enjoy the knowledge that everything, everything else is God's, and therefore is to be used by you.
The message is so simple: Jesus jokes about Caesar. He shrugs off his control. And not only at that one instance… Remember the occasion at the Lake of Capharnaum, when Peter is asked to pay a twopenny tax. Jesus sends him to throw a line into the lake and pick the coin he needs from the mouth of the first fish that bites. Oriental stories up to the time of Thousand Nights and One Night are full of beggars who catch the fish that has swallowed a piece of gold. His gesture is that of a clown; it shows that this miracle is not meant to prove him omnipotent but indifferent to matters of money. Who wants power submits to the Devil and who wants denarri submits to the Caesar.

"Myth and Archetype in Science Fiction" (1976)
Context: True myth may serve for thousands of years as an inexhaustible source of intellectual speculation, religious joy, ethical inquiry, and artistic renewal. The real mystery is not destroyed by reason. The fake one is. You look at it and it vanishes. You look at the Blond Hero — really look — and he turns into a gerbil. But you look at Apollo, and he looks back at you. The poet Rilke looked at a statue of Apollo about fifty years ago, and Apollo spoke to him. “You must change your life,” he said. When true myth rises into consciousness, that is always its message. You must change your life.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 94

Review http://www.rogerebert.com/reviews/elephant-2003 of Elephant (7 November 2003)
Reviews, Four star reviews
Context: Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. "Wouldn't you say," she asked, "that killings like this are influenced by violent movies?" No, I said, I wouldn't say that. "But what about Basketball Diaries?" she asked. "Doesn't that have a scene of a boy walking into a school with a machine gun?" The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office (it grossed only $2.5 million), and it's unlikely the Columbine killers saw it. The reporter looked disappointed, so I offered her my theory. "Events like this," I said, "if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; these two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn't have messed with me. I'll go out in a blaze of glory."
In short, I said, events like Columbine are influenced far less by violent movies than by CNN, the NBC Nightly News and all the other news media, who glorify the killers in the guise of "explaining" them. I commended the policy at the Sun-Times, where our editor said the paper would no longer feature school killings on Page 1. The reporter thanked me and turned off the camera. Of course the interview was never used. They found plenty of talking heads to condemn violent movies, and everybody was happy.

Address on occasion of opening of State bank of Pakistan (1st July 1948)
Context: I shall watch with keenness the work of your Research Organization in evolving banking practices compatible with Islamic ideas of social and economic life. The economic system of the West has created almost insoluble problems for humanity and to many of us it appears that only a miracle can save it from disaster that is not facing the world. It has failed to do justice between man and man and to eradicate friction from the international field. On the contrary, it was largely responsible for the two world wars in the last half century. The Western world, in spite of its advantages, of mechanization and industrial efficiency is today in a worse mess than ever before in history. The adoption of Western economic theory and practice will not help us in achieving our goal of creating a happy and contended people. We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.

Source: Jesus or Christianity: A Study in Contrasts (1929), p. 23
Context: It seems incredible that a man with such a message and such nobility of character should have been killed as an enemy of society. But is it surprising?... In a memorable passage Jesus refers to the fact that it is customary for one generation to stone the prophets and for another to erect monuments in their honor.

De Abaitua interview (1998)
Context: Things tend to organise themselves. If there is any message from contemporary science, it is surely that. I am very fond of the anarchist proverb regarding laws – good people have no need for them, bad people pay no attention to them, what are they there for, other than as a symbol of power – ‘We can say this is law’. I could say I rule the universe, it depends on whether anyone believes me or not. To some degree, I don’t think the authorities care whether the law is observed or not, as long as it is there, and everyone accepts the idea of law. As long as they buy into the idea of law.

Vol. I, The Way of Illumination Section I - The Way of Illumination, Part III : The Sufi http://wahiduddin.net/mv2/I/I_I_3.htm
The Spiritual Message of Hazrat Inayat Khan
Context: What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever.

Interviewed by Cathay Che, The Advocate (8 May 2001)
Context: The message I got from my record label at the time — and this was on purpose — was that I wasn't selling enough. Even when the single was a hit, it wasn't enough of a hit — I never got to number 1; I only got to number 5. And MTV didn't like the first video for the song, and we had to do another one. So I never felt anything except how bad I was and like, "Oh, shame on you!"

Statement by Reza Pahlavi of Iran - Democracy & Security Conference http://www.rezapahlavi.org/details_article.php?article=108&page=4, Prague, Czech Republic, Jun. 5, 2007.
Speeches, 2007

Address to the World Evangelical Congress in Berlin (28 October 1966)

facebook

Selected works, Spinoza and Buddha: Visions of a Dead God (1933)

The Himalayan Masters: A Living Tradition (2002)

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Leaves of Morya’s Garden: Book One (The Call) (1924)

Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014

On depicting everyday life for Mexican Americans in “Carmen Lomas Garza in the Artist Studio, April 2011” https://www.famsf.org/blog/carmen-lomas-garza-artist-studio-april-2011 (de Young Museum of Art)

Said after Clarke voted against the government on the European Union (Withdrawal) (No. 6) Bill 2017-19. Boris Johnson had promised to remove the Conservative whip from those who rebelled. Quoted by the Guardian. Ken Clarke: ‘I’m not sure yet, but I may protest and vote Lib Dem’ https://www.theguardian.com/politics/2019/sep/07/ken-clarke-interview-andrew-rawnsley-lost-tory-whip (7 September 2019)
2019

The Accidental Prime Minister (2014)

“That’s not…untrue. But money corrupts. Almost invariably, powers that arise around money are corrupted by it. He might have started out as a true believer, but money has a way of taking over. A church is a business, after all, and those employees or executives who are good at raising money are promoted by their fellows.”
Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 7, “Communion” (p. 126)

On how she hopes The Warmth of Other Suns led to a deeper understanding in “Isabel Wilkerson” https://www.neh.gov/humanities/2016/fall/feature/isabel-wilkerson in Humanities (Fall 2016)

2010s, 2019, June 2019

13 March 2016 http://cnnpressroom.blogs.cnn.com/2016/03/13/full-rush-transcript-hillary-clinton-partcnn-tv-one-democratic-presidential-town-hall/
Presidential campaign (April 12, 2015 – 2016)

Speech in Epping (21 October 1924), quoted in The Times (22 October 1924), p. 18

Mahatma Gandhi, Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.
1920s

Cited in "Extinction Rebellion begins legal challenge against protest ban" https://www.theguardian.com/uk-news/2019/oct/24/extinction-rebellion-begin-legal-challenge-against-protest-ban, The Guardian, 24 October 2019.
2019

Maitreya's Teachings - The Laws of Life (2005)

Speeech at the funeral of Freddie Gray (April 27, 2015)
Source: [Cobb, Jelani, October 18, 2019, What Elijah Cummings Meant to Baltimore, https://www.newyorker.com/news/daily-comment/what-elijah-cummings-meant-to-baltimore, New Yorker, New York, October 20, 2019]

On the pitfalls of expression her opinions in in “'I'm not sorry I said it': Erykah Badu on music, motherhood and wildly unpopular opinions” https://www.theguardian.com/music/2018/may/24/erykah-badu-interview in The Guardian (2018 May 24)

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

All Is Grace: A Ragamuffin Memoir https://books.google.com/books?id=eFTh3OqjASkC&pg=PA192 (2011), pp. 192–194
2010s

Sir Keir Starmer: MPs 'casual' about no-deal Brexit for NI https://www.bbc.co.uk/news/uk-northern-ireland-49797636 BBC News (23 September 2019)
2019

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Theresa May: Don't obstruct voters over Brexit https://www.bbc.co.uk/news/uk-politics-38879249 BBC News (6 February 2017)
2010s, On Brexit

Marlene Dietrich: Life and Legend https://books.google.com/books?id=MahIKu7q9X0C&printsec=frontcover&dq=Marlene+Dietrich:+Life+and+Legend&hl=en&sa=X&ved=0ahUKEwj-8OTo5P3YAhUMIcAKHbcdBp4Q6AEIKTAA#v=onepage&q&f=false

Iwona Siwek-Front, painter, friend of Vetulani in an interview Artystka, to jak glebogryzarka http://www.bloge12.pl/artystka-to-jak-glebogryzarka/ (in Polish), Mazowiecki Instytut Kultury, 2014.

“I’m never satisfied, Mishenka. It just isn’t in my nature.”
A Spy in Europa (pp. 104-105)
Short fiction, Galactic North (2006)

Observation of Bose Institute.
Acharya Jagadish Chandra Bose in Vijayaprasara

Source: Altered Carbon (2002), Chapter 15 (pp. 184-185, quoting the fictional work Things I Should Have Learned by Now, Volume II, written by story character Quellcrist Falconer)

U.S. Congressional testimony (February 23, 2012)

"You stagger me, Simpkin! A messenger with a message! Extraordinary."
The Amulet of Samarkand (2003)

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 42

Speech delivered at Barisal on 14th October 1917. Source: Collected Works of Deshbandhu.
About others

Speech delivered at the Overtoun Hall, Kolkata in January 1917.

Um, I don't know if they read the message boards. I hope so, because I write fifty to a thousand fake posts a week, mostly, uh, saying that I'm really good and that no else is as good as me. So, I hope they listen to that because I'm trying to get a raise.
"Ask Tina" segment from NBC's 30 Rock website

Dr. Eduardo Padron, President of w:Miami Dade College (June 16, 2005)
About, 2000s

Professor Dr. Surapon Nitikraipot, Chairman of the Board of Trustees, Rector of Thammasat University, Bangkok, Thailand, May 17 2005
About, 2000s

James K. Hahn, Mayor of Los Angeles, California, United States of America, January 12, 2005
About, 2000s

About, 2000s

Dr. Pages, Chief Executive Officer Universal Forum of Cultures, Barcelona, Spain. June 14, 2004
About, 2000s

Mr. S. Haribhakti, President of the Indian Merchants Chamber of Commerce, Mumbai, India. February 28, 2004.
About, 2000s

Dr. J. Hegde, Sheriff of Mumbai, Mumbai, India, January 2004
About, 2000s

Mahendra Swarup; CEO, Times Foundation and Times Internet. (2003)
About, 2000s

Stranger Than Fiction: True Stories (2004)

But if each of us hires people who are bigger than we are, we shall become a company of giants.
Ogilvy on Advertising, p. 47

Chap. 5 : Become an Elusive Object of Desire
The Laws of Human Nature (2018)

men study the human soul with sympathy, and there enters into their hearts a new reverence for that which is unseen.
Optimism (1903)

Addressing the graduates of Sherubtse college in Kanglung, His Majesty speaks on Bhutan’s future, Kuensel Online http://kuenselonline.com/modules.php?name=News&file=article&sid=8317, (11 April 2007)

Attributed in "The Final Resolution", in Jewish World Periodical (1908), p. 189
Disputed

Interview in the documentary-film What the Health by Kip Andersen (2017).

The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves

Speech to the peasants at Waltham, Essex (22 June 1381) according to Thomas Walsingham, quoted in Nigel Saul, Richard II (Yale University Press, 1999), p. 74

WHO Director-General's opening remarks at the media briefing on COVID-19 - 20 March 2020 https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---20-march-2020, World Health Organization.

2010s, On Experts and Exegetes (September 2017)

"Heart to heart: Sudhir Choudrie discusses life after a transplant" https://www.easterneye.biz/heart-heart-sudhir-choudrie-discusses-life-transplant/, EasternEye (February 8, 2017)

Let's drop the euphemisms: Donald Trump is a racist president (2018)

Ashamed of the Gospel: When the Church Becomes Like the World (1993)
1990s

Source: Pushing Ice (2005), Chapter 36 (p. 492)

Source: Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus (1996, 1997), Chapter 7 "The Jesuit and Jesus" (p. 147)

comment on Trump Is Abusing His Tariff Power, Too https://www.nytimes.com/2020/01/23/opinion/trump-auto-tariff.html#commentsContainer (January 23, 2020)
The New York Times Columns

10 Keys to a Strong Family (2002)