Quotes about march
page 5

Sufjan Stevens photo
Mitt Romney photo

“These American values, this great moral heritage, is shared and lived in my religion as it is in yours. I was taught in my home to honor God and love my neighbor. I saw my father march with Martin Luther King.”

Mitt Romney (1947) American businessman and politician

Romney later admitted he didn't actually see them march together, but believes that they did march together. http://www.foxnews.com/politics/elections/2007/12/22/witnesses-say-mitt-romneys-father-martin-luther-king-marched-together/
Faith in America speech, 2007

Joseph Strutt photo

“A number of little birds, to the amount, I believe, of twelve or fourteen, being taken from different cages, were placed upon a table in the presence of the spectators; and there they formed themselves into ranks like a company of soldiers: small cones of paper bearing some resemblance to grenadiers caps were put upon their heads, and diminutive imitations of muskets made with wood, secured under their left wings. Thus equipped, they marched to and fro several times; when a single bird was brought forward, supposed to be a deserter, and set between six of the musketeers, three in a row, who conducted him from the top to the bottom of the table, on the middle of which a small brass cannon charged with a little gunpowder had been previously placed, and the deserter was situated in the front part of the cannon; his guards then divided, three retiring on one side, and three on the other, and he was left standing by himself. Another bird was immediately produced; and, a lighted match being put into one of his claws, he hopped boldly on the other to the tail of the cannon, and, applying the match to the priming, discharged the piece without the least appearance of fear or agitation. The moment the explosion took place, the deserter fell down, and lay, apparently motionless, like a dead bird; but, at the command of his tutor he rose again; and the cages being brought, the feathered soldiers were stripped of their ornaments, and returned into them in perfect order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment

Muhammad of Ghor photo
Tom Stoppard photo

“Alau’d-din at this time held the territory of Karra, and with the permission of the Sultan he marched to Bhailsan (Bhilsa). He captured some bronze idols which the Hindus worshipped and sent them on carts with a variety of rich booty as presents to the Sultan. The idols were laid before the Badaun gate for true believers to tread upon…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

About Sultan Jalalu’d-Din Khalji (AD 1290-1296) conquests in Vidisha (Madhya Pradesh) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 148
Tarikh-i-Firuz Shahi

Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

William James photo

“On 17 Zilhijjã he started towards Jagat and reduced that place after marching continuously. The infidels of Jagat ran away to the island of Sãnkhû. The Sultãn destroyed Jagat and got its palaces dismantled. He got the idols broken…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511)Dwarka (Gujarat) Mir‘ãt-i-Sikandarî in S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 318

Amy Poehler photo
Lee Myung-bak photo
Elton John photo
Curt Flood photo
Alain de Botton photo

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

Winston S. Churchill photo
Antonio Gramsci photo

“The long march through the institutions.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Due to German student movement leader Rudi Dutschke, who coined it in 1967 as „Der lange Marsch durch die Institutionen“.
See Strategy, Hegemony & ‘The Long March’: Gramsci’s Lessons for the Antiwar Movement http://carldavidson.blogspot.com/2006/04/strategy-hegemony-long-march.html, by Carl Davidson, April 06, 2006.
It was popularized in the protests of 1968, and Dutschke’s posthumous 1980 work is titled Mein langer Marsch (My long March).
See Marsch durch die Institutionen at German Wikipedia for extensive discussion.
A reference to the Long March of the Chinese Communist Red Army in 1934 & 1935; note that Gramsci died in 1937.
Various corruptions include “through the culture” or “slow march”.
Widely attributed to Gramsci, Joseph A. Buttigieg http://english.nd.edu/faculty/profiles/joseph-a-buttigieg/, the editor of the English critical edition of Gramsci’s Prison Notebooks asserts that the phrase does not originate with Gramsci.
Footnote 21, page 50, reads: [“long march through the institutions”<sup>21</sup>] “This phrase is not Gramsci’s, even though it is ubiquitously attributed to him.”
[10.1215/01903659-32-1-33, 0190-3659, 32, 1, 33-52, Buttigieg, Joseph A., The Contemporary Discourse on Civil Society: A Gramscian Critique, boundary 2, 2010-06-30, 2005, http://boundary2.dukejournals.org/cgi/pdf_extract/32/1/33]
The idea is connected with Gramsci's theory of cultural hegemony, but does not originate with him – he called the concept a “war of position”.
Misattributed

Patrick Matthew photo
Edward Elgar photo
Jakaya Kikwete photo

“This is our kind of politics-to involve the people in staging protest marches, but not in matters that concern their very lives.”

Jakaya Kikwete (1950) Tanzanian politician and president

On the opposition Civic United Front's demonstrations, 2008-04-15 http://ippmedia.com/ipp/guardian/2008/04/15/112433.html
2008

John Kenneth Galbraith photo

“The enemy of the conventional wisdom is not ideas but the march of events.”

Source: The Affluent Society (1958), Chapter 2, Section IV, p. 21

Sueton photo

“Again, during a sacrifice, the augur Spurinna warned Caesar that the danger threatening him would not come later than the Ides of March.”
Et immolantem haruspex Spurinna monuit, caveret periculum, quod non ultra Martias Idus proferretur.

Source: The Twelve Caesars, Julius Caesar, Ch. 81

Muhammad of Ghor photo
Robert Charles Wilson photo
Henry Morgenthau, Sr. photo
James Jeans photo
Alan Charles Kors photo
Robert Frost photo

“The sun was warm but the wind was chill.
You know how it is with an April day
When the sun is out and the wind is still,
You´re one month on in the middle of May.
But if you so much as dare to speak,
A cloud comes over the sunlit arch,
A wind comes off a frozen peak,
And you´re two months back in the middle of March.”

Robert Frost (1874–1963) American poet

" Two Tramps in Mud-Time http://www.unz.org/Pub/SaturdayRev-1934oct06-00156", first published in The Saturday Review of Literature, 6 October 1934, st. 3 http://books.google.com/books?id=AmggAQAAMAAJ&q=%22The+sun+was+warm+but+the+wind+was+chill+You+know+how+it+is+with+an+April+day+When+the+sun+is+out+and+the+wind+is+still+You're+one+month+on+in+the+middle+of+May+But+if+you+so+much+as+dare+to+speak+A+cloud+comes+over+the+sunlit+arch+A+wind+comes+off+a+frozen+peak+And+you're+two+months+back+in+the+middle+of+March%22&pg=PA156#v=onepage
1930s

Lester B. Pearson photo
Muhammad of Ghor photo

“When Kutbu-d din beard of the Sultan's march from Ghazna, he was much rejoiced and advanced as far as Hansi to meet him' In the year AH 592 (AD 1196), they marched towards Thangar, and the centre of idolatry and perdition became the abode of glory and splendour.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Bayana (Rajasthan) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 226

Anthony Burgess photo
John Bright photo

“Liberty is on the march, and this year promises to be a great year in European history. Our Government is blind enough, and the Parliamentary majorities are more regarded than opinion out of doors. We must have another League of some kind, and our aristocracy must be made to submit again.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Jonathan Priestman (26 March 1848) on the Revolutions of 1848, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 183.
1840s

José Martí photo
Janusz Korwin-Mikke photo
Al Sharpton photo

“But we believed if we kept on working, if we kept on marching, if we kept on voting, if we kept on believing, we would make America beautiful for everybody.”

Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host

From the 2004 DNC

Winston S. Churchill photo

“The day may dawn when fair play, love for one's fellow men, respect for justice and freedom, will enable tormented generations to march forth triumphant from the hideous epoch in which we have to dwell. Meanwhile, never flinch, never weary, never despair.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1905 in the House of Commons (1 March 1955)
Post-war years (1945–1955)

Robert N. Proctor photo
Wilfred Owen photo

“Men marched asleep. Many had lost their boots
But limped on, blood-shod.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

Dulce et Decorum Est (1917)

Will Eisner photo

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Hayden marches down the pitch towards Collymore, bat raised, as if he's just returned from the theatre to find him rifling through his wife.”

Ben Dirs journalist

West Indies v Australia, 2007-27-03, BBC http://news.bbc.co.uk/sport1/hi/cricket/6496463.stm,

Rand Paul photo

“Rachel Maddow: Do you think that a private business has the right to say we don't serve black people?Rand Paul: I'm not in favor of any discrimination of any form; I would never belong to any club that excluded anybody for race. We still do have private clubs in America that can discriminate based on race. But I think what's important about this debate is not written into any specific "gotcha" on this, but asking the question: what about freedom of speech? Should we limit speech from people we find abhorrent? Should we limit racists from speaking? I don't want to be associated with those people, but I also don't want to limit their speech in any way in the sense that we tolerate boorish and uncivilized behavior because that's one of the things freedom requires is that we allow people to be boorish and uncivilized, but that doesn't mean we approve of it. I think the problem with this debate is by getting muddled down into it, the implication is somehow that I would approve of any racism or discrimination, and I don't in any form or fashion.I do defend and believe that the government should not be involved with institutional racism or discrimination or segregation in schools, busing, all those things. But had I been there, there would have been some discussion over one of the titles of the civil rights. And I think that's a valid point, and still a valid discussion, because the thing is, is if we want to harbor in on private businesses and their policies, then you have to have the discussion about: do you want to abridge the First Amendment as well. Do you want to say that because people say abhorrent things — you know, we still have this. We're having all this debate over hate speech and this and that. Can you have a newspaper and say abhorrent things? Can you march in a parade and believe in abhorrent things, you know?”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

The Rachel Maddow Show
MSNBC
2010-05-19
Rand Paul on 'Maddow' fallout begins
Maddow Blog
MSNBC
2010-05-20
http://maddowblog.msnbc.msn.com/_news/2010/05/20/4313688-rand-paul-on-maddow-fallout-begins
2010-11-17
2010s

Richard Harris Barham photo

“And six little Singing-boys,—dear little souls!
In nice clean faces, and nice white stoles,
Came in order due,
Two by two,
Marching that grand refectory through.”

Richard Harris Barham (1788–1845) British writer and priest

Poem: The Jackdaw of Rheims http://www.bartleby.com/246/108.html

Allan Kardec photo
Francis Escudero photo

“Why does our march down the road to development seem to be a pattern of 3 steps forward, 2 steps back?”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Charles Lamb photo
Louis Sullivan photo
William T. Sherman photo

“I can make this march, and I will make Georgia howl!”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Telegram to General U.S. Grant (1864), as quoted in Conflict and Compromise : The Political Economy of Slavery, Emancipation, and The American Civil War (1989) by Roger L. Ransom.
1860s, 1864

Thomas Jefferson photo
Aurangzeb photo

“The houses of this country (Maharashtra) are exceedingly strong and built solely of stone and iron. The hatchet-men of the Government in the course of my marching do not get sufficient strength and power (i. e., time) to destroy and raze the temples of the infidels that meet the eye on the way. You should appoint an orthodox inspector (darogha) who may afterwards destroy them at leisure and dig up their foundations.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Maharashtra . Aurangzeb to Ruhullah Khan in Kalimat-i-Aurangzib. Kalimat-i-Aurangzeb, quoted in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 188-89 quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. https://archive.org/details/in.ernet.dli.2015.62677/page/n299
Quotes from late medieval histories

Allen West (politician) photo
Martin Luther King, Jr. photo
Joseph Massad photo
Garry Kasparov photo
Siegfried Sassoon photo

“You smug-faced crowds with kindling eye
Who cheer when soldier lads march by,
Sneak home and pray you'll never know
The hell where youth and laughter go.”

Siegfried Sassoon (1886–1967) English poet, diarist and memoirist

"Suicide in the Trenches"
The Counter-Attack and Other Poems (1918)

Walter Bagehot photo

“Whatever may be the defects of Gibbon's history, none can deny him a proud precision and a style in marching order.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

[ART. I—Edward Gibbon, National Review, 2, January 1856, 1–42, https://babel.hathitrust.org/cgi/pt?id=nyp.33433081643169;view=1up;seq=40] (quote p. 28)
Edward Gibbon (1856)

Georges Bernanos photo
George W. Bush photo
Sukarno photo
Miguel de Cervantes photo

“He is as mad as a March hare.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33.

Ayn Rand photo

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

Charles Stewart Parnell photo

“No man has the right to fix the boundary to the march of a nation.”

Charles Stewart Parnell (1846–1891) Irish politician

Cork address (1885)

Arthur Koestler photo
Henry Clay Trumbull photo
Leo Tolstoy photo
Koila Nailatikau photo

“The amnesty period from May 2000 to March was the very period in which the late President was removed.”

Koila Nailatikau (1953) Fijian politician

On the government's proposed Reconciliation and Unity Commission, 24 July, 2005

Wilhelm Liebknecht photo
Henry Adams photo
Julia Gillard photo
Samuel C. Florman photo
Muhammad of Ghor photo

“He then marched and encamped under the fort of Delhi' The city and its vicinity were freed from idols and idols-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one God.'…
'Kutbu-d din built the Jami' Masjid at Delhi, and adorned it with stones and gold obtained from the temples which had been demolished by elephants, and covered it with inscriptions in Toghra, containing the divine commands.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Delhi. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-23
Variant: The conqueror entered the city of Delhi, which is the source of wealth and the foundation of blessedness. The city and its vicinity was freed from idols and idol-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one Allah'...'Kutub-d-din built the Jami Masjid at Delhi, and 'adorned it with the stones and gold obtained from the temples which had been demolished by elephants,' and covered it with 'inscriptions in Toghra, containing the divine commands.

George Takei photo

“Democracy, the rule of law and human rights march hand in hand. These concepts are not well understood by a good portion of the population.”

Graeme Leung Fijian lawyer

Address to the Commonwealth Parliamentary Association conference in Nadi, 8 September 2005

William Cullen Bryant photo

“The stormy March has come at last,
With winds and clouds and changing skies;
I hear the rushing of the blast
That through the snowy valley flies.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

March. Reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Attributed

Sunil Dutt photo
George W. Bush photo

“"We support the election process. We support democracy, but that doesn't mean that we have to support governments that get elected as a result of democracy." Bush commenting about the Palestinian elections that resulted in Hamas coming to power in the Gaza Strip. March 29, 2006”

George W. Bush (1946) 43rd President of the United States

"Public Papers of the Presidents of the United States: George W. Bush" http://books.google.co.kr/books?id=1mEa-o1LGa8C, p.617
2000s, 2006

Bukola Saraki photo
Mark Ames photo
Will Eisner photo

“1905
Tsar Nicholas II made inept efforts to mollify his angry people by granting basic liberties and allowing a parliament (Duma), which he kept dissolving. Meanwhile he ruthlessly suppressed the people’s rising. Royal troops fired ona peaceful march of workers in St. Petersburg on January 9, known as Bloody Sunday. Anti-Jewish pogroms were rampant. The Russian edition, published by Dr. Nilus, of the “Protocols of Zion” was widely circulated. Monarchists frequently read it aloud to illiterate peasants.
1914
The start of World War I led to Russian military defeats. A failing economy brought about terrible civilian suffering. Loyalists openly spoke about a “Jewish plot”.
Food riots, strikes, and the tsar’s panicky dissolution of the Fourth Duma exploded into revolution. By November, the Bolsheviks (the revolutionary faction of the former Social Democratic workers’ party) had seized control of the government. Royalist Russians began a civil warand were defeated. Tsar Nicholas II abdicated and was executed, along with his family, by Bolsheviks in 1918.
Russian aristocrats fled Russia and dispersed throughout Europe, the Far East, and the Middle East. There they settled as expatriates. Most had little work experience. In order to earn money, they frequently sold valuables. Some of these items provided information on the Russian use of anti-Semitic literature.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

John Lewis (civil rights leader) photo
David Baboulene photo
Rajendra Prasad photo

“There is no resting place for a nation or a people on their onward march.”

Rajendra Prasad (1884–1963) Indian political leader

On his becoming the first President of India after the constitution was adopted
Source: Presidents of India, 1950-2003, p. 11

Simon Blackburn photo

“An ethic gone wrong is an essential preliminary to the sweat shop or the concentration camp and the death march.”

Simon Blackburn (1944) British academic philosopher

Simon Blackburn, Being Good (2001)

Boris Yeltsin photo