
<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose
A collection of quotes on the topic of major, majority, people, other.
<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose
" Brazil rejects Bush move on climate change talks http://www.guardian.co.uk/world/2007/jun/04/brazil.usa" in: The Guardian, May 31, 2007.
Source: The State and Revolution (1917), Ch. 5
Context: Democracy for an insignificant minority, democracy for the rich – that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" – supposedly petty – details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., – we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy.
“Whenever you find that you are on the side of the majority, it is time to reform.”
Alternate (also Twain's): Whenever you find that you are on the side of the majority, it is time to pause and reflect.
Source: Mark Twain's Notebook (1935), p. 393
Source: Wall and Piece (2005)
“Truth does not change because it is, or is not, believed by a majority of the people.”
“The voice of the majority is no proof of justice.”
As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors, Both Ancient and Modern (1891) edited by Tryon Edwards. p. 324
2 MEDIA AND CULTURE, Giving Labor The Business, p. 122
Dirty truths (1996), first edition
From a speech (1933)
Misattributed
Source: The first citation appears in a translation of Leo Tolstoy's Bethink Yourselves! http://www.nonresistance.org/docs_htm/Tolstoy/~Bethink_Yourselves/BY_chapter08.html by NONRESISTANCE.ORG. The claim made that it is from Marcus Aurelius. Nothing closely resembling it appears in Meditations, nor does it appear in a 1904 translation of Bethink Yourselves http://www.online-literature.com/tolstoy/bethink-yourselves/8/. The 1904 translation may be abridged, whereas the NONRESISTANCE.ORG translation claims to be unabridged.
Nigel Rees, "Sayings of the Century", Unwin paperbacks, 1984, p. 247.
Radio broadcast, March 20, 1976.
Peter Godwin, Comment in the Guardian(UK) Newspaper http://www.guardian.co.uk/commentisfree/2007/nov/25/comment.zimbabwe.
Obama suggesting Bashar al-Assad must leave office to end the Syrian Civil War https://www.whitehouse.gov/the-press-office/2015/11/19/remarks-president-obama-and-prime-minister-trudeau-canada-after (19 November 2015)
2015
Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)
“Hello, we're major label corporate rock sell outs.”
1991-04-17 at the OK Hotel, Seattle, Washington
Stage banter
“The minority is always in the right. The majority is always in the wrong.”
Attributed to Twain, but never sourced. Suspiciously close to "A minority may be right, and the majority is always in the wrong." — Henrik Ibsen "Enemy of the People," as well as a famous quote from Danish philosopher Søren Kierkegaard
Misattributed
“One man with courage makes a majority.”
However, see also the attributed quote "desperate courage makes One a majority."
Attributed to Jackson by Robert F. Kennedy in his "Foreword" to the "Young Readers Memorial Edition" of John F. Kennedy's Profiles in Courage, and by Ronald Reagan in nominating Robert Bork to the US Supreme Court, this has never been found in Jackson's writings, and there is no record of him having declared it. Somewhat similar statements are known to have been made by others:
A man with God is always in the majority. ~ John Knox
Any man more right than his neighbors constitutes a majority of one. ~ Henry David Thoreau
One on God's side is a majority ~ Wendell Phillips
Misattributed
Date unknown, but believed to be 1992-06-30 in Sweden http://www.livenirvana.com/official/index.html.
Interviews (1989-1994), Video
"Notes on Nationalism" (1945)
Context: The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty.
Fragment 92, as translated by G.W.T. Patrick, trans.
Numbered fragments
Nationally televised address (6 July 1976)
1970s
Context: I'm convinced that today the majority of Americans want what those first Americans wanted: A better life for themselves and their children; a minimum of government authority. Very simply, they want to be left alone in peace and safety to take care of the family by earning an honest dollar and putting away some savings. This may not sound too exciting, but there is something magnificent about it. On the farm, on the street corner, in the factory and in the kitchen, millions of us ask nothing more, but certainly nothing less than to live our own lives according to our values — at peace with ourselves, our neighbors and the world.
Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.
"As I Please," The Tribune (17 January 1947)
"As I Please" (1943–1947)
Context: This business of making people conscious of what is happening outside their own small circle is one of the major problems of our time, and a new literary technique will have to be evolved to meet it. Considering that the people of this country are not having a very comfortable time, you can't perhaps, blame them for being somewhat callous about suffering elsewhere, but the remarkable thing is the extent to which they manage to be unaware of it. Tales of starvation, ruined cities, concentration camps, mass deportations, homeless refugees, persecuted Jews — all this is received with a sort of incurious surprise, as though such things had never been heard of but at the same time were not particularly interesting. The now-familiar photographs of skeleton-like children make very little impression. As time goes on and the horrors pile up, the mind seems to secrete a sort of self-protecting ignorance which needs a harder and harder shock to pierce it, just as the body will become immunised to a drug and require bigger and bigger doses.
With the observable fact that scientific knowledge makes our lives better when applied with concern for human welfare and environmental protection, there is no question that science and technology can produce abundance so that no one has to go without... Hopes for divine intervention by mythical characters are delusions that cannot solve the problems of our modern world. The future of the world is our responsibility and it depends upon decisions we make today. We are our own salvation or damnation.
Source: Designing the Future (2007), p. 10
“The majority of my patients consisted not of believers but of those who had lost their faith.”
“When majority is insane, sane must go to asylum.”
“The world order needs a major overhaul.”
Source: The Age of Fallibility: Consequences of the War on Terror
“All major changes are like death. You can't see to the other side until you are there.”
Source: Jurassic Park
“H'aint we got all the fools in town on our side? And ain't that a big enough majority in any town?”
Source: Adventures of Huckleberry Finn (1885), Ch. 26
Source: The Adventures of Huckleberry Finn
the seizure of Bologna
Source: Fascism: What It Is and How to Fight It (1944), Ch. 2
Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price
Address to the electors of Buckinghamshire (25 May 1847), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 838.
1840s
Concepts
Sec. 2
The Gay Science (1882)
8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)
Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19
Treatise on Demonstration of Problems of Algebra (1070).
Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 184
“A major character has to come somehow out of the unconscious.”
New York Times (October 9, 1985)
Fourth State of the Union Address http://www.infoplease.com/t/hist/state-of-the-union/76.html (December 6, 1864)
1860s
1950s, What Desires Are Politically Important? (1950)
My Twisted World (2014), Thoughts at 17
1910s, California's Policies Proclaimed (Feb. 21, 1911)
three months before Monet died
Quote from Monet's letter to Georges Clemenceau, Sept. 1926; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 79
1920 - 1926
2015, Address to the Nation by the President on San Bernardino (December 2015)
Nicht durch Reden und Majoritätsbeschlüsse werden die großen Fragen der Zeit entschieden — daß ist der große Fehler von 1848 und 1849 gewesen — sondern durch Eisen und Blut.
Variant translations :
: It is not by speeches and majority vote that the great questions of our time will be decided — as that was error of 1848 and 1849 — but rather by iron and blood.
The great questions of the time are not decided by speeches and majority decisions — that was the error of 1848 and 1849 — but by iron and blood.
The great issues of the day are not decided through speeches and majority resolutions — that was the great error of 1848 and 1849 — but through blood and iron.
The great questions of the day will not be decided by speeches and the resolutions of majorities — that was the great mistake from 1848 to 1849 — but by blood and iron.
The great questions of the day will not be settled by means of speeches and majority decisions … but by iron and blood.
Speech to the Budget Commission of the Prussian Diet (30 September 1862), published in Fürst Bismarck als Redner, Vol. 2 (after 1881), edited by Wilhelm Böhm, p. 12 http://books.google.de/books?id=3WsIAAAAQAAJ&pg=PA12); after some objections to his initial speech Bismarck returned to the podium and declared:
::Auswärtige Conflicte zu suchen, um über innere Schwierigkeiten hinwegzukommen, dagegen müsse er sich verwahren; das würde frivol sein; er wolle nicht Händel suchen ; er spreche von Conflicten, denen wir nicht entgehen würden, ohne daß wir sie suchten.
:: I must protest that I would never seek foreign conflicts just to go over domestic difficulties; that would be frivolous. I was speaking of conflicts that we could not avoid, even though we do not seek them.
::* Die Reden des Ministerpräsidenten von Bismarck-Schönhausen im Preußischen Landtage 1862-1865 (1903) edited by Horst Kohl, p. 31
1860s
" The Majority Disguised as the Resented Minority http://www.greenleft.org.au/node/16118" (31 May 1994)
“As for our majority… one is enough.”
Source: Books, Coningsby (1844), Endymion (1880), Ch. 64.
Elinor Ostrom (2009) "Nobel Prize Lecture", December 8.
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)
“A majority is always the best repartee.”
Bk. II, Ch. 1.
Books, Coningsby (1844), Tancred (1847)
Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal