Quotes about man
page 20

Xi Jinping photo
Lewis Carroll photo
Karl Marx photo

“Technology discloses the active relation of man towards nature, as well as the direct process of production of his very life, and thereby the process of production of his basic societal relations, of his own mentality, and his images of society, too.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 13: "Machinery and Big Industry".
(Buch I) (1867)

George Granville, 1st Baron Lansdowne photo
James Burnett, Lord Monboddo photo

“Though I think that man has from nature the capacity of living, either by prey, or upon the fruits of the earth; it appears to me, that by nature, and in his original state, he is a frugivorous animal, and that he only becomes an animal of prey by acquired habit.”

James Burnett, Lord Monboddo (1714–1799) Scottish judge, scholar of language evolution and philosopher

Of the Origin and Progress of Language (Edinburgh and London: J. Balfour and T. Cadell, 2nd ed., 1774), Vol. I, Book II, Ch. II, pp. 224-225 https://archive.org/stream/originandprogre01conggoog#page/n251/mode/2up.

Philibert de l'Orme photo
Swami Vivekananda photo
Bertrand Russell photo

“Probably in time physiologists will be able to make nerves connecting the bodies of different people; this will have the advantage that we shall be able to feel another man's tooth aching.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Human Knowledge: Its Scope and Limits (1948), p. 493
1940s

R. G. Collingwood photo

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

Catherine of Genoa photo
Oscar Wilde photo
Norman Mailer photo

“A little bit of rape is good for a man's soul.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Address on "Richard Milhous Nixon and Women's Liberation" at the University of California at Berkeley, as quoted in TIME magazine (6 November 1972) http://www.time.com/time/magazine/article/0,9171,942598-2,00.html, which also reported that at the close of his address:
: Mailer invited "all the feminists in the audience to please hiss." When a satisfying number obliged, he commented: "Obedient little bitches."

Bertrand Russell photo

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

Anne Bradstreet photo
Friedrich Nietzsche photo

“Perhaps man will rise ever higher as soon as he ceases to flow out into a god.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 285
The Gay Science (1882)

Thomas Paine photo
Benjamin Disraeli photo

“Every man has a right to be conceited until he is successful.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

The 'Advertisement' to the 1853 edition.
Books, Coningsby (1844), The Young Duke (1831)

Aurelius Augustinus photo
Friedrich Nietzsche photo
Stefan Zweig photo
Abraham Lincoln photo
Bertrand Russell photo
Periyar E. V. Ramasamy photo
Margaret Thatcher photo
Louis Mountbatten, 1st Earl Mountbatten of Burma photo
Reese Witherspoon photo
George Washington photo

“The General hopes and trusts that every officer and man will endeavor to live and act as becomes a Christian soldier defending the dearest rights and liberties of his country.”

George Washington (1732–1799) first President of the United States

General Order (9 July 1776) George Washington Papers http://memory.loc.gov/ammem/gwhtml/gwhome.html at the Library of Congress, 1741-1799: Series 3g Varick Transcripts
1770s

José Saramago photo

“Words were not given to man in order to conceal his thoughts.”

Source: The Cave (2000), p. 124

William Farel photo

“[Servetus] is a wise man who doubtless thought he was teaching the truth, but he fell into the hands of the Devil.. . . Be careful the same thing does not happen to you!”

William Farel (1489–1565) French evangelist

On October 27, 1553, Michael Servetus was burned at the stake in Geneva, Switzerland. Guillaume Farel —the executioner and vicar of John Calvin— warned the onlookers with these words. Awake! magazine, May 2006; Michael Servetus—A Solitary Quest for the Truth.

C. V. Raman photo
Barack Obama photo
Vladimir Nabokov photo

“No free man needs a God; but was I free?”

Pale Fire (1962)

Rousas John Rushdoony photo
Laxmi Prasad Devkota photo
Karl Marx photo
Paul Valéry photo
Napoleon I of France photo

“If I were an Englishman, I should esteem the man who advised a war with China to be the greatest living enemy of my country. You would be beaten in the end, and perhaps a revolution in India would follow.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Reported as being from an 1817 conversation in The Mind of Napoleon, ed. and trans. J. Christopher Herold (1955), p. 249. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Attributed

Arlo Guthrie photo
Theodore Roosevelt photo

“There are two things that I want you to make up your minds to: first, that you are going to have a good time as long as you live – I have no use for the sour-faced man – and next, that you are going to do something worthwhile, that you are going to work hard and do the things you set out to do.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Talk to schoolchildren in Oyster Bay, Christmastime (1898), as quoted in The Bully Pulpit : A Teddy Roosevelt Book of Quotations (2002) by H. Paul Jeffers, p. 22
1890s

Bertrand Russell photo
William Stanley Jevons photo

“The calculus of utility aims at supplying the ordinary wants of man at the least cost of labour.”

Source: The Theory of Political Economy (1871), Chapter I, Introduction, p. 53.

“If money is all that a man makes, then he will be poor — poor in happiness, poor in all that makes life worth living.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Forbes magazine (1950) The Forbes scrapbook of Thoughts on the business of life. p. 302
1950s and later

Margaret Thatcher photo
The Mother photo

“The Gita was an important scripture which elucidated an important Truth, and yet one thing was missing in it: the idea of the transformation of the outer nature of man, which is one main object of Sri Aurobindo's Integral Yoga.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

After having read a French translation of the Bhagavad Gita given to her by an Indian who had “advised her to envisage Krishna as the immanent Godhead, as the Divine within ourselves, quoted in "Paris (1897-1904)", and in II. PARIS (1897-1904), Sri Aurobindo's Ashram http://www.motherandsriaurobindo.org/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-04%20centers/india/pondicherry/sri%20aurobindo%20society/wilfried/The%20Mother%20-%20A%20Short%20Biography/-005_Paris%20(1897-1904).htm.

Benjamin Disraeli photo
J. P. Morgan photo

“The first thing [in credit] is character … before money or anything else. Money cannot buy it.… A man I do not trust could not get money from me on all the bonds in Christendom. I think that is the fundamental basis of business.”

J. P. Morgan (1837–1913) American financier, banker, philanthropist and art collector

Testimony to the Pujo Committee (1912)
Untermyer: Is not commercial credit based primarily upon money or property?
Morgan: No, sir; the first thing is character.
Testimony to the Pujo Committee (1912)

Plato photo
Romain Rolland photo
Elizabeth Cady Stanton photo
Thomas Paine photo
Rabindranath Tagore photo

“The idea of the Nation is one of the most powerful anaesthetics that Man has invented. Under the influence of its fumes the whole people can carry out its systematic programme of the most virulent self-seeking without being in the least aware of its moral perversion,-in fact feeling dangerously resentful if it is pointed out.”

Rabindranath Tagore (1861–1941) Bengali polymath

"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 465). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 212), and Himani Bannerji, Demography and Democracy: Essays on Nationalism, Gender and Ideology. (2011, p.179).

Marie de France photo
Solón photo
A.C. Bhaktivedanta Swami Prabhupada photo

“Women as a class are no better than boys, and therefore they have no discriminatory power like that of a man.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 7, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/1/7/42
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Horatio Nelson photo

“If a man consults whether he is to fight, when he has the power in his own hands, it is certain that his opinion is against fighting.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Statement (August 1801) [citation needed]
1800s

Theodore Roosevelt photo

“A good many of you are probably acquainted with the old proverb: "Speak softly and carry a big stick—you will go far." If a man continually blusters, if he lacks civility, a big stick will not save him from trouble; and neither will speaking softly avail, if back of the softness there does not lie strength, power.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: Right here let me make as vigorous a plea as I know how in favor of saying nothing that we do not mean, and of acting without hesitation up to whatever we say. A good many of you are probably acquainted with the old proverb: "Speak softly and carry a big stick—you will go far." If a man continually blusters, if he lacks civility, a big stick will not save him from trouble; and neither will speaking softly avail, if back of the softness there does not lie strength, power.

Terence V. Powderly photo
Rabindranath Tagore photo
Bertrand Russell photo

“All exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in infering that he is an inexact man.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

As quoted in World Unity, Vol. IX, 3rd edition (1931), p. 190
1930s

Thomas Paine photo
W.B. Yeats photo
Muhammad al-Baqir photo
Wilhelm Von Humboldt photo
George Washington photo
Galileo Galilei photo
Mark Twain photo

“I have no color prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can't be any worse.”

Concerning the Jews (Harper's Magazine, Sept. 1899)
Variant: I have no race prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can't be any worse.

Wilfrid Laurier photo

“First of all we must insist that the immigrant that comes here is willing to become a Canadian and is willing to assimilate our ways, he should be treated on equal grounds and it would be shameful to discriminate against such a person for reasons of their beliefs or the place of birth or origin. But it is the responsibility of that person to become a Canadian in all aspects of life, nothing else but a Canadian. There can be no divided allegiance here. Any man who says that he is a Canadian, but tries to impose his customs and habits upon us, is not a Canadian. We have room for only one flag, the Canadian flag. There is room for only two languages here, English and French. And we have room for loyalty, but only one, loyalty to the Canadian people. We won’t accept anyone, I’m saying anyone, who will try to impose his religion or his customs on us.”

Wilfrid Laurier (1841–1919) 7th prime minister of Canada

allegedly said in 1907 according to 13 March 2013 article http://princearthurherald.com/en/politics-2/another-gaffe-by-trudeau-551 by Michael Eugenio of the Herald. The quote was also used 8 December 2015 by David Kendrick in Guelph Mercury https://www.guelphmercury.com/opinion-story/6163164-canada-is-losing-some-of-its-identity/
3 March 2017 report by Melissa Martin of Winnipeg Free Press https://www.winnipegfreepress.com/special/goodnews/moment-of-clarity-in-my-canada-415358084.html described as having been wrongly attributed for at least 7 years, based on a Teddy Roosevelt quote
Misattributed

Orson Welles photo
William Shakespeare photo
Theodore Roosevelt photo

“I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chiefly to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true—so valuable as to be indispensable—but of value only in connection with the achievement of other ends, then we are free to seek through our government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Wilhelm Von Humboldt photo

“The true end of Man, or that which is prescribed by the eternal and immutable dictates of reason, and not suggested by vague and transient desires, is the highest and most harmonious development of his powers to a complete and consistent whole.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

The Limits of State Action (1792)

Oscar Wilde photo
A.C. Bhaktivedanta Swami Prabhupada photo
Tom Jones photo

“When I was younger I got into fights with my brother. Now I’m older, I can’t get into any bother… now if I explode, I’m the one who’s going to die. I’m an old man.”

Tom Jones (1940) Welsh singer

Source: "Tom Jones: 'I have a temper that frightens me'" http://www.radiotimes.com/news/2012-04-28/tom-jones-i-have-a-temper-that-frightens-me, Radio Times, 28 April 2012.

Renée Vivien photo

“Just once in my life a man tried to embrace me. It was horrible! He had big boots, a heavy belt, huge gloves. Faugh! Oh, let's not talk about men.”

Renée Vivien (1877–1909) British poet who wrote in the French language

Quoted in Mercure de France, I-XII (1953), trans. Jeannette H. Foster (1977)

Mark Twain photo
Henry Van Dyke photo

“How often a man has cause to return thanks for the enthusiasms of his friends! They are the little fountains that run down from the hills to refresh the mental desert of the despondent.”

Henry Van Dyke (1852–1933) American diplomat

The White Blot
The Ruling Passion http://www.gutenberg.org/dirs/etext97/rlpsn10.txt (1901)

Fyodor Dostoyevsky photo
Ursula K. Le Guin photo
René Guénon photo
Emil M. Cioran photo
John Locke photo

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168
Two Treatises of Government (1689)

John Keats photo
Malcolm X photo

“The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime.
The Holy Quran says it, "Pilgrimage to the House [of God built by the prophet Abraham] is a duty men owe to God; those who are able, make the journey." (3:97)

Allah said: "And proclaim the pilgrimage among men; they will come to you on foot and upon each lean camel, they will come from every deep ravine" (22:27).

Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no one would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair -- all together, brothers! All honoring the same God, all in turn giving equal honor to each other….

That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America,"white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Theodore Roosevelt photo
Livy photo

“There is nothing man will not attempt when great enterprises hold out the promise of great rewards.”

Livy (-59–17 BC) Roman historian

Book IV, sec. 35
History of Rome

Aristophanés photo

“Demosthenes: A demagogue must be neither an educated nor an honest man; he has to be an ignoramus and a rogue.”

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Kn.+191
Knights, line 191-193
Knights (424 BC)

Bertrand Russell photo

“I do wish I believed in the life eternal, for it makes me quite miserable to think man is merely a kind of machine endowed, unhappily for himself, with consciousness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Greek Exercises (1888); at the age of fifteen, Russell used to write down his reflections in this book, for fear that his people should find out what he was thinking.
Youth

Edward Herbert, 1st Baron Herbert of Cherbury photo
Bede photo

“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.

Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Gustave Courbet photo

“To know in order to do, that was my idea. To be in a position to translate the customs, the ideas, the appearance of my time, according to my own estimation; to be not only a painter, but a man as well; in short, to create living art – this is my goal. (Gustave Courbet, 1855) - note”

Gustave Courbet (1819–1877) French painter

Courbet wrote this 'Realist manifesto' for the introduction to the catalogue of his independent, personal exhibition at the Pavilion of Realism in Paris, outside the 1855 Universal Exhibition. His text is echoing the tone of the period's political manifestos of those days
1840s - 1850s, Realist Manifesto', 1851/1855

A.C. Bhaktivedanta Swami Prabhupada photo

“When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man’s long arms. A serpent’s body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms. The word anatha-varga is very significant in this verse. Natha means “husband,” and a means “without.” A young woman who has no husband is called anatha, meaning “one who is not protected.” As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/4/25/42
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Joseph McCarthy photo

“Any man who has been given the honor of being promoted to general and who says, "I will protect another general who protects Communists," is not fit to wear that uniform, general.”

Joseph McCarthy (1908–1957) Wisconsin politician

Remark to Gen. Ralph Zwicker during the Army investigations (18 February 1954), as quoted in A Conspiracy So Immense (2005) by David M. Oshinsky

Chris Rock photo

“It's hard for a man to turn down sex … if they chase us, we can't run that fast.”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Bigger and Blacker (HBO, 1999)

Khalil Gibran photo
H.P. Lovecraft photo
Ronald Reagan photo

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Fernando Pessoa photo

“There is no safe standard to tell man from animals.”

Ibid., p. 150
The Book of Disquiet
Original: Não há critério seguro para distinguir o homem dos animais.