Quotes about lord
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Terry Pratchett photo
Fernando Pessoa photo

“Lord, may the pain be ours, And the weakness that it brings, But at least give us the strength, Of not showing it to anyone!”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Source: Poems of Fernando Pessoa

Oscar Wilde photo
Kent Hovind photo

“Brother Hovind, I know you will say that you don't know for sure and all that what is your 'guess' on when the Lord is coming back?
SHORT ANSWER- During the feast of Trumpets in 2028.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 239

Howard Carter photo
Emo Philips photo
Muhammad photo
Muhammad photo
Philip Pullman photo
William Tyndale photo

“Lord ope the King of England's eies.”

William Tyndale (1494–1536) Bible translator and agitator from England

Reputedly Tyndale's last words while tied to the stake, as quoted in the Book of Martyrs by John Foxe. Contemporary accounts do not mention this statement: "Contemporaries noted no such words, however, only that the strangling was bungled and that he suffered terribly." Brian Moynahan, in God’s Bestseller: William Tyndale, Thomas More, and the Writing of the English Bible — A Story of Martyrdom and Betrayal (2002) p. 377.

John Chrysostom photo
Isaac Newton photo

“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Athanasius of Alexandria photo
John Ronald Reuel Tolkien photo
Catherine of Aragon photo
Titian photo
José Saramago photo

“Lord knows why they depict death with wings when death is everywhere.”

Source: The Cave (2000), p. 112 (Vintage 2003)

“While shepherds watched their flocks by night,
All seated on the ground,
The angel of the Lord came down,
And glory shone around.”

Nahum Tate (1652–1715) Anglo-Irish poet and playwright

Hymn While shepherds watched their flocks by night

Billie Holiday photo
Julian of Norwich photo

“For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32
Context: Our Faith is grounded in God’s word, and it belongeth to our Faith that we believe that God’s word shall be saved in all things; and one point of our Faith is that many creatures shall be condemned: as angels that fell out of Heaven for pride, which be now fiends; and man in earth that dieth out of the Faith of Holy Church: that is to say, they that be heathen men; and also man that hath received christendom and liveth unchristian life and so dieth out of charity: all these shall be condemned to hell without end, as Holy Church teacheth me to believe. And all this standing, methought it was impossible that all manner of things should be well, as our Lord shewed in the same time.
And as to this I had no other answer in Shewing of our Lord God but this: That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well. Thus I was taught, by the grace of God, that I should steadfastly hold me in the Faith as I had aforehand understood, therewith that I should firmly believe that all things shall be well, as our Lord shewed in the same time.
For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.

Bill Engvall photo
Thomas à Kempis photo

“O Lord, self-renunciation is not the work of one day, nor children's sport; yea, rather in this word is included all perfection.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.

Bertrand Russell photo

“I am neither as drunk as a Lord, nor as sober as a judge. I am more in the condition of a Lord Justice.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Disputed

A.C. Bhaktivedanta Swami Prabhupada photo

“Why not make me an Hon. teacher in the Religion Department for teaching the cult of Lord Caitanya which is the living religion of the world. All other religions of the world are carried by more sentiments than philosophy but Caitanya cult is full of philosophy and transcendental sentiments or emotions.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Letter to Kirtanananda, New York, 14 April, 1967 PrabhupadaBooks.com http://prabhupadabooks.com/letters/new_york/april/14/1967/kirtanananda?d=1
Quotes from other Sources, Quotes from other Sources: Religious and Cultural Elitism

Benjamin Disraeli photo

“My Lords, the key of India is not Merv, or Herat, or Candahar. The key of India is London. The majesty of sovereignty, the spirit and vigour of your Parliaments, the inexhaustible resources of a free, an ingenious, and a determined people—these are the keys of India.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/lords/1881/mar/04/candahar-resolution in the House of Lords (4 March 1881).

Julian of Norwich photo
Jimmy Swaggart photo

“I have sinned against you, my Lord, and I would ask that your precious blood would wash and cleanse every stain until it is in the seas of God's forgetfulness, never to be remembered against me anymore.”

Jimmy Swaggart (1935) pastor, musician, teacher, television host, televangelist

Source: Address to his congregation (21 February 1988), as quoted in The New Encyclopedia of American Scandal (2001) by George C. Kohn, p. 365

Benjamin Disraeli photo

“A man may speak very well in the House of Commons, and fail very completely in the House of Lords. There are two distinct styles requisite: I intend, in the course of my career, if I have time, to give a specimen of both.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book V, Chapter 6.
Books, Coningsby (1844), The Young Duke (1831)

A.C. Bhaktivedanta Swami Prabhupada photo
Girolamo Cardano photo
Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Oliver Goldsmith photo
Bertrand Russell photo
Paul Gerhardt photo

“Oh! make me Thine forever;
And should I fainting be,
Lord! let me never, never,
Outlive my love to Thee!”

Paul Gerhardt (1607–1676) German hymn writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 400.

Thomas à Kempis photo

“For they truly know their Lord in the breaking of bread, whose heart within them so vehemently burneth, whilst Thou, O blessed Jesus, dost walk and converse with them.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 372.

Pierre Beaumarchais photo

“Because you are a great lord, you believe that you are a great genius! You took the trouble to be born, no more. You remain an ordinary enough man!”

Parce que vous êtes un grand seigneur, vous vous croyez un grand génie! … vous vous êtes donné la peine de naître, et rien de plus. Du reste homme assez ordinaire!
Act II, scene ii
The Marriage of Figaro (1778)

Benjamin Franklin photo

“Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides.
“Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it.
“Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.”
“Remember this saying, The good paymaster is lord of another man’s purse. He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever.
“The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’
“Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience.
“For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty.
“He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds.
“He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
“He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea.
“He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.””

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Yuan Shao photo

“"Lord Dong is not the only man of power in the empire."”

Yuan Shao (154–202) Han Dynasty warlord

Response in 189 to threats by Dong Zhuo. After this, Yuan Shao left the capital and began organising a coalition against Dong. This confrontation marked the end of the uneasy peace between the two. Source: "Xiandi Chunqiu" (獻帝春秋), page 190 of Sanguo Zhi (三國志).

John Fisher, 1st Baron Fisher photo

“I thought it would be a good thing to be a missionary, but I thought it would be better to be First Sea Lord.”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

p. 273. https://archive.org/stream/memoriesbyadmira00fishuoft#page/273/mode/1up
Memories (1919) https://archive.org/stream/memoriesbyadmira00fishuoft#page/n0/mode/2up

Jung Myung Seok photo
Benjamin Disraeli photo

“Lord Salisbury and myself have brought you back peace, but a peace, I hope, with honour which may satisfy our Sovereign, and tend to the welfare of the country.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: From the window of 10 Downing Street, after arriving from Dover (16 July 1878), quoted in 'Return Of Lord Beaconsfield And Lord Salisbury', The Times (17 July 1878), p. 5.

Aleksandr Pushkin photo
Joan Baez photo
Malcolm X photo

“The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime.
The Holy Quran says it, "Pilgrimage to the House [of God built by the prophet Abraham] is a duty men owe to God; those who are able, make the journey." (3:97)

Allah said: "And proclaim the pilgrimage among men; they will come to you on foot and upon each lean camel, they will come from every deep ravine" (22:27).

Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no one would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair -- all together, brothers! All honoring the same God, all in turn giving equal honor to each other….

That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America,"white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Edith Stein photo
Elizabeth I of England photo

“This is the Lord's doing, and it is marvellous in our eyes.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Her reaction when she was told she was Queen (17 November 1558).

Bhakti Tirtha Swami photo
Cate Blanchett photo
Aleister Crowley photo
Katherine Paterson photo
Virginia Woolf photo
Kurt Vonnegut photo
A.C. Bhaktivedanta Swami Prabhupada photo
Claude Monet photo
Cristoforo Colombo photo
Menno Simons photo
John Ronald Reuel Tolkien photo
Jean Racine photo

“You are Emperor, my lord, and yet you weep?”

Vous êtes empereur, Seigneur, et vous pleurez!
Bérénice, Bérénice, (1670), act IV, scene V.

W.B. Yeats photo

“All shuffle there; all cough in ink;
All wear the carpet with their shoes;
All think what other people think;
All know the man their neighbour knows.
Lord, what would they say
Did their Catullus walk that way?”

W.B. Yeats (1865–1939) Irish poet and playwright

The Scholars http://poetry.poetryx.com/poems/1682/, st. 2
The Wild Swans at Coole (1919)

William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Julian of Norwich photo
Dorothy L. Sayers photo
Arthur Miller photo
Brigham Young photo
Brigham Young photo
Dave Attell photo
A.C. Bhaktivedanta Swami Prabhupada photo

“When one's relationship with the Supreme Lord is established, the next program is to act in that relationship. This is called abhidheya, or activity in relationship with the Lord. After executing such prescribed duties, when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Śrī Caitanya-caritāmṛta Ādi-līlā 7.146, Bhaktivedanta Book Trust, (1975) Vanipedia http://vaniquotes.org/wiki/After_executing_such_prescribed_duties,_when_one_attains_the_highest_goal_of_life,_love_of_Godhead,_he_achieves_prayojana-siddhi,_or_the_fulfillment_of_his_human_mission]
Quotes from Books: Loving God

Henry Temple, 3rd Viscount Palmerston photo

“Lord Palmerston: Then you did not vote for me, friend Rowcliffe; you preferred voting for a Tory.
William Rowcliffe: I did not vote for you, my Lord, for if I had, I should have voted for a Tory.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

During the general election of July 1865 where the Chartist Rowcliffe voted for a Conservative and another Liberal in order to oust Palmerston from the two-member constituency; quoted in F. J. Snell, Palmerston's Borough (Tiverton, 1894), pp. 107-112.
1860s

Frédéric Chopin photo
Oscar Wilde photo
Daniel Defoe photo

“Great families of yesterday we show,
And lords whose parents were the Lord knows who.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. I, l. 374.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

John Knox photo
A.C. Bhaktivedanta Swami Prabhupada photo
Benjamin Disraeli photo

“The noble lord in this case, as in so many others, first destroys his opponent, and then destroys his own position afterwards. The noble lord is the Prince Rupert of parliamentary discussion: his charge is resistless, but when he returns from the pursuit he always finds his camp in the possession of the enemy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Commons (24 April 1844), referring to Lord Stanley; compare: "The brilliant chief, irregularly great, / Frank, haughty, rash,—the Rupert of debate!", Edward Bulwer-Lytton, The New Timon (1846), Part i.
1840s

Benjamin Disraeli photo

“He told Lord Esher that, in talking with the Queen, he observed a simple rule: "I never deny; I never contradict; I sometimes forget."”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Cited in William Flavelle Monypenny and George Earle Buckle, The life of Benjamin Disraeli, Rarl of Beaconsfield, Vol. 6 (1920), p. 463, and in Henry W. Lucy, Memories of Eight Parliaments (1908), p. 66.
Sourced but undated

Rousas John Rushdoony photo
Pope Francis photo
Voltaire photo
H.P. Lovecraft photo
Heber C. Kimball photo
Theodore Roosevelt photo
Gregor Mendel photo

“Jesus appeared to the disciples after the resurrection in various forms. He appeared to Mary Magdalene so that they might take him for a gardener. Very ingeniously these manifestation of Jesus is to our minds difficult to penetrate. (He appears) as a gardener. The gardener plants seedlings in prepared soil. The soil must exert a physical and chemical influence so that the seed of the plant can grow. Yet this is not sufficient. The warmth and light of the sun must be added, together with rain, in order that growth may result. The seed of supernatural life, of sanctifying grace, cleanses from sin, so preparing the soul of man, and man must seek to preserve this life by his good works. He still needs the supernatural food, the body of the Lord, which received continually, develops and brings to completion of the life. So natural and supernatural must unite to the realization of the holiness to the people. Man must contribute his minimum work of toil, and God gives the growth. Truly, the seed, the talent, the grace of God is there, and man has simply to work, take the seeds to bring them to the bankers. So that we "may have life, and abundantly."”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Mendel makes several allusions to biblical verses, including John 20:15, Matthew 25:26 and John 10:10.
Sermon on Easter
Original: Jesus erschien den Jüngern nach der Auferstehung in verschiedener Gestalt. Der Maria Magdalena erschien er so, daß sie ihn für einen Gärtner halten mochte. Sehr sinnreich sind diese Erscheinungen Jesu und unser Verstand vermag sie schwer zu durchdringen. (Er erscheint) als Gärtner. Dieser pflanzt den Samen in den zubereiteten Boden. Das Erdreich muss physikalisch-chemisch Einwirkung ausüben, damit der Same aufgeht. Doch reicht das nicht hin, es muß noch Sonnenwärme und Licht hinzukommen nebst Regen, damit das Gedeihen zustandekommt. Das übernatürliche Leben in seinem Keim, der heiligmachenden Gnade wird in die von der Sünde gereinigte, also vorbereitete Seele des Menschen hineingesenkt und es muß der Mensch durch seine guten Werke dieses Leben zu erhalten suchen. Es muss noch die übernatürliche Nahrung dazukommen, der Leib des Herrn, der das Leben weiter erhält, entwickelt und zur Vollendung bringt. So muss Natur und Übernatur sich vereinigen, um das Zustandekommen der Heiligkeit des Menschen. Der Mensch muß sein Scherflein Arbeit hinzugeben, und Gott gibt das Gedeihen. Es ist wahr, den Samen, das Talent, die Gnade gibt der liebe Gott, und der Mensch hat bloß die Arbeit, den Samen aufzunehmen, das Geld zu Wechslern zu tragen. Damit wir »das Leben haben und im Überflusse haben.

James Irwin photo
Molière photo

“My lord Jupiter knows how to sugarcoat the pill.”

Molière (1622–1673) French playwright and actor

Le Seigneur Jupiter sait dorer la pilule.
Act III, sc. x
Amphitryon (1666)

Benjamin Disraeli photo
Nanak photo
Sojourner Truth photo

“But then there came another rush of love through my soul, an' I cried out loud,- 'Lord, Lord, I can love even de white folks!”

Sojourner Truth (1797–1883) African-American abolitionist and women's rights activist

Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 159.

Meera Bai photo

“That dark dweller in Btaj
Is my only refuge.
O, my companion,
Worldly comfort is an illusion,
As soon as you get it, it goes
I have chosen the Indestructible for my refuge
Whom the snake of death
Will not devour.
My Beloved dwells in my heart,
I have actually seen that Abode of Joy.
Mir’s Lord is Hari, the Indestructible
My Lord, I have taken refuge with Thee
Thy slave.”

Meera Bai Hindu mystic poet

Mīrābāī, in Indian Religions: A Historical Reader of Spiritual Expression and Experience http://books.google.co.in/books?id=HTepAfJv_6YC&pg=PA351, p. 351
Variant: O my companion, worldly comfort is illusion,
As soon you get it, it goes.
I have chosen the indestructible for my refuge,
Him whom the snake of death will not devour.
My beloved dwells in my heart all day,
I have actually seen that abode of joy.
Meera's lord is Hari, the indestructible.
My lord, I have taken refuge with you, your maidservant.

Joseph Goebbels photo
Nikos Kazantzakis photo
Leonardo Da Vinci photo

“I obey Thee Lord, first for the love I ought, in all reason to bear Thee; secondly for that Thou canst shorten or prolong the lives of men.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Benjamin Disraeli photo
Terry Pratchett photo
Abraham Lincoln photo
Jim Caviezel photo
Virginia Woolf photo

“As for the soul: why did I say I would leave it out? I forget. And the truth is, one can't write directly about the soul. Looked at, it vanishes; but look at the ceiling, at Grizzle, at the cheaper beasts in the Zoo which are exposed to walkers in Regent's Pak, and the soul slips in. Mrs Webb's book has made me think a little what I could say of my own life. But then there were causes in her life: prayer; principle. None in mine. Great excitability and search after something. Great content – almost always enjoying what I'm at, but with constant change of mood. I don't think I'm ever bored. Yet I have some restless searcher in me. Why is there not a discovery in life? Something one can lay hands on and say 'This is it'? What is it? And shall I die before I can find it? Then (as I was walking through Russell Square last night) I see mountains in the sky: the great clouds, and the moon which is risen over Persia; I have a great and astonishing sense of something there, which is 'it' – A sense of my own strangeness, walking on the earth is there too. Who am I, what am I, and so on; these questions are always floating about in me. Is that what I meant to say? Not in the least. I was thinking about my own character; not about the universe. Oh and about society again; dining with Lord Berners at Clive's made me think that. How, at a certain moment, I see through what I'm saying; detest myself; and wish for the other side of the moon; reading alone, that is.”

Virginia Woolf (1882–1941) English writer

Saturday 27 February 1926
A Moment's Liberty (1990)

Aurelius Augustinus photo

“One does not read in the Gospel that the Lord said: "I will send you the Paraclete who will teach you about the course of the sun and moon." For He willed to make them Christians, not mathematicians.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted in Science Teaching : The Role of History and Philosophy of Science (1994) by Michael R. Matthews, p. 195
This quote should be removed from the disputed section: A Debate with Felix the Manichean{AD 404) para 1709 from The Faith of the Early Fathers: St. Augustine to the end of the patristic age" W.A. Jurgens https://books.google.com/books?id=rkvLsueY_DwC&pg=PA88&lpg=PA88&dq=augustine+a+debate+with+felix+the+manichean&source=bl&ots=hjro48PiBF&sig=ARQdKxrvvOTvzhIZHPqDRnldwWk&hl=en&sa=X&ved=0ahUKEwj8ybaI0oLLAhUM4GMKHUosAaYQ6AEIJzAC#v=onepage&q=augustine%20a%20debate%20with%20felix%20the%20manichean&f=false
Disputed

Oscar Wilde photo
José Saramago photo