“Why did so many antique myths agree that hell was a circular place?”
Lois McMaster Bujold Vorkosigan Saga
Vorkosigan Saga, Borders of Infinity (1989)
“Why did so many antique myths agree that hell was a circular place?”
Lois McMaster Bujold Vorkosigan Saga
Vorkosigan Saga, Borders of Infinity (1989)
Charles Perrow (1925–2019) American sociologist
Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 50
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
As quoted by James Baldwin, “Highroad to Destiny,” a chapter in Martin Luther King, Jr.: A Profile, edited by C. Eric Lincoln, New York, NY, Hill & Wang, 1993, p. 97, (Rev. King speech to a black congregation in St. Louis), reprinted from the February, 1961 issue of Harper’s magazine under the title: “The Dangerous Road Before Martin Luther King.”
1960s
Irving Babbitt (1865–1933) American academic and literary criticism
Source: "What I Believe" (1930), pp. 7-8
Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist
as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977
Charles Boarman (1795–1879) US Navy Rear Admiral
"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)
Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom
Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). <br class="br">1937
Camille Paglia (1947) American writer
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 295
Robert Hall (1764–1831) British Baptist pastor
On Kippis; Gregory’s Life of Hall, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
George Gascoigne (1525–1577) English politician and poet
"Certayne Notes of Instruction Concerning the Making of Verse or Ryme in English", from The Posies; pp. 457-8.
William A. Dembski (1960) American intelligent design advocate
Dealing with the backlash against intelligent design
2004-04-14
http://www.designinference.com/documents/2004.04.Backlash.htm
2011-10-23, also published in [William A. (ed.), Dembski, Darwin's nemesis: Phillip Johnson and the intelligent design movement, 2006, InterVarsity Press, Downers Grove, Ill., 9780830828364, [BT1220.D28, 2006], 2005033144]
2000s
John Cowper Powys (1872–1963) British writer, lecturer and philosopher
Source: The Complex Vision (1920), Chapter I
Raymond Geuss book Philosophy and Real Politics
Philosophy and Real Politics (2008).
Philosophy and Real Politics (2008)
“The understanding that so many people demand of others is that everyone should join their party.”
Josemaría Escrivá (1902–1975) Spanish theologian
#576
The Furrow (1986)
Percy Bysshe Shelley Prometheus Unbound
Fury, Act I, l. 618–624
Prometheus Unbound (1818–1819; publ. 1820)
Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast
"on the Israeli atheist convention" http://www.patheos.com/blogs/reasonadvocates/2013/01/13/on-the-israeli-atheist-convention/, Patheos (January 13, 2013) <br class="br">Patheos
Elia M. Ramollah (1973) founder and leader of the El Yasin Community
The Great Master of Thought (Amen- Vol.3), Observing management
William Stanley Jevons The Theory of Political Economy
Preface To The First Edition, p. 3.
The Theory of Political Economy (1871)
Thomas Jackson (1824–1863) Confederate general
Letter to his wife from Mt. Jackson after the First Battle of Kernstown (24 March 1862), as quoted in Life and Campaigns of Lieut.-Gen. Thomas J. Jackson, (Stonewall Jackson) (1866) by Robert Lewis Dabney, p. 329
James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
Warren Farrell book The Myth of Male Power
Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 348.
Neal Stephenson book Anathem
Final sentence of the novel, possibly addressing criticism of the author’s previous endings, Part 13, "Reconstitution"
Anathem (2008)
Lauren Bacall (1924–2014) American actress, model
On her role in Designing Women (1957)
Private Screenings interview (2005)
Alexandra Kollontai (1872–1952) Soviet diplomat
The Autobiography of a Sexually Emancipated Communist Woman (1926)
J. B. S. Haldane book The Causes of Evolution
Source: The Causes of Evolution (1932), Ch. IV Natural Selection, pp. 103-104.
Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist
Go Rin No Sho (1645), Introduction
Leonid Kantorovich (1912–1986) Russian mathematician
"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975
Theodore Kaczynski book Industrial Society and Its Future
"Strategy", item 180
Industrial Society and Its Future (1995)
Klaus Kinski (1926–1991) German actor
I know what I have to do.
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.
Bran Ferren (1953) American technologist
A Conversation About The Good, The Bad, And The Ugly, Staff, Wired, WIRED, en-US, 2017-01-18 https://www.wired.com/2001/01/forum/,
Kevin Barry (1902–1920) 18 year old medical student and Irish republican, executed by Britain.
Interview with Kevin Barry (c. 2012)
Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States
1990s, I Am a Man, a Black Man, an American (1998)
“There are many branches of learning, but only the one solid tree-trunk of wisdom.”
Henry S. Haskins (1875–1957)
Source: Meditations in Wall Street (1940), p. 91
Lisa Moorish (1972) British singer
Quoted from the Singer's National News, 25 June 2007
Karen Armstrong (1944) author and comparative religion scholar from Great Britain
Ode interview (2009)
Li Minqi (1969) Chinese economist
Source: The Rise of China and the Demise of the Capitalist World-Economy (2008), Chapter 1: Introduction to China and the Capitalist World-Economy
John James Cowperthwaite (1915–2006) British colonial administrator
But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council
Sandra Fluke (1981) American women's rights activist and lawyer
Fluke, Sandra. (March 13, 2012). "Sandra Fluke: Slurs won't silence women" http://www.cnn.com/2012/03/13/opinion/fluke-contraception/index.html?hpt=hp_t2, CNN, Turner Broadcasting System, Inc. accessed March 13, 2012. <br class="br">Articles
Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)
Source: 2000s, Promises to Keep (2008), Page 208
Thomas Young (scientist) (1773–1829) English polymath
Letter to Dr. Bostock (June, 1798) as quoted by George Peacock, Life of Thomas Young (1855)
Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom
Speech at the unveiling of the Board of Trade war memorial (19 December 1923), quoted in On England, and Other Addresses (1926), pp. 273-274.
1923
Robert Erskine Childers (1870–1922) Irish nationalist and author
A 1920 private letter to Admiral Herbert Fisher, cited in " Herbert Fisher (1865-1940) A Biography" By David Ogg , E&A, London, (1948), pg. 101.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)
William Julius Mickle Cumnor Hall
Stanza 1, quoted in Walter Scott's Kenilworth (1821), Ch. 6. Compare: "Jove, thou regent of the skies", Alexander Pope, The Odyssey, book ii, line 42; "Now Cynthia, named fair regent of the night", John Gay, Trivia, book iii; "And hail their queen, fair regent of the night", Erasmus Darwin, The Botanic Garden, part i, canto ii, line 90.
Cumnor Hall (1784)
Wang Chi-chen (1899–2001)
Source: Dream of the Red Chamber (1958), pp. 13–14
“Many go out for wool, and come home shorn themselves.”
Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 37.
Wilhelm Reich (1897–1957) Austrian-American psychoanalyst
Archives of the Orgone Institute; quoted in "The New American Medicine" in Journal of The Mindshift Institute (2002) http://mindshiftinstitute.org/Article_New_American_Medicine.htm <br class="br">Context: I am well aware of the fact that the human race has known about the existence of a universal energy related to life for many ages. However, the basic task of natural science consisted of making this energy usable. This is the sole difference between my work and all preceding knowledge.
Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 27
Lectures on Philosophy of Religion, Volume 2
Context: An Englishman who, by a most careful investigation into the various representations, has sought to discover what is meant by Brahma, believes that Brahma is an epithet of praise, and is used as such just because he is not looked on as being himself solely this One, but, on the contrary, everything says of itself that it is Brahma. I refer to what Mill says in his History of India. He proves from many Indian writings that it is an epithet of praise which is applied to various deities, and does not represent the conception of perfection or unity which we associate with it. This is a mistake, for Brahma is in one aspect the One, the Immutable, who has, however, the element of change in him, and because of this, the rich variety of forms which is thus essentially his own is also predicated of him. Vishnu is also called the Supreme Brahma. Water and the sun are Brahma.
Francis Bacon book Novum Organum
Novum Organum (1620), Book I
Context: It cannot be that axioms established by argumentation should avail for the discovery of new works, since the subtlety of nature is greater many times over than the subtlety of argument. But axioms duly and orderly formed from particulars easily discover the way to new particulars, and thus render sciences active.
Aphorism 24
Alain de Botton (1969) Swiss writer
As quoted in "The Art of Connection – A Conversation with Alain de Botton" by Kim Nagy in Wild River Review (19 November 2007).
Context: I think where people tend to end up results from a combination of encouragement, accident, and lucky break, etc. etc. Like many others, my career happened like it did because certain doors opened and certain doors closed. You know, at a certain point I thought it would be great to make film documentaries. Well, in fact, I found that to be incredibly hard and very expensive to do and I didn’t really have the courage to keep battling away at that. In another age, I might have been an academic in a university, if the university system had been different. So it’s all about trying to find the best fit between your talents and what the world can offer at that point in time.
Jerry Seinfeld (1954) American comedian and actor
Statement about the show Seinfeld, in "Jerry Seinfeld here. I will give you an answer." at Reddit (6 January 2014) https://www.reddit.com/r/IAmA/comments/1ujvrg/jerry_seinfeld_here_i_will_give_you_an_answer/ceitvvp <br class="br">Context: The pitch for the show, the real pitch, when Larry and I went to NBC in 1988, was we want to show how a comedian gets his material. The show about nothing was just a joke in an episode many years later, and Larry and I to this day are surprised that it caught on as a way that people describe the show, because to us it's the opposite of that.
Simone de Beauvoir book The Ethics of Ambiguity
Part I : Ambiguity and Freedom
The Ethics of Ambiguity (1947)
Context: In spite of so many stubborn lies, at every moment, at every opportunity, the truth comes to light, the truth of life and death, of my solitude and my bond with the world, of my freedom and my servitude, of the insignificance and the sovereign importance of each man and all men. There was Stalingrad and there was Buchenwald, and neither of the two wipes out the other. Since we do not succeed in fleeing it, let us therefore try to look the truth in the face. Let us try to assume our fundamental ambiguity. It is in the knowledge of the genuine conditions of our life that we must draw our strength to live and our reason for acting [C'est dans la connaissance des conditions authentiques de notre vie qu'il nous faut puiser la force de vivre et des raisons d'agir].
“It is not unscientific to make a guess, although many people who are not in science think it is.”
Richard Feynman book The Character of Physical Law
Source: The Character of Physical Law (1965), chapter 7, “Seeking New Laws,” p. 165-166: video http://www.youtube.com/watch?v=-2NnquxdWFk&t=37m21s <br class="br">Context: It is not unscientific to make a guess, although many people who are not in science think it is. Some years ago I had a conversation with a layman about flying saucers — because I am scientific I know all about flying saucers! I said “I don’t think there are flying saucers”. So my antagonist said, “Is it impossible that there are flying saucers? Can you prove that it’s impossible?” “No”, I said, “I can’t prove it’s impossible. It’s just very unlikely”. At that he said, “You are very unscientific. If you can’t prove it impossible then how can you say that it’s unlikely?” But that is the way that is scientific. It is scientific only to say what is more likely and what less likely, and not to be proving all the time the possible and impossible. To define what I mean, I might have said to him, "Listen, I mean that from my knowledge of the world that I see around me, I think that it is much more likely that the reports of flying saucers are the results of the known irrational characteristics of terrestrial intelligence than of the unknown rational efforts of extra-terrestrial intelligence." It is just more likely. That is all.
“The many fail: the one succeeds.”
Alfred, Lord Tennyson The Day-Dream
The Arrival, st. 2
The Day-Dream (1842)
Context: The bodies and the bones of those
That strove in other days to pass,
Are wither'd in the thorny close,
Or scatter'd blanching on the grass.
He gazes on the silent dead:
"They perish'd in their daring deeds."
This proverb flashes thro' his head,
"The many fail: the one succeeds."
Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature
Sun Stone (1957)
Context: I want to go on, to go beyond; I cannot;
the moment scatters itself in many things,
I have slept the dreams of the stone that never dreams
and deep among the dreams of years like stones
have heard the singing of my imprisoned blood,
with a premonition of light the sea sang,
and one by one the barriers give way,
all of the gates have fallen to decay,
the sun has forced an entrance through my forehead,
has opened my eyelids at last that were kept closed,
unfastened my being of its swaddling clothes,
has rooted me out of my self, and separated
me from my animal sleep centuries of stone
and the magic of reflections resurrects
willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
Peter J. Carroll (1953) British occultist
Source: The Apophenion (2008), p. 38-39
Context: An old joke puts its thus, "when a man speaks to a god its prayer, when a god speaks to a man its schizophrenia"... Many people hear voices without suffering any of the debilitating and dysfunctional effects associated with schizophrenia, some treat these as sources of inspiration of develop religious ideas around them, others become mediums or occultists.
Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR
1990s, Farewell speech (1999)
Context: Today, on this day that is so extraordinarily important for me, I want to say just a few more personal words than usual.
I want to ask for your forgiveness.
For the fact that many of the dreams we shared did not come true. And for the fact that what seemed simple to us turned out to be tormentingly difficult. I ask forgiveness for not justifying some hopes of those people who believed that at one stroke, in one spurt, we could leap from the gray, stagnant, totalitarian past into the light, rich, civilized future. I myself believed in this, that we could overcome everything in one spurt.
I turned out to be too naive in something. In some places, problems seemed to be too complicated. We forced our way forward through mistakes, through failures. Many people in this hard time experienced shock.
James Joyce book Stephen Hero
Stephen Hero (1944)
Context: This triviality made him think of collecting many such moments together in a book of epiphanies. By an epiphany he meant a sudden spiritual manifestation, whether in the vulgarity of speech or of gesture or in a memorable phase of the mind itself. He believed that it was for the man of letters to record these epiphanies with extreme care, seeing that they themselves are the most delicate and evanescent of moments. He told Cranly that the clock of the Ballast Office was capable of an epiphany. Cranly questioned the inscrutable dial of the Ballast Office with his no less inscrutable countenance:
—Yes, said Stephen. I will pass it time after time, allude to it, refer to it, catch a glimpse of it. It is only an item in the catalogue of Dublin's street furniture. Then all at once I see it and I know at once what it is: epiphany.
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
Context: Yes, I know well that others before me have felt what I feel and express; that many others feel it today, although they keep silence about it.... And I do not keep silence about it because it is for many the thing which must not be spoken, the abomination of abominations — infandum — and I believe that it is necessary now and again to speak the thing which must not be spoken.... Even if it should lead only to irritating the devotees of progress, those who believe that truth is consolation, it would lead to not a little. To irritating them and making them say: "Poor fellow! if he would only use his intelligence to better purpose!... Someone perhaps will add that I do not know what I say, to which I shall reply that perhaps he may be right — and being right is such a little thing! — but that I feel what I say and I know what I feel and that suffices me. And that it is better to be lacking in reason than to have too much of it.
Christopher Isherwood book Christopher and His Kind
Source: Christopher and His Kind (1976), p. 192
Context: Christopher, like many other writers, was shockingly ignorant of the objective world, except where it touched his own experience. When he had to hide his ignorance beneath a veneer, he simply consulted someone who could supply him with the information he needed.
Charles Lyell book Principles of Geology
Chpt.3, p. 31
Principles of Geology (1832), Vol. 1
Context: The most remarkable work of that period was published by Steno... The treatise bears the quaint title of 'De Solido intra Solidum contento naturaliter (1669,)' by which the author intended to express 'On Gems, Crystals, and organic Petrifactions enclosed within solid Rocks.'... Steno had compared the fossil shells with their recent analogues, and traced the various gradations from the state of mere calcification, when their natural gluten only was lost, to the perfect substitution of stony matter. He demonstrated that many fossil teeth found in Tuscany belonged to a species of shark; and he dissected, for the purpose of comparison, one of these fish recently taken from the Mediterranean. That the remains of shells and marine animals found petrified were not of animal origin was still a favorite dogma of many, who were unwilling to believe that the earth could have been inhabited by living beings long before many of the mountains were formed.
Ken Wilber (1949) American writer and public speaker
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.
John F. Kennedy (1917–1963) 35th president of the United States of America
1963, Address at Vanderbilt University
Context: You have responsibilities, in short, to use your talents for the benefit of the society which helped develop those talents. You must decide, as Goethe put it, whether you will be an anvil or a hammer, whether you will give to the world in which you were reared and educated the broadest possible benefits of that education. Of the many special obligations incumbent upon an educated citizen, I would cite three as outstanding: your obligation to the pursuit of learning, your obligation to serve the public, your obligation to uphold the law.
“Many people feel they are powerless to do anything effective with their lives.”
Rollo May (1909–1994) US psychiatrist
As quoted in Think and Grow Rich : A Black Choice (1991) by Dennis Kimbro and Napoleon Hill, p. 104
Context: Many people feel they are powerless to do anything effective with their lives. It takes courage to break out of the settled mold, but most find conformity more comfortable. This is why the opposite of courage in our society is not cowardice, it's conformity.
Julian (emperor) (331–363) Roman Emperor, philosopher and writer
Edict to the people of Bostra, as quoted in Documents of the Christian Church (1957) by Henry Bettenson <!-- Oxford University Press -->
General sources
Context: I had imagined that the prelates of the Galilaeans were under greater obligations to me than to my predecessor. For in his reign many of them were banished, persecuted, and imprisoned, and many of the so-called heretics were executed … all of this has been reversed in my reign; the banished are allowed to return, and confiscated goods have been returned to the owners. But such is their folly and madness that, just because they can no longer be despots, … or carry out their designs first against their brethren, and then against us, the worshippers of the gods, they are inflamed with fury and stop at nothing in their unprincipled attempts to alarm and enrage the people.
“Man comes and tills the field and lies beneath,
And after many a summer dies the swan.”
Alfred, Lord Tennyson (1809–1892) British poet laureate
" Tithonus http://home.att.net/%7ETennysonPoetry/tith.htm", st. 1 (1860) <br class="br">Context: The woods decay, the woods decay and fall,<br>The vapours weep their burthen to the ground,<br>Man comes and tills the field and lies beneath,<br>And after many a summer dies the swan.<br>Me only cruel immortality<br>Consumes: I wither slowly in thine arms,<br>Here at the quiet limit of the world,<br>A white-hair'd shadow roaming like a dream<br>The ever-silent spaces of the East,<br>Far-folded mists, and gleaming halls of morn.
Omar Bradley (1893–1981) United States Army field commander during World War II
Source: A Soldier's Story (1951), p. x-xi.
Context: During the last six years the United States Army has not only matured greatly, but its officers have grown vastly more aware of their world-wide responsibilities as military men. Allied command has become the accepted pattern of military operation, and many of the insular differences that once caused us to question the motives of our allies have now been completely resolved. If we will only remember that from time to time some difficulties do exist, we shall be better prepared to settle them without exaggerating their dangers.
Nigel Cumberland (1967) British author and leadership coach
Page 216 <br class="br">Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse <br class="br">Context: So many people give up too easily and as a result they never achieve the level of work success that might otherwise have been possible. People might overcome any hesitation in trying out something once, but in the face of the first setback, rejection or failure the majority of people would not continue and would simply give up. It is impossible to excel in your job and career if you are part of this majority - you would be leaving the minority who would be persevering, trying again and in many cases eventually succeeding. Can you imagine how many other light bulb inventors tried, failed and gave up during the time that Thomas Edison was showing amazing resilience by trying again and again until he eventually succeeded. Not giving up in itself is a form of excelling and would enable you to stand out amongst your colleagues.
Proclus (412–485) Greek philosopher
As quoted by Sir Thomas Little Heath, The Thirteen Books of Euclid's Elements (1908) Vol.1 https://books.google.com/books?id=UhgPAAAAIAAJ Introduction and Books I, II p.1, citing Proclus ed. Friedlein, p. 68, 6-20.
Charles Lyell (1797–1875) British lawyer and geologist
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 406
Context: No one can believe in transmutation who is not profoundly convinced that all we know in paleontology is as nothing compared to what we have yet to learn, and they who regard the record as so fragmentary, and our acquaintance with the fragments which are extant as so rudimentary, are apt to be astounded at the confidence placed by the progressionists in data which must be defective in the extreme. But exactly in proportion as the completeness of the record and our knowledge of it are overrated, in that same degree are many progressionists unconscious of the goal towards which they are drifting. Their faith in the fullness of the annals leads them to regard all breaks in the series of organic existence, or in the sequence of the fossiliferous rocks, as proofs of original chasms and leaps in the course of nature, signs of the intermittent action of the creational force, or of catastrophes which devastated the habitable surface; and they are therefore fearless of discovering any continuity of plan (except that which must have existed in the Divine mind) which would imply a material connection between the outgoing organisms and the incoming ones.
“I am told that your mother is a religious woman, a widow of many years' standing; and that when you were a child she reared and taught you herself. Afterwards when you had spent some time in the flourishing schools of Gaul she sent you to Rome, sparing no expense and consoling herself for your absence by the thought of the future that lay before you. She hoped to see the exuberance and glitter of your Gallic eloquence toned down by Roman sobriety, for she saw that you required the rein more than the spur. So we are told of the greatest orators of Greece that they seasoned the bombast of Asia with the salt of Athens and pruned their vines when they grew too fast. For they wished to fill the wine-press of eloquence not with the tendrils of mere words but with the rich grape-juice of good sense.”
Audio religiosam habere te matrem, multorum annorum viduam, quae aluit, quae erudivit infantem et post studia Galliarum, quae vel florentissima sunt, misit Romam non parcens sumptibus et absentiam filii spe sustinens futurorum, ut ubertatem Gallici nitoremque sermonis gravitas Romana condiret nec calcaribus in te sed frenis uteretur, quod et in disertissimis viris Graeciae legimus, qui Asianum tumorem Attico siccabat sale et luxuriantes flagellis vineas falcibus reprimebant, ut eloquentiae toreularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent.
Jerome (345–420) Catholic saint and Doctor of the Church
Letter 125 (Ad Rusticum Monachum)
Letters
Simone de Beauvoir book The Ethics of Ambiguity
Part I : Ambiguity and Freedom http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch01.htm <br class="br">The Ethics of Ambiguity (1947) <br class="br">Context: At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society
Context: There were eight of them that had laws trying to protect black people who were free from being kidnapped as slaves, because under the law of 1850, the Fugitive Slave Act. If a Southerner came across from Virginia to Pennsylvania and saw a black man that he thought he would like to have as a slave, he had to say, 'Well, that’s my runaway slave', and this runaway slave would then be arrested and confined, and then there would be a hearing before a federal commissioner. And the would-be slave owner could summon witnesses—as many as he wanted. The man accused of being a slave could summon no witnesses, had no counsel. And if the federal commissioner decided he was a slave, he was paid $10, and if he decided he was a free man, he was paid $5. It’s hard to imagine any law passed in either Nazi Germany or Stalin's Russia that was more inconsistent with the principles of civil liberty than the Fugitive Slave Act.
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, The Reign of Law (1925)
Context: When the local government unit evades its responsibility in one direction, it is started in the vicious way of disregard of law and laxity of living. The police force which is administered on the assumption that the violation of some laws may be ignored has started toward demoralization. The community which approves such administration is making dangerous concessions. There is no use disguising the fact that as a nation our attitude toward the prevention and punishment of crime needs more serious attention. I read the other day a survey which showed that in proportion to population we have eight times as many murders as Great Britain, and five times as many as France. Murder rarely goes unpunished in Britain or France; here the reverse is true. The same survey reports many times as many burglaries in parts of America as in all England; and, whereas a very high percent of burglars in England are caught and punished, in parts of our country only a very low percent are finally punished. The comparison can not fail to be disturbing. The conclusion is inescapable that laxity of administration reacts upon public opinion, causing cynicism and loss of confidence in both law and its enforcement and therefore in its observance. The failure of local government has a demoralizing effect in every direction.
Melissa Farley (1942) American psychologist
Prostitution, Trafficking, and Cultural Amnesia (2006)
Context: Sexist and racist economic policies in the United States such as a lack of educational opportunity for poor families and a lack of sustainable income from many jobs contribute to women’s and girls’ entry into prostitution. The economic and legal vulnerability of undocumented immigrant women in the United States is exploited in prostitution/pornography.
Robert H. Jackson (1892–1954) American judge
Douglas v. Jeannette, 319 U.S. 157, 181 (1943)
Judicial opinions
Moinuddin Chishti (1142–1236) Sufi saint
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Edward Teller (1908–2003) Hungarian-American nuclear physicist
Memoirs: A Twentieth Century Journey In Science And Politics., (2002) by Edward Teller, Basic Books, p. 32.
Context: Religion was not an issue in my family; indeed, it was never discussed. My only religious training came because the Minta required that all students take classes in their respective religions. My family celebrated one holiday, the Day of Atonement, when we all fasted. Yet my father said prayers for his parents on Saturdays and on all the Jewish holidays. The idea of God that I absorbed was that it would be wonderful if He existed: We needed Him desperately but had not seen Him in many thousands of years.
John Perry Barlow A Declaration of the Independence of Cyberspace
A Declaration of the Independence of Cyberspace (1996)
Context: You claim there are problems among us that you need to solve. You use this claim as an excuse to invade our precincts. Many of these problems don't exist. Where there are real conflicts, where there are wrongs, we will identify them and address them by our means. We are forming our own Social Contract. This governance will arise according to the conditions of our world, not yours. Our world is different.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live.
We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.
We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.
Ted Hughes (1930–1998) English poet and children's writer
The Paris Review interview
Context: Many writers write a great deal, but very few write more than a very little of the real thing. So most writing must be displaced activity. When cockerels confront each other and daren’t fight, they busily start pecking imaginary grains off to the side. That’s displaced activity. Much of what we do at any level is a bit like that, I fancy. But hard to know which is which. On the other hand, the machinery has to be kept running. The big problem for those who write verse is keeping the machine running without simply exercising evasion of the real confrontation. If Ulanova, the ballerina, missed one day of practice, she couldn’t get back to peak fitness without a week of hard work. Dickens said the same about his writing—if he missed a day he needed a week of hard slog to get back into the flow.
Stanley A. McChrystal (1954) American general
Source: My Share Of The Task (2013), p. 278
Context: As the story unfolds many things appear: extraordinary sacrifice and teamwork, often alongside an atmosphere of mistrust, uncertainty, media scrutiny, and politics. There is a temptation to seek a single hero or culprit- a person, group, or policy- that emerges as the decisive factor. This makes for better intrigue, but it's a false drama. To do so is to oversimplify the war, the players, and Afghanistan itself. Because despite their relevance as contributing factors, I found no single personality, decision, relationship, or event that determined the outcome or even dominated the direction of events. Afghanistan did that. Only Afghanistan, with her deep scars and opaque complexity, emerged as the essential reality and dominant character. On her brutal terrain, and in the minds of her people, the struggle was to be waged and decided. No outcome was preordained, but nothing would come easily. Few things of value do.
Noam Chomsky (1928) american linguist, philosopher and activist
Power and Terror: Noam Chomsky in Our Times (2002) documentary film
Quotes 2000s, 2002
Context: If you take a poll among U. S. intellectuals, support for bombing Afghanistan is just overwhelming, but how many of them think that you should bomb Washington because of the U. S. war against Nicaragua, let's say, or Cuba or Turkey, or anyone else? Now if anyone were to suggest this, they'd be considered insane, but why? I mean, if one is right, why is the other wrong? When you try to get someone to talk about this question, they just won't try. They can't comprehend what your question is, because you can't comprehend that we should apply to ourselves the standards that you apply to others. That is incomprehensible! There couldn't be a moral principle more elementary... There's a famous definition in the Gospels of the hypocrite. The hypocrite is the person who refuses to apply to himself the standards that he applies to others. By that standard, the entire commentary and discussion of the so-called "war on terror" is pure hypocrisy, virtually without exception. Can anybody understand that? No, can't understand that. But that's not so unusual... I know it was true in Germany and France and everywhere else. It's just standard. It's ugly, but it's standard.
Steve Maraboli (1975)
Source: Life, the Truth, and Being Free (2010), p. 77
Context: How would your life be different if … You renamed your "To-Do" list to your "Opportunities" list? Let today be the day … You look at each day as a treasure chest filled with limitless opportunities and take joy in checking many off your list.