Quotes about march
page 4

Isoroku Yamamoto photo

“Should hostilities once break out between Japan and the United States, it is not enough that we take Guam and the Philippines, nor even Hawaii and San Francisco. To make victory certain, we would have to march into Washington and dictate the terms of peace in the White House. I wonder if our politicians, among whom armchair arguments about war are being glibly bandied about in the name of state politics, have confidence as to the final outcome and are prepared to make the necessary sacrifices.”

Isoroku Yamamoto (1884–1943) Japanese Marshal Admiral

As quoted in At Dawn We Slept (1981) by Gordon W. Prange, p. 11; this quote was stated in a letter to Ryoichi Sasakawa prior to the attack on Pearl Harbor. Minus the last sentence, it was taken out of context and interpreted in the U.S. as a boast that Japan would conquer the entire contiguous United States. The omitted sentence showed Yamamoto's counsel of caution towards a war that would cost Japan dearly.

Ilana Mercer photo
Pauline Kael photo
Aurangzeb photo

“As revelation is the great strengthener of reason, the march of mind which leaves the Bible in the rear, is an advance, like that of our first parents in Paradise, towards knowledge, but, at the same time, towards death.”

Henry Melvill (1798–1871) British academic

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 364.
Dictionary of Burning Words of Brilliant Writers (1895)

Piet Mondrian photo
Umberto Eco photo

“I started to write [The Name of the Rose] in March of 1978, moved by a seminal idea. I wanted to poison a monk.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Quoted in Myriem Bouzaher's introduction to the French version of The Name of the Rose, Postille al Nome della Rosa, Page 18 (1985)

Alain de Botton photo
Richard Holbrooke photo

“The fighting in western Bosnia intensified as the cease-fire approached. (…) Facing the end of the fighting, the Croats and the Bosnians finally buried their differences, if only momentarily, and took Sanski Most and several other smaller towns. But Prijedor still eluded them. For reasons we never fully undestood, they did not capture this important town, a famous symbol of ethnic cleansing.* (*In March 1997, I attended a showing at the Council on Foreign Relations in New York of a powerful documentary film, Calling the ghosts, that recounted the brual treatmen two Bosnian women from Prijedor had suffered during their incarceration at the notorious Omarska prison camp. Following the film, the two women angrily asked me why they were still unable to return to their hometown. I told them we'd repeatedly encouraged an assault on Prijedor. They were stonished; they said General Dudakovic, the Bosnian commander, had told them personally that "Holbrooke would not let us capture Prijedor and Bosanski Novi". I subsequently learned that this story was widely believed in the region. This revisionism was not surprising; it absolved Dudakovic and his associates of responsibility for the failure to take Prijedor. I suspect the truth is that after the disaster at the Una River the Croatians did not want to fight for a town the would have to turn over to the Muslims - and the Bosnians could not capture it unaided.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 206

“So, all through the medieval period, Foreign and Indian Muslims strove hard to make India a Muslim country by converting and eliminating the Hindus. They killed and converted, and converted and killed by turns. In the earlier centuries of their presence here, the picture was sombre indeed. Turkish rule was established in northern India at the beginning of the thirteenth century. Within fifteen years of Muhammad Ghori’s occupation of Delhi, the Turks rapidly conquered most of the major cities of northern India. Their lightening success, as described by contemporary chroniclers, entailed great loss of life. Qutbuddin Aibak’s conquests during the life-time of his master and later on in the capacity of king (c.1200-1210) included Gwalior, parts of Bundelkhand, Ajmer, Ranthambhor, Anhilwara, as well a parts of U. P. and Malwa. In Nahrwala alone 50,000 persons were killed during Aibak’s campaign.8 No wonder, he earned the nickname of killer of lacs.9 Bakhtiyar Khalji marched through Bihar into Bengal and massacred people in both the regions. During his expedition to Gwalior Iltutmish (1210-36) massacred 700 persons besides those killed in the battle on both sides. His attacks on Malwa (Vidisha and Ujjain) were met with stiff resistance and were accompanied by great loss of life. He is also credited with killing 12,000 Khokhars (Gakkhars) during Aibak’s reign.10 The successors of Iltutmish (Raziyah, Bahram, etc.) too fought and killed zealously. During the reigns of Nasiruddin and Balban (1246-86) warfare for consolidation and expansion of Turkish dominions went on apace. Trailokyavarman, who ruled over Southern U. P., Bundelkhand and Baghelkhand, and is called “Dalaki va Malaki” by Persian chroniclers, was defeated after great slaughter (1248). In 1251, Gwalior, Chanderi, Narwar and Malwa were attacked. The Raja of Malwa alone had 5,000 cavalry and 200,000 infantry and would have been defeated only after great loss of life. The inhabitants of Kaithal were given such severe punishment (1254) that they ‘might not forget (the lesson) for the rest of their lives.’ In 1256 Ulugh Khan Balban carried on devastating warfare in Sirmur, and ‘so many of the rebellious Hindus were killed that numbers cannot be computed or described.’ Ranthambhor was attacked in 1259 and ‘many of its valiant fighting men were sent to hell.’ In the punitive expedition to Mewat (1260) ‘numberless Hindus perished under the merciless swords of the soldiers of Islam.’ In the same year 12,000 men, women and children were put to the sword in Hariyana.”

Indian Muslims: Who Are They (1990)

Subh-i-Azal photo
David Lloyd George photo
Miguel de Unamuno photo
Mahmud of Ghazni photo

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

Ralph Nader photo
Seneca the Younger photo

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.

De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

John L. Lewis photo
Henri de Saint-Simon photo

“I have divided [the different sections of mankind] into three classes. The first, to which you and I have the honour to belong, marches under the banner of the progress of the human mind. It is composed of scientists, artists and all those who hold liberal ideas. On the banner of the second is written 'No innovation!' All proprietors who do not belong in the first category are part of the second. The third class, which rallies round the slogan of 'Equality' is made up of the rest of the people.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

[J]e me propose en m'adressant à différentes fractions de l'humanité, que je divise en trois classes: la première, celle à laquelle vous et moi avons l'honneur d'appartenir, marche sous l'étendard des progrès de l'esprit humain; elle marche sous l'étendard des progrès de l'esprit humain; elle est composée des savants, des artistes et de tous les hommes qui ont des idées libérales. Sur la bannière de la seconde il est écrit: point d'innovation; tous les propriétaires qui n'entrent point dans la première sont attachés à la seconde. La troisième, qui se rallie au mot égalité, renferme le surplus de l'humanité.
Oeuvres choisies: précédées d'un essai sur sa doctrine (1839), p. 15

Abd al-Karim Qasim photo
W. H. Auden photo
Frances Farmer photo
K. R. Narayanan photo
Narada Maha Thera photo
Nayef bin Abdul-Aziz Al Saud photo

“There were "evil people", who "wanted to make the kingdom a place for chaos and marches that are void of noble goals."”

Nayef bin Abdul-Aziz Al Saud (1933–2012) Saudi Arabian former crown prince

At a meeting of the Gulf Cooperation Council in March 2011 http://www.bbc.co.uk/news/world-middle-east-15500679

Bal Gangadhar Tilak photo
Garry Kasparov photo
Clarence Thomas photo
Rudolf Höss photo
Shankar Dayal Sharma photo
Rudyard Kipling photo
C. Rajagopalachari photo

“If civilization is to be bound up with material advancement, we must accept its inevitable consequence, loss of freedom in enact proportion to the forward march.”

C. Rajagopalachari (1878–1972) Political leader

Chakravarti Rajagopalachari (1960) The voice of the uninvolved: speeches and statements on atomic warfare and test explosions. p. 167

Mahinda Rajapaksa photo
James A. Garfield photo
Thomas Jackson photo

“Through the broad extent of country over which you have marched by your respect for the rights and property of citizens, you have shown that you were soldiers not only to defend but able and willing to defend and protect.”

Thomas Jackson (1824–1863) Confederate general

As quoted in Shenandoah Valley Pioneers and Their Descendants : A History of Frederick County, Virginia (illustrated) from its formation in 1738 to 1908 (1989) by T. K. Cartmell, p. 322

Alexis De Tocqueville photo
Norman Mailer photo
Ayn Rand photo
Geoffrey Chaucer photo
Mahmud of Ghazni photo
Harry Truman photo
Cristoforo Colombo photo
Piet Joubert photo
Calvin Coolidge photo

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

Rosa Luxemburg photo
Harriet Tubman photo
Frances Willard photo
Jorge Luis Borges photo
William Pitt, 1st Earl of Chatham photo

“Resistance to your acts was necessary as it was just; and your vain declarations of the omnipotence of Parliament, and your imperious doctrines of the necessity of submission, will be found equally impotent to convince or to enslave your fellow-subjects in America, who feel tyranny, whether ambitioned by an individual part of the legislature, or the bodies who compose it, is equally intolerable to British subjects…What, though you march form town to town, and from province to province; though you should be able to enforce a temporary and local submission, which I only suppose, not admit—how shall you be able to secure the obedience of the country you leave behind you in your progress, to grasp the dominion of eighteen hundred miles of continent, populous in numbers, possessing valour, liberty, and resistance? This resistance to your arbitrary system of taxation might have been foreseen: it was obvious, from the nature of things and of mankind; and, above all, from the Whiggish spirit flourishing in that country. The spirit which now resists your taxation in America, is the same which formerly opposed loans, benevolences, and ship-money, in England: the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution: the same spirit which established the great, fundamental, essential maxim of your liberties, that no subject of England shall be taxed but by his own consent.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

This glorious spirit of Whiggism animates three millions in America; who prefer poverty with liberty to gilded chains and sordid affluence; and who will die in defence of their rights as men, as freemen.
Speech in the House of Lords (20 January 1775), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 134-6.

Annette Lu photo
Ogden Nash photo
Clarence Darrow photo
John Wallis photo
John Howard photo
Nathanael Greene photo
Nathanael Greene photo
Julia Ward Howe photo

“He is coming like the glory of the morning on the wave,
He is wisdom to the mighty, he is succour to the brave,
So the world shall be his footstool, and the soul of Time his slave,
Our God is marching on.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

First manuscript version (19 November 1861).
The Battle Hymn of the Republic (1861)

Mike Huckabee photo

“This president's foreign policy is the most feckless in American history. It is so naive that he would trust the Iranians. By doing so, he will take the Israelis and march them to the door of the oven.”

Mike Huckabee (1955) Arkansas politician

Breitbart News Saturday, Sirius XM, , quoted in * 2015-07-27
Huckabee: Obama Marching Israelis to 'Door of the Oven'
Ben Gittleson and Alana Abramson
ABC News
http://abcnews.go.com/Politics/huckabee-obama-marching-israelis-door-oven/story?id=32702767
Regarding the Joint Comprehensive Plan of Action signed on July 14.

Herbert Giles photo

“During the four hundred years of Han supremacy the march of civilization went steadily forward. Paper and ink were invented, and also the camel's-hair brush, both of which gave a great impetus to the arts of writing and painting.”

Herbert Giles (1845–1935) British sinologist and diplomat

The Civilization of China https://www.gutenberg.org/files/2076/2076-h/2076-h.htm (1911), p. 37

Winston S. Churchill photo
Robert Charles Wilson photo
Theodor Mommsen photo

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

Nigel Lawson photo
Adolf Hitler photo

“I have sympathy for Mr. Roosevelt, because he marches straight toward his objectives over Congress, lobbies and bureaucracy." Hitler went on to note that he was the sole leader in Europe who expressed "understanding of the methods and motives of President Roosevelt.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

http://www.fff.org/freedom/0795a.asp New York Times 1934, as quoted from: Adolf Hitler: The Definitive Biography (1976) John Toland
1930s

Mao Zedong photo

“Thousands upon thousands of martyrs have heroically laid down their lives for the people; let us hold their banner high and march ahead along the path crimson with their blood!”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Guillaume de Salluste Du Bartas photo

“Mercy and justice, marching cheek by joule.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, First Day.
La Semaine; ou, Création du monde (1578)

Adlai Stevenson photo

“Do you remember that in classical times when Cicero had finished speaking, the people said, "How well he spoke"; but when Demosthenes had finished speaking, they said, "Let us march."”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Introducing John F. Kennedy in 1960, as quoted in Adlai Stevenson and The World: The Life of Adlai E. Stevenson‎ (1977) by John Bartlow Martin, p. 549

“In the year AH 819 (AD 1416), Ahmud Shah marched against Nagoor, on the road to which place he plundered the country, and destroyed the temples…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443) On way to Nagaur (Rajasthan)
Tãrîkh-i-Firishta

“Squads of soldiers descended upon isolated Cherokee farms and at bayonet point marched the families off to what today would be known as concentration camps”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: ... five thousand finally consented to be marched westward, but another fifteen thousand clung to their neat farms, schools, and libraries "of good books." So General Winfield Scott set about systematically extirpating the rebellious ones. Squads of soldiers descended upon isolated Cherokee farms and at bayonet point marched the families off to what today would be known as concentration camps. Torn from their homes with all the dispatch and efficiency the Nazis displayed under similar circumstances... No way existed for the Cherokee family to sell its property and possessions, and the local Whites fell upon the lands, looting, burning, and finally taking possession.

Muhammad bin Qasim photo

“When Muhammad bin Qasim invaded Sind, he took captives wherever he went and sent many prisoners, especially women prisoners, to his homeland. Parimal Devi and Suraj Devi, the two daughters of Raja Dahir, who were sent to Hajjaj to adorn the harem of the Caliph, were part of a large bunch of maidens remitted as one-fifth share of the state (Khums) from the booty of war (Ghanaim). The Chachnama gives the details. After the capture of the fort of Rawar, Muhammad bin Qasim “halted there for three day, during which time he masscered 6,000 …men. Their followers and dependents, as well as their women and children were taken prisoner.” When the (total) number of prisoners was calculated, it was found to amount to thirty thousand persons (Kalichbeg has sixty thousand), amongst whom thirty were the daughters of the chiefs. They were sent to Hajjaj. The head of Dahir and the fifth part of prisoners were forwarded in charge of the Black Slave Kaab, son of Mubarak Rasti.96 In Sind itself female slaves captured after every campaign of the marching army, were married to Arab soldiers who settled down in colonies established in places like Mansura, Kuzdar, Mahfuza and Multan. The standing instructions of Hajjaj to Muhammad bin Qasim were to “give no quarter to infidels, but to cut their throats”, and take the women and children as captives. In the final stages of the conquest of Sind, “when the plunder and the prisoners of war were brought before Qasim… one-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number… (they belonged to high families) and veils were put on their faces, and the rest were given to the soldiers”.97 Obviously, a few lakhs of women were enslaved and distributed among the elite and the soldiers.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

John Dryden photo
James Montgomery photo

“Here in the body pent,
Absent from Him I roam,
Yet nightly pitch my moving tent
A day's march nearer home.”

James Montgomery (1771–1854) British editor, hymn writer, and poet

At Home in Heaven.
Bartlett's Familiar Quotations, 10th ed. (1919).

Leo Tolstoy photo
Mahmoud Abbas photo

“From here, our people begin the march towards establishing an independent Palestinian state with Jerusalem as its capital”

Mahmoud Abbas (1935) Palestinian statesman

Speech at the Gaza City harbour on the occasion of Jewish settler withdrawal (12 August 2005), quoted in BBC News, " Gaza boats mass to mark pullout http://news.bbc.co.uk/2/hi/middle_east/4147354.stm"

Neal Stephenson photo
T.S. Eliot photo
Miguel de Unamuno photo

“The march, as ever, is toward the future, and he who marches is getting there, even though he march walking backwards. And who knows if that is not the better way!…”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

José Martí photo
Mahmud of Ghazni photo

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

Robert Smith (musician) photo
Theodore L. Cuyler photo
Michael Bloomberg photo
Alphonse Allais photo

“Funeral March for the Last Rites of a Deaf Man.”

Alphonse Allais (1854–1905) French writer and humourist

Marche Funèbre composée pour les Funérailles d'un grand homme sourd.
A piece consisting of 24 empty bars. See the score in this essay by Larry J Solomon on John Cage http://solomonsmusic.net/4min33se.htm.

Octave Mirbeau photo
Jan Hendrik Weissenbruch photo

“When it is storming and raining, thundering and lightening I am in my element; nature must be seen in action. Then outside, I put on my jacket, put my feet in clogs, put on a hat and start on a march. When the showers settle down, with charcoal or black chalk [I] make a scribble, to keep a firm grip on what one sees. When working out, hue and color come smoothly back into the memory.”

Jan Hendrik Weissenbruch (1824–1903) Dutch painter of the Hague School (1824-1903)

version in original Dutch / citaat van J. H. Weissenbruch, in het Nederlands: Als het stormt en regent, als het dondert en bliksemt ben ik in mijn element; de natuur moet men in werking zien. Dan buiten, trek ik mijn jekker aan, steek mijn voeten in klompen, zet een soort hoed op en ga op marsch. Als de buien bedaren, met houtskool of zwart krijt een krabbel gemaakt om vast te houden wat je ziet. Bij het uitwerken komen toon en kleur vanzelf in de herinnering.
Source: J. H. Weissenbruch', (n.d.), pp. 29-30

Muhammad of Ghor photo

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Bill Downs photo
Arlen Specter photo

“There ought to be a million-person march on the Mall… that can be heard in the living quarters of the White House.”

Arlen Specter (1930–2012) American politician; former United States Senator from Pennsylvania

On President Bush's potential veto of a new bill on stem-cell research; reported in Stem cell bill backers hopeful of success http://www.msnbc.msn.com/id/16545499/", NBC News (January 9, 2007).

Eric Hoffer photo