Quotes about march
page 4

“Should hostilities once break out between Japan and the United States, it is not enough that we take Guam and the Philippines, nor even Hawaii and San Francisco. To make victory certain, we would have to march into Washington and dictate the terms of peace in the White House. I wonder if our politicians, among whom armchair arguments about war are being glibly bandied about in the name of state politics, have confidence as to the final outcome and are prepared to make the necessary sacrifices.”

Isoroku Yamamoto (1884–1943) Japanese Marshal Admiral

As quoted in At Dawn We Slept (1981) by Gordon W. Prange, p. 11; this quote was stated in a letter to Ryoichi Sasakawa prior to the attack on Pearl Harbor. Minus the last sentence, it was taken out of context and interpreted in the U.S. as a boast that Japan would conquer the entire contiguous United States. The omitted sentence showed Yamamoto's counsel of caution towards a war that would cost Japan dearly.

Hostility, War, Peace, Confidence

“Actors are a troupe that makes a living pretending to be something they're not. Professional poseurs, if you like. Granted, they're not parasites, like the politicians with whom they cavort. But Tinseltown is a left-liberal ideological collective. They march in thematic unison. That their cultural products have become artistically worthless could well be because activism has replaced acting, and sermons have supplanted stories and good scripts. Hollywood is a pretty, pea-brained community.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://dailycaller.com/2017/05/08/thanks-potus-for-breaking-up-the-annual-correspondents-circle-jerk/ The Daily Caller, May 8, 2017 <br class="br">2010s, 2017

Communication

“People call my music complex because I will have instruments playing at their own paces, as if the other instruments weren't even there. It doesn't march along in the same way that most older music does. But to me, I honestly don't think that a work like Debussy's La Mer is any less complex than my work. It's full of all sorts of sounds and textures going on at once, yet we still look at is as beautiful, structured and fluid. That's all I'm trying to do; I'm not out to compose for complexity's sake.”

Elliott Carter (1908–2012) American composer

From American Gothic: An Interview with Elliott Carter http://edwebproject.org/carter.html (1993) by Andy Carvin.

People, Beauty, Music, Way

“Movies make hash of the schoolmarm’s approach of how well the artist fulfilled his intentions. Whatever the original intention of the writers and director, it is usually supplanted, as the production gets under way, by the intention to make money — and the industry judges the film by how well it fulfills that intention. But if you could see the "artist’s intentions" you’d probably wish you couldn’t anyway. Nothing is so deathly to enjoyment as the relentless march of a movie to fulfill its obvious purpose. This is, indeed, almost a defining characteristic of the hack director, as distinguished from an artist.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Money, Way

“When the war with the Rajputs was over, Aurangzeb decided to leave for the Deccan. His march seems to have been marked with the destruction to many temples on the way. On 21 May, 1681, the superintendent of the labourers was ordered to destroy all the temples on the route.'…'On 27 September, 1681, the emperor issued orders for the destruction of the temples at Lakheri.'…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1680s

War, Way

“As revelation is the great strengthener of reason, the march of mind which leaves the Bible in the rear, is an advance, like that of our first parents in Paradise, towards knowledge, but, at the same time, towards death.”

Henry Melvill (1798–1871) British academic

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 364.
Dictionary of Burning Words of Brilliant Writers (1895)

Death, Knowledge, Parent, Time

“Quote in a letter of 7 March 1917 to H. P. Bremmer; as cited in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 91”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's

Books, Art, Quotes

“I started to write [The Name of the Rose] in March of 1978, moved by a seminal idea. I wanted to poison a monk.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Quoted in Myriem Bouzaher's introduction to the French version of The Name of the Rose, Postille al Nome della Rosa, Page 18 (1985)

Idea

““In the year 817, eight hundred and seventeen Hijri, he resolved to march with intent of jihad against the unbelievers of Girnar, a famous fort in Sorath. Raja Mandalik fought with him but was defeated and took refuge in the fort. It is narrated that even though that land (region) this time did not get complete brightness form the lamp of Islam, yet the Sultan subdued the fort of Junagadh situated near the foot of Girnar mountain. Most of the Zamindars of Sorath became submissive and obedient to him and agreed to pay tribute. After that, he demolished the temple of Sayyedpur in the month of Jamadi I of the year 818, eight hundred and eighteen Hijri… In the year 823, eight hundred and twenty-three Hijri, he attended to the establishment of administrative control over his dominion. He suppressed refractoriness wherever it was found. He demolished temples and constructed masjids in their places…”364”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

Sidhpur (Gujarat) Mir’at-i-Ahmadî, Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp. 37-38.

Mountain, Time

“It seemed too easy to claim that there was nothing new under the sun, that … our spear-wielding ancestors had been as wise and good as ourselves and that the onward march of rational thought had brought with it nothing but tragedy. Did any of these arguments take into account Ariane’s profile on her way up? Did they credit the impeccable logic of her hydraulic systems? And most of all, did not such bromides merely betray the resentment of a defeated and unimaginative class? I felt my allegiances shift to the engineers and technicians around me, these new medicine men who often sported baseball caps, and had a tendency towards unsophisticated humour. What astonishing creatures they were! What extraordinary horizons they had opened up!”

Alain de Botton (1969) Swiss writer

[describing his sentiments after the launch of the rocket Ariane] pp. 163-164.
The Pleasures and Sorrows of Work (2009)

Men, Way, Sport, Sun

“The fighting in western Bosnia intensified as the cease-fire approached. (…) Facing the end of the fighting, the Croats and the Bosnians finally buried their differences, if only momentarily, and took Sanski Most and several other smaller towns. But Prijedor still eluded them. For reasons we never fully undestood, they did not capture this important town, a famous symbol of ethnic cleansing.* (*In March 1997, I attended a showing at the Council on Foreign Relations in New York of a powerful documentary film, Calling the ghosts, that recounted the brual treatmen two Bosnian women from Prijedor had suffered during their incarceration at the notorious Omarska prison camp. Following the film, the two women angrily asked me why they were still unable to return to their hometown. I told them we'd repeatedly encouraged an assault on Prijedor. They were stonished; they said General Dudakovic, the Bosnian commander, had told them personally that "Holbrooke would not let us capture Prijedor and Bosanski Novi". I subsequently learned that this story was widely believed in the region. This revisionism was not surprising; it absolved Dudakovic and his associates of responsibility for the failure to take Prijedor. I suspect the truth is that after the disaster at the Una River the Croatians did not want to fight for a town the would have to turn over to the Muslims - and the Bosnians could not capture it unaided.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 206

Women, Truth, Failure, Suffering

“So, all through the medieval period, Foreign and Indian Muslims strove hard to make India a Muslim country by converting and eliminating the Hindus. They killed and converted, and converted and killed by turns. In the earlier centuries of their presence here, the picture was sombre indeed. Turkish rule was established in northern India at the beginning of the thirteenth century. Within fifteen years of Muhammad Ghori’s occupation of Delhi, the Turks rapidly conquered most of the major cities of northern India. Their lightening success, as described by contemporary chroniclers, entailed great loss of life. Qutbuddin Aibak’s conquests during the life-time of his master and later on in the capacity of king (c.1200-1210) included Gwalior, parts of Bundelkhand, Ajmer, Ranthambhor, Anhilwara, as well a parts of U. P. and Malwa. In Nahrwala alone 50,000 persons were killed during Aibak’s campaign.8 No wonder, he earned the nickname of killer of lacs.9 Bakhtiyar Khalji marched through Bihar into Bengal and massacred people in both the regions. During his expedition to Gwalior Iltutmish (1210-36) massacred 700 persons besides those killed in the battle on both sides. His attacks on Malwa (Vidisha and Ujjain) were met with stiff resistance and were accompanied by great loss of life. He is also credited with killing 12,000 Khokhars (Gakkhars) during Aibak’s reign.10 The successors of Iltutmish (Raziyah, Bahram, etc.) too fought and killed zealously. During the reigns of Nasiruddin and Balban (1246-86) warfare for consolidation and expansion of Turkish dominions went on apace. Trailokyavarman, who ruled over Southern U. P., Bundelkhand and Baghelkhand, and is called “Dalaki va Malaki” by Persian chroniclers, was defeated after great slaughter (1248). In 1251, Gwalior, Chanderi, Narwar and Malwa were attacked. The Raja of Malwa alone had 5,000 cavalry and 200,000 infantry and would have been defeated only after great loss of life. The inhabitants of Kaithal were given such severe punishment (1254) that they ‘might not forget (the lesson) for the rest of their lives.’ In 1256 Ulugh Khan Balban carried on devastating warfare in Sirmur, and ‘so many of the rebellious Hindus were killed that numbers cannot be computed or described.’ Ranthambhor was attacked in 1259 and ‘many of its valiant fighting men were sent to hell.’ In the punitive expedition to Mewat (1260) ‘numberless Hindus perished under the merciless swords of the soldiers of Islam.’ In the same year 12,000 men, women and children were put to the sword in Hariyana.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Life, Women, Men, Children

“O faithless brother what has happened that in vain you joined hands to violate my honour, and to stain your own hand with my blood. You gathered round yourself a band of persons addicted to vice … you excited this gang of villains to hate me … I appointed you to act for me. I ordered my friends to obey you … you are now out to destroy me. I was your guest you abused me. You swore at me in my face. That which you yourself deserved you ascribed to me. You inspired your servants with rancorous hatred of me. Even you taught your own barber your own falsehoods. He gave false evidence against the truth. You set in motion this great sedition …. Outwardly you pretended to be my friend. You attended my feast. You ate my meal of trust. Inwardly you manifested your falsehood until Shawal 23 [Presumably March 11, 1866] when I was keeping a fast you withheld bread and water from me. … By deceit you intercepted my epistles. Some of them which were to your advantage you paraded before the inhabitants of the city [i. e. Edirne]. At present am in straitened circumstances and you are in affluence. And yet you pretend the contrary.”

Subh-i-Azal (1831–1912) Persian religious leader

Quoted in Mirza Mustafa Katib's Response to Zayn al-Muqarrabin on page 46
Open Letter to Bahá'u'lláh

Hate, Truth, Water, Personality

“Who is it who is responsible for the scheme of things whereby one man is engaged through life in grinding labour to win a bare and precarious subsistence for himself, and when, at the end of his days, he claims at the hands of the community he served a poor pension of eightpence a day, he can only get it through a revolution, and another man who does not toil receives every hour of the day, every hour of the night, whilst he slumbers, more than his poor neighbour receives in a whole year of toil? Where did the table of that law come from? Whose finger inscribed it? These are the questions that will be asked. The answers are charged with peril for the order of things the Peers represent; but they are fraught with rare and refreshing fruit for the parched lips of the multitude who have been treading the dusty road along which the people have marched through the dark ages which are now merging into the light.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 174-175.
Chancellor of the Exchequer

Life, People, Age, Law

“Like monarchy, monotheism had a martial origin. "It is only on the march and it time of war," says Robertson Smith in The Prophets of Israel, "that a nomad people feels any urgent need of a central authority, and so it came about that in the first beginnings of national organization, centering in the sanctuary of the ark, Israel was thought of mainly as a host of Jehovah. the very name of Israel is martial, and means 'God (El) fighteth,' and Jehovah in the Old Testament is Iahwé Cebāôth — the Jehovah of the armies of Israel. It was on the battlefield that Jehovah's presence was most clearly realized; but in primitive nations the leader in time of war is also the natural judge in time of peace."”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

God, War, People, Peace

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

God, People, Peace, Time

“Like knowing hostages, the AFL-CIO and its unions march in tandem to endorse the Democratic presidential nominees early in the primary season. They have given up their capacity for negotiation, so frightened are they of the Republicans. Meanwhile, the rank-and-file workers suffer their dwindling status in silence.”

Ralph Nader (1934) American consumer rights activist and corporate critic

Crashing the Party (2002)

Silence, Suffering, Season

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.

Seneca the Younger Moral Essays

De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays

Men, God, Hostility, Health

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Women, God, War, Children

“No tin-hat brigade of goose-stepping vigilantes or bibble-babbling mob of blackguarding and corporation paid scoundrels will prevent the onward march of labor, or divert its purpose to play its natural and rational part in the development of the economic, political and social life of our nation.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Life, Nature, Parting

“I have divided [the different sections of mankind] into three classes. The first, to which you and I have the honour to belong, marches under the banner of the progress of the human mind. It is composed of scientists, artists and all those who hold liberal ideas. On the banner of the second is written 'No innovation!' All proprietors who do not belong in the first category are part of the second. The third class, which rallies round the slogan of 'Equality' is made up of the rest of the people.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

[J]e me propose en m'adressant à différentes fractions de l'humanité, que je divise en trois classes: la première, celle à laquelle vous et moi avons l'honneur d'appartenir, marche sous l'étendard des progrès de l'esprit humain; elle marche sous l'étendard des progrès de l'esprit humain; elle est composée des savants, des artistes et de tous les hommes qui ont des idées libérales. Sur la bannière de la seconde il est écrit: point d'innovation; tous les propriétaires qui n'entrent point dans la première sont attachés à la seconde. La troisième, qui se rallie au mot égalité, renferme le surplus de l'humanité.
Oeuvres choisies: précédées d'un essai sur sa doctrine (1839), p. 15

People, Idea, Parting

“We, the people, were denied of the right even to mention the word peace or peace partisans and everyone related to them had to suffer from imprisonment as if it were an unpardonable crime. But now, after the people have been liberated from slavery, and after July 14 ha dawned on us, this Republic and her sons have been liberated and have been marching on the path of freedom ever since.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the second congress of the peace partisans (April 14, 1959).
Principles of the 14th July Revolution (1959)

People, Peace, Freedom, Suffering

“In a national capital Mirabeau and his set
Attacked mystery; the packed galleries roared
And history marched to the drums of a clear idea,
The aim of the Rational City, quick to admire,
Quick to tire.”

W. H. Auden (1907–1973) Anglo-American poet

Memorial for the City (1947)

History, Idea

“What they had me doing first was autographing copies of Come and Get It at the Bon Marche, where I had been fired a couple of years back. That was bad enough but think of me autographing a book written by somebody else. That took crust but it didn't turn out so badly because when I got to the store, about twenty people finally strolled in and looked at me from a distance and kept their buying firmly in control. What the Goldwyn people had forgotten was that up that way I'm still remembered as the freak from West Seattle High.”

Frances Farmer (1913–1970) American actress

Collier's magazine, (8 May 1937)

People, Books, Way, Thinking

“Nehru's great passion was to change our society — the congealed society which we inherited from our own past, and from the static past of the British period. And, social change he connected with economic change. We could not change our society without changing our economic system and economic relations in society. His whole dream was that, his whole effort was in that direction. But the march of society, of social change has not been fast enough, nor fundamental enough so far. And, our inherited caste system remains with us, but it has been very badly battered. And, the conceptions behind the caste system have also been very badly damaged by policies, by the march of technology and economics, all these things. To some extent while this progressive movement was taking place, there was also, concurrently, some sort of counter-revolution, resisting it. But the overwhelming force of the progressive movement has been winning by and large. But now we have to specifically deal with many of the social ills and backwardness.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Dreams, Effort, Passion, Change

“The Buddha Dhamma is not based on the fear of the unknown, but is founded on the bedrock of facts which can be tested by ourselves and verified by experience. Buddhism is, therefore rational and intensely practical.Such a rational and practical system cannot contain mysteries or esoteric doctrines. Blind faith, therefore, is foreign to Buddhism. Where there is no blind faith there cannot be any coercion or persecution or fanaticism. To the unique credit of Buddhism it must be said that throughout its peaceful march of 2500 years no drop of blood was shed in the name of the Buddha, no mighty monarch wielded his powerful sword to propagate the Dhamma, and no conversion was made either by force or by repulsive methods. Yet, the Buddha was the first and the greatest missionary that lived on earth.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Fear, Peace, Faith

“There were "evil people", who "wanted to make the kingdom a place for chaos and marches that are void of noble goals."”

Nayef bin Abdul-Aziz Al Saud (1933–2012) Saudi Arabian former crown prince

At a meeting of the Gulf Cooperation Council in March 2011 http://www.bbc.co.uk/news/world-middle-east-15500679

People, Evil

“In the early geological ages, when the Alps were low and the Himalayas not yet upheaved… from geological evidence of fossil and fauna, we find that an equitable climate and uniform climate prevailed over the whole surface of the globe. It is now conclusively proved that before the advent of glacial and inter-glacial periods a luxurious forest vegetation… flourished in the high latitude of the polar regions where the Sun goes below the horizon from November till March, thus showing that a warm climate prevailed in the Arctic regions in those days”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

[Ashok Pant, The Truth of Babri Mosque, http://books.google.com/books?id=39tW7k_0MI4C&pg=PA15, August 2012, iUniverse, 978-1-4759-4289-7, 55]

Age, Sun

“Russia’s election spectacle on March 18 isn’t only a domestic distraction. It provides Putin’s defenders in the free world with rhetorical ammunition, as do the approval polls and fake controversies over the fake opposition candidates. There is no form of democratic process or opposition in Putin’s Russia. Pretending otherwise makes you complicit in his propaganda. Stop calling them elections. Stop calling Putin a president. Stop calling to congratulate him on his victories. Let us begin the fight against Putin’s lies with the fundamental truth about what he really is.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

Truth, World, Victory, Fight

“Dr. Misra cities Firishta as follows: “In the year A. H. 435 (A. D. 1043) the Raja of Delhy, in conjunction with other Rajas took Hansy, Thanesur, and other dependencies from the governors to whom Modood (the successor of Masud) had entrusted them. The Hindus from thence marched towards the fort of Nagarkota [Kangra] which they besieged for four months and the garrison being distressed for provisions and no succour coming from Lahore was under the necessity of capitulating. The Hindus according to their practice erected new idols… The successor of the Raja of Delhy gave such confidence to the Indian chiefs of Punjab and other places that… they put on the aspect of lions.”

Firishta (1560–1620) Indian historian

Cited in S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).
Tãrîkh-i-Firishta

Confidence, Dependency

“The intensity of my feelings was reinforced by other events of the late '60s: the riots, the marches, the sense that something had to be done, done quickly to resolve the issue of race. In college there was an air of excitement, apprehension and anger. We started the Black Students Union. We protested. We worked in the Free Breakfast Program. We would walk out of school in the winter of 1969 in protest.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

School, Feeling, Sense, Winter

“Those not able to work were marched to the farmhouses. These were a good kilometer from the side track. There they were made to undress. At first they had to undress in the open, where we had erected walls made of straw and branches of trees that kept them from onlookers. After a while we built barracks. We had big signs, all of which read 'To Disinfection' or 'Baths.' That was in order to give the people the impression that they would merely receive a bath or be disinfected, in order not to have any technical difficulty in the extermination processes.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

To Leon Goldensohn, April 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

People, Tree, Reading

“Already, in the decades before Independence our people were giving thought to their vision of an Independent India. Pandit Motilal Nehru drafted the well-known Nehru Report on the Constitution of free India. The Karachi Session of the Indian National Congress held in March, 1931 adopted the famous Resolution moved by Mahatma Gandhi which contained our charter on Fundamental Rights. It is against this historical backdrop of a long and arduous struggle and the crystallization of our vision of a sovereign, democratic nation that the first session of the Constituent Assembly was held in 1946, when, as Panditji said, we embarked on `the high adventure of giving shape, in the printed and written word, to a nation's dream and aspiration.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

People, Dreams

“When first under fire an' you're wishful to duck,
Don't look nor take 'eed at the man that is struck,
Be thankful you're livin', and trust to your luck
And march to your front like a soldier.
Front, front, front like a soldier…”

Rudyard Kipling book Barrack-Room Ballads

Young British Soldier, Stanza 9.
Barrack-Room Ballads (1892, 1896)

“If civilization is to be bound up with material advancement, we must accept its inevitable consequence, loss of freedom in enact proportion to the forward march.”

C. Rajagopalachari (1878–1972) Political leader

Chakravarti Rajagopalachari (1960) The voice of the uninvolved: speeches and statements on atomic warfare and test explosions. p. 167

Freedom, Loss

“We always support peace… and we will keep supporting peace for all people. In Sri Lanka we also fought thirty years of war against terrorists. So the whole development process, the economy went down. We suffered for thirty years but now we have peace for the last four years. In 2009 we managed to eradicate terrorism. Though we have eradicated terrorism, now we have to face the international community, which is pressurizing us. Now our issue is that some of the countries are criticizing though there are no bombs blasting in our country. Every March or every six months in Geneva we are facing a confrontation with these countries. Some of the Western countries are bringing resolutions in the Human Rights Commission.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Quoted in DNA-India, "Sri Lankan president Mahindra Rajpaksa seeks more time to deal with the Tamilian issue" http://www.dnaindia.com/world/report-sri-lankan-president-mahindra-rajpaksa-seeks-more-time-to-deal-with-the-tamilian-issue-1948078, January 9, 2014.

War, People, Peace, Communication

“Fellow-Citizens: We stand to-day upon an eminence which overlooks a hundred years of national life — a century crowded with perils, but crowned with the triumphs of liberty and law. Before continuing the onward march let us pause on this height for a moment to strengthen our faith and renew our hope by a glance at the pathway along which our people have traveled.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)

Life, People, Faith, Law

“…on this September morning in 1812, while the Indomitable held her same course under reduced canvas, the ship's small drummers and fifers marched and countermarched up and down the crowded gundeck, the familiar tune Portsmouth Lass lively enough to set a man's foot tapping, or purse his lips in a silent whistle.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 17 "And For What?"

“Through the broad extent of country over which you have marched by your respect for the rights and property of citizens, you have shown that you were soldiers not only to defend but able and willing to defend and protect.”

Thomas Jackson (1824–1863) Confederate general

As quoted in Shenandoah Valley Pioneers and Their Descendants : A History of Frederick County, Virginia (illustrated) from its formation in 1738 to 1908 (1989) by T. K. Cartmell, p. 322

Country

“The debates of that great assembly are frequently vague and perplexed, seeming to be dragged rather than to march, to the intended goal. Something of this sort must, I think, always happen in public democratic assemblies.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XXI.
Democracy in America, Volume II (1840), Book One

Thinking

“Croft had an instinctive knowledge of land, sensed the stresses and torsions that had first erupted it, the abrasions of wind and water. The platoon had long ceased to question any direction he took; they knew he would be right as infallibly as sun after darkness or fatigue after a long march.”

Norman Mailer book The Naked and the Dead

Pt. 3, Ch. 10
The Naked and the Dead (1948)

Question, Knowledge, Sense, Water

“The people of Algiers marched through the streets of the city, in desperate protest against the new threat of civil war, shouting: 'We want peace! We want a government!' How are they to go about getting it? Through the years of civil war, they had been united, not by any political philosophy, but only by a racial issue. They were fighting, not for any program, but only against French rule. When they won their independence, they fell apart - into rival tribes and armed 'willayas' fighting one another”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Column 'Blind Chaos'

War, People, Peace, Fight

“Whan that Aprill with his shoures soote
The droghte of March hath perced to the roote,
And bathed every veyne in swych licour
Of which vertu engendred is the flour;
Whan Zephirus eek with his sweete breeth
Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halve cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open ye
(So priketh hem nature in hir corages);
Thanne longen folk to goon on pilgrimages.”

Geoffrey Chaucer book The Canterbury Tales

General Prologue, l. 1-12
The Canterbury Tales

Nature

“So he prayed to the Almighty for aid, and left Ghazni on the 10th of Sha'ban 414 H., with 30,000 horse besides volunteers, and took the road to Multan which place he reached in the middle of Ramazan. The road from thence to India was through a barren desert, where there were neither inhabitants or food. So he collected provisions for the passage, and loading 30,000 camels with water and corn, he started for Anhilwara. After he had crossed the desert, he perceived on one side a fort full of people, in which there were wells. people came down to conciliate him, but he invested the place, and God gave him victory over it, for the hearts of the inhabitants failed them through fear. So he brought the place under the sway of Islam, killed the inhabitants, and broke in pieces their images. His men carried away water with them from thence and marched for Anhalwara, where they arrived at the begging of Zi-l Ka'da.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469
Quotes from The History of India as told by its own Historians

Men, God, People, Fear

“All of you, I am sure, have heard many cries about Government interference with business and about "creeping socialism." I should like to remind the gentlemen who make these complaints that if events had been allowed to continue as they were going prior to March 4, 1933, most of them would have no businesses left for the Government or for anyone else to interfere with — and almost surely we would have socialism in this country, real socialism.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Harry Truman in Detroit (14 May 1950), as recorded in Good Old Harry

Business, Country

“…your Highnesses may believe that this island (Hispaniola), and all the others, are as much yours as Castile. Here there is only wanting a settlement and the order to the people to do what is required. For I, with the force I have under me, which is not large, could march over all these islands without opposition. I have seen only three sailors land, without wishing to do harm, and a multitude of Indians fled before them. They have no arms, and are without warlike instincts; they all go naked, and are so timid that a thousand would not stand before three of our men. So that they are good to be ordered about, to work and sow, and do all that may be necessary, and to build towns, and they should be taught to go about clothed and to adopt our customs.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

16 December 1492
Journal of the First Voyage

Men, People, Clothes

“…the real truth. Now, you must have heard that the English – or as they are better known the Englishmen – took away our country, the Transvaal, or, as they say, annexed it. We then talked nicely for four years, and begged for our country. But no; when an Englishman once has your property in his hand, then is he like a monkey that has its hands full of pumpkin-seeds — if you don't beat him to death, he will never let go – and then all our nice talk for four years did not help us at all. Then the English commenced to arrest us because we were dissatisfied, and that caused the shooting and fighting. Then the English first found that it would be better to give us back our country. Now they are gone, and our country is free, …
— The Transvaal from Within, 1899, J. P. Fitzpatrick.
:Letter to Lobengula, dated March 8, 1882, which Fitzpatrick, writing from Pretoria jail, attributes to Joubert. The letter was found by Francis Thompson at Lobengula’s kraal, while negotiating on behalf of C. J. Rhodes.”

Piet Joubert (1834–1900) Boer politician and general

Death, Truth, Help, Fight

“Gaskell could not abide this indecorous version of his beloved linear progress theory. He could not bear to imagine that the grand procession from jellyfish to man, orchestrated by an ever-increasing mass of nervous tissue, once paused in its stately and orderly march toward human consciousness in order to execute a fancy little flip, a clever jig of inversion, just at the sublime and definitive moment of entrance into the vertebral home stretch.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Home, Imagination

“To the people of the United States, the death of Woodrow Wilson, President of the United States from March 4, 1913, to March 4, 1921, which occurred at 11:15 o'clock today at his home at Washington, District of Columbia, deprives the country of a most distinguished citizen, and is an event which causes universal and genuine sorrow. To many of us it brings the sense of a profound personal bereavement.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Proclamation Upon the Death of Woodrow Wilson (1924)

Death, People, Home, Sense

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

Men, Dreams, Way, Home

“The scene has thoroughly changed. The six weeks' march to Paris has come world drama. Mass murder has become a monotonous task, and yet the final solution is not one step nearer. Capitalist rule is caught in its own trap, and cannot ban the spirit that it has Gone is the first mad delirium. Gone are the patriotic street demonstrations, the chase after suspicious-looking automobiles; the false telegrams, the cholera-poisoned wells. Gone the mad stories of Russian students who hurl bombs from every bridge of Berlin, or French men flying over Nuremberg; gone the excesses of spy-hunting populace, the singing through, the coffee shops with their patriotic songs; gone the violent mobs, ready to denounce, ready to persecute women, ready to whip themselves into a delirious frenzy over every wild rumor; gone the atmosphere of ritual murder, the Kishinev air that left the policeman at the corer as the only remaining representative of human dignity.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Junius Pamphlet (1915), Ch.1

Women, Men, World, Coffee

“I prayed all night long for my master. Till the first of March; and all the time he was bringing people to look at me, and trying to sell me. I changed my prayer. First of March I began to pray, 'Oh Lord, if you ain't never going to change that man's heart, kill him, Lord, and take him out of the way.”

Harriet Tubman (1820–1913) African-American abolitionist and humanitarian

As quoted in Scenes in the Life of Harriet Tubman (1971), by Sarah Hopkins Bradford, Freeport: Books for Libraries Press, pp. 14-15.

People, Way, Change, Time

“A girl of seven or ten years old is held to be the equal partner in a crime where another and a stronger is the principal; because she is in so many ways hampered and harmed by laws and customs pertaining to the past, we reach out hands of help especially to her that she may overtake the swift-marching procession of progress, for its sake that it may not slacken its speed on her account as much as for hers that she be not left behind.
I brought to the last Council our petition to Congress for the protection of women, which was responded to by raising the age of consent from ………. to sixteen years.”

Frances Willard (1839–1898) American suffragist

February 1891 https://prohibition.osu.edu/willard/speech

Women, Age, Law, Way

“The execution was set for the 29th of March, at nine in the morning. This delay was due to a desire on the part of the authorities to act slowly and impersonally, in the manner of planets or vegetables.”

Jorge Luis Borges book Ficciones

"The Secret Miracle"
Ficciones (1944)

Parting

“Resistance to your acts was necessary as it was just; and your vain declarations of the omnipotence of Parliament, and your imperious doctrines of the necessity of submission, will be found equally impotent to convince or to enslave your fellow-subjects in America, who feel tyranny, whether ambitioned by an individual part of the legislature, or the bodies who compose it, is equally intolerable to British subjects…What, though you march form town to town, and from province to province; though you should be able to enforce a temporary and local submission, which I only suppose, not admit—how shall you be able to secure the obedience of the country you leave behind you in your progress, to grasp the dominion of eighteen hundred miles of continent, populous in numbers, possessing valour, liberty, and resistance? This resistance to your arbitrary system of taxation might have been foreseen: it was obvious, from the nature of things and of mankind; and, above all, from the Whiggish spirit flourishing in that country. The spirit which now resists your taxation in America, is the same which formerly opposed loans, benevolences, and ship-money, in England: the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution: the same spirit which established the great, fundamental, essential maxim of your liberties, that no subject of England shall be taxed but by his own consent.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

This glorious spirit of Whiggism animates three millions in America; who prefer poverty with liberty to gilded chains and sordid affluence; and who will die in defence of their rights as men, as freemen.
Speech in the House of Lords (20 January 1775), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 134-6.

Men, Money, Feeling, Nature

“We should never have a doubt about Taiwan's independent status. Taiwan has been an independent and sovereign country since 23 March 1996, the day of its first direct presidential election.”

Annette Lu (1944) Taiwanese politician

Lu warns on ‘silent annexation’ by China (2013)

Country

“Indoors or out, no one relaxes
In March, that month of wind and taxes,
The wind will presently disappear,
The taxes last us all the year.”

Ogden Nash (1902–1971) American poet

"Thar She Blows"
Versus (1949)

“If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and the newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men. If you can do one you can do the other. Ignorance and fanaticism is ever busy and needs feeding. Always it is feeding and gloating for more. Today it is the public school teachers, tomorrow the private. The next day the preachers and the lectures, the magazines, the books, the newspapers. After a while, your honor, it is the setting of man against man and creed against creed until with flying banners and beating drums we are marching backward to the glorious ages of the sixteenth century when bigots lighted fagots to burn the men who dared to bring any intelligence and enlightenment and culture to the human mind.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Scopes Trial, Dayton, Tennessee (13 July 1925)

Men, Books, Age, School

“On March 4. 1644, 5. I married Susanna daughter of John and Rachel Glyde of Northjam in Sussex; born there about the end of January 1621, 2. and baptised Feb. 3 following. By whom I have (beside other children who died young) a Son and two Daughters now surviving; John born Dec. 26 1650. Anne born June 4. 1656. and Elizabeth born Sept. 23 1658…. My Wife died at Oxford Mar. 17. 1686, 7. after we had been married more than 42 years. ”

John Wallis (1616–1703) English mathematician

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

Children, Daughters

“If I were running al-Qaeda in Iraq, I would put a circle around March 2008 and be praying as many times as possible for a victory not only for [Barack] Obama but also for the Democrats.”

John Howard (1939) 25th Prime Minister of Australia

Television interview on the Nine Network, 11 February 2007.

Time, Victory

“The treasury appears to be hard pressed on every side; and the demands of this time are infinitely greater than it is in their power to satisfy with the greatest exertions, upon the present plan of striking money. The truth of the affair is, there has been a great degree of negligence and want of timely attention, to prepare seasonably for the present demands. When I was in town in the winter, I reported to the Treasury Board what I thought would be absolutely necessary for the Quarter-master's department to the 2d of March; not one half of which have we been able to get, although every thing has been urged to induce them to supply our wants.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money, Truth, Appearance, Winter

“There is another objection to the Suffern's or Pompton position, which is, the advantage it gives the enemy of dividing our attention, by taking post at King's Ferry. It will be impossible for us to deter mine which is their object, the camp or West Point; and it will be almost as dangerous to expose our camp as these garrisons, especially early in the spring, when we have all our baggage about us, and no possibility of moving it off. If we take a position near Morris, we can always tell, by the motions of the enemy, what is their object; and, having our camp in a secure situation, should they turn their force to wards this place, we can march to its relief in such force as to give certain support, and at the same time leave our camp in perfect security.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Spring, Support, Time, Perfection

“He is coming like the glory of the morning on the wave,
He is wisdom to the mighty, he is succour to the brave,
So the world shall be his footstool, and the soul of Time his slave,
Our God is marching on.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

First manuscript version (19 November 1861).
The Battle Hymn of the Republic (1861)

Wisdom, God, World, Soul

“This president's foreign policy is the most feckless in American history. It is so naive that he would trust the Iranians. By doing so, he will take the Israelis and march them to the door of the oven.”

Mike Huckabee (1955) Arkansas politician

Breitbart News Saturday, Sirius XM, , quoted in * 2015-07-27
Huckabee: Obama Marching Israelis to 'Door of the Oven'
Ben Gittleson and Alana Abramson
ABC News
http://abcnews.go.com/Politics/huckabee-obama-marching-israelis-door-oven/story?id=32702767
Regarding the Joint Comprehensive Plan of Action signed on July 14.

History

“During the four hundred years of Han supremacy the march of civilization went steadily forward. Paper and ink were invented, and also the camel's-hair brush, both of which gave a great impetus to the arts of writing and painting.”

Herbert Giles (1845–1935) British sinologist and diplomat

The Civilization of China https://www.gutenberg.org/files/2076/2076-h/2076-h.htm (1911), p. 37

Art, Painting

“After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.”

Firishta (1560–1620) Indian historian

Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)
Tãrîkh-i-Firishta

Death, Country

“How could we bear, nursed as we have been in a free atmosphere, to be gagged and muzzled; to have spies, eavesdroppers and delators at every corner; to have even private conversations caught up and used against us by the Secret Police and all their agents and creatures; to be arrested and interned without trial; or to be tried by political or Party courts for crimes hitherto unknown to civil law. How could we bear to be treated like schoolboys when we are grown-up men; to be turned out on parade by tens of thousands to march and cheer for this slogan or for that; to see philosophers, teachers and authors bullied and toiled to death in concentration camps; to be forced every hour to conceal the natural workings of the human intellect and the pulsations of the human heart? Why, I say that rather than submit to such oppression, there is no length we would not go to.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Théâtre des Ambassadeurs, Paris (24 September 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 788
The 1930s

Death, Men, Secret, Law

“What was time, after all, except a lead-footed march from the precincts of youth into the country of the grave? Time was the force that crumbled granite, devoured memory, and seduced infants into senility—as implacable as a hanging judge and as poetic as a tank.”

Robert Charles Wilson book A Bridge of Years

Source: A Bridge of Years (1991), Chapter 11 (p. 177)

Youth, Memory, Time, Country

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

People, Communication, Idea, Birthday

“We had to dispel the notion that the way to economic success lies through a sort of fiscal levitation. That was the abiding post-war delusion—that governments could spend and borrow their way to prosperity, and fine-tune the performance of the economy through something known pretentiously as demand management…It used to be an establishment nostrum that you need a budget deficit to get economic growth. That was the belief which lay behind the notorious letter by 364 economists in March 1981. We have given the lie to that, decisively. There can no longer be any argument about it. Everyone—or almost everyone—now accepts that the proper role of macro-economic policy is to keep downward pressure on inflation and to maintain a stable framework in which the private sector can expand.”

Nigel Lawson (1932) British Conservative politician and journalist

Nigel Lawson, Tax Reform: The Government's Record (Conservative Political Centre, June 1988).

War, Lie, Way, Decision

“I have sympathy for Mr. Roosevelt, because he marches straight toward his objectives over Congress, lobbies and bureaucracy." Hitler went on to note that he was the sole leader in Europe who expressed "understanding of the methods and motives of President Roosevelt.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

http://www.fff.org/freedom/0795a.asp New York Times 1934, as quoted from: Adolf Hitler: The Definitive Biography (1976) John Toland <br class="br">1930s

Motivation, Understanding

“Thousands upon thousands of martyrs have heroically laid down their lives for the people; let us hold their banner high and march ahead along the path crimson with their blood!”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People

“Mercy and justice, marching cheek by joule.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, First Day.
La Semaine; ou, Création du monde (1578)

Justice

“Do you remember that in classical times when Cicero had finished speaking, the people said, "How well he spoke"; but when Demosthenes had finished speaking, they said, "Let us march."”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Introducing John F. Kennedy in 1960, as quoted in Adlai Stevenson and The World: The Life of Adlai E. Stevenson‎ (1977) by John Bartlow Martin, p. 549

People, Time

“In the year AH 819 (AD 1416), Ahmud Shah marched against Nagoor, on the road to which place he plundered the country, and destroyed the temples…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443) On way to Nagaur (Rajasthan)
Tãrîkh-i-Firishta

Country

“Squads of soldiers descended upon isolated Cherokee farms and at bayonet point marched the families off to what today would be known as concentration camps”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: ... five thousand finally consented to be marched westward, but another fifteen thousand clung to their neat farms, schools, and libraries "of good books." So General Winfield Scott set about systematically extirpating the rebellious ones. Squads of soldiers descended upon isolated Cherokee farms and at bayonet point marched the families off to what today would be known as concentration camps. Torn from their homes with all the dispatch and efficiency the Nazis displayed under similar circumstances... No way existed for the Cherokee family to sell its property and possessions, and the local Whites fell upon the lands, looting, burning, and finally taking possession.

Family

“When Muhammad bin Qasim invaded Sind, he took captives wherever he went and sent many prisoners, especially women prisoners, to his homeland. Parimal Devi and Suraj Devi, the two daughters of Raja Dahir, who were sent to Hajjaj to adorn the harem of the Caliph, were part of a large bunch of maidens remitted as one-fifth share of the state (Khums) from the booty of war (Ghanaim). The Chachnama gives the details. After the capture of the fort of Rawar, Muhammad bin Qasim “halted there for three day, during which time he masscered 6,000 …men. Their followers and dependents, as well as their women and children were taken prisoner.” When the (total) number of prisoners was calculated, it was found to amount to thirty thousand persons (Kalichbeg has sixty thousand), amongst whom thirty were the daughters of the chiefs. They were sent to Hajjaj. The head of Dahir and the fifth part of prisoners were forwarded in charge of the Black Slave Kaab, son of Mubarak Rasti.96 In Sind itself female slaves captured after every campaign of the marching army, were married to Arab soldiers who settled down in colonies established in places like Mansura, Kuzdar, Mahfuza and Multan. The standing instructions of Hajjaj to Muhammad bin Qasim were to “give no quarter to infidels, but to cut their throats”, and take the women and children as captives. In the final stages of the conquest of Sind, “when the plunder and the prisoners of war were brought before Qasim… one-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number… (they belonged to high families) and veils were put on their faces, and the rest were given to the soldiers”.97 Obviously, a few lakhs of women were enslaved and distributed among the elite and the soldiers.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Women, Men, War, Children

“Twas now the month in which the world began
(If March beheld the first created man):
And since the vernal equinox, the Sun,
In Aries, twelve degrees, or more, had run;
When casting up his eyes against the light,
Both month, and day, and hour, he measur'd right;
And told more truly than th' Ephemeris:
For Art may err, but Nature cannot miss.
Thus numbering times and seasons in his breast,
His second crowing the third hour confess'd.”

John Dryden book Fables, Ancient and Modern

The Cock and the Fox line 445 - 457.
Fables, Ancient and Modern (1700)

World, Art, Nature, Light

“Here in the body pent,
Absent from Him I roam,
Yet nightly pitch my moving tent
A day's march nearer home.”

James Montgomery (1771–1854) British editor, hymn writer, and poet

At Home in Heaven.
Bartlett's Familiar Quotations, 10th ed. (1919).

Home

“By forbearing to march behind the yin-yang flag at the opening ceremony of the Olympics, the South Korean athletes are making a bigger sacrifice than the North Koreans, in whose iconography the banner of the DPRK ranks lower than the party standard, which in turn ranks much lower than the Supreme Commander's standard, the flag of the personality cult.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, On the February 8 Parade and the Olympics (February 2018)

Personality

“At the approach of danger there are always two voices that speak with equal force in the heart of man: one very reasonably tells the man to consider the nature of the danger and the means of avoiding it; the other even more reasonable says that it is too painful and harassing to think of the danger, since it is not a man's power to provide for everything and escape from the general march of events; and that it is therefore better to turn aside from the painful subject till it has come, and to think of what is pleasant. In solitude a man generally yields to the first voice; in society to the second.”

Leo Tolstoy book War and Peace

Bk. X, ch. 17
War and Peace (1865–1867; 1869)

Pain, Nature, Thinking, Solitude

“From here, our people begin the march towards establishing an independent Palestinian state with Jerusalem as its capital”

Mahmoud Abbas (1935) Palestinian statesman

Speech at the Gaza City harbour on the occasion of Jewish settler withdrawal (12 August 2005), quoted in BBC News, " Gaza boats mass to mark pullout http://news.bbc.co.uk/2/hi/middle_east/4147354.stm"

People

“They [women] cannot march as far or as fast as men, or endure the front-line ordeal as well, or drive a bayonet into an enemy with the same force, or tackle bare-handed an opponent far more muscular and brutal than they are. Some may be trained to shoot well, but whether they will do so in action with male callousness (and eagerness) is doubtful. Courage doesn't come into it. Women are if anything braver than men, but the notion of a female teenager fighting hand-to-hand with a Panzer Grenadier or a Japanese White Tiger - or a Royal Marine - is ludicrous.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

The Defeat of the British Army. p. 181-182.
The Light's On At Signpost (2002)

Women, Men, Courage, Fight

“It is a bit unsettling, at first, to think of Apple as a control freak, because it is completely at odds with their corporate image. Weren't these the guys who aired the famous Super Bowl ads showing suited, blindfolded executives marching like lemmings off a cliff? Isn't this the company that even now runs ads picturing the Dalai Lama (except in Hong Kong) and Einstein and other offbeat rebels?
It is indeed the same company, and the fact that they have been able to plant this image of themselves as creative and rebellious free-thinkers in the minds of so many intelligent and media-hardened skeptics really gives one pause. It is testimony to the insidious power of expensive slick ad campaigns and, perhaps, to a certain amount of wishful thinking in the minds of people who fall for them. It also raises the question of why Microsoft is so bad at PR, when the history of Apple demonstrates that, by writing large checks to good ad agencies, you can plant a corporate image in the minds of intelligent people that is completely at odds with reality.”

Neal Stephenson (1959) American science fiction writer

"Class Struggle on the Desktop"
In the Beginning... was the Command Line (1999)

People, Guy, History, Intelligence

“Then it seemed as if men must proceed from light to light, in the light of the Word,
Through the Passion and Sacrifice saved in spite of their negative being;
Bestial as always before, carnal, self seeking as always before, selfish and purblind as ever before,
Yet always struggling, always reaffirming, always resuming their march on the way that was lit by the light;
Often halting, loitering, straying, delaying, returning, yet following no other way.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Men, Way, Light, Passion

“The march, as ever, is toward the future, and he who marches is getting there, even though he march walking backwards. And who knows if that is not the better way!…”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Way, Future

“The trees must form ranks to keep the giant with seven-league boots from passing! It is the time of mobilization, of marching together, and we must go forward in close ranks, like silver in the veins of the Andes.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Our America (1881)

Tree, Time

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

“The fun thing is something people always miss out on with us. It's been brilliant making this album, but even as far back as Faith or Pornography we were still having a good crack. People would see me and Simon laughing and drinking ourselves unconscious together and they couldn't understand how we could be like that and still be in this angst-ridden band. But it's easy to be like that -- it's what being little, being a child, is all about. When you're grown up, you can't do it cos' you think about it too much. (Melody Maker, March 7, 1992)”

Robert Smith (musician) (1959) English singer, songwriter and musician

People, Faith, Drink, Understanding

“The revelation that systems organize on their own sat poorly with the apostles of social sciences—especially political scientists who base their theories on imposing external controls to achieve selected political goals. They are accustomed to thinking about government-produced certainties, not ambiguous probabilities. In their linear calculations, humanity must be physically forced to follow the guiding light of political leaders or flavor-of-the-month ideologies. The economy and human actions must march in step with legislative or dictated law, no matter what the outcome. Yet natural systems do not operate this way.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 10-11

Law, Way, Nature, Thinking

“Seek for a fresh invoice of grace. Unbelief can scoff or growl; faith is the nightingale that sings in the darkest hour. Faith can draw honey out of the rock and oil out of the flint. With Christ in possession and heaven in reversion, it marches to the time of the One-hundred-and-third Psalm over the roughest road, and against the most cutting blast.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 236.

Faith, Singing, Time, Christ

“Despite the potential to lead us to new cures, the federal government has restricted funding for creating new cell lines – putting the burden of any future research squarely on the shoulders of the private sector. The consequences of this decision have not only driven thousands of scientists overseas in search of more money and greater opportunity – but also put the brakes on the march of medicine. I’ve always wondered how these legislators would act if their health – or their children’s health – was on the line and stem cell research might lead to a cure.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/education/mayor_michael_bloomberg_delivers_slate_60_dinner_keynote_address_at_william_j_clinton_presidential_library
Stem Cell Research

Money, Children, Health, Search

“Funeral March for the Last Rites of a Deaf Man.”

Alphonse Allais (1854–1905) French writer and humourist

Marche Funèbre composée pour les Funérailles d'un grand homme sourd. <br class="br">A piece consisting of 24 empty bars. See the score in this essay by Larry J Solomon on John Cage http://solomonsmusic.net/4min33se.htm.

“I feel something like a powerful oppression, like an immense fatigue after marching across fever-laden jungles, or by the shores of deadly lakes…And I am flooded by discouragement, so that it seems I shall never be able to escape from myself again.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Feeling

“March and Simon's work reflects a key concern with the issue of inducing contributions from organizational members and emphasizes rationality in organizations. The writing of Likert and McGregor reflects a central interest in organizational arrangements for releasing the underutilized energy of individual members. Argyris' work emphasizes the impact of the organization on individual development. All of these writers tend to start with the individual as the basic unit of analysis and build toward the large organization, while we are proposing to start with larger, sociological entities- the entire organization and its larger subsystems.”

Paul R. Lawrence (1922–2011) American business theorist

Source: "Differentiation and integration in complex organizations," 1967, p. 3

“When it is storming and raining, thundering and lightening I am in my element; nature must be seen in action. Then outside, I put on my jacket, put my feet in clogs, put on a hat and start on a march. When the showers settle down, with charcoal or black chalk [I] make a scribble, to keep a firm grip on what one sees. When working out, hue and color come smoothly back into the memory.”

Jan Hendrik Weissenbruch (1824–1903) Dutch painter of the Hague School (1824-1903)

version in original Dutch / citaat van J. H. Weissenbruch, in het Nederlands: Als het stormt en regent, als het dondert en bliksemt ben ik in mijn element; de natuur moet men in werking zien. Dan buiten, trek ik mijn jekker aan, steek mijn voeten in klompen, zet een soort hoed op en ga op marsch. Als de buien bedaren, met houtskool of zwart krijt een krabbel gemaakt om vast te houden wat je ziet. Bij het uitwerken komen toon en kleur vanzelf in de herinnering.
Source: J. H. Weissenbruch', (n.d.), pp. 29-30

Color, Nature, Memory

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

War, Religion, Imagination, Light

“The United States State Department will tell you that American aid is given to preserve the things for which we stand, to promote the basic freedoms of mankind, not necessarily to promote individual governments. That is our justification for sending help to a Greek government that, for a time at least, could by no means be called democratic. In the case of Britain, the nation is marching on the road towards Socialism. But the ingrained liberty and freedom of the individual has been proved by men like Churchill who still speak out against the government and by the men like the transport workers and miners who tell the government which they voted for to go to blazes. And between these fires, the British government--no matter what its political shadings--has the job of getting the country back on its feet.”

Bill Downs (1914–1978) American journalist

The British Crisis (1948)

Men, Freedom, Time, Help

“There ought to be a million-person march on the Mall… that can be heard in the living quarters of the White House.”

Arlen Specter (1930–2012) American politician; former United States Senator from Pennsylvania

On President Bush's potential veto of a new bill on stem-cell research; reported in Stem cell bill backers hopeful of success http://www.msnbc.msn.com/id/16545499/", NBC News (January 9, 2007).

Housing, Personality

“For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.”

Eric Hoffer book The True Believer

Preface
The True Believer (1951)

Age, World, Nature

Quotes about march page 4

Quotes about march
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