Quotes about likeness
page 23

Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Ransom Riggs photo
Virginia Woolf photo
Claude Monet photo

“I am weary, having worked without a break all day; how beautiful it is here, to be sure, but how difficult to paint! I can see what I want to do quite clearly but I'm not there yet. It's so clear and pure in its pink and blues that the slightest misjudged stroke looks like a smudge of dirt... I have fourteen canvases underway.”

Claude Monet (1840–1926) French impressionist painter

Monet's quote in a letter from Cote d'Azure to his second wife Alice Hoschedé, (ca. 1886): K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 55
1870 - 1890

Edgar Allan Poe photo
Jean Jacques Rousseau photo

“He thinks like a philosopher, but governs like a king.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Of Frederick the Great
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books VIII-XII, XII

Barack Obama photo
Guy De Maupassant photo

“I entered literary life as a meteor, and I shall leave it like a thunderbolt.”

Guy De Maupassant (1850–1893) French writer

As quoted in "Guy De Maupassant : A Study" by Pol Neveux, in Original Short Stories http://www.gutenberg.org/etext/3090

Alex Jones photo
Claude Monet photo
Chris Colfer photo

“I feel like little bits of my soul are being shipped domestically.”

Chris Colfer (1990) actor, singer, book author

Chris Colfer on releasing his first book <ref name="MTV"> http://www.mtv.com/news/articles/1689774/chris-colfer-land-of-stories-wishing-spell-novel.jhtml, Chris Colfer Shipping 'Bits Of My Soul' With His Novel
Interview Quotes, Random Quotes

Mao Zedong photo

“Marxists should not be afraid of criticism from any quarter. Quite the contrary, they need to temper and develop themselves and win new positions in the teeth of criticism and in the storm and stress of struggle. Fighting against wrong ideas is like being vaccinated -- a man develops greater immunity from disease as a result of vaccination. Plants raised in hothouses are unlikely to be hardy. Carrying out the policy of letting a hundred flowers blossom and a hundred schools of thought contend will not weaken, but strengthen, the leading position of Marxism in the ideological field.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义者不应该害怕任何人批评。相反,马克思主义者就是要在人们的批评中间,就是要在斗争的风雨中间,锻炼自己,发展自己,扩大自己的阵地。同错误思想作斗争,好比种牛痘,经过了牛痘疫苗的作用,人身上就增强免疫力。在温室里培养出来的东西,不会有强大的生命力。实行百花齐放、百家争鸣的方针,并不会削弱马克思主义在思想界的领导地位,相反地正是会加强它的这种地位。

Frank Gehry photo
Chrissie Hynde photo
Malcolm X photo
Yolanda King photo
Thomas Mann photo

“We are most likely to get angry and excited in our opposition to some idea when we ourselves are not quite certain of our own position, and are inwardly tempted to take the other side.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 8, Ch. 2

Albert Schweitzer photo
Thomas Paine photo
Timothy McVeigh photo

“Death penalty, is would you call it and Oxymoron. Death is not a penalty. It's an escape. They treat me like a trophy, like they got me, their gonna kill me, and we won. They didn't win. In the crudest terms, 168 to 1.”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

Interview for American Terrorist (2001) by Lou Michel and Dan Herbeck
2000s

Cyrano de Bergerac photo
PewDiePie photo
Bill Hicks photo
W.B. Yeats photo

“The years like great black oxen tread the world,
And God the herdsman goads them on behind,
And I am broken by their passing feet.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Countess Cathleen http://www.letras.ufrj.br/veralima/6_referencias/63_e_texts_2005/yeats/countess_cathleen/yeats_countess_cathleen_2005.htm, last lines (1892)

Malcolm Muggeridge photo

“I can say with truth that I have never, even in times of greatest preoccupation with carnal, worldly and egotistic pursuits, seriously doubted that our existence here is related in some mysterious way to a more comprehensive and lasting existence elsewhere; that somehow or other we belong to a larger scene than our earthly life provides, and to a wider reach of time than our earthly allotment of three score years and ten…It has never been possible for me to persuade myself that the universe could have been created, and we, homo sapiens, so-called, have, generation after generation, somehow made our appearance to sojourn briefly on our tiny earth, solely in order to mount the interminable soap opera, with the same characters and situations endlessly recurring, that we call history. It would be like building a great stadium for a display of tiddly-winks, or a vast opera house for a mouth-organ recital. There must, in other words, be another reason for our existence and that of the universe than just getting through the days of our life as best we may; some other destiny than merely using up such physical, intellectual and spiritual creativity as has been vouchsafed us. This, anyway, has been the strongly held conviction of the greatest artists, saints, philosophers and, until quite recent times, scientists, through the Christian centuries, who have all assumed that the New Testament promise of eternal life is valid, and that the great drama of the Incarnation which embodies it, is indeed the master drama of our existence. To suppose that these distinguished believers were all credulous fools whose folly and credulity in holding such beliefs has now been finally exposed, would seem to me to be untenable; and anyway I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake and Dostoevsky, than right with Voltaire, Rousseau, Darwin, the Huxleys, Herbert Spencer, H. G. Wells and Bernard Shaw.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Confessions of a Twentieth-Century Pilgrim (1988)

Terry Pratchett photo
Harold Macmillan photo

“I'd like that translated, if I may.”

Harold Macmillan (1894–1986) British politician

"Mr Macmillan seeks end to world fear", The Times, 30 September 1960, p. 12.
Macmillan's reaction at the United Nations General Assembly when Nikita Khrushchev started shouting and banging his shoe on the desk in protest at something in Macmillan's speech.
1960s

Terry Pratchett photo
Miriam Makeba photo

“[W]hen the President's visitors came to Guinea, we were all called on to go and entertain them. I've never seen a country that did what Sékou Touré did for artists. Even in South Africa today we are not nurtured like that.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

As quoted in Denselow, Robin (16 May 2008)
Interview with Robin Denselow (May 2008)
Source: http://arts.guardian.co.uk/filmandmusic/story/0,,2280144,00.html, Robin Denselow talks to African superstar and activist Miriam Makeba, The Guardian, 15, London, 16 May 2008, 18 November 2010

Barack Obama photo

“Michelle will tell you that when we get together for Christmas or Thanksgiving, it's like a little mini-United Nations… I've got relatives who look like Bernie Mac, and I've got relatives who look like Margaret Thatcher… We've got it all.”

Barack Obama (1961) 44th President of the United States of America

"Keeping Hope Alive" http://www.oprah.com/slideshow/oprahshow/oprahshow1_ss_20061018/10, The Oprah Winfrey Show (18 October 2006)
2006

Abraham Lincoln photo
Napoleon I of France photo

“To do all that one is able to do, is to be a man; to do all that one would like to do, would be to be a god.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

José Mourinho photo

“It's like having a blanket that is too small for the bed. You pull the blanket up to keep your chest warm and your feet stick out. I cannot buy a bigger blanket because the supermarket is closed. But the blanket is made of cashmere!”

José Mourinho (1963) Portuguese association football player and manager

During a Chelsea injury crisis
http://news.bbc.co.uk/sport2/hi/funny_old_game/7004282.stm
Chelsea FC

A.A. Milne photo
Jules Verne photo

“Hunger, prolonged, is temporary madness! The brain is at work without its required food, and the most fantastic notions fill the mind. Hitherto I had never known what hunger really meant. I was likely to understand it now.”

These sentences, from an early translation of the book (Griffith and Farran, 1871), have no source in the original French text.
Source: Journey to the Center of the Earth (1864), Ch. XLI: The great explosion and the rush down below

Henri Barbusse photo
Sarah Vaughan photo

“There's a category for me. I like to be referred to as a good singer of good songs in good taste.”

Sarah Vaughan (1924–1990) American jazz singer

Interview, The Hollywood Reporter, 1974

Vytautas Juozapaitis photo
Bruce Springsteen photo

“I'm working on a dream,
Though trouble can feel like it's here to stay.
I'm working on a dream;
Our love will chase the trouble away.”

Bruce Springsteen (1949) American singer and songwriter

"Working on a Dream"
Song lyrics, Working on a Dream (2009)

Fernando Pessoa photo
Nikola Tesla photo
George Steiner photo
Henning von Tresckow photo
Brett Favre photo

“I'd like to think, eight years ago, I was pretty humble and modest. But I think, with each year, you get more modest, more humble, more appreciative. The off the field tragedies put things in better perspective, but life happens to everybody, and I think we all just try to do the best we can.”

Brett Favre (1969) former American football quarterback

Green Bay's big cheese aging gracefully, rockymountainnews.com, October 23, 2007, 2007-12-05 http://www.rockymountainnews.com/news/2007/oct/23/green-bay146s-big-cheese-aging-gracefully/,

Roger Williams (theologian) photo
Paul Newman photo

“It's like chasing a beautiful woman for 80 years. Finally, she relents and you say, "I am terribly sorry. I'm tired."”

Paul Newman (1925–2008) American actor and film director

Upon winning the 1986 Academy Award for Best Actor, (in The Color of Money), after having being nominated seven times; quoted in Tom O'Neil, "Gold Derby," http://goldderby.latimes.com/awards_goldderby/2006/09/an_oscar_finall.html, Los Angeles Times (2006-09-03)

Emil M. Cioran photo

“I dream of a language whose words, like fists, would fracture jaws.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Bertrand Russell photo

“The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, The Present Condition of Russia, Ch. 1: What Is Hoped From Bolshevism
1920s, The Practice and Theory of Bolshevism (1920)

Thomas Mann photo

“An electoral choice of ten different fascists is like choosing which way one wishes to die. The holder of so-called high public office is always merely an extension of the hated ruling corporate class.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 72

Ghalib photo
Marcel Proust photo

“When from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.And once again I had recognized the taste of the crumb of madeleine soaked in her decoction of lime-flowers which my aunt used to give me (although I did not yet know and must long postpone the discovery of why this memory made me so happy), immediately the old gray house upon the street, where her room was, rose up like the scenery of a theater.”

Mais, quand d’un passé ancien rien ne subsiste, après la mort des êtres, après la destruction des choses, seules, plus frêles mais plus vivaces, plus immatérielles, plus persistantes, plus fidèles, l’odeur et la saveur restent encore longtemps, comme des âmes, à se rappeler, à attendre, à espérer, sur la ruine de tout le reste, à porter sans fléchir, sur leur gouttelette presque impalpable, l’édifice immense du souvenir.<p>Et dès que j’eus reconnu le goût du morceau de madeleine trempé dans le tilleul que me donnait ma tante (quoique je ne susse pas encore et dusse remettre à bien plus tard de découvrir pourquoi ce souvenir me rendait si heureux), aussitôt la vieille maison grise sur la rue, où était sa chambre, vint comme un décor de théâtre.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Eckhart Tolle photo
Albert Schweitzer photo

“Every start upon an untrodden path is a venture which only in unusual circumstances looks sensible and likely to be successful.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Ch. 9 : I Resolve to Become a Jungle Doctor http://books.google.com/books?id=qSihr5VGV4YC&q=%22Every+start+upon+an+untrodden+path+is+a+venture+which+only+in+unusual+circumstances+looks+sensible+and+likely+to+be+successful%22&pg=PA90#v=onepage
Out of My Life and Thought : An Autobiography (1933)

Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Fran Lebowitz photo
H.P. Lovecraft photo

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

Marie von Ebner-Eschenbach photo
Fabio Lanzoni photo
Charles Bukowski photo
John Allen Paulos photo
Michael Jackson photo
Chris Colfer photo

““I think I just want to leave my mark in some way. I hope I leave the world a better place than it was when I came, and I think the best way I can do that is through acting and writing, and hopefully it will make a difference someday.” —Chris Colfer, How would you like to be remembered?”

Chris Colfer (1990) actor, singer, book author

Interview Quotes, Random Quotes
Source: http://filmreviewonline.com/2012/09/08/glee-chris-colfer/, Online Film Review's journalist Judy Sloane pry's information from Chris Colfer at a party.

Reggie Fils-Aimé photo

“If competitors don't like our two to one advantage, dominating market share with both SP and DS, well, I've got bad news. Because we just made it two and a half to one.”

Reggie Fils-Aimé (1961) American businessman

Regarding Game Boy Micro
the creator of fortnite
On Nintendo's competitors
Source: E3 2005

Claude Monet photo
Kurt Vonnegut photo
Ben Klassen photo
Virginia Woolf photo
Pope Paul VI photo
Abraham Lincoln photo
Xi Jinping photo
Barack Obama photo
Jordan Peterson photo

“Watch people like a hawk, and when they do something good, tell them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Personality Lectures

José Saramago photo

“The son of Joseph and Mary was born, like any other child, covered with his mother's blood, dripping with mucus, and suffering in silence. He cried because they made him cry, and he will cry for this one and only reason.”

O filho de José e de Maria nasceu como todos os filhos dos homens, sujo de sangue de sua mãe, viscoso das suas mucosidades e sofrendo em silêncio. Chorou porque o fizeram chorar, e chorará por esse mesmo e único motivo.
Source: The Gospel According to Jesus Christ (1991), p. 58

Ivan Turgenev photo

“Death is an old joke, but it comes like new to everyone.”

Ivan Turgenev (1818–1883) Russian writer

Source: Father and Sons (1862), Ch. 27.

Barack Obama photo
Catherine of Genoa photo
George V of the United Kingdom photo

“You dress like a cad. You act like a cad. You are a cad.”

George V of the United Kingdom (1865–1936) King of the United Kingdom and the British Dominions, and Emperor of India

Allegedly said to his son, Prince Edward. Quoted by Christopher Warwick in Abdication (Sidgwick and Jackson, 1986)
Attributed

Albert Schweitzer photo

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

James Macpherson photo
Marquis de Sade photo
Terry Pratchett photo
Mike Oldfield photo
Virginia Woolf photo
Sid Vicious photo

“All I did was cash in on the fact that I'm good-looking and I have a good figure and girls like me.”

Sid Vicious (1957–1979) English bassist and vocalist

Reported in Stephen Colegrave, Chris Sullivan, Punk: The Definitive Record of a Revolution (2005), p. 306.

Aleksandr Pushkin photo
David Thomas (born 1813) photo

“Amusements are to religion like breezes of air to the flame; gentle ones will fan it, but strong ones will put it out.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 12.

Vin Scully photo

“Statistics are used much like a drunk uses a lamppost: for support, not illumination.”

Vin Scully (1927) American sports broadcaster

Actually said by Andrew Lang, in a 1910 speech: "Politicians use statistics in the same way that a drunk uses lamp-posts—for support rather than illumination", as quoted in Alan L. Mackay, The Harvest of a Quiet Eye (1977), and reported in Chambers Dictionary of Quotations (2005), p. 488.
Misattributed

Fernando Pessoa photo

“Come sit by my side, Lydia, on the bank of the river.
Calmly let us watch it flow, and learn
That life passes, and we are not holding hands.
(Let us hold hands)
…..
Let us hold hands no more: why should we tire ourselves?
For our pleasure, for our pain, we pass on like the river.
'Tis better to know how to pass on silently,
With no great disquiet.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Vem sentar-te comigo, Lídia, à beira do rio.
Sossegadamente fitemos o seu curso e aprendamos
Que a vida passa, e não estamos de mãos enlaçadas.
(Enlacemos as mãos)
.....
Desenlacemos as mãos, porque não vale a pena cansarmo-nos.
Quer gozemos, quer não gozemos, passamos como o rio.
Mais vale saber passar silenciosamente
E sem desassossegos grandes.
Ricardo Reis (heteronym), ode translated by Peter Rickard.

David Graeber photo
Margaret Thatcher photo
W.B. Yeats photo
Tacitus photo

“The busts of twenty most illustrious families were borne in the procession, with the names of Manlius, Quinctius, and others of equal rank. But Cassius and Brutus outshone them all, from the very fact that their likenesses were not to be seen.”
Viginti clarissimarum familiarum imagines antelatae sunt, Manlii, Quinctii aliaque eiusdem nobilitatis nomina. sed praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non visebantur.

Book III, 76; Church-Brodribb translation
According to Lippincott's Monthly Magazine https://play.google.com/books/reader?id=P8pGAQAAMAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.PA872|:

This line is the origin of Lord John Russell's phrase "Conspicuous by its absence"; of which Russell said "It is not an original expression of mine, but is taken from one of the greatest historians of antiquity". Similar phrases also are found in the tragedy Tiberius of Joseph Chénier and in Les Hommes Illustres of Charles Perrault.
Annals (117)

Zach Galifianakis photo
C.G. Jung photo

“I like listening to it just as I like looking at a fuchsia drenched with rain.”

James Agate (1877–1947) British diarist and critic

Ego 8 (1947), p. 255, November 25, 1945
Of Tchaikovsky's Fifth Symphony.

Peter L. Berger photo

“The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.””

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56

C. V. Raman photo
Kigeli V of Rwanda photo

“A king is like a father to the nation… All the tribes are like his children.”

Kigeli V of Rwanda (1936–2016) Rwandan king

citation needed