Quotes about measurement
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John Lennon photo

“God is a concept by which we measure our pain.”

John Lennon (1940–1980) English singer and songwriter

"God"
Lyrics, John Lennon/Plastic Ono Band (1970)

Smith Wigglesworth photo
Philip K. Dick photo
Mark Twain photo
Friedrich Nietzsche photo
Thomas Paine photo

“The cause of America is in a great measure the cause of all mankind.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)
Context: The cause of America is in a great measure the cause of all mankind. Many circumstances hath, and will arise, which are not local, but universal, and through which the principles of all Lovers of Mankind are affected, and in the Event of which, their Affections are interested. The laying a Country desolate with Fire and Sword, declaring War against the natural rights of all Mankind, and extirpating the Defenders thereof from the Face of the Earth, is the Concern of every Man to whom Nature hath given the Power of feeling; of which Class, regardless of Party Censure, is the AUTHOR.

Neal Shusterman photo
Virginia Woolf photo
Barack Obama photo
John Ronald Reuel Tolkien photo
Andrew S. Grove photo

“And try not to get too depressed in the part of the journey, because there’s a professional responsibility. If you are depressed, you can’t motivate your staff to extraordinary measures. So you have to keep your own spirits up even though you well understand that you don’t know what you’re doing.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

Cited in: " Andy Grove Tells The Truth About What Great Leaders Do http://bobsutton.typepad.com/my_weblog/2007/03/andy_grove_tell.html." bobsutton.typepad.com/my weblog. by Bob Sutton, March 11, 2007.
New millennium, Harvard Business School Press conference, 2002

Bjarne Stroustrup photo

“I'm convinced that you could design a language about a tenth of the size of C++ (whichever way you measure size) providing roughly what C++ does.”

Bjarne Stroustrup (1950) Danish computer scientist, creator of C++

[Federico Biancuzzi, Masterminds of Programming: Conversations with the Creators of Major Programming Languages, https://books.google.com/books?id=yB1WwURwBUQC&pg=PA14, 21 March 2009, "O'Reilly Media, Inc.", 978-0-596-55550-4, 14]

Marie von Ebner-Eschenbach photo

“The scale we measure things by is the measure of our own mind.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Der Maßstab, den wir an die Dinge legen, ist das Maß unseres eigenen Geistes.
Source: Aphorisms (1880/1893), p. 52.

Benjamin Disraeli photo
Muhammad photo
Barack Obama photo
Shiing-Shen Chern photo

“Integral geometry, started by the English geometer M. W. Crofton, has received recently important developments through the works of W. Blaschke, L. A. Santaló, and others. Generally speaking, its principal aim is to study the relations between the measures which can be attached to a given variety.”

Shiing-Shen Chern (1911–2004) mathematician (1911–2004), born in China and later acquiring U.S. citizenship; made fundamental contributio…

[Differential geometry and integral geometry, Proc. Int. Congr. Math. Edinburgh, 1958, 411–449, http://www.mathunion.org/ICM/ICM1958/Main/icm1958.0441.0453.ocr.pdf]

James Tobin photo
Anthony Giddens photo
Nikola Tesla photo
Stefan Zweig photo
Wilhelm Von Humboldt photo
Anthony Eden photo
Ludwig von Mises photo
Thomas Paine photo

“The plea is, in a great measure, false; they had no permission to catch and enslave people who never injured them.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Karl Marx photo

“The philosopher, who is himself an abstract form of alienated man, sets himself up as the measure of the alienated world.”

Der Philosoph legt sich – also selbst eine abstrakte Gestalt des entfremdeten Menschen – als den Maßstab der entfremdeten Welt an.
Paris Manuscripts (1844)

Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Joseph Goebbels photo

“We and we alone [the Nazis] have the best social welfare measures. Everything is done for the nation.... The Jews are the incarnation of capitalism.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

As quoted in I Will Bear Witness: A Diary of the Nazi Years, 1942-1945, Victor Klemperer, Vol. 2 , Random House, Inc. (2001) p. 317. Goebbels’ “Our Socialism” editorial was written on April 30, 1944.
1940s

William Byrd photo
Galileo Galilei photo

“It now remains that we find the amount of time of descent through the channel. This we shall obtain from the marvelous property of the pendulum, which is that it makes all its vibrations, large or small, in equal times. This requires, once and for all, that two or three or four patient and curious friends, having noted a fixed star that stands against some fixed marker, taking a pendulum of any length, shall go counting its vibrations during the whole time of return of the fixed star to its original point, and this will be the number of vibrations in 24 hours. From the number of these we can find the number of vibrations of any other pendulums, longer or shorter, at will, so that if for example those counted by us in 24 hours were 234,567, then taking another shorter pendulum with which one counts 800 vibrations while another counts 150 of the longer pendulum, we already have, by the golden rule, the number of vibrations for the whole time of 24 hours; and if we want to know the time of descent through the channel, we can easily find not only the minutes, seconds, and sixtieths of seconds, but beyond that as we please. It is true that we can pass a more exact measure by having observed the flow of water through a thin passage, for by collecting this and having weighed what passes in one minute, for example, then by weighing what passes in the time of descent through the channel we can find the most exact measure and quantity of this time, especially by making use of a balance so precise as to weigh one sixtieth of a grain.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Giovanni Battista Baliani (1639)

William Blake photo

“The hours of folly are measur'd by the clock, but of wisdom no clock can measure.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 12

Karl Marx photo

“Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Ludwig Kugelmann http://www.marxists.org/archive/marx/works/1868/letters/68_12_12.htm, dated 12 December 1868.

Bertrand Russell photo
Stefan Zweig photo
Aleksandr Solzhenitsyn photo
Catherine of Genoa photo
Paul Dirac photo

“The measure of greatness in a scientific idea is the extent to which it stimulates thought and opens up new lines of research.”

Paul Dirac (1902–1984) theoretical physicist

The scientific work of Georges Lemaître (1968), P.A.M. Dirac, Commentarii (Pontifical Academy of Sciences), vol 2, 11, pp. 1–18.

Karl Marx photo

“For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.

Theodore Roosevelt photo
Leon Trotsky photo
Plato photo

“Time then has come into being along with the universe, that being generated together, together they may be dissolved, should a dissolution of them ever come to pass; and it was made after the pattern of the eternal nature, that it might be as like to it as was possible. For the pattern is existent for all eternity; but the copy has been and is and shall be throughout all time continually. So then this was the plan and intent of God for the generation of time; the sun and the moon and five other stars which have the name of planets have been created for defining and preserving the numbers of time. …and a month is fulfilled when the moon, after completing her own orbit, overtakes the sun; a year, when the sun has completed his own course. But the courses of the others men have not taken into account, save a few out of many… they do not know that time arises from the wanderings of these, which are incalculable in multitude and marvellously intricate. None the less however can we observe that the perfect number of time fulfils the perfect year at the moment when the relative swiftnesses of all the eight revolutions accomplish their course together and reach their starting-point, being measured by the circle of the same and uniformly moving. In this way then and for these causes were created all such of the stars as wander through the heavens and turn about therein, in order that this universe may be most like to the perfect and ideal animal by its assimilation to the eternal being.”

Plato book Timaeus

38d–40a, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888)
Timaeus

Neil Strauss photo
Julian Huxley photo
Theodore Roosevelt photo
Bernard Montgomery, 1st Viscount Montgomery of Alamein photo
Livy photo
Karl Marx photo
Malcolm X photo

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Horatio Nelson photo

“Desperate affairs require desperate measures.”

Horatio Nelson (1758–1805) Royal Navy Admiral

As quoted in The Book of Military Quotations (1992) edited by Peter G. Tsouras, p. 54
1800s

Hugo Black photo

“The layman's Constitutional view is that what he likes is Constitutional and that which he doesn't like is un-Constitutional. That about measures up the Constitutional acumen of the average person.”

Hugo Black (1886–1971) U.S. Supreme Court justice

News conference, Washington, D.C., reported in The New York Times (February 25, 1971), p. 38.

Edwin Hubble photo
Abraham Lincoln photo
Henri Barbusse photo
C.G. Jung photo
Bertrand Russell photo
Chris Hedges photo
Wernher von Braun photo
Barack Obama photo
Pope Francis photo

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Barack Obama photo
Pablo Picasso photo
Antonin Scalia photo
Reinhold Niebuhr photo
Barack Obama photo

“Our immediate task, however, is the critical work of confronting the economic crisis. As I've said, we've passed through an era of profound irresponsibility; now we cannot afford half-measures, and we cannot go back to the kind of risk-taking that leads to bubbles that inevitably bust. So we have a choice. We can shape our future, or let events shape it for us. And if we want to succeed, we can't fall back on the stale debates and old divides that won't move us forward.”

Barack Obama (1961) 44th President of the United States of America

Barack Obama: "The President's News Conference With Prime Minister Gordon Brown of the Untied Kingdom in London, England," April 1, 2009. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=85953&st=&st1=
2009

Mike Shinoda photo
Barack Obama photo
Pericles photo
Theodore Roosevelt photo
Abraham Lincoln photo

“There is no room for two distinct races of white men in America, much less for two distinct races of whites and blacks. I can conceive of no greater calamity than the assimilation of the Negro into our social and political life as an equal… Within twenty years we can peacefully colonize the Negro in the tropics and give him our language, literature, religion, and system of government under conditions in which he can rise to the full measure of manhood. This he can never do here. We can never attain the ideal Union our fathers dreamed, with millions of an alien, inferior race among us, whose assimilation is neither possible nor desirable.”

Abraham Lincoln (1809–1865) 16th President of the United States

This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed

John S. Bell photo
Rabindranath Tagore photo
Ronald Reagan photo
Karl Marx photo

“Surplus value is exactly equal to surplus labour; the increase of the one [is] exactly measured by the diminution of necessary labour.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Grundrisse (1857-1858)
Source: Notebook III, The Chapter on Capital, p. 259.

Bertrand Russell photo
Don Soderquist photo

“How you treat everyone you encounter is the measure of the genuineness of your respect—and the heights you can each as a leader.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 135.
On Treating Everyone with Respect

Philibert de l'Orme photo
Barack Obama photo
Maria Callas photo

“[Serafin was] an extraordinary coach, sharp as a vecchio lupo [old wolfe]. He opened a world to me, showed me there was a reason for everything, that even fiorature and trills… have a reason in the composer's mind, that they are the expression of the stato d'animo [state of mind] of the character — that is, the way he feels at the moment, the passing emotions that take hold of him. He would coach us for every little detail, every movement, every word, every breath. One of the things he told me — and this is the basis of bel canto — is never to attack a note from underneath or from above, but always to prepare it in the face. He taught me that pauses are often more important than the music. He explained that there was a rhythm — these are the things you get only from that man! — a measure for the human ear, and that if a note was too long, it was no good after a while. A fermata always must be measured, and if there are two fermate close to one another in the score, you ignore one of them. He taught me the proportions of recitative — how it is elastic, the proportions altering so slightly that only you can understand it…. But in performance he left you on your own. "When I am in the pit, I am there to serve you, because I have to save my performance." he would say. We would look down and feel we had a friend there. He was helping you all the way. He would mouth all the words. If you were not well, he would speed up the tempo, and if you were in top form, he would slow it down to let you breathe, to give you room. He was breathing with you, living the music with you, loving it with you. It was elastic, growing, living.”

Maria Callas (1923–1977) American-born Greek operatic soprano

Callas : The Art and the Life (1974)

Stanisław Leszczyński photo

“It is having in some measure a sort of wit to know how to use the wit of others.”

Stanisław Leszczyński (1677–1766) king of Poland

Maxims and Moral Sentences

Chester A. Arthur photo

“The extravagant expenditure of public money is an evil not to be measured by the value of that money to the people who are taxed for it.”

Chester A. Arthur (1829–1886) American politician, 21st President of the United States (in office from 1881 to 1885)

Veto message of Rivers and Harbor Bill (1882).
1880s

Georg Simmel photo
Barack Obama photo

“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

Mark Twain photo
Theodore Roosevelt photo
Oscar Wilde photo
Karl Marx photo
Barack Obama photo
Vinko Vrbanić photo

“Freedom is not a measure of grain to be placed on the scale, but the falcon that soars above the field of Sinj.”

Furmani-Sokolov let, 2011, short story Hajduk Ivo
Freedom

Bhakti Tirtha Swami photo
Alexander Maclaren photo

“A man may call himself a Christian—but the measure of his Christianity is the occupation of his mind and heart with the truth as it is in Jesus.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.

Abraham Lincoln photo
John Locke photo
Barack Obama photo

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Lew Rockwell photo
John Locke photo
Isaac Newton photo

“God created everything by number, weight and measure.”
Numero pondere et mensura Deus omnia condidit.

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

As quoted in Symmetry in Plants (1998) by Roger V. Jean and Denis Barabé, p. xxxvii, a translation of a Latin phrase he wrote in a student's notebook, elsewhere given as Numero pondere et mensura Deus omnia condidit. This is similar to Latin statements by Thomas Aquinas, and even more ancient statements of the Greek philosopher Pythagoras. See also Wisdom of Solomon 11:20 https://en.wikisource.org/wiki/Bible_(King_James)/Wisdom_of_Solomon#Chapter_11