Quotes about man
page 21

Aurelius Augustinus photo

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

Mao Zedong photo

“Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。

Marquis de Sade photo
Friedrich Nietzsche photo
Christopher Lee photo
Friedensreich Hundertwasser photo

“There are no evils in Nature, there are only evils of Man.”

Friedensreich Hundertwasser (1928–2000) Austrian artist

Title of manifesto (May 1990) http://www1.kunsthauswien.com/english/okologie.htm

Livy photo
Theodore Roosevelt photo
Fernando Pessoa photo

“The world belongs to who doesn't feel. The primary condition to be a practical man is the absence of sensitivity.”

Ibid., p. 258
The Book of Disquiet
Original: O mundo é de quem não sente. A condição essencial para se ser um homem prático é a ausência de sensibilidade.

Ozzy Osbourne photo

“I'm not the kind of person you think I am,
I'm not the anti-Christ, or the iron man.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Gets Me Through, written by Ozzy Osbourne and Tim Palmer.
Song lyrics, Down to Earth (2001)

Rabindranath Tagore photo

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Friedrich Nietzsche photo

“Man does not strive for happiness; only the Englishman does that”

Der Mensch strebt nicht nach Glück; nur der Engländer thut das
Maxims and Arrows, 12
Twilight of the Idols (1888)

Norbert Wiener photo

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

John Lennon photo

“Imagine no possessions,
I wonder if you can;
No need for greed or hunger –
A brotherhood of man;
Imagine all the people
Sharing all the world…”

John Lennon (1940–1980) English singer and songwriter

You may say I'm a dreamer,
But I'm not the only one;
I hope some day you will join us,
And the world will live as one.
"Imagine" (song)
Lyrics, Imagine (1971 album)

Edward Lear photo

“There was an Old Man with a beard,
Who said, "It is just as I feared!—
Two Owls and a Hen,
Four Larks and a Wren,
Have all built their nests in my beard!"”

Edward Lear (1812–1888) British artist, illustrator, author and poet

Book of Nonsense http://www.gutenberg.org/dirs/etext97/nnsns10.txt, Limerick 1 (1846).

Herbert Spencer photo

“If a single cell, under appropriate conditions, becomes a man in the space of a few years, there can surely be no difficulty in understanding how, under appropriate conditions, a cell may, in the course of untold millions of years, give origin to the human race.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Vol. I, Part III: The Evolution of Life, Ch. 3 : General Aspects of the Evolution Hypothesis; compare: "As nine months go to the shaping an infant ripe for his birth, / So many a million of ages have gone to the making of man", Alfred Lord Tennyson, Maud (1855)
Principles of Biology (1864)

Stan Lee photo
Maharishi Mahesh Yogi photo

“It is possible for every man to go deep within and saturate his conscious mind with inner happiness with that unlimited intelligence that dwells at the source of thought.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Quoted from: Maharishi Mahesh Yogi - Lake Louise, Canada (1968) - MaharishiUniversity http://www.bienfaits-meditation.com/en/maharishi/videos/mechanics-of-the-technique

John Cassian photo
Mikhail Sholokhov photo
Thomas Paine photo
Akiba ben Joseph photo

“Jesting and levity lead a man to lewdness.”

Akiba ben Joseph (50–136) Tanna

Pirkei Avot, 3:17.

Edgar Allan Poe photo
Bertrand Russell photo

“The fact that a belief has a good moral effect upon a man is no evidence whatsoever in favor of its truth.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

BBC Radio Debate on the Existence of God, Russell vs. Copleston (1948)
1940s

Richard Owen photo

“The powers, aspirations, and mission of man are such as to raise the study of his origin and nature, inevitably and by the very necessity of the case, from the mere physiological to the psychological stage of scientific operations.”

Richard Owen (1804–1892) English biologist

as stated in "The Edinburgh Review" on page 521 by Sydney Smith, Francis Jeffrey Jeffrey, William Empson, Macvey Napier, George Cornewall Lewis, Henry Reeve, Arthur Ralph Douglas Elliot, and Harold Cox, publication in 1860.
Quotee

Thomas Mann photo
Voltaire photo

“Let the punishments of criminals be useful. A hanged man is good for nothing; a man condemned to public works still serves the country, and is a living lesson.”

Que les supplices des criminels soient utiles. Un homme pendu n’est bon à rien, et un homme condamné aux ouvrages publics sert encore la patrie, et est une leçon vivante.
"Civil and Ecclesiastical Laws," Dictionnaire philosophique (1785-1789)
The Dictionnaire philosophique was a posthumously published collection of articles combining the Dictionnaire philosophique portatif (published under various editions and titles from 1764 to 1777), the Questions sur l'Encyclopédie (published from 1770 to 1774), articles written for the Encyclopédie and the Dictionnaire de l'Académie française, the manuscript known as l'Opinion sur l'alphabet and a number of previously published miscellaneous articles.
Citas

Adi Da Samraj photo
Dadabhai Naoroji photo

“He was of opinion that we should be able to convince the general English public, the working man particularly, that the reforms that I advanced would be far more beneficial to the English nation, particularly to the working man…If India is prosperous and rich, she would buy far more English produce and give work proportionately to the working man.”

Dadabhai Naoroji (1825–1917) Indian politician

His noting in his dairy after his contesting election in 1886 page=10.
Narrow-majority’ and ‘Bow-and-agree’: Public Attitudes Towards the Elections of the First Asian MPs in Britain, Dadabhai Naoroji and Mancherjee Merwanjee Bhownaggree, 1885-1906

W. H. Auden photo
Voltaire photo

“"You're a bitter man," said Candide. "That's because I've lived," said Martin.”

Voltaire (1694–1778) French writer, historian, and philosopher

Citas, Candide (1759)

Marianne Moore photo

“Blessed the man whose faith is different
from possessiveness - of a kind not framed by 'things which do appear”

Marianne Moore (1887–1972) American poet and writer

Hebrews 11:3
Blessed be the Man
Poetry

George Washington photo

“There is not a man living who wishes more sincerely than I do, to see a plan adopted for the abolition of slavery.”

George Washington (1732–1799) first President of the United States

Letter to Robert Morris https://web.archive.org/web/20060503040039/http://gwpapers.virginia.edu/project/volumes/confederation/essay4.html (12 April 1786)
1780s

Georgy Zhukov photo
Ovid photo

“A creature of a more exalted kind
Was wanting yet, and then was Man designed;
Conscious of thought, of more capacious breast,
For empire formed, and fit to rule the rest.”

Sanctius his animal mentisque capacius altae Deerat adhuc et quod dominari in cetera posset: Natus homo est.

Book I, 76 (as translated by John Dryden)
Metamorphoses (Transformations)

Friedrich Nietzsche photo
Ferruccio Lamborghini photo

“A normal chap, a man who likes creating things. A good worker in the morning, and a man who likes enjoying himself in the afternoon.”

Ferruccio Lamborghini (1916–1993) Italian industrialist

In response to the question, "So, Mr. Lamborghini, in short what type of man are you?" asked by a television reporter, broadcast on RAI. http://www.youtube.com/watch?v=4YLcUtwN38U&feature=player_embedded

Ovid photo

“Thus, while the mute creation downward bend
Their sight, and to their earthly mother tend,
Man looks aloft, and with erected eyes
Beholds his own hereditary skies.”

Pronaque quum spectent animalia cetera terram, Os homini sublime dedit, coelumque tueri Jussit, et erectos ad sidera tollere vultus.

Book I, 84 (as translated by John Dryden)
Metamorphoses (Transformations)

Abraham Lincoln photo
Richard Wagner photo
Theodore Roosevelt photo

“The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man’s making shall be the servant and not the master of the man who made it. The citizens of the United States must effectively control the mighty commercial forces which they have called into being.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)
Variant: The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man’s making shall be the servant and not the master of the man who made it. The citizens of the United States must effectively control the mighty commercial forces which they have called into being.

Virginia Woolf photo
Willem de Kooning photo

“There is a time when you just take a walk.... you walk in your own landscape... It has an innocence that is kind of a grand feeling... Somehow I have the feeling that old man Monet might have felt like that, just simple in front of things, or old man Cézanne too... I really understand them now.”

Willem de Kooning (1904–1997) Dutch painter

(1980's)as quoted in 'A painter's testament: De Kooning in the Eighties', Robert Storr, Moma-website http://www.moma.org/interactives/exhibitions/1997/dekooning/essay.html, reprinted in 1997
1980's

Kurt Vonnegut photo
Bertrand Russell photo
Ian Smith photo
Malcolm X photo
Augustus photo

“To seek to keep the established constitution unchanged argues a good citizen and a good man.”

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

Of Cato, as quoted in An Examination of the Isis Cult with Preliminary Exploration into New Testament Studies (2008) by Elizabeth A. McCabe

Friedrich Nietzsche photo
Socrates photo
Bobby Fischer photo
Tennessee Williams photo
José Saramago photo

“That night the blind man dreamt that he was blind.”

Source: Blindness (1995), p. 15

Wilhelm Von Humboldt photo

“Governmental regulations all carry coercion to some degree, and even where they don't, they habituate man to expect teaching, guidance and help outside himself, instead of formulating his own.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

As quoted in The Liberal Tradition in European Thought (1971) by David Sidorsky, p. 73

Henri Bergson photo
Leonardo Da Vinci photo
Diogenes of Sinope photo

“To one who asked what was the proper time for lunch, he said, "If a rich man, when you will; if a poor man, when you can."”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Diogenes Laërtius, vi. 40
Quoted by Diogenes Laërtius

Albert Schweitzer photo

“The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

Daniel Boone photo

“Many heroic actions and chivalrous adventures are related of me which exist only in the regions of fancy. With me the world has taken great liberties, and yet I have been but a common man.”

Daniel Boone (1734–1820) American settler

As quoted in Daniel Boone: The Life and Legend of an American Pioneer (1993) by John Mack Faragher p. 302

Alfred Kinsey photo
Napoleon I of France photo
Thomas Cranmer photo

“Now the nature of man being ever prone to idolatry from the beginning of the world, and the Papists being ready by all means and policy to defend and extol the mass, for their estimation and profit; and the people being superstitiously enamored and doted upon the mass (because they take it for a present remedy against all manners of evils); and part of the princes being blinded by papistical doctrine part loving quietness, and loth to offend their clergy and subjects, and all being captives and subjects to the antichrist of Rome; the state of the world remaining in this case, it is no wonder that abuses grew and increased in the church, that superstition with idolatry were taken for godliness and true religion, and that many things were brought in without the authority of Christ as purgatory, the oblation and sacrificing of Christ by the priest alone; the application and appointing of the same to such persons as the priests would sing or say mass for, and to such abuses, as they could devise; to deliver some from purgatory, and some from hell (if they were not there finally by God determined to abide, as they termed the matter); to hallow and preserve them that went to Jerusalem, to Rome, to St. James in Compostella, and to other places in pilgrimage; for a preservative against tempest and thunder, against perils and dangers of the sea, fora remedy against murrain of cattle, against pensiveness of the heart, and against all manner of affliction and tribulation”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

Ibid, pp. 517-518, (1809)

H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Friedrich Nietzsche photo
Rabindranath Tagore photo
Abraham Lincoln photo
Ennius photo

“No sooner said than done—so acts your man of worth.”
Dictum factumque facit frux.

Ennius (-239–-169 BC) Roman writer

As quoted by Priscianus in Ars Prisciani, Book VI

Romain Rolland photo
Mark Twain photo

“Formerly, if you killed a man, it was possible that you were insane—but now, if you, having friends and money, kill a man, it is evidence that you are a lunatic.”

Mark Twain (1835–1910) American author and humorist

"A New Crime", first published as "The New Crime" in the Buffalo Express, 16 April 1870. Anthologized in Mark Twain's Sketches, New and Old‎ http://books.google.com/books?id=5LcIAAAAQAAJ (1875).

Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Friedrich Nietzsche photo
Khanyi Mbau photo

“A man with money will get you everything, but you will pay for it.”

Khanyi Mbau (1985) South African television & radio personality, actress and artist

Speaking on girls who are after rich man for a luxurious lifestyle on SABC 3's 'Real Talk' (1 June 2017)
Source: https://www.channel24.co.za/The-Juice/News/khanyi-mbau-a-man-with-money-will-get-you-everything-but-you-will-pay-for-it-20170601

Socrates photo
Theodore Roosevelt photo
Stefan Zweig photo
William Shatner photo

“I'm not a Starfleet commander, or T. J. Hooker. I don't live on Starship NCC-170… [some audience members say "1"], or own a phaser. I don't know anybody named Bones, Sulu, or Spock [picture of Dr. Benjamin Spock is shown on screen behind him]. And no, I've never had green alien sex, but I'm sure it'd be quite an evening. [Pomp and Circumstance begins playing. ] I speak English and French, not Klingon! I drink Labatt's, not Romulan Ale! And when someone says to me 'live long and prosper', I seriously mean it when I say, 'get a life'. My doctor's name is not McCoy, it's Ginsberg [nude picture of Dr. Ginsberg shown on screen]. And tribbles were puppets, not real animals. PUPPETS! And when I speak, I never, ever talk like Every. Word. Is. Its. Own. Sentence. I live in California, but I was raised in Montreal. And I believe in Priceline. com, where you never have to pay full price for airline tickets, hotels, and car rentals! I've appeared on stage at Stratford, at Carnegie Hall, Albert Hall, and the Monkland Theatre in NDG. And, yes, I've gone where no man has gone before, but… I was in Mexico and her father gave me permission! My name is William Shatner, and I am Canadian!”

William Shatner (1931) Canadian actor, musician, recording artist, author, and film director

From a Just for Laughs appearance in a parody of the popular Molson "I Am Canadian" commercials (21 July 2007) http://video.google.com/videoplay?docid=-1648058156561008324&q=i+am+canadian.

C. Wright Mills photo

“The man who shouts wins battles; the quiet man wins the war.”

Robert Ferrigno (1947) American writer

Prayers For The Assassin (2006)

Henri Barbusse photo
Mark Twain photo
Emile Zola photo
Richard Francis Burton photo
Jean Jacques Rousseau photo
Napoleon I of France photo

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
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John Locke photo

“What looks like a man is only a representation of a man who does what the organization requires. He (or it) does not run the machine; he tends it.”

Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 107

Thomas Paine photo
William Wilberforce photo
Theodore Roosevelt photo
Bella Abzug photo
Jesse Owens photo
Friedrich Nietzsche photo
Luc de Clapiers, Marquis de Vauvenargues photo

“There does not exist a man sufficiently intelligent never to be tiresome.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 190.

Rabindranath Tagore photo
Francesco Berni photo

“A certain proverb, that the whole world knows,
Says that loss also steals away our senses,
And that the man thus robbed, like madman goes
About, and right and left the blame dispenses.”

Francesco Berni (1497–1535) Italian poet

(Ed un certo proverbio cosl fatto
Dice cbe) il danno toglie ancbe il cervello;
E cbe cbi e rubato, come matto
va dando la colpa a questo e quello.
XLV, 4
Rifacimento of Orlando Innamorato

Abraham Lincoln photo
Socrates photo
Voltaire photo

“Man is free at the instant he wants to be.”

Voltaire (1694–1778) French writer, historian, and philosopher

L'homme est libre au moment qu'il veut l'être.
Source Brutus, act II, scene I (1730)
Citas