Quotes about march
page 3

“The acquisition of Canada this year, as far as the neighborhood of Quebec, will be a mere matter of marching, and will give us experience for the attack of Halifax the next, and the final expulsion of England from the American continent.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Statement during an early stage of the War of 1812, in a letter to William Duane (4 August 1812)
1810s

“All things are connected with all things throughout the universe, from the insect to the archangel; from the sand-grain to the mountain and the globe; from the dew-drop to the ocean; from the rain-drop to the rainbow; from the pebble on the shore to 'the sun that blazes in the firmament; from the zephyr that sings among the flowers of the field to the ocean that pours its wild bass in the great anthem of nature. Not only are all things connected with all things, but there is a concatenation of events, so that the character and effects of no one event can terminate in itself. As each event owes some portion of its nature to that which preceded it, so it imparts some of its nature to that which succeeds it, and thus perpetuates the blended good or evil of itself and its predecessors. The single event may thus live on in its influence along the line of all the ages, assuming new shapes, or if clothing itself in the drapery of new events, ever marching onward and upward in the continually growing affairs of time.”

John Lanahan (1815–1903)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 611.

Age, Mountain, Flowers, Nature

“After Aurangzeb’s death when Muslim power started to disintegrate, the Sufi scholar Shah Waliullah (1703-1763) wrote to the Afghan King Ahmad Shah Abdali, inviting him to invade India to help the Muslims. The letter said: “…In short the Moslem community is in a pitiable condition. All control of the machinery of the government is in the hands of the Hindus because they are the only people who are capable and industrious. Wealth and prosperity are concentrated in their hands, while the share of Moslems is nothing but poverty and misery… At this time you are the only king who is powerful, farsighted and capable of defeating the enemy forces. Certainly it is incumbent upon you to march to India, destroy Maratha domination and rescue weak and old Moslems from the clutches of non-Moslems. If, Allah forbid, domination by infidels continues, Moslems will forget Islam and within a short time, become such a nation that there will be nothing left to distinguish them from non-Moslems.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters

Death, People, Communication, Time

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death, Men, Forgiveness, Suffering

“In the long arcade of the bus station footfalls come back like laughter. He marches darkly toward his darkly marching shape in the glass of the depot door. His fetch come up from life's other side like an autoscopic hallucination, Suttree and Antisuttree, hand reaching to the hand.”

Cormac McCarthy book Suttree

Source: Suttree (1979), Chapter 1, page 28

Life, Laughter

“Unable to do anything for a month after the ordeal. No more cancer. No more radiation. My doctor pronounced me clear on March 29. Felt the crucifixion this year, and the tomb, and Easter Sunday. Still not sure who has emerged.”

Marion Woodman (1928–2018) Canadian writer

Source: Bone: Dying into Life (2000), p. 132

“I once inhaled a pretty full dose of ether, with the determination to put on record, at the earliest moment of regaining consciousness, the thought I should find uppermost in my mind. The mighty music of the triumphal march into nothingness reverberated through my brain, and filled me with a sense of infinite possibilities, which made me an archangel for the moment. The veil of eternity was lifted. The one great truth which underlies all human experience, and is the key to all the mysteries that philosophy has sought in vain to solve, flashed upon me in a sudden revelation. Henceforth all was clear: a few words had lifted my intelligence to the level of the knowledge of the cherubim. As my natural condition returned, I remembered my resolution; and, staggering to my desk, I wrote, in ill-shaped straggling letters, the all-embracing truth still glimmering in my consciousness. The words were these (children may smile; the wise will ponder): “A strong smell of turpentine prevails throughout.””

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Mechanism in thought and morals https://books.google.se/books?id=c5rOGqwLGaEC&lpg=PA47 : an address delivered before the Phi Beta Kappa Society of Harvard University, June 29, 1870 Mechanism in thought and morals (1871)

Children, Truth, Smile, Music

“Parnell once said that no man has the right to set a boundary to the onward march of a nation. Parnell was right. Parnell spoke in a moment when Ireland was still in a subordinate position in the British Empire. Since that time, Ireland has taken a step from which she can never withdraw by declaring her independence. This Treaty is a step backwards. And I, for my part, would be inclined to say that he would be a bold man, who would dare set a boundary to the backward march of a nation, which, of its own free will, had deliberately relinquished its own independence.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Both above from a speech regarding the Anglo-Irish Treaty (1921) given on 21 December 1921 at University College Dublin. Cited in "Great Irish Speeches" by Michael McLoughlin, Poolbeg, London (1997), pp. 103-107.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

Time, Parting

“John C. Calhoun's last speech had a bitter attack on Mr. Jefferson for his amendment to the Ordinance of '87 prohibiting slavery in the Northwest Territory. Calhoun was in a dying condition – was too weak to read it. So James M. Mason, a Virginia Senator, read it in the Senate about two weeks before Calhoun's death, March 1850.”

John S. Mosby (1833–1916) Confederate Army officer

Letter to Samuel "Sam" Chapman (June 1907)

Death, Reading

“"I have been misunderstood" An interview with B. F. Skinner 1972 March/April Center Magazine, pp. 63−65”

B.F. Skinner (1904–1990) American behaviorist

“Hear the trumpets, hear the pipers.
One hundred million angels singin'.
Multitudes are marching to the big kettle drum.
Voices callin', voices cryin'.
Some are born an' some are dyin.”

Johnny Cash (1932–2003) American singer-songwriter

It's Alpha and Omega's Kingdom come.
Song lyrics, American IV: The Man Comes Around (2002), The Man Comes Around

Angels

“How many women do we know who were continually kissed by Clark Gable, William Powell, Cary Grant, Spencer Tracy and Fredric March? Only one: Myrna Loy… And to meet whom did Franklin D. Roosevelt find himself tempted to call off the Yalta Conference? Myrna Loy. And to see what lady in what picture did John Dillinger risk coming out of hiding to meet his bullet-ridden death in an alley in Chicago? Myrna Loy, in Manhattan Melodrama.”

Lauren Bacall (1924–2014) American actress, model

Hosting a Carnegie Hall tribute to Myrna Loy, as quoted in The New York Times (16 January 1985)

Death, Women, Kiss

“The chief of Anhilwara called Bhim, fled hastily, and abandoning his city, he went to a certain fort for safety and to prepare himself for war. Yaminu-d daula again started for Somnat, and on his march he came to several forts in which were many images serving as chamberlains or heralds of Somnat, and accordingly he (Mahmud) called them Shaitan. He killed the people who were in these places, destroyed the fortifications, broke in pieces the idols and continued his march to Somnat through a desert where there was little water.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 470
Quotes from The History of India as told by its own Historians

War, People, Water

“When drag queen Carlotta agreed to compere and sit for a portrait at an R-rated charity fundraiser in March, she was not prepared for the tool of trade of the artist. The painter was Pricasso, who releases his artistic side by using a particular extremity. Not to put too fine a point on it (and Pricasso couldnt), Carlotta hovered between humour and horror as her portrait came to life.”

Pricasso (1949) Australian painter

[Gold Coast Bulletin staff, The 2012 Yoohoo Awards, Gold Coast Bulletin, 29 December 2012, 34, Queensland, Australia, News Limited]
About

Life

“Each year she taught him the names of the flowers in her language and in his, and from one year to the next he could not even remember the English. For nearly thirty years Sabbath had been exiled in these mountains, and still he could name hardly anything. They didn't have this stuff where he came from. All these things growing were beside the point there. He was from the shore. There was sand and ocean, horizon and sky, daytime and nighttime - the light, the dark, the tide, the stars, the boats, the sun, the mists, the gulls. There were the jetties, the piers, the boardwalk, the booming, silent, limitless sea. Where he grew up they had the Atlantic. You could touch with your toes where America began. They lived in a stucco bungalow two short streets from the edge of America. The house. The porch. The screens. The icebox. The tub. The linoleum. The broom. The pantry. The ants. The sofa. The radio. The garage. The outside shower with the slatted wooden floor Morty had built and the drain that always clogged. In summer, the salty sea breeze and the dazling light; in September, the hurricanes; in January, the storms. They had January, February, March, April, May, June, July, August, September, November, December. And then January. And then again January, no end to the stockpile of Januaries, of Mays, of Marches. August, December, April - name a month, and they had it in spades. They'd had endlessness. He had grown up on endlessness and his mother - in the beginning they were the same thing. His mother, his mother, his mother, his mother, his mother… and then there was his mother, his father, Grandma, Morty, and the Atlantic at the end of the street. The ocean, the beach, the first two streets in America, then the house, and in the house a mother who never stopped whistlîg until December 1944. If Morty had come alive, if the endlessness had ended naturally instead of with the telegram, if after the war Morty had started doing electrical work and plumbing for people, had become a builder at the shore, gone into the construction business just as the boom in Monmouth County was beginning…Didn't matter. Take your pick. Get betrayed by the fantasy of endlessness or by the fact of finitude. No, Sabbath could only have wound up Sabbath, begging for what he was begging, bound to what he was bound, saying what he did not wish to stop himself from saying.”

Philip Roth book Sabbath's Theater

Sabbath's Theater (1995)

War, People, Mountain, Star

“In June 1576 Maharana Pratap of Chittor had to face Akbar’s armies in the famous battle of Haldighati. Rana Pratap fought with exemplary courage and of his soldiers only a little more than half could leave the field alive. In the darkness of the evening, the wounded Rana left the field on his favourite horse Chetak. A little later, in October, Akbar himself marched in person in pursuit of the Rana, but the latter remained untraced and unsubdued. Later on he recovered all Mewar except Mandalgarh and Chittor. His nearest associates, the Bhil and Lohia tribals, had taken a vow that until their motherland was not freed, they would not eat in metal plates, but only on leaves; they would not sleep on bedsteads, but only on the ground; and they would renounce all comforts. The bravest among them even left Chittor, to return to it only when Mewar had regained independence. That day was not destined to come in their life-time. It was not to come for decades, for generations, for centuries.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 7 citing Smith, Akbar the Great Mogul, p. 108; C.H.I., IV, pp. 115-16.

Life, Courage, Sleep, Time

“"Fiji can make a similar report on the US on all those issues. Our report would be far worse than the US state department's report on Fiji." (2 March 2005, reacting to a US State Department report critical on the state of race relations in Fiji).”

Laisenia Qarase (1941) Prime Minister of Fiji

Miscellaneous quotes

“As part of that march, and in accordance with my instructions, all previous governments have made praiseworthy efforts to give substance to my vision concerning reform and development. As a result, the current government has found not only a positive and healthy legacy, but also concrete achievements in the economic and social spheres.”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Au cours de cette marche, tous les gouvernements précédents ont déployé, sous Notre impulsion, des efforts méritoires pour donner corps à Notre vision en matière de développement et de réforme. Tant et si bien que Notre gouvernement actuel a trouvé entre ses mains, dans le domaine économique et social, un héritage sain et positif, constitué d'actions constructives et de réalisations tangibles. Televised speech–30 July 2013 http://www.maroc.ma/en/royal-speeches/full-text-royal-speech-delivered-tuesday-occasion-throne-day

Effort, Parting

“Everything had been new and strange : the lean and ragged foot-soldiers who marched alongside of us, toughened, stained and blasés after months of service; the turmoil of encampment in the dark, with the shrill yells of black drivers, and the hassle and crush of crowding wagons, the twinkle of hosts of camp-fires, and the hot glow of a distant veldt-fire; and, finally the ghostly ride of two miles to water the horses….”

Robert Erskine Childers (1870–1922) Irish nationalist and author

"The H.A.C. in South Africa", by Erskine Childers and Basil Williams, Smith & Elder, (London, 1903), p. 72.
Literary Years and War (1900-1918)

Water, Distant, Horse

“… a single generation enamoured of foreign ways is almost enough in history to risk the whole continuity of civilization and learning. Ages of accumulation are entrusted to the frail bark of each passing epoch by the hand of the past, desiring to make over its treasures to the use of the future. It takes a certain stubbornness, a doggedness of loyalty, even a modicum of unreasonable conservatism maybe, to lose nothing in the long march of the ages; and, even when confronted with great empires, with a sudden extension of the idea of culture, or with the supreme temptation of a new religion, to hold fast what we have, adding to it only as much as we can healthfully and manfully carry.”

Sister Nivedita (1867–1911) Scots-Irish social worker, author, teacher and a disciple of Swami Vivekananda

p. 2 https://archive.org/stream/mythsofthehindus00niveuoft#page/n21/mode/2up Myths of the Hindus and Buddhists (1913)

Age, Religion, Way, History

“A procession of the damned.
By the damned, I mean the excluded.
We shall have a procession of data that Science has excluded.
Battalions of the accursed, captained by pallid data that I have exhumed, will march. You'll read them — or they'll march. Some of them livid and some of them fiery and some of them rotten.”

Charles Fort (1874–1932) American writer

Ch. 1, part 1 at resologist.net http://www.resologist.net/damn01.htm Ch. 1 at sacred-texts.com http://www.sacred-texts.com/fort/damn/damn01.htm The Book of The Damned (1919)

Science, Reading

“…In 631 (1233), Shamsuddin marched to Malwa and conquered the city of Bailsan and its fort and demolished its famous temple. The historians have narrated that its citizens built the temple by digging its foundation and raising its walls one hundred cubits from the ground in 300 years. All the images are fixed with lead. The temple is called Gawajit (?) (Vikramajit) Sultan of Ujjain Nagari. The history of the temple is a proof of what is said about its construction and demolition, that is, eleven hundred years. People of Hind are ignorant of history.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Sultan Shamsu’d-Din Iltutmish (AD 1210-1236) Vidisha (Madhya Pradesh) Zafaru’l-Walih Bi Muzaffar Wa Ãlihi Zafaru’l Walih Bi Muzaffar Wa Ãlihi, translated into English by M.F. Lokhandwala, Baroda, 1970 and 1974, Vol. II, p. 575.

People, History

“I'll say this about nuclear weapons. You know I'm not sitting on the Joint Chiefs of Staff, I'm not in on the planning. I'll take it at face value that the Chairman of the Joint Chiefs of Staff successfully eliminated nuclear weapons in the first phase of the operation.But keep in mind this. That the Bush Administration has built a new generation of nuclear weapons that we call 'usable nukes.' And they have a nuclear posture now, which permits the pre-emptive use of nuclear weapons in a non-nuclear environment, if the Commander in Chief deems U. S. forces to be in significant risk.If we start bombing Iran, I'm telling you right now, it's not going to work. We're not going to achieve decapitation, regime change, all that. What will happen is the Iranians will respond, and we will feel the pain instantaneously, which will prompt the Bush administration to phase two, which will have to be boots on the ground. And we will put boots on the ground, we will surge a couple of divisions in, probably through Azerbaijan, down the Caspian Sea coast, in an effort to push the regime over. And when they don't push over, we now have 40,000 troops trapped. We have now reached the definition of significant numbers of U. S. troops in harm's way, and there is no reserve to pull them out! There's no more cavalry to come riding to the rescue. And at that point in time, my concern is that we will use nuclear weapons to break the backbone of Iranian resistance, and it may not work.But what it will do is this: it will unleash the nuclear genie. And so for all those Americans out there tonight who say, 'You know what - taking on Iran is a good thing.' I just told you if we take on Iran, we're gonna use nuclear weapons. And if we use nuclear weapons, the genie ain't going back in the bottle, until an American city is taken out by an Islamic weapon in retaliation. So, tell me, you want to go to war with Iran. Pick your city. Pick your city. Tell me which one you want gone. Seattle? L. A.? Boston? New York? Miami. Pick one. Cause at least one's going. And that's something we should all think about before we march down this path of insanity that George Bush has us headed on.</p”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Pain, War, Way, Feeling

“On January 3, 1992 a meeting of Russian and American scholars took place in the auditorium of a government building in Moscow. Two weeks earlier the Soviet Union had ceased to exist and the Russian Federation had become an independent country. As a result, the statue of Lenin which previously graced the stage of the auditorium had disappeared and instead the flag of the Russian Federation was now displayed on the front wall. The only problem, one American observed, was that the flag had been hung upside down. After this was pointed out to the Russian hosts, they quickly and quietly corrected the error during the first intermission.
The years after the Cold War witnessed the beginnings of dramatic changes in peoples’ identities and the symbols of those identities. Global politics began to be reconfigured along cultural lines. Upside-down flags were a sign of the transition, but more and more the flags are flying high and true, and Russians and other peoples are mobilizing and marching behind these and other symbols of their new cultural identities.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 1 : Introduction: Flags And Cultural Identity

War, People, Error, Problem

“Weave no more silks, ye Lyons looms,
To deck our girls for gay delights!
The crimson flower of battle blooms,
And solemn marches fill the nights.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

"Our Orders" in The Atlantic Monthly (July 1861).

Girl, Flowers, Night

“We are strong and powerful now, able to drive into the ocean any power on earth that should step, with ostile foot, upon the fsoil of the republic. But it was not always so. In our days of weakness, the men of this wronged race gave their blood freely for the defense and liberties of the country. The first victim of the Boston Massacre, on the 5th of March 1770, which made the fires of resistance burn more intensely, was a colored man. Hundreds of colored men entered the ranks and fought bravely on all the fields of the Revolution.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

Source: Speech (June 1853), p. 80

Men, Color, Strong, Country

“I heard that these whites are coming to march again, they will announce a new date. I’m thinking national chair we must organise a counter-march and meet them half way. We cannot allow white people to do as they wish in this country, like they’re doing in Palestine. Let them announce the day they’re coming back. Let us meet them toe to toe, let us teach them who owns South Africa. We cannot be harassed in our own country during apartheid and be harassed in our own country during a democratic dispensation by a nonsense Afrikaner community. It must come to an end, let us meet them toe to toe.”

Julius Malema (1981) South African political activist

In response to the Black Monday protests, while addressing EFF members on 2 November 2017 outside the Israeli Embassy, Pretoria, How Malema plans to teach ‘nonsense’ Afrikaner community who really owns SA https://citizen.co.za/news/south-africa/1714102/watch-how-malema-plans-to-teach-nonsense-afrikaner-community-who-really-owns-sa/, Citizen reporter (2 November 2017)

People, Way, Communication, Thinking

“Now, the issue of the Civil War as Lincoln presented it, in both his inaugural address on March 4th, and in the message to Congress in Special Session on July 4th, four months later, was in essence this. In ratifying the Constitution, each state had committed itself to accepting the results of elections conducted under the rules of the Constitution. The election of 1860 had been conducted under the rules of the Constitution. If there were any violations of those rules, it was by the Southern states in refusing to allow Republican electors on the ballot. But there was nothing that the Republican Party had done. There was nothing in the electoral procedures of the free states, or, for that matter, of the slave states with this exception which justified anyone in saying that the results of this election were not Constitutional results.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

War

“Not only do we witness on the Holy Mount the installation of the royal lawgiver, but of the great high-priest. It is a grand valedictory service in which He is re-ordained to duty — as the banners are blessed before the army marches to the field. And the voice speaks from heaven as a sovereign gives audience to a chosen commander, and cheers him with the encouragement of royal favor. With what reverence, brethren, should we, sinners, look upon the scene! As we see Him standing alone upon the mountain — fresh from His ordination of glory — calm and kingly in His heaven-imparted strength; and then as we see Him, with firm step, treading the dark avenue which, through desertion, agony, insult, abandonment, terminates in His death upon the cross — surely our distrust should vanish, and in reliance on such a champion we should have "joy in believing." Surely our indignation against the vile sin which made all this suffering necessary should be roused within us. Surely our hearts should bound with a fervor of devotion and gratitude which the obedience of a lifetime can only inadequately express.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Death, Mountain, Suffering, Heart

“George Fentiman: What’s the damn good of it, Wimsey? A man goes and fights for his country, gets his inside gassed out, and loses his job, and all they give him is the privilege of marching past the Cenotaph once a year and paying four shillings in the pound income-tax.”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

The Unpleasantness at The Bellona Club (1928)

Past, Fight, Country

“I find it very significant that no religious traditions, Islam included, is ever in a position, I think almost by definition, to put cruelty first in the order of its priorities of the terrible things that human beings can do. That is perfectly illustrated in the story of Abraham's sacrifice with his son. Because, of course, what the story's all about is faith, the importance, and the primacy of faith. … What is the essence of faith in the story is Abraham's willingness (a) not to question God about his command to sacrifice his son, and (b) to proceed slowly, deliberately, over a period of time -- three days, I think it was -- [and] march up the mountain, prepare the sacrifice, unquestioning, resolute. [It was] the perfect, as Kierkegaard put it, "night of faith" model, exemplar of faith. And [Abraham] is, in the Muslim tradition exactly that -- an exemplar of faith. That is the importance of Abraham to Muslims. … Had he faltered, his faith would have been less, a degree or so less. He didn't falter. God immediately stops it at the absolute last moment and, of course, the act is ended. But what the story is all about is how faith in God comes first, before anything else, and then follow various virtues, of which harm to other human beings surely has to be below faith. It seemed to me that that is something that the hijackers certainly took to heart.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

God, Faith, Mountain, Question

“The Labour party is intent on turning law-abiding and decent citizens into criminals by banning hunting - and we marched to stop that.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)

Law

“The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

Way, History, Understanding, Freedom

“War is time that has marched through the mind, and is later presented in
such a way that boots are the be-all and end-all.
Thus it is important to teach the soldier exactly how to treat the ghosts, how
to address the fog, or
how time and space appear on paper to describe absolutely everything.
Do not say that was true in antiquity, as there the same sentence changed
many times, petrified into mountains,
precisely where it was open…”

Paavo Haavikko (1931–2008) Finnish poet and writer from 20th century

Paavo Haavikko, in: John Taylor (2010), Into the Heart of European Poetry. p. 329

War, Way, Mountain, Appearance

“I do view the march of technology as kind of inevitable. But I would like to accompany it with reason. And one form of reasoning that’s useful in these debates is to find precedence.”

David Krakauer (1967) scientist

Complexity and Stupidity, Sam Harris interviews David Krakauer, podcast November 13, 2016 https://www.samharris.org/blog/item/complexity-stupidity

“Christ puts Himself at the head of the mystic march of the generations; and. like the mysterious aneel that Joshua saw in the plain by Jericho, makes the lofty claim, "Nay, but as the captain of the Lord's host am I come up."”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 80.

Christ

“That abject, squalid, shameless avowal…It is a very disquieting and disgusting symptom…My mind turns across the narrow waters of Channel and the North Sea, where great nations stand determined to defend their national glories or national existence with their lives. I think of Germany, with its splendid clear-eyed youths marching forward on all the roads of the Reich singing their ancient songs, demanding to be conscripted into an army; eagerly seeking the most terrible weapons of war; burning to suffer and die for their fatherland. I think of Italy, with her ardent Fascisti, her renowned Chief, and stern sense of national duty. I think of France, anxious, peace-loving, pacifist to the core, but armed to the teeth and determined to survive as a great nation in the world. One can almost feel the curl of contempt upon the lips of the manhood of all these people when they read this message sent out by Oxford University in the name of young England.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the Anti-Socialist and Anti-Communist Union (17 February 1933) after the Oxford Union passed the motion "that this House will in no circumstances fight for its King and Country", quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 456
The 1930s

Love, War, People, Youth

“I was a few months out of office when the invasion of Iraq took place in March 2003. Had I still been governor, I might have been the only one who opposed it. It had to do with the fact that we were lining up our military against that country as an aggressor and an occupier.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 14 (p. 259)

Country

“In life's morning march, when my bosom was young.”

Thomas Campbell (1777–1844) British writer

The Soldier's Dream http://www.bartleby.com/106/267.html

Life

“The holy march on which the Arab nation insists, will carry us forward from one victory to another … the flag of freedom which flies over Baghdad today will fly over Amman and Riyadh. Yes, the flag of freedom which flies over Cairo, Damascus, and Baghdad today will fly over the rest of the Middle East”

Gamal Abdel Nasser (1918–1970) second president of Egypt

Aburish, Said K. (2004), Nasser, the Last Arab, New York City

Freedom, Victory, Flying

“After the rainy season was over, he marched in Ramzãn AH 910 (AD February-March, 1505) for the conquest of the fort of MunDrãil. He stayed for a month near Dholpur and sent out armies with orders that they should lay waste the environs of Gwãlior and MunDrãil. Thereafter he himself laid siege to the fort of MunDrãil. Those inside the fort surrendered the fort to him after signing a treaty. The Sultãn got the temples demolished and mosques erected in their stead…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Lodî (AD 1489-1517) Mandrail (Madhya Pradesh)
Tabqãt-i-Akharî

Season

“The skin of all of us is responsive to gypsy songs and military marches.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

As quoted in Slonimsky's Book of Musical Anecdotes (2002) by Nicolas Slonimsky, p. 33

“He marched towards Malwa, in the same month, from Muhammedabad for repulsion of unbelievers and defence of religious-minded Muslims. He halted at the town of Godhra for reinforcement of powerful forces when he received a report about insolence of the Raja of Idar. He, therefore, marched thither and ordered to demolish houses and temples of Idar. This event took place in the year 919, nine hundred and nineteen Hijri…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Idar (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52

Housing

“In every state and nearly every civilized nation in the developed world, readers know where to go for action and reaction of news – at least one day ahead… Free from any corporate concerns, there are simply too many to thank since the site's inception in 1994. This new attempt at the old American experiment of full freedom in reporting is ever exciting. Those in power have everything to lose by individuals who march to their own rules.”

Matt Drudge (1966) American internet journalist and talk radio host

Matt Drudge, on reaching one billion page views http://www.drudgereportarchives.com/data/2002/11/12/20021112_180331.htm (December 11, 2002)

World, Freedom

“The Sultan now received information that there was a city in Hindustan called Thanessar, and there was a great temple there in which there was an idol called Jagarsom, whom the people of Hindustan worshipped. He collected a large force with the object of carrying on a religious war, and in the year AH 402 marched towards Thanessar. The son of Jaipal having received intelligence of this, sent an envoy and represented through him, that if the Sultan would relinquish this enterprise, he would send fifty elephants as tribute. The Sultan paid no heed to this offer, and when he reached Thanessar he found the city empty. The soldiers ravaged and plundered whatever they could lay hands upon, broke the idols and carried Jagarsom to Ghaznin. The Sultan ordered that the idol should the placed in front of the place of prayer, so that people would trample upon it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

The Tabqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 7
Quotes from Muslim medieval histories

War, People, Intelligence

“I was in Washington in the summer of 1963, [and] had the opportunity to participate in Dr. Martin Luther King's March on Washington, which culminated at the Lincoln memorial in his soaring 'I Have a Dream' speech. For me, this was America at its best. Hundreds of thousands of us, all religions, races, and nationalities, joined together peacefully but powerfully to petition our government to right the wrong of racial bigotry.”

Joe Lieberman (1942) politician from the United States

Lieberman, In Praise of Public Life, 34, 2000.

Religion, Dreams, Memory, Summer

“It's a terrible paradox that we march toward a virtual Eden when there is still time to reverse pollution and find it again in nature.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

(21 December 2017) http://lorinrichards.weebly.com

Nature, Time

“[On Donald Trump] America doesn't need a political pyromaniac for president. His voice is loud, his language is coarse, and his politics has a darkness that would not only stop but reverse the march of progress.”

Eric Garcetti (1971) American politician

2016, 2016 Democratic National Convention speech

“…From Mundulgur Moozuffur Khan marched to Ajmeer, to pay his devotions at the shrine of Khwaja Moyin-ood-Deen Hussun Sunjury, from the whence he went towards Guzerat. On reaching Julwara, he destroyed the temples; and after exacting heavy contributions, and establishing his authority, he returned to Puttun…”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410) Jhalawar (Rajasthan)
Tãrîkh-i-Firishta

“In the beauty of the lilies Christ was born across the sea,
With a glory in his bosom that transfigures you and me:
As he died to make men holy, let us die to make men free,
While God is marching on.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Published version, in the Atlantic Monthly (February 1862)
In the whiteness of the lilies he was born across the sea,
With a glory in his bosom that shines out on you and me,
As he died to make men holy, let us die to make men free,
Our God is marching on.
First manuscript version (19 November 1861).
The Battle Hymn of the Republic (1861)

Men, God, Beauty, Christ

“As the enemy have the advantage of a water transportation, and the spring is the most difficult part of the year for a land conveyance, it is most probable, if they have any designs upon this post, they will commence their operations before the grass season. Will it not be worth while, therefore, to form a small magazine of provision and forage, at or near Mr. Erskine's Iron Works, for the purpose of subsisting the army on their march to this place? And another considerable magazine of provision and forage at Chester or Warwick for the support of this army in whatever position it may take for the relief of this garrison? These magazines should be formed from the westward, in the winter season, when there is the least call for transportation, and the roads the most favorable for the purpose.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Spring, Support, Grass, Water

“We then better understand the weakness of man, and the power of the Supreme: we are struck with the inflexible constancy of the laws which regulate the march of worlds, and which preside over the succession of human generations.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Adolphe Quételet. 1981. Letters addressed to H.R.H. the Grand Duke of Saxe Coburg and Gotha, on the theory of probability. Arno Press, p. 132

World, Law, Understanding, Success

“It's time to start recognizing that not all escapist entertainment is created equal. And that some of it isn't even entertainment. Miss March is, to use the vernacular of the escapist moviegoer, the biggest pile of crap I've seen in ages.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2009/03/13/miss_march/index.html of Miss March (2009)

Age, Time

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

War, Dependency, Death, Men

“Robert Siegel: You've said that business should have the right to refuse service to anyone, and that the Americans with Disabilities Act, the ADA, was an overreach by the federal government. Would you say the same by extension of the 1964 Civil Rights Act?Rand Paul: What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.Robert Siegel: But are you saying that had you been around at the time, you would have hoped that you would have marched with Martin Luther King but voted with Barry Goldwater against the 1964 Civil Rights Act?Rand Paul: Well, actually, I think it's confusing on a lot of cases with what actually was in the civil rights case because, see, a lot of the things that actually were in the bill, I'm in favor of. I'm in favor of everything with regards to ending institutional racism. So I think there's a lot to be desired in the civil rights. And to tell you the truth, I haven't really read all through it because it was passed 40 years ago and hadn't been a real pressing issue in the campaign, on whether we're going to vote for the Civil Rights Act.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Rand Paul Says He Has A Tea Party 'Mandate'
All Things Considered
National Public Radio
2010-05-19
http://www.npr.org/templates/story/story.php?storyId=126985068

Truth, Hope, Courage, Business

“Korean nationalism has not only energized the North’s march to nuclear armament, but also exerted a growing appeal on people in the South — the ideological discourse of which republic has received even less attention than the North’s. The average American knows only that in the 1980s liberal democracy replaced authoritarianism here”

Brian Reynolds Myers (1963) American professor of international studies

in South Korea
2010s, A Note on Singapore (June 2018)

People, Democracy

“Rimbaud has epitomized for me the true function of the artist when he wrote: 'The poet should define the quantity of the unknown which awakes in his time, in the universal soul. He should give more than the formula of his thought, than the annotation of his march toward progress. The enormous becoming the normal, when absorbed by everyone, he would really be a multiplication of progress.”

Arshile Gorky (1904–1948) Armenian-American painter

Quote of Gorky, in his text 'My murals for the Newark Airport: an interpretation', Arshile Gorky, 1936
1930 - 1941

Soul, Universe, Time

“That is why we give to children a proverb, or that which the Greeks call Chreia, to be learned by heart; that sort of thing can be comprehended by the young mind, which cannot as yet hold more. For a man, however, whose progress is definite, to chase after choice extracts and to prop his weakness by the best known and the briefest sayings and to depend upon his memory, is disgraceful; it is time for him to lean on himself. He should make such maxims and not memorize them. For it is disgraceful even for an old man, or one who has sighted old age, to have a note-book knowledge. "This is what Zeno said." But what have you yourself said? "This is the opinion of Cleanthes." But what is your own opinion? How long shall you march under another man's orders? Take command, and utter some word which posterity will remember. Put forth something from your own stock.”
Ideo pueris et sententias ediscendas damus et has quas Graeci chrias vocant, quia complecti illas puerilis animus potest, qui plus adhuc non capit. Certi profectus viro captare flosculos turpe est et fulcire se notissimis ac paucissimis vocibus et memoria stare: sibi iam innitatur. Dicat ista, non teneat; turpe est enim seni aut prospicienti senectutem ex commentario sapere. 'Hoc Zenon dixit': tu quid? 'Hoc Cleanthes': tu quid? Quousque sub alio moveris? impera et dic quod memoriae tradatur, aliquid et de tuo profer.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIII

Children, Books, Age, Knowledge

“The Amír marched out towards Lamghan, which is a city celebrated for its great strength and abounding in wealth. He conquered it and set fire to the places in its vicinity which were inhabited by infidels, and demolishing the idol-temples, he established Islam in them. He marched and captured other cities and killed the polluted wretches, destroying the idolatrous and gratifying the Musulmans. After wounding and killing beyond all measure, his hands and those of his friends became cold in counting the value of the plundered property. On the completion of his conquest he returned and promulgated accounts of the victories obtained for Islam, and every one, great and small, concurred in rejoicing over this result and thanking Allah.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

Victory, Wealth

“Yeah, we, we uh, we had a march North, movement at that time, in July '64. I prepare at that time the psychology of the South Vietnamese people that maybe we need to go north to answer to the aggression from North Vietnam. You, you cannot defend yourself always to have a defensive plan, you know. Uh…what the…the…one of the uh military principle is you better defend yourself by having an offensive plan.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Assumption of power and the prospect of a march north
1980s, Interview with Nguyen Khanh (1981)

People, Time

“Someday that man will be astonished to discover there’s a whole world marching along outside his buzzing head.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 11 (p. 136)

World

“James March, a Stanford-based social scientist… is much more a gurus’ guru than a guru to the general public. He finished second on the gurus’ gurus list and 48th on the original list.”

Thomas H. Davenport (1954) American academic

Laurence Prusak, Thomas H. Davenport, "Who Are the Gurus' Gurus," Harvard Business Review Survey, December 2003, p.14–16

“The mountain sheep are sweeter
But the valley sheep are fatter;
We therefore deemed it meeter
To carry off the latter.
We made an expedition;
We met a host, and quelled it;
We forced a strong position,
And killed the men who held it...

As we drove our prize at leisure,
The king marched forth to catch us:
His rage surpassed all measure,
But his people could not match us.
He fled to his hall-pillars;
And, ere our force we led off,
Some sacked his house and cellars,
While others cut his head off.”

Thomas Love Peacock (1785–1866) English novelist, poet, and official of the East India Company

"The War-Song of Dinas Vawr", stanzas 1 and 3, from The Misfortunes of Elphin, chapter XI (1829). In the same chapter this is described as "the quintessence of all the war-songs that ever were written, and the sum and substance of all the appetencies, tendencies, and consequences of military glory".

Men, People, Mountain, Strong

“I have read a fiery gospel writ in burnished rows of steel:
"As ye deal with my contemners, so with you my grace shall deal;
Let the Hero, born of woman, crush the serpent with his heel,
Since God is marching on."”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Published version, in the Atlantic Monthly (February 1862).
The Battle Hymn of the Republic (1861)

God, Reading

“Yet the hour of emancipation is advancing, in the march of time. It will come.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Edward Coles (1814)

Time

“The whole culture of wearing flags on our lapel and saying ‘we’ when referring to the United States and, even the ‘shock and awe’ of the initial stages, it was just too jubilant and just a little uncomfortable. And I remember feeling, when I was anchoring the ‘Today’ show, this inevitable march towards war and kind of feeling like, ‘Will anybody put the brakes on this?’ And is this really being properly challenged by the right people? And I think, at the time, anyone who questioned the administration was considered unpatriotic and it was a very difficult position to be in.”

Katie Couric (1957) American journalist

National Press club speech, September 25, 2007. http://www.freerepublic.com/focus/f-news/1902464/posts

War, People, Feeling, Question

“Each year his mighty armies marched forth in gallant show,
Their enemies were targets, their bullets they were tow.”

Pierre-Jean de Béranger (1780–1857) French poet and chansonnier

Le Roi d'Yvetot. Translation by Thackeray, The King of Brentford; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 725.

“A remedy is needed to meet the evil now existing in most of the southern states, but especially in that one which I have the honor to represent in part, the State of South Carolina. The enormity of the crimes constantly perpetrated there finds no parallel in the history of this republic in her very darkest days. There was a time when the early settlers of New England were compelled to enter the fields, their homes, even the very sanctuary itself, armed to the full extent of their means. While the people were offering their worship to God within those humble walls their voices kept time with the tread of the sentry outside. But, sir, it must be borne in mind that at the time referred to civilization had but just begun its work upon this continent. The surroundings were unpropitious, and as yet the grand capabilities of this fair land lay dormant under the fierce tread of the red man. But as civilization advanced with its steady and resistless sway it drove back those wild cohorts and compelled them to give way to the march of improvement. In course of time superior intelligence made its impress and established its dominion upon this continent. That intelligence, with an influence like that of the sun rising in the east and spreading its broad rays like a garment of light, gave life and gladness to the dark.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, God, People, Way

“When the wedding march sounds the resolute approach, the clock no longer ticks, it tolls the hour…. The figures in the aisle are no longer individuals, they symbolize the human race.”

Anne Morrow Lindbergh book Dearly Beloved

Dearly Beloved (1962)

Wedding

“After the Sultan had purified Hind from idolatry, and raised mosques therein, he determined to invade the capital of Hind, to punish those who kept idols and would not acknowledge the unity of Allah. He collected his warriors and distributed money amongst them. He marched with a large army in the year 404 H., 1013 AD during a dark night … The Sultan returned, marching in the rear of this immense booty, and slaves were so plentiful that they became very cheap; and men of respectability in their native land, were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honours on his religion and degrades infidelity…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Nardin (Punjab) . Capital of the Hindu Shahis after they lost Udbhandapur near Peshawar. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 37-39
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Money, Religion, Night

“The King, hearing of this disaster, instantly marched towards Idur. On reaching Mahrasa he caused the whole of the Idur district to be laid waste. Bheem Ray took refuge in the Beesulnuggur mountains; but the garrison of Idur, consisting of only ten Rajpoots, defended it against the whole of the King’s army with obstinacy; they were, however, eventually put to death on the capture of the place; and the temples, palaces, and garden houses, were levelled with the dust…”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh II of Gujarat (AD 1511-1526)Idar (Gujarat)
Tãrîkh-i-Firishta

Death, Mountain, Housing

“In bygone days, commanders were taught that when in doubt, they should march their troops towards the sound of gunfire. I intend to march my troops towards the sound of gunfire.”

Jo Grimond (1913–1993) British soldier, politician and academic

"Mr. Grimond names 'enemy we march against'", The Times, 16 September 1963, p. 6.
At the Liberal Party Assembly, 15 September 1963, indicating his intention that the party become involved in the central debates of British politics.

“I was in the streets marching for civil rights while asshole southern sheriffs were swinging nail studded baseball bats at blacks' heads. Two things you can always count on: I will defend my record on race to no one (sic), under any circumstances and, I will call out any racist, any time without regard to who they are... and that includes our half white, racist President.”

Mark Williams American conservative activist, radio talk show host and author

Source: http://www.nydailynews.com/news/politics/2010/05/21/2010-05-21_nothing_is_out_of_bounds_for_national_tea_party_express_foulmouthed_leader_mark_.html#ixzz0oxS7r1Rj

Time

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.

Mountain, Change, Loss

“We’re at a moment of historic opportunity, especially when it comes to taking down America’s largest abortion provider. For a century, Planned Parenthood has relentlessly marched forward with its message of eugenics and abortion, taking the lives of millions of unborn children and denying women the truth. They have intimidated political leaders and destroyed the careers of good men and women in office. Now, for the first time since our tax dollars were turned over to them a half century ago, we have the chance to convert federal funding to alternatives that honor community values and respect human life. We must seize this opportunity.”

Marjorie Dannenfelser President of the Susan B. Anthony List

Marjorie Dannenfelser on ‘A Moment of Historic Opportunity’ http://www.ncregister.com/daily-news/a-moment-of-historic-opportunity (January 19, 2017)

Life, Women, Men, Children

“I flatter myself, when your Excellency takes a, view of the state things were in when I first engaged, and consider the short time we had to make the preparations for the opening campaign, and reflect with what ease and facility you began your march from Valley Forge, and continued it all through the country r notwithstanding we went great part of the way entirely out of the line of preparations, you will do me the justice to say I have not been negligent or inattentive to my duty.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Justice, Way, Time, Parting

“I usually quite like women, but this advert makes me want to kill about 900 of them with my bare hands. It ends with the tiresome ladettes marching down a high street triumphantly singing the Here Come the Girls song out loud, like an invading squadron tormenting the natives with its war cry. Next year they'll probably be armed. Fear this.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 16 November 2009. http://www.guardian.co.uk/commentisfree/2009/nov/16/charlie-brooker-christmas-television-adverts Guardian columns

Women, War, Fear, Girl

“We are afraid of movement because it stands for decomposition – because we see our desintegration in movement. Continuous static movement marches on! It cannot be stopped. We are fooling ourselves if we close our eyes and refuse to recognize the change. Actually, decomposition does not exist! Decomposition does not exist! Decomposition is a state envisaged only by us because we do not want it to exist, and because we dread it.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quotes, 1950's, Static static, static !, 1959

Fools, Change

“For if experience has ever taught a truth, it is that a plurality in the supreme Executive will forever split into discordant factions, distract the nation, annihilate its energies, and force the nation to rally under a single head, generally an usurper. We have, I think, fallen on the happiest of all modes of constituting the Executive, that of easing and aiding our President, by permitting him to choose Secretaries of State, of Finance, of War, and of the Navy, with whom he may advise, either separately or all together, and remedy their divisions by adopting or controlling their opinions at his discretion; this saves the nation from the evils of a divided will, and secures to it a steady march in the systematic course which the President may have adopted for that of his administration.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

War, Truth, Thinking, Evil

“Dear Political Activists,
All your chanting, marching, voting, picketing, boycotting and letter-writing will not change a thing; you will never right the wrongs of this world. The only thing your activity will accomplish is to make some of you feel better. Such activity makes powerless people feel useful, and provides them the illusion that they're making a difference. But it doesn't work. Nothing changes. The powerful keep the power. That's why they're called the powerful.
This is similar to people's belief that love can overcome everything, that it has some special power. It doesn't. Except one on one. One on one, love is incredibly powerful. It is a beautiful thing. But if love had any power to change the world, it would have prevailed by now. Love can't change the world. It's nice. It's pleasant. It's better than hate. But it has no special power over things. It just feels good. Love yourself, find another person to love and feel good.
Love, George”

George Carlin (1937–2008) American stand-up comedian

Books, When Will Jesus Bring the Pork Chops? (2004)

Love, Hate, People, World

“Alexander observed that his soldiers were exhausted with their constant campaigns. … The hooves of the horses had been worn thin by steady marching. The arms and armour were wearing out, and the Greek clothing was quite gone. They had to clothe themselves in materials of the barbarians,…”

Diodorus Siculus (-90–-30 BC) Greek historiographer

Histories 17.94.1-2

Horse, Clothes

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Hasan Nizami Persian language poet and historian

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“…He marched with his army to the fort of Sonipat, and the commandant of that fort, Daniãl Har by name, becoming aware of his approach, fled… the army of Islam, having captured that fort, pulled down all the temples and obtained an enormous quantity of booty.”

Nizamuddin Ahmad (1551–1594) historian

About Sultãn ‘Abû-Sa‘îd Mas‘ûd of Ghazni (AD 1030-1042) Sonipat (Haryana) The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 22
Tabqãt-i-Akharî

“On various occasions emissaries of the U. S. State Department came, disguised as reporters, to investigate our rustic revolution, yet they never found any trace of imminent danger. By the time the imperialists wanted to react — when they discovered that the group of inexperienced young men marching in triumph through the streets of Havana had a clear awareness of their political duty and an iron determination to carry out that duty — it was already too late.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Cuba as Vanguard (1961)

Men, Time

“You're a real bastard," Obie said finally, his frustration erupting, like a Coke exploding from a bottle after you shake it. "You know that?" Archie turned and smiled at him benevolently, like a goddamn king passing out favors. "Jesus," Obie said, exasperated. "Don't swear, Obie," Archie chided him. "You'll have to tell it in confession." "Look who's talking. I don't know how you had the nerve to receive communion in the chapel this morning." "It doesn't take nerve, Obie. When you march down the rail, you're receiving The Body, man. Me, I'm just chewing a wafer they buy by the pound in Worcester." Obie looked away in disgust. "And when you say 'Jesus', you're talking about your leader. But when I say 'Jesus,' I'm talking about a guy who walked the earth for thirty-three years like any other guy but caught the imagination of some PR cats. PR for Public Relations, in case you don't know, Obie.”

Robert Cormier book The Chocolate War

Obie didn't bother to answer. You couldn't ever win an argument with Archie.
Source: The Chocolate War (1974), p. 8

Smile, Guy, Imagination, Cats

“I agreed with the prevailing opinion in the Labour Party about nuclear weapons; I went on ban-the-bomb marches in the 1960s and I have not changed my mind about nuclear deterrence since. But I found it hard to accept the Labour Party’s policy that required the exclusion of nuclear-powered ships. Given that nuclear energy exists it is the intention behind its use that matters. The weapons are made to destroy and we have to learn to live without them. The rest may be useful if properly managed. The management is an environmental issue and the inevitable exclusion of nuclear-powered vessels was not an appropriate basis for our foreign policy.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Debunking the view of the left wing of the 1980s New Zealand Labour Party that the Lange Government's nuclear weapons ban should also extend to nuclear propulsion.
Source: David Lange, My Life (2005).

Learning, Change

“On March 19, 1945 Hitler issued a general order that all military, industrial, transportation and communication installations as well as all stores in Germany must be destroyed in order to prevent them from falling intact into the hands of the enemy. The measures were to be carried out by the military with the help of the Nazi gauleiters and "commissars for defense."”

William L. Shirer book The Rise and Fall of the Third Reich

"All directives opposing this," the order concluded, "are invalid."
The Rise and Fall of the Third Reich (1960)

Communication, Help

“Another side of the same strategy has been worked out to neutralise, paralyse and blacken or pamper different sections of Hindu society so that the road is cleared for the forward march of Islamism. Some salient features of this secondary strategy can be outlined as follows: 1. The concept of Secularism which is enshrined in the Constitution of India and which has become the most sacred slogan for all our political parties should be distorted, misinterpreted and misused to the maximum to block out the least little expression of Hindu culture in the state apparatus and public life of India; 2. The terms “communal” and “communalism” which have become terms of abuse in India’s political parlance, should be carefully cultivated and more and more mystified to malign all those organisations, institutions and parties which do not serve Islamism, directly and/or indirectly; (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Life, Communication

“The path which the great Dominions were treading…was a path leading not to independence but to interdependence. One of the greatest mistakes made by our enemies—and they made it in the last war, too—was to under-estimate the strength of those invisible bonds uniting the free peoples of the British Commonwealth of Nations. The German was never happy unless he was in a mass. He was happiest of all when they were all performing the goose-step at the same time, whereas the British people, conscious of their unity though the seas might separate them, could march to their goal without rigidly keeping step.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the Devonshire Club, London (14 May 1943), quoted in The Times (15 May 1943), p. 2.
War Cabinet

War, People, Time, Sea

“Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. Every speculative price-fixer who conscientiously directs attention to the significant march of modern philosophy, every Privatdocent, tutor, and student, every crofter and cottar goes further. Perhaps it would be untimely and ill-timed to ask them where they are going.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Preface
1840s, Fear and Trembling (1843)

Age, World, Idea, Question

“Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli’s policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader’s unsatisfied need of money was pressing him; he sought the help of ImAd’s local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr’s envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. ‘All the vairAgis perished but Gokulnath [the deity of the city] was saved’, as a Marathi newsletter puts it.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Rajwade, i. 63.
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.70-71

Men, Money, Knowledge, Help

“I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm… in the direction of their comforts, their home, their security, their income, their future, their plans—that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise. “Of course, let us have the peace,” we cry, “but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.” And because we must encompass this and protect that, and because at all costs—at all costs—our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven, because it is unheard of that good men should suffer injustice or families be sundered or good repute be lost—because of this we cry peace and cry peace, and there is no peace. There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war—at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.”

Daniel Berrigan (1921–2016) American Catholic priest, peace activist, and poet

No Bars to Manhood (1971), p. 49.

Love, Life, Death, Men

“Kutbu-d din marched from Kohram 'and when he arrived at Mirat -which is one of the celebrated forts of the country of Hind, for the strength of its foundations and superstructure, and its ditch, which was as broad as the ocean and fathomless-an army joined him, sent by the dependent chiefs of the country'. The fort was captured, and a Kotwal appointed to take up his station in the fort, and all the idol temples were converted into mosques.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Meerut (Uttar Pradesh). Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 219

Dependency, Country