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Source: “ 25:13 Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)
Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)
"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006
At the 1958 Commonwealth Games, Milkha describes how Dr. Howard, the American coach built the strategy to outrace his biggest threat Milkha At Midnight, 13 December 2013, publisher+Outlook India http://www.outlookindia.com/article.aspx?282698,
Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Forrest G. Wood, Black Scare: The Racist Response to Emancipation and Reconstruction (1968), p. 43; citing CG, 37 Cong., 3 Sess. (Feb. 2-5, 1863), pp. 680-690, and Appendix (Feb. 2, 1863), p. 93; White, "Speech".
Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912
Speech http://hansard.millbanksystems.com/commons/1876/aug/11/turkey-the-alleged-atrocities-in in the House of Commons (11 August 1876)
1870s
Source: "English and the Discipline of Ideas" (1920), p. 65
Proclamation Calling Militia and Convening Congress on (15 April 1861) http://www.historyplace.com/lincoln/proc-1.htm
1860s
1900s, Address at the Prize Day Exercises at Groton School (1904)
That would not make a bad programme for a British Ministry. It is one from which Her Majesty's advisers do not shrink.
Source: Speech at the Guildhall, London (9 November 1879), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 2 (1929), pp. 1366-7.
Fragments: Notes for Speeches, September 1859, The Collected Works of Abraham Lincoln (1953) Vol. III; No transcripts or reports exist indicating that he ever actually used this expression in any of his speeches.
1850s
1860s, Emancipation Proclamation (1863)
1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)
Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204
These remarks in support of a government-regulated money supply were written by Gerry McGeer, who presented them as his interpretation of what Lincoln believed. [McGeer, Gerald Grattan, w:Gerald Grattan McGeer, The Conquest of Poverty, 5 - Lincoln, Practical Economist, http://heritech.com/pridger/lincoln/mcgeer/mcgeerv.htm, 2009-07-29, 1935, Garden City Press, Gardenvale, Quebec, 186ff]
Misattributed
Thomas J. Sargent, "The Ends of Four Big Inflations" (1981).
"Toasts of the President and United Nations Secretary-General Javier Perez de Cuellar at a Luncheon in New York City " (17 June 1982); online at The American Presidency Project by Gerhard Peters and John T. Woolley http://www.presidency.ucsb.edu/ws/?pid=42646
1980s, First term of office (1981–1985)
Speech at AIPAC. (2 March 2007) http://www2.iland.net/inews/story.php?storyid=1038226&class=iraq
2007
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Source: Thought is Your Enemy (1990), Chapter II: Throw Away Your Crutches
Source: Speech in the House of Lords (20 February 1877), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 994.
Vol. I, Ch. 15, Section 2, pg. 430.
(Buch I) (1867)
Source: Letter to a working men's club (1867), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 297.
Source: Ramanujan (1940), Ch. I : The Indian mathematician Ramanujan.
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 6, Chapter 4, verse 6, purport. Vedabase http://www.vedabase.com/en/sb/6/4/6
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Van Gogh, the Man Suicided by Society (1947)
1850s, Letter to Joshua F. Speed (1855)
Source: Lectures on Negative Dialectics (1965-66), pp. 19-20
1860s, Fourth of July Address to Congress (1861)
“God, our Father, has given us the life and the art of healing to protect and maintain it.”
Paracelsus - Doctor of our Time (1992)
Sir Jadunath Sarkar Shivaji and His Times, 1919, p. 406
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 18.
Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s
Letter to Edward Clarke (c. April 1690), quoted in James Farr and Clayton Roberts, 'John Locke on the Glorious Revolution: A Rediscovered Document', The Historical Journal, Vol. 28, No. 2 (Jun., 1985), pp. 385-398.
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 30
Source: Evolution of the Brain: Creation of the Self (1989), p. 241
Context: I maintain that the human mystery is incredibly demeaned by scientific reductionism, with its claim in promissory materialism to account eventually for all of the spiritual world in terms of patterns of neuronal activity. This belief must be classed as a superstition … we have to recognize that we are spiritual beings with souls existing in a spiritual world as well as material beings with bodies and brains existing in a material world.
2011, Address on interventions in Libya (March 2011)
Context: As the bulk of our military effort ratchets down, what we can do — and will do — is support the aspirations of the Libyan people. We have intervened to stop a massacre, and we will work with our allies and partners to maintain the safety of civilians. We will deny the regime arms, cut off its supplies of cash, assist the opposition, and work with other nations to hasten the day when Qaddafi leaves power. It may not happen overnight, as a badly weakened Qaddafi tries desperately to hang on to power. But it should be clear to those around Qaddafi, and to every Libyan, that history is not on Qaddafi’s side. With the time and space that we have provided for the Libyan people, they will be able to determine their own destiny, and that is how it should be.
Source: 1920s, Civilization and Its Discontents (1929), Ch. 1, as translated by Joan Riviere (1961)
Context: Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away. Against all the evidence of his senses, a man who is in love declares that "I" and "you" are one, and is prepared to behave as if it were a fact.
"Likeness to God", an address in Providence, Rhode Island (1828) http://www.americanunitarian.org/likeness.htm
Context: I affirm, and would maintain, that true religion consists in proposing, as our great end, a growing likeness to the Supreme Being. Its noblest influence consists in making us more and more partakers of the Divinity. For this it is to be preached. Religious instruction should aim chiefly to turn men's aspirations and efforts to that perfection of the soul, which constitutes it a bright image of God. Such is the topic now to be discussed; and I implore Him, whose glory I seek, to aid me in unfolding and enforcing it with simplicity and clearness, with a calm and pure zeal, and with unfeigned charity.
1860s, Speeches to Ohio Regiments (1864), Speech to One Hundred Forty-eighth Ohio Regiment (1864)
Context: SOLDIERS OF THE 148TH OHIO: — I am most happy to meet you on this occasion. I understand that it has been your honorable privilege to stand, for a brief period, in the defense of your country, and that now you are on your way to your homes. I congratulate you, and those who are waiting to bid you welcome home from the war; and permit me, in the name of the people, to thank you for the part you have taken in this struggle for the life of the nation. You are soldiers of the Republic, everywhere honored and respected. Whenever I appear before a body of soldiers, I feel tempted to talk to them of the nature of the struggle in which we are engaged. I look upon it as an attempt on the one hand to overwhelm and destroy the national existence, while, on our part, we are striving to maintain the government and institutions of our fathers, to enjoy them ourselves, and transmit them to our children and our children's children forever.
1860s, On Democratic Government (1864)
Context: It has long been a grave question whether any government, not too strong for the liberties of its people, can be strong enough to maintain its existence in great emergencies. On this point the present rebellion brought our government to a severe test, and a presidential election occurring in regular course during the rebellion, added not a little to the strain.
Napoleon : In His Own Words (1916)
Context: At the beginning of a campaign it is important to consider whether or not to move forward; but when one has taken the offensive it is necessary to maintain it to the last extremity. However skilfully effected a retreat may be, it always lessens the morale of an army, since in losing the chances of success, they are remitted to the enemy. A retreat, moreover, costs much more in men and materials than the bloodiest engagements, with this difference, also, that in a battle the enemy loses practically as much as you do; while in a retreat you lose and he does not.
2014, Statement on Cuban policy (December 2014)
Hasina said on a function at Osmani Memorial Auditorium. The Ministry of Children and Women Affairs organised the function on the occasion of Begum Rokeya Day, (9 December 2015). http://www.thedailystar.net/country/women-must-create-their-own-fate-pm-184663
Source: Moral Man and Immoral Society (1932), pp. 194-196
Context: The hope that the internal enemies will all be destroyed and that the new society will create only men who will be in perfect accord with the collective will of society, and will not seek personal advantage in the social process, is romantic in its interpretation of the possibilities of human nature and in its mystical glorification of the anticipated automatic mutuality in the communist society.... In all these prophecies pure sentimentality obscures the fact that there can never be a perfect mutuality of interest between individuals who perform different functions in society... Man will always be imaginative enough to enlarge his needs beyond minimum requirements and selfish enough to feel the pressure of his needs more than the needs of others. Every society will have to maintain methods of arbitrating conflicting needs to the end of history; and in that process those who are shrewder will gain some advantage over the simple, even if they should lack special instruments of power.
1860s, Proclamation of Amnesty and Reconstruction (1863)
Speech at Islamia College for women (25 March 1940)
Context: I have always maintained that no nation can ever be worthy of its existence that cannot take its women along with the men. No struggle can ever succeed without women participating side by side with men. There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women.
2011, Remarks on Egyptian protests (January 2011)
Context: Around the world governments have an obligation to respond to their citizens. That's true here in the United States; that's true in Asia; it is true in Europe; it is true in Africa; and it’s certainly true in the Arab world, where a new generation of citizens has the right to be heard.
When I was in Cairo, shortly after I was elected President, I said that all governments must maintain power through consent, not coercion. That is the single standard by which the people of Egypt will achieve the future they deserve.
Surely there will be difficult days to come. But the United States will continue to stand up for the rights of the Egyptian people and work with their government in pursuit of a future that is more just, more free, and more hopeful.
1860s, Emancipation Proclamation (1863)
Context: And by virtue of the power, and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons. And I hereby enjoin upon the people so declared to be free to abstain from all violence, unless in necessary self-defence; and I recommend to them that, in all cases when allowed, they labor faithfully for reasonable wages. And I further declare and make known, that such persons of suitable condition, will be received into the armed service of the United States to garrison forts, positions, stations, and other places, and to man vessels of all sorts in said service. And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God.
“No policy that does not rest upon some philosophical public opinion can be permanently maintained.”
Source: 1860s, Allow the humblest man an equal chance (1860)
Context: No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe — that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [... ] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists.
“Time cools, time clarifies, no mood can be maintained quite unaltered through the course of hours.”
Source: The Magic Mountain (1924), Ch. 7
Context: Time cools, time clarifies, no mood can be maintained quite unaltered through the course of hours. In the early dawn, standing weapon in hand, neither of the combatants would be the same man as on the evening of the quarrel. They would be going through it, if at all, mechanically, in obedience to the demands of honour, not, as they would have at first, of their own free will, desire, and conviction; and such a denial of their actual selves in favour of their past ones, it must somehow be possible to prevent.
Source: On War (1832), Book 1, Chapter 3.
Context: Strength of character does not consist solely in having powerful feelings, but in maintaining one’s balance in spite of them. Even with the violence of emotion, judgment and principle must still function like a ship’s compass, which records the slightest variations however rough the sea.
1860s, Fourth of July Address to Congress (1861)
Context: And this issue embraces more than the fate of these United States. It presents to the whole family of man the question whether a constitutional republic, or democracy — a government of the people by the same people — can or can not maintain its territorial integrity against its own domestic foes. It presents the question whether discontented individuals, too few in numbers to control administration according to organic law in any case, can always, upon the pretenses made in this case, or on any other pretenses, or arbitrarily without any pretense, break up their government, and thus practically put an end to free government upon the earth. It forces us to ask, Is there in all republics this inherent and fatal weakness? Must a government of necessity be too strong for the liberties of its own people, or too weak to maintain its own existence?
“Our society cannot be maintained by this type of incompetency.”
Memorandum, 'The Dollar Situation: Forthcoming Discussions with U.S.A. and Canada' (4 July 1949), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), p. 353
Chancellor of the Exchequer
Economic Sophisms, 1st series (1845), ch. 20 Human Labour, National Labour
Economic Sophisms (1845–1848)
Principles to Form the Basis of the Administration of the Republic (February 1794)
History as an Art (1954), p. 9
1950s
Hippolyte Taine in Napoleon's views on religion.
About, Other
Source: Archive https://archive.org/stream/jstor-25102177/25102177_djvu.txt
On how he credits discipline as the secret of his success in "Julio Iglesias reflects on a life that 'has been a miracle'" https://apnews.com/7ef030336a5b4a1a949723346d64ec51 in AP News (2019 Jun 14)
Interview with Lisa Owen at Newshub Nation, 21 October 2017
Letter to Robert W. Wood (October 7, 1931) in Archive for the History of Quantum Physics, Microfilm 66, 5, as cited in Thomas S. Kuhn, Black-Body Theory and the Quantum Discontinuity, 1894–1912 (1978) pp. 132, 288. Translation of the entire letter, which is follow above is in Armin Hermann, Frühgeschiche der Quantentheorie (1899–1913) Mosbach/Baden: Physik Verlag (1969), transl. Claude W. Nash, p. 23 of the translation; and also in M. S. Longair,Theoretical Concepts in Physics(Cambridge and NewYork: Cambridge University Press, 1984), ch. 6–12, p. 222. All as quoted/cited by Clayton A. Gearhart, "Planck, the Quantum, and the Historians" http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.613.4262&rep=rep1&type=pdf, Physics in Perspective, 4 (2002) 170-215.
Speech in Eastbourne (25 November 1911), quoted in The Times (27 November 1911), p. 7
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 71
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 59
Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional.
Often paraphrased as: If Congress has the right under the constitution to issue paper money, it was given them to be used by themselves, not to be delegated to individuals or corporations.
1830s
Source: Veto Message Regarding the Bank of the United States http://avalon.law.yale.edu/19th_century/ajveto01.asp (10 July 1832)
Source: Spiritual Authority and Temporal Power (1929), p. 30
Source: Dilbert's Guide to the Rest of Your Life: Dispatches from Cubicleland
Source: Rachel's Holiday
Source: It Happened One Autumn
Nobel lecture (8 December 1980)
Context: Only if we assume that a poet constantly strives to liberate himself from borrowed styles in search for reality, is he dangerous. In a room where people unanimously maintain a conspiracy of silence, one word of truth sounds like a pistol shot. And, alas, a temptation to pronounce it, similar to an acute itching, becomes an obsession which doesn't allow one to think of anything else. That is why a poet chooses internal or external exile. It is not certain, however, that he is motivated exclusively by his concern with actuality. He may also desire to free himself from it and elsewhere, in other countries, on other shores, to recover, at least for short moments, his true vocation — which is to contemplate Being.