Quotes about medicine
page 4
“The Authentic Asstroturfers,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=510 WorldNetDaily.com and Taki’s Magazine, August 14, 2009.
2000s, 2009
THE EARLY VAISHNAVA POETS OF BENGAL: II. CHA.N.DÎ DÂS http://www.sacred-texts.com/journals/ia/evp2.htm By JOHN BEAMES, B.C.S., M.R.A.S., &c.
The Chinese Language: Fact and Fantasy (1984, p. 133) http://www.pinyin.info/readings/texts/ideographic_myth.html
The Chinese Language: Fact and Fantasy (1984)
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 324
there are always sufficiently gullible patients
Foreword to Snake Oil and Other Preoccupations by John Diamond, Vintage, 2001.
Forewords
DOD news briefing following the fall of Baghdad (11 April 2003) http://www.defenselink.mil/transcripts/2003/tr20030411-secdef0090.html
Kobos, Andrzej (2012). Po drogach uczonych. 5. Polska Akademia Umiejętności. pp. 317–335. ISBN 978-83-7676-127-5.
[The mysteries within: a surgeon explores myth, medicine, and the human body, Simon & Schuster, 2001, 18, https://books.google.com/books?id=uSBaTVMTYvIC&pg=18]
The Mysteries Within (2000)
Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 9 (p. 225)
Song lyrics, Blonde on Blonde (1966), Stuck Inside of Mobile with the Memphis Blues Again
Source: The German Wandervogel Movement as Erotic Phenomenon: A Contribution to the Knowledge of Sexual Inversion (1914), p. 35.
Source: Don't Start the Revolution Without Me! (2008), Ch. 10 (p. 189)
"Targets, Defense" (16 February 1969).
Scientology Policy Letters
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 10
Aphorism 3 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.
Jussi Halla-aho (2008), published in the blog Vasarahammer Multiculturalism and Woman http://vasarahammer.blogspot.fr/2008/11/multiculturalism-and-woman-translation.html, October 19, 2008
2005-09
The Dying Child
The Venetian Bracelet (1829)
On the role of Ayurveda during the 2015 Indian swine flu outbreak, as quoted in " Swine flu: Government sending ayurvedic medicines to states, says Shripad Naik http://articles.economictimes.indiatimes.com/2015-02-20/news/59339772_1_international-yoga-day-isolation-wards-ayush-ministry", The Economic Times (20 February 2015)
Source: Life Energy: Unlocking the Hidden Power of Your Emotions to Achieve Total Well-Being (1985), pp. 37-38
The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1 https://books.google.com/books?id=ajBFAQAAMAAJ
From Plato, Our Dear Plato!, Magazine littéraire, no. 447 (November 2005).
Chauvinism in Medicine (1902)
"Obama's Speech; McCain's Palinomy," http://www.counterpunch.org/cockburn08302008.html CounterPunch (August 30 -31, 2008).
Interview with Oriana Fallaci (2 December 1979), Corriere della Sera
Interviews
[harv, Carroll, Al, Medicine bags and dog tags: American Indian veterans from colonial times to the second Iraq War, 2008, 2008, University of Nebraska Press, 9780803210851] p. 111
“As there is a use in medicine for poisons, so the world cannot move without rogues.”
Power
1860s, The Conduct of Life (1860)
Dara Ó Briain Talks Funny: Live in London (2008)
Has Capitalism Failed? http://www.house.gov/paul/congrec/congrec2002/cr070902.htm (July 9, 2002).
2000s, 2001-2005
Source: Aspects of Biomedical Science Policy (1972), p. 3
From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)
Introduction https://books.google.it/books?id=KfeoBAAAQBAJ&pg=PP12 to Marco Borges, The 22-Day Revolution (New York: Penguin, 2015).
The Boy In The Bubble
Song lyrics, Graceland (1986)
My Life and Confessions, for Philippine, 1786
Since these principles are carefully explained and illustrated by Miss Follett herself in the final paper in this volume, we must content ourselves here with merely this concise statement of them.
Source: Dynamic administration, 1942, p. xxvi
Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.
“Music is the medicine of a troubled mind.”
Lucubrates Poemata 'Musica (1567)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3
12 November 1875, page 234
John of the Mountains, 1938
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 275.
“Just a spoonful of sugar helps the medicine go down.”
From Mary Poppins, 1964
“Beer is amazing. Nutritional. Medicinal. A beverage, but also a meal.”
The Tender Bar, p. 108, ppb edition.
The Natural Horse (1997)
Eisenhowers proposal for the establishment of the International Atomic Energy Agency
1950s, Atoms for Peace (1953)
Sydpolen (The South Pole) (1912)
“Common sense is in medicine the master workman.”
Book II, p. 389.
Collected Works
Source: The Rise of Endymion (1997), Chapter 10 (p. 166)
(2013): Znamy radę programową Polskiej Sieci Polityki Narkotykowej http://pulsmedycyny.pl/3413324,78023,znamy-rade-programowa-polskiej-sieci-polityki-narkotykowej. Puls Medycyny (in Polish).
SGU, Podcast #78 – January 15th, 2007 http://www.theskepticsguide.org/podcast/sgu/78
The Skeptics' Guide to the Universe, Podcast, 2000s
Lima, Peru (January 1976). As printed in the magazine And It Is Divine, 1976 - Volume 3, Issue 4
1970s
Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008)
Reviews, Four star reviews
I Talk Back to the Devil: Essays in Spiritual Perfection (1990).
as quoted by E. C. Cady, in 'The Art of Johannes Hendrick Weissenbruch' https://ia801702.us.archive.org/33/items/jstor-25540452/25540452.pdf, in 'Brush and Pencil, Volume 12', April 1904, pp. 51-52
“Philosophy is certainly the medicine of the soul. Its aid is to be sought not from without, as in diseases of the body; and we must labour with all our resources and with all our strength to cure ourselves.”
Est profecto animi medicina, philosophia; cuius auxilium non ut in corporis morbis petendum est foris, omnibusque opibus viribus, ut nosmet ipsi nobis mederi possimus, elaborandum est.
Book III, Chapter III; translation by Walter Miller
Tusculanae Disputationes – Tusculan Disputations (45 BC)
Cesare's letter to Lucrezia (July, 1502), as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XIII: Urbino and Camerino.
During a meeting with representatives of the Russian State Television and Radio Broadcasting Company, May 13. 2006
http://web.archive.org/web/20060614140558/http://www.kremlin.ru/eng/speeches/2006/05/13/1557_type82915type82917type84779_105660.shtml
2006- 2010
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
2016, Interview with CNBC's John Harwood (August 22, 2016)
The herbs are for the service of man, and so you treat, or you prevent problems with what you eat.
Dr. Kent Hovind Intro to Mary Tocco's info on the dangers of Vaccinations https://www.youtube.com/watch?v=_BJvPcHGFGI, Youtube (April 9, 2016)
In reference to "On Chorea" (1872) by George Huntington on what is now known as Huntington's Disease, as quoted in "Huntington's Chorea" by Irwin A. Brody and Robert H. Wilkins in Archives of Neurology Vol. 17, No. 3 (1967). The acclaim Huntington received for this paper, his first, from Osler and others, he would later refer to as an "unsought, unlooked for honor."
Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 237, “Why Free Schools Are Not Free,” analysis, (October 1948)
[Guha, Ramachandra, Captive ideologues, http://ramachandraguha.in/archives/history-beyond-marxism-and-hindutva-the-telegraph.html, The Telegraph, July 26, 2014]
As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)
“The Taste of the Age”, pp. 27–28
A Sad Heart at the Supermarket: Essays & Fables (1962)
As quoted in "Ben Carson’s Troubling Connection" http://www.nationalreview.com/article/396193/ben-carsons-troubling-connection-jim-geraghty, National Review (January 12, 2015)
he [London] Sunday Times (November 17, 2006)
2007, 2008
You [the artist] dictate to it.
Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), pp. 24-25
Justice Markandey Katju in Speech delivered on 13.10.2009 in the Indian Institute of Science Bangalore in: Sanskrit As A Language Of Science http://www.iisc.ernet.in/misc/bang_speech.html, Indian Institute of Science.
“The future of medicine is safe in your hands.”
Quoted in: Oxford Dictionary of National Biography, art. Chain, Ernst
To Ashoka Jahnavi-Prasad http://www.jewage.org/wiki/en/Profile:P1418531335&article=Article:Ernst%20Boris%20Chain%20-%20Biography the doctor who attended him in his final days
Autobiography (1873)
Context: Scott does this still better than Wordsworth, and a very second-rate landscape does it more effectually than any poet. What made Wordsworth's poems a medicine for my state of mind, was that they expressed, not mere outward beauty, but states of feeling, and of thought coloured by feeling, under the excitement of beauty. They seemed to be the very culture of the feelings, which I was in quest of. In them I seemed to draw from a Source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings; which had no connexion with struggle or imperfection, but would be made richer by every improvement in the physical or social condition of mankind. From them I seemed to learn what would be the perennial sources of happiness, when all the greater evils of life shall have been removed. And I felt myself at once better and happier as I came under their influence.
Notes on Religion (October 1776), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 2 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.pdf, p. 266
1770s
Context: Compulsion in religion is distinguished peculiarly from compulsion in every other thing. I may grow rich by art I am compelled to follow, I may recover health by medicines I am compelled to take against my own judgment, but I cannot be saved by a worship I disbelieve & abhor.
The Path to Tranquility: Daily Wisdom (1998) edited by Renuka Singh
Context: Bodhicitta is the medicine which revives and gives life to every sentient being who even hears of it. When you engage in fulfilling the needs of others, your own needs are fulfilled as a by-product.
The Paris Review interview
Context: The idea occurred to me that art was perhaps this—the psychological component of the autoimmune system. It works on the artist as a healing. But it works on others too, as a medicine. Hence our great, insatiable thirst for it. However it comes out — whether a design in a carpet, a painting on a wall, the shaping of a doorway — we recognize that medicinal element because of the instant healing effect, and we call it art. It consoles and heals something in us. That’s why that aspect of things is so important, and why what we want to preserve in civilizations and societies is their art — because it’s a living medicine that we can still use. It still works. We feel it working. Prose, narratives, etcetera, can carry this healing. Poetry does it more intensely. Music, maybe, most intensely of all.
“There is only one medicine to all problems—development.”
2014, "Election results 2014 LIVE: 'The era of divisive politics is over', says Modi in Ahmedabad", 2014
Context: Those who criticised me didn't know Modi is such a magician who also made them speak on important agendas. But all these discussions also told the country that only development can save the country. Even if they spoke about Gujarat negatively, they still spoke about development. There is only one medicine to all problems—development.
The History of Freedom in Christianity (1877)
Context: That men should understand that governments do not exist by divine right, and that arbitrary government is the violation of divine right, was no doubt the medicine suited to the malady under which Europe languished. But although the knowledge of this truth might become an element of salutary destruction, it could give little aid to progress and reform. Resistance to tyranny implied no faculty of constructing a legal government in its place. Tyburn tree may be a useful thing; but it is better still that the offender should live for repentance and reformation. The principles which discriminate in politics between good and evil, and make states worthy to last, were not yet found.
1860s, The Good Fight (1865)
Context: In January 1865, Louis Wigfall, one of the rebel chiefs, said, in Richmond, 'Sir, I wish to live in no country where the man who blacks my boots or curries my horse is my equal'. Three months afterwards, when the rebel was skulking away to Mexico, Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man. He stood with his hand on the helm, and saw the rebel colors of caste flying in the storm of war. He heard the haughty shout of rebellion to the American principle rising above the gale, 'Capital ought to own labor and the laborer, and a few men should monopolize political power'. He heard the cracked and quavering voice of medieval Europe in which that rebel craft was equipped and launched, speaking by the tongue of Alexander Stephens, 'We build on the comer-stone of slavery'. Then calmly waiting until the wildest fury of the gale, the living America, which is our country, mistress of our souls, by the lips of Abraham Lincoln thundered jubilantly back to the dead Europe of the past, 'And we build upon fair play for every man, equality before the laws, and God for us all'.
Chauvinism in Medicine (1902)
Context: The critical sense and sceptical attitude of the Hippocratic school laid the foundations of modern medicine on broad lines, and we owe to it: first, the emancipation of medicine from the shackles of priestcraft and of caste; secondly, the conception of medicine as an art based on accurate observation, and as a science, an integral part of the science of man and of nature; thirdly, the high moral ideals, expressed in that most "memorable of human documents" (Gomperz), the Hippocratic oath; and fourthly, the conception and realization of medicine as the profession of a cultivated gentleman.
1962, Rice University speech
Context: The growth of our science and education will be enriched by new knowledge of our universe and environment, by new techniques of learning and mapping and observation, by new tools and computers for industry, medicine, the home as well as the school. Technical institutions, such as Rice, will reap the harvest of these gains. And finally, the space effort itself, while still in its infancy, has already created a great number of new companies, and tens of thousands of new jobs. Space and related industries are generating new demands in investment and skilled personnel, and this city and this state, and this region, will share greatly in this growth.
http://www.youtube.com/watch?v=4XWTHoMBJvk
Though sometimes quoted as if he were author of it, the expression "Only those who see the invisible can do the impossible" is one that greatly predates Lown's use of it; it has also been attributed to Thomas Jefferson, Jesus and Mrs. Charles E. Cowman, but the earliest published expression yet located seems to have been one by American Baptist minister Rev. Robert Stuart MacArthur in Royal Messages of Cheer and Comfort Beautifully Told (1909) edited by Sarah Conger Robinson, p. 58
A Prescription for Hope (1985)
Context: We must hold fast to the dream that reason will prevail. The world today is full of anguish and dread. As great as is the danger, still greater is the opportunity. If science and technology have catapulted us to the brink of extinction, the same ingenuity has brought humankind to the boundary of an age of abundance.
Never before was it possible to feed all the hungry. Never before was it possible to shelter all the homeless. Never before was it possible to teach all the illiterates. Never before were we able to heal so many afflictions. For the first time science and medicine can diminish drudgery and pain.
Only those who see the invisible can do the impossible. But in order to do the impossible, in the words of Jonathan Schell, we ask "not for our personal survival: we ask only that we be survived. We ask for assurance that when we die as individuals, as we know we must, mankind will live on".
“Goodness comes in many forms, not just medicine and science.”
Thank Goodness! (2006)
Context: Goodness comes in many forms, not just medicine and science. Thank goodness for the music of, say, Randy Newman, which could not exist without all those wonderful pianos and recording studios, to say nothing of the musical contributions of every great composer from Bach through Wagner to Scott Joplin and the Beatles. Thank goodness for fresh drinking water in the tap, and food on our table. Thank goodness for fair elections and truthful journalism. If you want to express your gratitude to goodness, you can plant a tree, feed an orphan, buy books for schoolgirls in the Islamic world, or contribute in thousands of other ways to the manifest improvement of life on this planet now and in the near future.
Or you can thank God — but the very idea of repaying God is ludicrous. What could an omniscient, omnipotent Being (the Man Who has Everything?) do with any paltry repayments from you? (And besides, according to the Christian tradition God has already redeemed the debt for all time, by sacrificing his own son. Try to repay that loan!) Yes, I know, those themes are not to be understood literally; they are symbolic. I grant it, but then the idea that by thanking God you are actually doing some good has got to be understood to be just symbolic, too. I prefer real good to symbolic good.
Still, I excuse those who pray for me. I see them as like tenacious scientists who resist the evidence for theories they don't like long after a graceful concession would have been the appropriate response. I applaud you for your loyalty to your own position — but remember: loyalty to tradition is not enough. You've got to keep asking yourself: What if I'm wrong? In the long run, I think religious people can be asked to live up to the same moral standards as secular people in science and medicine.
Comment to psychiatrist who examines Feynman and states he (the psychiatrist) has studied medicine.
Part 3: "Feynman, The Bomb, and the Military", "Uncle Sam Doesn't Need <u>You</u>", p. 159
Surely You're Joking, Mr. Feynman! (1985)
Entertainment Weekly interview http://www.ew.com/ew/article/0,,20006490,00.html (4 January 2007)
Context: I would say laughter is the best medicine. But it’s more than that. It’s an entire regime of antibiotics and steroids. Laughter brings the swelling down on our national psyche, and then applies an antibiotic cream... Obviously, it’s a challenge to make light of the darkness but, um, it’s better than crying about it.
p. 25 http://books.google.com/books?id=Td-qAAAAIAAJ&q=%22In+a+democracy+dissent+is+an+act+of+faith+Like+medicine+the+test+of+its+value+is+not+its+taste+but+its+effect%22&pg=PA25#v=onepage
The Arrogance of Power (1966)