Quotes about merit
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John Herschel photo
Wolfram von Eschenbach photo

“Mistress Love, you have one merit and no others: Mistress Affection keeps you company. Else would your rule be sadly wanting!”

Frou minne, ir habt ein êre,
und wênc decheine mêre.
frou liebe iu gît geselleschaft:
anders wær vil dürkel iwer kraft.
Bk. 6, st. 291, line 15; p. 152.
Parzival

F. W. de Klerk photo

“We are struggling with racism, but racism is also alive and well in many other countries. And what we must overcome is racism being the cause of conflict. And what we need to recognize human beings as human beings; to award merit.”

F. W. de Klerk (1936) South African politician

On The Washington Journal of C-SPAN https://www.c-span.org/video/?124979-1/the-trek-beginning (11 June 1999)
1990s, 1999

Helena Petrovna Blavatsky photo
Oriana Fallaci photo
Báb photo
Wilkie Collins photo

“A very remarkable work… in the present state of light literature in England, a novel that actually tells a story. It 's quite incredible, I know. Try the book. It has another extraordinary merit, it isn't written by a woman.”

Wilkie Collins (1824–1889) British writer

The Works of Wilkie Collins: The Black Robe [P.F. Collier, 1900] (p. 328)
Also in Wilkie Collins: A Literary Life by Graham Law & Andrew Maunder [Springer, 2008, ISBN 0-230-22750-3] ( p. 15 https://books.google.com/books?id=kKyHDAAAQBAJ&pg=PA15&f=false)

William Cowper photo

“The man that hails you Tom or Jack,
And proves, by thumping on your back,
His sense of your great merit,
Is such a friend that one had need
Be very much his friend indeed
To pardon or to bear it.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

On Friendship.
Bartlett's Familiar Quotations, 10th ed. (1919)

Bruce Fairchild Barton photo
Pierre-Simon Laplace photo
James K. Morrow photo

““You see, Ebenezer, charity begs a crucial question. How did the bestower attain the position from which he now exercises his largesse?” My dead colleague cleaned his teeth with one of his many appended keys. “Through imagination and merit? Or through inherited privilege and ruthless exploitation?””

James K. Morrow (1947) (1947-) science fiction author

"The Confessions of Ebenezer Scrooge" p. 158 (originally published in Spirits of Christmas: Twenty Otherworldly Tales, edited by Kathryn Cramer and David G. Hartwell)
Short fiction, Bible Stories for Adults (1996)

Eugène Delacroix photo
Henry Taylor photo
François de La Rochefoucauld photo
Patrick Matthew photo
Thomas Bradwardine photo
Marguerite Yourcenar photo

“To have merit to abstain from a fault, is a manner to be guilty.”

Marguerite Yourcenar (1903–1987) French writer

Avoir du mérite à s'abstenir d'une faute, c'est une façon d'être coupable.
Alexis (1929)

Gancho Tsenov photo
Henry Fielding photo

“Thy modesty's a candle to thy merit.”

Henry Fielding (1707–1754) English novelist and dramatist

Act I, sc. iii
Tom Thumb the Great (1730)

Max Scheler photo
John Austin (legal philosopher) photo

“The existence of a law is one thing, its merits or demerits is are another thing. Whether a law be, is one inquiry; whether it ought to be o whether it agree with a given or assumed test, is another and a distinct inquiry.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Variant:
The existence of law is one thing; its merit or demerit is another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry. A law, which actually exists, is a law, though we happen to dislike it, or though it vary from the text, by which we regulate our approbation and disapprobation.
John Austin, Austin Lectures on Jurisprudence; or The Philosophy of Positive Law, 1873, Lecture V
Source: The Province of Jurisprudence Determined (1832), p. 278

Nicolas Chamfort photo

“Eminence without merit earns deference without esteem.”

Nicolas Chamfort (1741–1794) French writer

Maximes et pensées (1805)

Heinrich Heine photo
Ambrose Bierce photo
Clive Staples Lewis photo
Jean Henri Fabre photo
Michael Moorcock photo
Evelyn Waugh photo
Eduardo Torroja photo
John Ralston Saul photo
John Gay photo
Edward Jenks photo
Tsunetomo Yamamoto photo
Alphonse Daudet photo

“Where would be the merit if heroes were never afraid?”

Où serait le mérite, si les héros n’avaient jamais peur?
Source: Tartarin de Tarascon (1872), P. 204; translation p. 80.

Calvin Coolidge photo
Luther Burbank photo
Nathanael Greene photo
François de La Rochefoucauld photo

“Moderation has been called a virtue to limit the ambition of great men, and to console undistinguished people for their want of fortune and their lack of merit.”

On a fait une vertu de la modération pour borner l’ambition des grands hommes, et pour consoler les gens médiocres de leur peu de fortune, et de leur peu de mérite.
Maxim 308.
Reflections; or Sentences and Moral Maxims (1665–1678)

Jonathan Edwards photo
David Hume photo

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Thomas Carlyle photo
George Will photo
Frances Wright photo
Isaac D'Israeli photo

“If the golden gate of preferment is not usually opened to men of real merit, persons of no worth have entered it in a most extraordinary manner.”

Isaac D'Israeli (1766–1848) British writer

Royal Promotions.
Curiosities of Literature (1791–1834)

Mani Madhava Chakyar photo

““Has the Centre ever considered the merits of a phenomenal Kudiyattam exponent like Mani Madhav Chakkiyar - true genius?”
- Leela Venkatraman- art critic, The Hindu, 1998”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards
Source: Leela Venkatraman, An index of merit?, "The Hindu", December 27, 1998 http://www.hindu.com/folio/fo9812/98120100.htm

François de La Rochefoucauld photo

“There is a certain dignity of manner independent of fortune, a certain distinctive air which seems to mark us out for great things. It is a value we set upon ourselves without realizing it, and by means of this quality we claim other men’s deference as our due. This does more to set us above them than birth, honors, and merit itself.”

Il y a une élévation qui ne dépend point de la fortune: c’est un certain air qui nous distingue et qui semble nous destiner aux grandes choses; c’est un prix que nous nous donnons imperceptiblement à nous-mêmes; c’est par cette qualité que nous usurpons les déférences des autres hommes, et c’est elle d’ordinaire qui nous met plus au-dessus d’eux que la naissance, les dignités, et le mérite même.
Maxim 399.
Reflections; or Sentences and Moral Maxims (1665–1678)

Douglas MacArthur photo
Aron Ra photo
Jonathan Edwards photo

“Whatever in Christ had the nature of satisfaction, was by virtue of His suffering or humiliation; whatever had the nature of merit, was by virtue of His obedience or righteousness.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.

Lois McMaster Bujold photo
Tsunetomo Yamamoto photo
Ralph Waldo Emerson photo
Ernest Rutherford photo

“An alleged scientific discovery has no merit unless it can be explained to a barmaid.”

Ernest Rutherford (1871–1937) New Zealand-born British chemist and physicist

As quoted in Einstein: The Man and His Achievement (1973) by G. J. Whitrow, p. 42
Variants:
If you can't explain your physics to a barmaid it is probably not very good physics.
As quoted in Journal of Advertising Research (March-April 1998)
A theory that you can't explain to a bartender is probably no damn good.
As quoted in The Language of God (2006) by Francis Collins, p. 60

Bell Hooks photo

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1.
Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

“Prior to his introduction to combat, the average flier possesses a series of intellectual and emotional attitudes regarding his relation to the war. The intellectual attitudes comprise his opinon concerning the necessity of the war and the merits of our cause. Here the American soldier is in a peculiarly disadvantageous position compared with his enemies and most of his Allies. Although attitudes vary from strong conviction to profound cynicism, the most usual reaction is one of passive acceptance of our part in the conflict. Behind this acceptance there is little real conviction. The political, economic or even military justifications for our involvement in the war are not apprehended except in a vague way. The men feel that, if our leaders, the “big-shots,” could not keep us out, then there is no help for it; we have to fight. There is much danger for the future in this attitude, since the responsibility is not personally accepted but is displaced to the leaders. If these should lose face or the men find themselves in economic difficulties in the postwar world, the attitude can easily shift to one of blame of the leaders. The the cry will rise: “We were betrayed—the politicians got us in for their own gain. The militarists made us suffer for it.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

Charles Hodge photo

“Its very essence is trust upon Him and His sin-expiating and life-purchasing merits. Its very essence consists in its self-emptying, self-denying, Christ-grasping energy.”

Charles Hodge (1797–1878) American Presbyterian theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 226.

Eben Moglen photo

“The Entertainment Industry on Planet Earth had decided that in order to acquire Layer 7 Data Security, it was necessary to lock up layers 2, 3, 4, 5, and 6 so that no technological progress could occur without their permission. This was known by the IT Industry and the Consumer Electronics Industry on the planet to be offensive nonsense, but there was no counterweight to it, and there was no organised consumer dissent sufficient to require them to stand up for technical merit and their own right to run their own businesses without dictation from companies a tenth their size. Not surprisingly, since it is part of the role we play in this political power concentrated in poverty, humility, and sanctity, we brought them to a consensus they were unable to bring themselves to - which is represented in the license by a rule which fundamentally says "If you want to experiment with locking down layer below 7 in the pursuit of data networks inside businesses that keep the business's data at home, you may do so freely, we have no objection - not only do we have no objection to you doing it, we've no objection to your using our parts to do it with. But when you use our parts to build machines which control peoples' daily lives - which provide them with education and culture, build devices which are modifiable by them to the same extent that they're modifiable by you. That's all we want. If you can modify the device after you give it to them, then they must be able to modify the device after you give it to them - that's a price for using our parts. That's a deal which has been accepted.”

Eben Moglen (1959) American law professor and free software advocate

Talk titled The Global Software Industry in Transformation: After GPLv3, Edinburgh, Scotland, June 26, 2007 http://www.archive.org/details/EbenMoglenLectureEdinburghJune2007text.

David Deutsch photo

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

Jonah Goldberg photo
Letitia Elizabeth Landon photo
Elizabeth Rowe photo
Thomas Henry Huxley photo

“It appears to us to be one of the many peculiar merits of that [Mr. Darwin's] hypothesis that it involves no belief in a necessary and continual progress of organisms.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Criticisms on "The Origin of the Species" (1864)

Emily Brontë photo
Alfred North Whitehead photo

“It is the business of the future to be dangerous; and it is among the merits of science that it equips the future for its duties.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1920s, Science and the Modern World (1925), Ch. 13: Requisites for Social Progress.

Henry Bickersteth, 1st Baron Langdale photo
Scott Lynch photo
Georges Bernanos photo
Jack London photo
Hendrik Lorentz photo
Alan Charles Kors photo

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Calvin Coolidge photo
Charles Taze Russell photo

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Maimónides photo
A. Wayne Wymore photo
Enoch Powell photo
Syama Prasad Mookerjee photo
Giorgio Vasari photo
Gautama Buddha photo

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Charles Stuart Calverley photo
William Hazlitt photo
Frederick Douglass photo
Ilana Mercer photo

“Effects of affirmative action: "No longer beholden to the unifying, overarching value of merit, institutions become riven by tribal feuds and factional loyalties—both in government and in business alike, where it is well-known that newly arrived 'minorities' hire nepotistically."”

Ilana Mercer South African writer

" When Merit-Based Hiring Is Deemed Racist, Bridges Fall Down https://www.unz.com/imercer/when-merit-based-hiring-is-deemed-racist-bridges-fall-down/," The Unz Review, March 29, 2018
2010s, 2018

Flavius Josephus photo

“Its literary merits must be left to the judgment of its readers; as to its truth, I should not hesitate to make the confident assertion that from the first word to the last I have aimed at nothing else.”

Flavius Josephus (37–100) first-century Romano-Jewish scholar, historian and hagiographer

Closing words, trans. G. A. Williamson
The Jewish War (c. 75 CE)

Anders Chydenius photo

“…Fatherland without freedom and merit is a large word with little meaning.”

Anders Chydenius (1729–1803) Swedish politician

For What Reason do so Many Swedes Emigrate Every Year?, 1765.

Max Stirner photo
George Holmes Howison photo
Richard Arkwright photo

“No sooner were the merits of Mr. Arkwright’s inventions fully understood, from the great increase of materials produced in a given time, and the superior quality of the goods manufactured; no sooner was it known, that his assiduity and great mechanical abilities were rewarded with success; than the very men, who had before treated him with contempt and derision, began to devise means to rob him of his inventions, and profit by his ingenuity. Every attempt that cunning could suggest for this purpose was made; by the seduction of his servants and workmen, (whom he had with great labour taught the business) a knowledge of his machinery and inventions was fully gained. From that time many persons began to pilfer something from him; and then by adding something else of their own, and by calling similar productions and machines by other names, they hoped to screen themselves from punishment. So many of these artful and designing individuals had at length infringed on his patent right, that he found it necessary to prosecute several: but it was not without great difficulty, and considerable expence, that he was able to make any proof against them; conscious that their conduct was unjustifiable, their proceedings were conducted with the utmost caution and secresy. Many of the persons employed by them were sworn to secresy, and their buildings and workshops were kept locked up, or otherwise secured. This necessary proceeding of Mr. Arkwright, occasioned, as in the case of poor Hargrave, an association against him, of the very persons whom he had served and obliged. Formidable, however, as it was, Mr. Arkwright persevered, trusting that he should obtain in the event, that satisfaction which he appeared to be justly entitled to.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23-24

Frédéric Bazille photo

“I do hope, that if I ever do anything, at least to have the merit of not copying anyone.”

Frédéric Bazille (1841–1870) French painter

Quote in Bazille's letter to his father, 1864; as cited in: article: Frédéric Bazille and the Birth of Impressionism, Corrinne Chong, PhD -independent scholar http://www.19thc-artworldwide.org/autumn17/chong-reviews-frederic-bazille-and-the-birth-of-impressionism
1861 - 1865