Quotes about manner

A collection of quotes on the topic of manner, use, other, doing.

Quotes about manner

“I think that truth is the highest value, although it has to be embedded in love. What I mean by that is that truth should serve the highest good imaginable. For me, that is what is best for each individual, in the manner that is simultaneously best for the family, and the state, and nature itself. But you can only want that good if you love Being.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Love, Truth, Family, Imagination

“A judgment is being visited upon the Jews that, while barbaric, is fully deserved by them. The prophecy which the Führer made about them for having brought on a new world war is beginning to come true in a most terrible manner. One must not be sentimental in these matters. If we did not fight the Jews, they would destroy us. It's a life-and-death struggle between the Aryan race and the Jewish bacillus.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Dated 27 March 1942
Diary excerpts

Life, Death, War, World

“Take off all the mask, manners, fancy clothes, all the devices you use and be the most honest person you can be with yourself, then whatever love you get then is real. All the false approaches, like trying to be a player, only bring false results…”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Love, Making love, Personality, Falseness

“I feel like a ghost wandering in a world grown alien. I cannot cast out the old way of writing and I cannot acquire the new. I have made an intense effort to feel the musical manner of today, but it will not come to me.”

Sergei Rachmaninoff (1873–1943) Russian composer, pianist, and conductor

Interviewed by Leonard Liebling in The Musical Courier, 1939; cited from Sergei Bertensson and Jay Leyda Sergei Rachmaninoff: A Lifetime in Music (Bloomington: Indiana University Press, 2002) p. 351.

World, Music, Way, Feeling

“Just as the various trades are most highly developed in large cities, in the same way food at the palace is prepared in a far superior manner. In small towns the same man makes couches, doors, plows and tables, and often he even builds houses, and still he is thankful if only he can find enough work to support himself. And it is impossible for a man of many trades to do all of them well. In large cities, however, because many make demands on each trade, one alone is enough to support a man, and often less than one: for instance one man makes shoes for men, another for women, there are places even where one man earns a living just by mending shoes, another by cutting them out, another just by sewing the uppers together, while there is another who performs none of these operations but assembles the parts, Of necessity, he who pursues a very specialised task will do it best.”

Xenophon book Cyropaedia

Cyropaedia, 4th Century BC

Women, Men, Food, Shoe

“One who does not use his intelligence will not succeed and one who does not use his knowledge will have no intellect. One who understands will attain nobility and excellence, and one who is tolerant will triumph. Knowledge is a shield (against evil), truth begets honour and ignorance disgrace, understanding is distinction, generosity is salvation and good manners command love and respect.”

Ja'far al-Sadiq (702–765) Muslim religious person

Muhammad Kulayni, Usūl al-Kāfī - The Book of Intellect and Ignorance.
Regarding Knowledge & Wisdom, General

Love, Truth, Intelligence, Understanding

“A work of art should express only that which elevates the soul and pleases it in a noble manner. The feeling of the artist should not overstep these limits; it is wrong to venture beyond.”

Bettina von Arnim (1785–1859) German writer

Quoted in Albert Jay Nock, Memoirs of a Superfluous Man (1943), p. 175.
Attributed

Art, Feeling, Soul

“We have no right to assume that any physical laws exist, or if they have existed up to now, that they will continue to exist in a similar manner in the future.”

Max Planck (1858–1947) German theoretical physicist

The Universe in the Light of Modern Physics (1931)

Law, Future

“I should be judged as a captain who went from Spain to the Indies to conquer a people numerous and warlike, whose manners and religion are very different from ours, who live in sierras and mountains, without fixed settlements, and where by divine will I have placed under the sovereignty of the King and Queen our Lords, an Other World, whereby Spain, which was reckoned poor, is become the richest of countries.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Letter to Doña Juana de Torres (October 2015)

People, World, Religion, Mountain

“The humble rarely brag about accomplishments because they are typically significant, and their mannerism is one of confidence; but those with low self-esteem have developed a character of conceit and deception. You’re thinking of one now.”

Gandolfo – (RJ Intindola)

1982

Confidence, Thinking, Self-confidence

“The majority of the people are terrified by the idea of having too many enemies. But I can assure you that there is no success without criticism. We need them beside us in the same manner as we need our friends!”

Mwanandeke Kindembo (1996) Congolese author

People, Idea, Success

“You are responsible for your actions and sins, in the same manner as you believe that you are responsible for your own life.”

Mwanandeke Kindembo (1996) Congolese author

Life

“In these times I don't, in a manner of speaking, know what I want; perhaps I don't want what I know and want what I don't know.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: The Letters of Marsilio Ficino, Vol. 3

Time

“The day of resurrection is determined in this manner. The first Sunday after the full moon in Aries is celebrated as Easter. Aries begins on the 21st day of March and ends approximately on the 19th day of April. The sun’s entry into Aries marks the beginning of Spring The moon in its monthly transit around the earth will form sometime between March 21st and April 25th an opposition to the sun, which opposition is called a full moon, The first Sunday after this phenomenon of the heavens occurs Is celebrated as Easter; the Friday preceding this day is observed as Good Friday. This movable date should tell the observant one to look for some interpretation other than the one commonly accepted. These days do not mark the anniversaries of the death and resurrection of an individual who lived on earth.”

Neville Goddard (1905–1972) American author and lecturer

Source: Your Faith is Your Fortune

Death, Spring, Sun

“I would apologize for my rudeness, if I had any manners. Happily, I don't.”

Tamora Pierce book Emperor Mage

Source: Emperor Mage

“I was stark raving mad, and my family was too polite to mention it. That's what living with the Yamanis does to people. They get so well-mannered they won't mention you're crazy.”

Tamora Pierce book Page

Source: Page

People, Family, Madness

“We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand. The artist must know the manner whereby to convince others of the truthfulness of his lies. If he only shows in his work that he has searched, and re-searched, for the way to put over lies, he would never accomplish anything.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Source: 1920s, "Picasso Speaks" (1923), p. 315.

Truth, Lie, Art, Way

“In the midst of the affliction He counsels, strengthens confirms, nourishes, and favors us…. More over, when we have repented, He instantly remits the sins as well as the punishments. In the same manner parents ought to handle their children.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Children, Parent, Affliction

“When we are convinced of some great truths, and feel our convictions keenly, we must not fear to express it, although others have said it before us. Every thought is new when an author expresses it in a manner peculiar to himself.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 187.

Truth, Fear, Feeling

“The Israeli-Palestinian conflict has been a tragedy, a clash between one very powerful, very convincing, very painful claim over this land and another no less powerful, no less convincing claim. Now such a clash between right claims can be resolved in one of two manners. There's the Shakespeare tradition of resolving a tragedy with the stage hewed with dead bodies and justice of sorts prevails. But there is also the Chekhov tradition. In the conclusion of the tragedy by Chekhov, everyone is disappointed, disillusioned, embittered, heartbroken, but alive. And my colleagues and I have been working, trying…not to find the sentimental happy ending, a brotherly love, a sudden honeymoon to the Israeli-Palestinian tragedy, but a Chekhovian ending, which means clenched teeth compromise.”

Amos Oz (1939–2018) Israeli writer, novelist, journalist and intellectual

From a PBS interview with Amos Oz. The entire interview http://www.pbs.org/newshour/bb/middle_east/jan-june02/oz_1-23.html

Love, Pain, Happiness, Justice

“Certainly it is true that Christians, so far as they themselves are concerned, are subject neither to law nor sword, and have need of neither. But take heed and first fill the world with real Christians before you attempt to rule it in a Christian and evangelical manner. This you will never accomplish; for the world and the masses are and always will be un-Christian, even if they are all baptized and Christian in name.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Temporal Authority: To What Extent It Should Be Obeyed (1523), p. 91

World, Law

“There is no doubt a difference in the right hon. gentleman's demeanour as leader of the Opposition and as Minister of the Crown. But that's the old story; you must not contrast too strongly the hours of courtship with the years of possession. 'Tis very true that the right hon. gentleman's conduct is different. I remember him making his protection speeches. They were the best speeches I ever heard. It was a great thing to hear the right hon. gentleman say: "I would rather be the leader of the gentlemen of England than possess the confidence of Sovereigns". That was a grand thing. We don't hear much of "the gentlemen of England" now. But what of that? They have the pleasures of memory—the charms of reminiscence. They were his first love, and, though he may not kneel to them now as in the hour of passion, still they can recall the past; and nothing is more useless or unwise than these scenes of crimination and reproach, for we know that in all these cases, when the beloved object has ceased to charm, it is in vain to appeal to the feelings. You know that this is true. Every man almost has gone through it. My hon. gentleman does what he can to keep them quiet; he sometimes takes refuge in arrogant silence, and sometimes he treats them with haughty frigidity; and if they knew anything of human nature they would take the hint and shut their mouths. But they won't. And what then happens? What happens under all such circumstances? The right hon. gentleman, being compelled to interfere, sends down his valet, who says in the genteelest manner: "We can have no whining here". And that, sir, is exactly the case of the great agricultural interest—that beauty which everybody wooed and one deluded. There is a fatality in such charms, and we now seem to approach the catastrophe of her career. Protection appears to be in about the same condition that Protestantism was in 1828. The country will draw its moral. For my part, if we are to have free trade, I, who honour genius, prefer that such measures should be proposed by the hon. member for Stockport than by one who through skilful Parliamentary manoeuvres has tampered with the generous confidence of a great people and a great party. For myself, I care not what may be the result. Dissolve, if you please, the Parliament you have betrayed. For me there remains this at least—the opportunity of expressing thus publicly my belief that a Conservative Government is an organised hypocrisy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845). <br class="br">1840s

Love, People, Pleasure, Beauty

“Adam was created righteous, acceptable, and without sin. He had no need from his labor in the garden to be made righteous and acceptable to God. Rather, the Lord gave Adam work in order to cultivate and protect the garden. This would have been the freest of all works because they were done simply to please God and not to obtain righteousness. … The works of the person who trusts God are to be understood in a similar manner. Through faith we are restored to paradise and created anew. We have no need of works in order to be righteous; however, in order to avoid idleness and so that the body might be cared for an disciplined, works are done freely to please God.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: The Freedom of a Christian (1520), pp. 73-74

God, Faith, Personality

“This laudable quality is commonly known by the name of Manners and Good-breeding, and consists in a Fashionable Habit, acquir'd by Precept and Example, of flattering the Pride and Selfishness of others, and concealing our own with Judgment and Dexterity.”

Bernard Mandeville book The Fable of the Bees

Remark C, p. 69
The Fable of the Bees (1714)

Fashion, Selfishness

“I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

38e–39a
Plato, Apology

Death, War, Law, Way

“Matter is essentially multiplicity and division; and this, be it said in passing, is why all that proceeds from matter can beget only strife and all manner of conflicts between peoples and between individuals. The deeper one sinks into matter, the more the elements of division and opposition gain force and scope; and, on the other hand, the more one rises towards pure spirituality, the nearer one approaches to that unity which can only be fully realized by consciousness of the universal principles.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 50

People, Universe

“Let every man abide in the art or employment wherein he was called. And for their labor they may receive all necessary things, except money. … Let none of the brothers, wherever he may be or whithersoever he may go, carry or receive money or coin in any manner, or cause it to be received, either for clothing, or for books, or as the price of any labor, or indeed for any reason, except on account of the manifest necessity of the sick brothers. For we ought not to have more use and esteem of money and coin than of stones. And the devil seeks to blind those who desire or value it more than stones. Let us therefore take care lest after having left all things we lose the kingdom of heaven for such a trifle. And if we should chance to find money in any place, let us no more regard it than the dust we tread under our feet.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

First Rule of the Friars Minor

Money, Books, Art, Chance

“There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise.”

Nikola Tesla (1856–1943) Serbian American inventor

A Machine to End War (1937)

Age, Religion, Soul, Understanding

“I did not want to be mistreated, I did not want to be deprived of a seat that I had paid for. It was just time… there was opportunity for me to take a stand to express the way I felt about being treated in that manner. I had not planned to get arrested. I had plenty to do without having to end up in jail. But when I had to face that decision, I didn't hesitate to do so because I felt that we had endured that too long. The more we gave in, the more we complied with that kind of treatment, the more oppressive it became.”

Rosa Parks (1913–2005) African-American civil rights activist

"Parks Recalls Bus Boycott, Excerpts from an interview with Lynn Neary", National Public Radio (1992), linked at "Civil Rights Icon Rosa Parks Dies" http://www.npr.org/templates/story/story.php?storyId=4973548, NPR, October 25, 2005.

Way, Decision, Time

“I am here today, I may not be here tomorrow. But the responsibility to look after national interest is on the shoulder of every citizen of India. I have often mentioned this earlier. Nobody knows how many attempts have been made to shoot me, lathis have been used to beat me. In Bhubaneswar itself, a brickbat hit me. They have attacked me in every possible manner. I do not care whether I live or die. I have lived a long life and I am proud that I spend the whole of my life in the service of my people. I am only proud of this and nothing else. I shall continue to serve until my last breath and when I die, I can say, that every drop of my blood will invigorate India and strengthen it.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

In: Selected Speeches of Indira Gandhi: January 1, 1982-October 30, 1984 http://books.google.com/books?id=ndA3AQAAIAAJ, Publications Division, Ministry of Information and Broadcasting, Government of India, 1986, p. 495. <br class="br">Her last speech delivered in Orissa on 30 October 1984 before she was assassinated.

Life, People

“It's like there's this predator energy on this planet, and this predator energy feeds upon the essence of the spirit, feeds upon the essence of the human being, the spirit. This predator energy can take fossil fuel and other resources out of the Earth, turn it into fuel, to run a machine system. But in order for there to be a need for that system, and in order for that system to work, they have to mine our minds to get at the essence of our spirit. In the same way the external mining takes place, it pollutes—we see now, people understand how it poisons the environment, the water, the air pollution—the mining of the essence, the mining of the spirit, mining our minds … the pollution from that is all the neurotic, distorted, insecure behavior patterns that we develop. That's the pollution. Because in order for this predatory system, this disease, to work, we must not be able to use our minds in a clear coherent manner. Because if we use our minds in a clear coherent manner, we will not accept the unacceptable.”

John Trudell (1946–2015) Native American rights activist, musician, poet

Columbus Day Speech, San Francisco (1992)

People, Disease, Way, Behavior

“Balthasar of Waldshit has fallen into prison here - a man not merely irreverent and unlearned, but even empty. Learn the sum of the matter. When he came to Zurich our Council fearing lest he should cause a commotion ordered him to be taken into custody. Since, however, he had once in freakishness of disposition and fatuity, lurked out in Waldshut against our Council, of which place he, by the gods, was a guardian [i. e., he has pastor there], until the stupid fellow disunited and destroyed everything, it was determined that I should discuss with him in a friendly manner the baptising of infants and Catabaptists, as he earnestly begged first from prison and afterwards from custody. I met the fellow and rendered him mute as a fish. The next day he recited a recantation in the presence of certain Councillors appointed for the purpose [which recantation when repeated to the Two Hundred it was ordered should be publicly made Therefore having started to write it in the city, he gave it to the Council with his own hand, with all its silliness, as he promised. At length he denied that he had changed his opinion, although he had done so before a Swiss tribunal, which with us is a capital offence, affirming that his signature had been extorted from him by terror, which was most untrue].
The council was so unwilling that force should be used on him that when the Emperor or Ferdinand twice asked that the fellow be given to him it refused the request. Indeed he was not taken prisoner that he might suffer the penalty of his boldness in the baptismal matter, but to prevent his causing in secret some confusion, a thing he delighted to do. Then he angered the Council; for there were present most upright Councillors who had witnessed his most explicit and unconstrained withdrawal, and had refused to hand to him over to the cruelty of the Emperor, helping themselves with my aid. The next day he was thrust back into prison and tortured. It is clear that the man had become a sport for demons, so he recanted not frankly as he had promised, nay he said that he entertained no other opinions than those taught by me, execrated the error and obstinacy of the Catabaptists, repeated this three times when stretched on the racks, and bewailed his misery and the wrath of God which in this affair was so unkind. Behold what wantonness! Than these men there is nothing more foolhardy, deceptive infamous - for I cannot tell you what they devise in Abtzell - and shameless. Tomorrow or next day the case will come up.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

Men, God, Secret, Stupidity

“Love, which is quickly kindled in the gentle heart,
seized this man for the fair form that was
taken from me, and the manner afflicts me still.
Love, which absolves no one beloved from loving,
seized me so strongly with his charm
that, as thou seest, it does not leave me yet.”

Dante Alighieri book Inferno

Canto V, lines 100–105 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Love, Affliction, Heart

“I am struck again by the fact that as soon as a working man gets an official post in the Trade Union or goes into Labour politics, he becomes middle-class whether he will or no. ie. by fighting against the bourgeoisie he becomes a bourgeois. The fact is that you cannot help living in the manner appropriate and developing the ideology appropriate to your income.”

George Orwell (1903–1950) English author and journalist

The Road to Wigan Pier Diary 6-10 February (1936)

Help, Fight

“I acknowledge that the sacrament of the altar is very God's body in form of bread, but it is in another manner God's body than it is in heaven.”

John Wycliffe English theologian and early dissident in the Roman Catholic Church

As quoted in Wyclif, by Anthony Kenny, p. 90. (1985) published by Oxford University Press. ISBN 0-19-287646-5

God

“No longer able to believe in the Church religion, whose falsehood they had detected, and incapable of accepting true Christian teaching, which denounced their whole manner of life, these rich and powerful people, stranded without any religious conception of life, involuntarily returned to that pagan view of things which places life's meaning in personal enjoyment.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)
Context: No longer able to believe in the Church religion, whose falsehood they had detected, and incapable of accepting true Christian teaching, which denounced their whole manner of life, these rich and powerful people, stranded without any religious conception of life, involuntarily returned to that pagan view of things which places life's meaning in personal enjoyment. And then among the upper classes what is called the "Renaissance of science and art" took place, which was really not only a denial of every religion, but also an assertion that religion was unnecessary.

Life, People, Religion, Personality

“Jewry is a Folk with a racial core that is not wholly unitary. Nevertheless, as a Folk, it has special intrinsic characteristics which separate it from all other Folks living on the globe. Jewry is not a religious community, but the religious bond between Jews; rather is in reality the momentary governmental system of the Jewish Folk. The Jew has never had a territorially bounded State of his own in the manner of Aryan States. Nevertheless, his religious community is a real State, since it guarantees the preservation, the increase and the future of the Jewish Folk. But this is solely the task of the State. That the Jewish State is subject to no territorial limitation, as is the case with Aryan States, is connected with the character of the Jewish Folk, which is lacking in the productive forces for the construction and preservation of its own territorial State.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1920s, Zweites Buch (1928)

Communication, Reality, Future

“These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other.”

Nathuram Godse (1910–1949) Assassin of Mahatma Gandhi

Nathuram Godse: Why I Assassinated Gandhi (1993)

Way, Communication, Strong

“I am not a man of etiquette, I don't know manners. I simply call a spade a fucking spade, because that's what it is.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

From Darkness to Light

“Nicknames are only used in a friendly manner and not when making a sincere prayer or dedicating your prayers to the Creator.”

Mwanandeke Kindembo (1996) Congolese author

Sincerity

“They didn't know why these things were funny. Sometimes you laugh because you've got no more room for crying. Sometimes you laugh because table manners on a beach are funny. And sometimes you laugh because you're alive, when you really shouldn't be.”

Terry Pratchett book Nation

Source: Nation

Cry

“Well, I can't eat muffins in an agitated manner. The butter would probably get on my cuffs. One must eat muffins quite calmly, it is the only way to eat them.”

Oscar Wilde The Importance of Being Earnest

Algernon, Act II
Source: The Importance of Being Earnest (1895)

Way

“You cannot consistently perform in a manner which is inconsistent with the way you see yourself.”

Zig Ziglar (1926–2012) American motivational speaker

Way

“For the world was changing, and sweetness was gone, and virtue too. Worry had crept on a corroding world, and what was lost- good manners, ease and beauty? Ladies were not ladies anymore, and you couldn't trust a gentleman's word.”

John Steinbeck book East of Eden

Source: East of Eden

World, Beauty, Change

“Oh, where are my manners? Do sit down. Pull up a small child.”

Terry Pratchett book Thief of Time

Source: Thief of Time

“From the very beginning— from the first moment, I may almost say— of my acquaintance with you, your manners, impressing me with the fullest belief of your arrogance, your conceit, and your selfish disdain of the feelings of others, were such as to form the groundwork of disapprobation on which succeeding events have built so immovable a dislike; and I had not known you a month before I felt that you were the last man in the world whom I could ever be prevailed on to marry.”

Jane Austen book Pride and Prejudice

Source: Pride and Prejudice

World, Feeling, Selfishness

“If you and I are to live religious lives, it mustn't be that we talk a lot about religion, but that our manner of life is different. It is my belief that only if you try to be helpful to other people will you in the end find your way to God.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Life, God, People, Religion

“I have to admit, that's a remarkable bruise. You should be proud; it's quite a feat to get injured in the manner you did and in that… particular… place.”

Christopher Paolini (1983) American author

“The artist is the creator of beautiful things. To reveal art and conceal the artist is art's aim. The critic is he who can translate into another manner or a new material his impression of beautiful things.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

Beauty, Art

“Cecily. This is no time for wearing the shallow mask of manners. When I see a spade I call it a spade.
Gwendolen. [Satirically. ] I am glad to say that I have never seen a spade. It is obvious that our social spheres have been widely different.”

Oscar Wilde The Importance of Being Earnest

Source: The Importance of Being Earnest

Time

“Possessions, outward success, publicity, luxury - to me these have always been contemptible. I believe that a simple and unassuming manner of life is best for everyone, best for both the body and the mind.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Life, Success

“If you can spend a perfectly useless afternoon in a perfectly useless manner, you have learned how to live”

Lin Yutang (1895–1976) Chinese writer

Learning

“I am only resolved to act in that manner, which will, in my own opinion, constitute my happiness, without reference to you, or to any person so wholly unconnected with me.”

Jane Austen book Pride and Prejudice

Source: Pride and Prejudice

Happiness, Personality

“The manner in which,, and Salomon de Tultie wrote, is the most usual, the most suggestive, the most remembered, and the oftener quoted; because it is entirely composed of thoughts born from the common talk of life.”

Blaise Pascal Pensées

Source: Pensées

Life, Quotes

“Beauty plus pity-that is the closest we can get to a definition of art. Where there is beauty there is pity for the simple reason that beauty must die: beauty always dies, the manner dies with the matter, the world dies with the individual.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

World, Beauty, Art

“Their manners are more gentle, kind, than of our generation you shall find.”

William Shakespeare The Tempest

Source: The Tempest

“Forgetfulness heals everything and song is the most beautiful manner of forgetting, for in song man feels only what he loves.”

Ivo Andrič book The Bridge on the Drina

Source: The Bridge on the Drina

Love, Beauty, Feeling, Forgetting

“To spend time is to pass it in a specified manner. To waste time is to expend it thoughtlessly or carelessly. We all have time to spend or waste, and it is our decision what to do with it. But once passed, it is gone forever.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 10

Decision, Time

“I don't mind your showing me your legs. They're very swell legs and it's a pleasure to make their acquaintace. I don't mind if you don't like my manners. They're pretty bad. I grieve over them during the long winter nights.”

Raymond Chandler book The Big Sleep

Source: The Big Sleep (1939), chapter 3
Context: Her hot black eyes looked mad. "I don't see what there is to be cagey about," she snapped. "And I don't like your manners."
"I'm not crazy about yours," I said. "I didn't ask to see you. You sent for me. I don't mind your ritzing me or drinking your lunch out of a Scotch bottle. I don't mind your showing me your legs. They're very swell legs and it's a pleasure to make their acquaintance. I don't mind if you don't like my manners. They're pretty bad. I grieve over them during the long winter evenings. But don't waste your time trying to cross-examine me."

Pleasure, Winter, Night

“I love everything that's old: old friends, old times, old manners, old books, old wines.”

Oliver Goldsmith book The Vicar of Wakefield

She Stoops to Conquer (1771), Act I
Source: The Vicar of Wakefield

Love, Books, Wine, Time

“Lack of manners is the sign of a hero.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Source: Opium: The Diary of His Cure

“The whole history of science has been the gradual realization that events do not happen in an arbitrary manner, but that they reflect a certain underlying order, which may or may not be divinely inspired.”

Stephen Hawking book A Brief History of Time

Source: A Brief History of Time (1988), Ch. 8

History, Science

“No matter how ugly the manner in which a man dies, it’s only the presence of a suffering human soul that is horrifying, once gone, what is left is only an object.”

Diana Gabaldon book Outlander

Source: Outlander

Soul, Suffering

“Men's evil manners live in brass; their virtues we write in water.”

William Shakespeare Henry VIII

Source: Henry VIII

Men, Water, Evil

“When every benefit received is a right, there is no place for good manners, let alone for gratitude.”

Theodore Dalrymple (1949) English doctor and writer

What is Poverty? http://www.city-journal.org/html/9_2_oh_to_be.html (Spring 1999). <br class="br">City Journal (1998 - 2008)

Gratitude

“We shall have [a complete theory] only when the laws of Physics shall be extended enough, generalized enough, to make known beforehand all the effects of heat acting in a determined manner on any body.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

p, 125
Reflections on the Motive Power of Heat (1824)

Law

“The story of how anti-Hindu laws were enacted… is long. In summary form, it consists of 1) banishing Brahmins on pain of being made prisoners on the galleys; 2) confiscating the properties of those Hindus who sent their families to neighbouring lands for fear of conversion; 3) prohibiting the performance of Hindu rites and ceremonies; 4) banning Hindu priests and preachers from doing their religious duties; 5) compelling Hindus to attend church services and listen to Christian doctrines; 6) depriving Hindus of their traditional rights and privileges in village communities; 7) forcing the baptism of Hindu orphans; and 8) ordering Hindus not to ride on horseback or in palanquins. The laws were so designed as to humiliate the Hindus in every conceivable manner… Missionary records, however, refer to many famous Hindu temples being converted into churches at these places… Even private temples in Hindu homes were prohibited and “transgressors” were severely punished…”

Sita Ram Goel (1921–2003) Indian activist

St. Francis Xavier: The man and his mission. 1985.

Pain, Fear, Family, Law

“To be glad of life because it gives you the chance to love and to work and to play and to look up at the stars- to be satisfied with your possessions but not content with yourself until you have made the best of them- to despise nothing in the world except falsehood and meanness, and to fear nothing except cowardice- to be governed by you admirations rather than by your disgusts- to covet nothing that is your neighbors except his kindness of heart and gentleness of manners- to think seldom of your enemies, often of your friends, and every day of Christ; to spend as much time as you can in God's out-of doors- these are the little guideposts on the footpaths to peace.”

Henry Van Dyke (1852–1933) American diplomat

Footpaths to Peace.

Love, Life, God, World

“A social world [is] a comprehensive and given reality confronting the individual in a manner analogous to the reality of the natural world… In early phases of socialization the child is quite incapable of distinguishing between the objectivity of natural phenomena and the objectivity of the social formations… The objective reality of institutions is not diminished if the individual does not understand their purpose or their mode of operation…He must ‘go out’ and learn about them, just as he must learn about nature.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 59-61

World, Understanding, Nature, Reality

“As in poetry, so in prayer, the whole subject matter should be furnished by the heart, and the understanding should be allowed only to shape and arrange the effusions of the heart in the manner best adapted to answer the end designed. From the fullness of a heart overflowing with holy affections, as from a copious fountain, we should pour forth a torrent of pious, humble, and ardently affectionate feelings; while our understandings only shape the channel and teach the gushing streams of devotion where to flow, and when to stop.”

Edward Payson (1783–1827) American religious leader

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 464.

Feeling, Understanding, Heart

“Now the compound or composite may be supposed to be naturally capable of being dissolved in like manner as being compounded; but that which is uncompounded, and that only, must be, if anything is, indissoluble. …And the uncompounded may be assumed to be the same and unchanging, where the compound is always changing and never the same? …Is that idea or essence, which in the dialectical process we define as essence of true existence—whether essence of equality, beauty, or anything else: are these essences, I say, liable at times to some degree of change? or are they each of them always what they are, having the same simple, self-existent and unchanging forms, and not admitting of variation at all, or in any way, or at any time?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Beauty, Way, Idea, Nature

“I do not believe I have used radically different elements in the different manners I have used in my paintings. If the subjects I have wanted to express have suggested different ways of expression, I have never hesitated to adopt them. I have never made trials nor experiments. Whenever I had something to say I have said it in the manner in which I have felt it ought to be said. Different motives inevitably require different methods of expression.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

Way, Motivation, Painting

“…to the priestly class — decadence is no more than a means to an end. Men of this sort have a vital interest in making mankind sick, and in confusing the values of "good" and "bad," "true" and "false" in a manner that is not only dangerous to life, but also slanders it.”

Friedrich Nietzsche book The Antichrist

Sec. 24
The Antichrist (1888)

Life, Men, Falseness

“The class instinct of the bourgeoisie is far better developed than that of the proletariat. The governing class naturally knows its interests better than the governed, who have so much less opportunity to become informed and are also sometimes intentionally, and sometimes not, systematically deceived and misled from a recognition of their interests. Do not say that it is the rough form in which socialism is often set forth that frightens and embitters the bourgeoisie. That is absolutely false. It is not the form; it is the content which they detest; and the more harmless the form so much the more dangerous do the contents appear to the gentlemen of the bourgeoisie. The fineness of the form makes no difference to them. That is clear from the manner in which they fight out their quarrels among themselves.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Nature, Appearance, Fight, Falseness

“Neo-Plasticism has its roots in Cubism. It could just as easy be called the Painting of Real Abstraction. Since the abstract can be expressed by a plastic reality... It achieves what all painting has tried to achieve but has been able to express only in a veiled manner. By their position and their dimension as well as by the importance of given to colour, the coloured planes express in a plastic way only relations and not forms. Neo-Plasticism imparts to these relations an aesthetic balance and thereby expresses universal harmony... For the moment what art had discovered must still be limited to art itself. Our environment cannot yet be realized as a creation of pure harmony. Art today is at the very point formerly occupied by religion. In its deepest meaning art was the transposition of the natural [into another plane]; in practice it always sought to achieve harmony between man and untransposed nature. Generally speaking, so do Theosophy and Anthroposophy, although these already possessed the original symbol of balance. And this is why they never were able to achieve equivalent relations, that is to say true harmony.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in Mondrian's letter to Rudolf Steiner, c. 1921-23; as cited in Abstract Painting, Michel Seuphor, Dell Publishing Co 1964, p. 83-85
1920's

Religion, Art, Way, Nature

“Ugly problems often require ugly solutions. Solving an ugly problem in a pure manner is bloody hard.”

Rasmus Lerdorf (1968) Danish programmer and creator of PHP

php.devel Mailing List, October 2002 http://osdir.com/ml/php.devel/2002-10/msg00704.html

Problem

“I thank you most sincerely for your polite notice of me, in the elegant Lines you enclosed; and however undeserving I may be of such encomium and panegyrick, the style and manner exhibit a striking proof of your great poetical Talents. In honour of which, and as a tribute justly due to you, I would have published the Poem, had I not been apprehensive, that, while I only meant to give the World this new instance of your genius, I might have incurred the imputation of Vanity. This and nothing else, determined me not to give it place in the public Prints.”

George Washington (1732–1799) first President of the United States

1770s, Letter to Phyllis Wheatley (1776)

World, Sincerity

“I, ……………, do solemnly swear, in presence of Almighty God, that I will henceforth faithfully support, protect and defend the Constitution of the United States, and the union of the States thereunder; and that I will, in like manner, abide by and faithfully support all acts of Congress passed during the existing rebellion with reference to slaves, so long and so far as not repealed, modified or held void by Congress, or by decision of the Supreme Court; and that I will, in like manner, abide by and faithfully support all proclamations of the President made during the existing rebellion having reference to slaves, so long and so far as not modified or declared void by decision of the Supreme Court. So help me God.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Proclamation of Amnesty and Reconstruction (1863)

God, Support, Decision, Help

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men, Fate, Secret, World

“Yet I marvelled from whence the Servant came. For I saw in the Lord that HE hath within Himself endless life, and all manner of goodness, save that treasure that was in the earth. And that was grounded in the Lord in marvellous deepness of endless love, but it was not all to His worship till the Servant had thus nobly prepared it, and brought it before Him in himself present. And without the Lord was nothing but wilderness. And I understood not all what this example meant, and therefore I marvelled whence the Servant came.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Love, Life

“My work in the future must be devoted entirely to pure mathematics in its abstract meaning. I shall apply all my strength to bring more light into the tremendous obscurity which one unquestionably finds in analysis. It lacks so completely all plan and system that it is peculiar that so many have studied it. The worst of it is, it has never been treated stringently. There are very few theorems in advanced analysis which have been demonstrated in a logically tenable manner. Everywhere one finds this miserable way of concluding from the special to the general, and it is extremely peculiar that such a procedure has led to do few of the so-called paradoxes. It is really interesting to seek the cause.
In analysis, one is largely occupied by functions which can be expressed as powers. As soon as other powers enter—this, however, is not often the case—then it does not work any more and a number of connected, incorrect theorems arise from false conclusions. I have examined several of them, and been so fortunate as to make this clear. …I have had to be extremely cautious, for the presumed theorems without strict proof… had taken such a stronghold in me, that I was continually in danger of using them without detailed verification.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

Way, Mathematics, Study, Light

“Do not the Rays which differ in Refrangibility differ also in Flexibility; and are they not by their different inflexions separated from one another, so as after separation to make the Colours in the three Fringes…? And after what manner are they inflected to make those Fringes?”

Isaac Newton book Opticks, or a Treatise of the Reflections, Refractions, Inflections and Colours of Light

Query 2
Opticks (1704)

“There is a certain confidence that a newsreader exudes while reading the stories in a staccato manner. Although my Hindi is good, I realised that the one they speak is chaste. I tried reading from the teleprompter at the set, but I felt that I need to polish my reading skills to make it sound as close to that of a newsreader's. Since then, I've been reading a lot of Hindi papers and watching news channels.”

Sukirti Kandpal (1987) Indian actress

Sukirti Kandpal on playing a journalist in Dilli Wali Thakur Gurls https://timesofindia.indiatimes.com/tv/news/hindi/Why-Sukirti-Kandpal-is-chasing-the-media/articleshow/46665042.cms/

Confidence, Reading

“… to promote precisely that manner of intellectual freedom that has no place in the regnant philosophical movements”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Sie möchte formal und material ebenjener Gestalt geistiger Freiheit helfen, die in den herrschenden philosophischen Richtungen keine Stel1e hat.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

Freedom

“Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Religion, Way, Spring, Heart

“I do not say this, that I think there should be no difference of opinions in conversation, nor opposition in men's discourses… 'Tis not the owning one's dissent from another, that I speak against, but the manner of doing it.”

John Locke book Some Thoughts Concerning Education

Sec. 145
Some Thoughts Concerning Education (1693)

Men, Thinking

“We don't admit it to ourselves, not until the very moment of death, but in that moment, we see all life before us and we understand how we chose, every day of our lives, the manner of our death.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 17.

Life, Death, Understanding

“You need a good bedside manner with doctors or you will get nowhere.”

William S. Burroughs book Junkie

Junkie (1953)

“Society determines how long and in what manner the individual organism shall live. This determination may be institutionally programmed in the operation of social controls, as in the institution of law. Society can maim and kill. Indeed, it is in its power over life and death that it manifests its ultimate control over the individual.”

Peter L. Berger book The Social Construction of Reality

1991; p. 202
The Social Construction of Reality, 1966

Life, Death, Law

“A wise Government, allying itself with religion, would, as it were, consecrate society and sanctify the State. But how is this to be done? It is the problem of modern politics which has always most embarrassed statesmen. No solution of the difficulty can be found in salaried priesthoods and complicated concordats. But by the side of the State in England there has gradually arisen a majestic corporation wealthy, powerful, independent with the sanctity of a long tradition, yet sympathising with authority, and full of conciliation, even deference, to the civil power. Broadly and deeply planted in the land, mixed up with all our manners and customs, one of the main guarantees of our local government, and therefore one of the prime securities of our common liberties, the Church of England is part of our history, part of our life, part of England itself.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in Aylesbury (14 November 1861), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 96

Life, Religion, History, Problem

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“However much Rome may be in the habit of speaking and writing, for my own part, I shall give these libellers a lesson in good manners.”

Cesare Borgia (1475–1507) Duke of Romagna and former Catholic cardinal

Cesare to his father, Pope Alexander VI, (November, 1501), as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XI: The Letter to Silvio Savelli.

Parting

“Where there is happiness, there is found pleasure in nonsense. The transformation of experience into its opposite, of the suitable into the unsuitable, the obligatory into the optional (but in such a manner that this process produces no injury and is only imagined in jest), is a pleasure; …”

Friedrich Nietzsche book Human, All Too Human

I.213
Human, All Too Human (1878)

Happiness, Pleasure, Imagination