Quotes about left
page 23

“Without really wanting to at all, they pay calls and carry on conversations, sit out their hours at desks and on office chairs; and it is all compulsory, mechanical and against the grain, and it could all be done or left undone just as well by machines; and indeed the never ending machinery that prevents their being, like me, the critics of their own lives and recognizing the stupidity and shallowness, the hopeless tragedy and waste of the lives they lead, and the awful ambiguity grinning over it all. And they are right, right a thousand times to live as they do, playing their games and pursuing their business, instead of resisting the dreary machine and staring into the void as I do, who have left the track.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Stupidity, Game, Business, Time

“All of this happened while I was walking around starving in Christiania – that strange city no one escapes from until it has left its mark on him.”

Knut Hamsun (1859–1952) Norwegian novelist and Nobel Prize recipient

Opening lines of Hunger in Robert Bly's translation.

“Don Conroy was larger than life and there was never a room he entered that he left without making his mark. At some point in his life, he passed from being merely memorably to being legendary.”

Pat Conroy (1945–2016) American novelist

Letter to his readers (1998)

Life

“Now I alone sit by the fire,
And one remains of three;
For two have got their heart's desire
And left their grief to me.”

Enoch Powell (1912–1998) British politician

Source: Collected Poems (1990), p. 71

Heart

“Well, my mother and I were discussing how my father left when I was nine months old, and then she remarried and divorced again. I feel like I had blocked out that part of my childhood. I went back with her trying to piece it all back together. I was looking at it through 46 year-old eyes and thinking it was basically ten years of bullshit.”

Erika Jayne (1969) American singer, actress and television personality

Erika Jayne interview to Iris Covet Book https://iriscovetbook.com/exclusive-erika-jayne/ (2018)

Feeling, Thinking, Parting, Childhood

“[My mother] said, "Arlo, I was out in the middle of China. And they brought out these school kids, and they started singing us songs, and they started singing 'This Land is Your Land', and I said 'STOP! Stop the song! My husband wrote that song!" She must have drove them nuts! She was driving me nuts about it! It was weeks after she had got back she hadn't slowed down about it one little bit! And I just looked at her and I said, "You know, mom… California….. to the New York Island. What are they singing it for over there anyhow?" She just looked with one of those Mom kind of looks. She said, "Oh Arlo…" She walked away. I was left standing there feeling like my usual self. I knew she was right, but I just didn't know why. After a while though, it come to me. I could see it, just because it said "California to the New York Island", didn't mean it had to go the short way! I could see it going around back! Redwood Forests, Gulf stream waters, around that way! Then the whole world could be singing that song! Except America.”

Arlo Guthrie (1947) American folk singer

Talking about the song "This Land is Your Land" which was his father's most famous song, and his mother's trip to China. (Live in Sydney)

World, School, Way, Feeling

“We have probably already passed a “singularity,” a point of no return, in the use of networked information warfare. It took some time for employers to reach a consensus that the old corporate liberal labor regime no longer served their interests, and to take note of and fully exploit the union-busting potential of Taft-Hartley. But once they began to do so, the implosion of Wagner-style unionism was preordained. Likewise, it will take time for the realization to dawn on workers that things are only getting worse, that there’s no hope in traditional unionism, and that in a networked world they have the power to bring the employer to his knees by their own direct action. But when they do, the outcome is also probably preordained. The twentieth century was the era of the giant organization. By the end of the twenty-first, there probably won’t be enough of them left to bury.”

Kevin Carson (1963) American academic

Organization Theory: A Libertarian Perspective (2008), Chapter 9
Organization Theory: A Libertarian Perspective (2008)

World, Hope, Time

“From the Leftist point of view isolated ghettoes mainly populated by isolated immigrant groups are an ideal solution. Complete dependency on the political left makes the immigrant population loyal supporters of the left. Because the ghettoes are isolated, they only disturb the image of well-being in Sweden to an extent that can be covered up with effective media self-censorship and “education”. At the same time the dependence of the political Left on the ghettoes not only prevents it from taking any effective measures to stop the ghettoization (you cannot criticize your voters) but also makes stopping the ghettoization undesirable.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2006), published in the blog Gates of Vienna Multicultural Discourse in Finland and Sweden http://gatesofvienna.blogspot.ch/2006/08/multicultural-discourse-in-finland-and.html, August 30, 2006 2005-09

Education, Support, Time, Dependency

“The battle of Kursk… the forcing of the Dnieper… and the liberation of Kiev, left Hitlerite Germany facing catastrophe.”

Vasily Chuikov (1900–1982) Soviet military commander

Quoted in "The fall of Berlin" - by Vasiliĭ Ivanovich Chuĭkov - 1968

“Yesterday we fought a great battle and gained a great victory, for which all the glory is due to God alone. Although under a heavy fire for several continuous hours I received only one wound, the breaking of the longest finger of my left hand; but the doctor says the finger may be saved. It was broken about midway between the hand and knuckle, the ball passing on the side next to the forefinger. Had it struck the centre, I should have lost the finger. My horse was wounded, but not killed. Your coat got an ugly wound near the hip, but my servant, who is very handy, has so far repaired it that it doesn't show very much. My preservation was entirely due, as was the glorious victory, to our God, to whom be all the honor, praise, and glory. The battle was the hardest that I have ever been in, but not near so hot in its fire.”

Thomas Jackson (1824–1863) Confederate general

Letter to his wife after the First Battle of Bull Run (22 July 1861); as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. XI : The First Battle of Manassas, p. 178

God, Victory, Horse

“They had taken no more than a dozen steps away from the cottages when a musket barrel came smashing through an unbroken window in one of the cottages ahead. The door flew open, three more muskets poked out. The muskets boomed, killing two of th surprised soldiers a yard to Orry's left.”

John Jakes (1932) American historical novelist and fantasy writer

North and South Trilogy (1982-1987), Answer the Drum

“"Heat, ma'am!" I said; "it was so dreadful here, that I found there was nothing left for it but to take off my flesh and sit in my bones."”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, p. 267
Lady Holland's Memoir (1855), Bartlett's Familiar Quotations, 10th ed. (1919)

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, Men, People, World

“Though it is folly to suppose that happiness is a matter of volition, and that we can make ourselves content and cheerful whenever we choose — a theory that many poor hypochondriacs are taunted with till they are nigh driven mad — yet, on the other hand, no sane mind is ever left without the power of self-discipline and self-control in a measure, which measure increases in proportion as it is exercised.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Happiness, Exercises, Madness

“Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.”

Walt Disney (1901–1966) American film producer and businessman

A similar quotes about EPCOT and other similar statements about Disneyland also exist.
The Quotable Walt Disney (2001)
Variant: Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.

World, Imagination

“So on and on I go, the seconds tick the time out
There’s so much left to know, and I’m on the road to find out.”

Cat Stevens (1948) British singer-songwriter

On The Road To Find Out
Song lyrics, Tea for the Tillerman (1970)

Time

“Have you ever tried to take the metro with a pushchair? I have two small boys. It's a nightmare, you can't replace that with a vélib [Mr Delanoë's bike rental scheme]. Lots of middle-class families with children are obliged to leave, due to economic and housing issues. The Left denies it, but more and more are going out to the suburbs.”

Nathalie Kosciusko-Morizet (1973) French politician

Interview with The Daily Telegraph (2003)

Children, Family, Boy, Housing

“I would love, in all honesty, to do another album with the Mamas and Papas sometime. I miss them. We're still friends and we want to be friends. Because you break up a successful group, which is really what I did, you know, there's some kind of karma here. I don't feel guilty about it; I left the group because I had to. That was being honest.”

Cass Elliot (1941–1974) American singer

Rolling Stone interview (1968)

Love, Feeling, Success

“Can't you feel 'em circlin' honey?
Can't you feel 'em swimmin' around?
You got fins to the left, fins to the right,
And you're the only bait in town.
You got fins to the left, fins to the right,
And you're the only girl in town.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Fins, written with Deborah McColl, Barry Chance, and Tom Corcoran
Song lyrics, Volcano (1979)

Feeling, Girl

“While the Democratic-led congress hits a record low nine percent approval rating despite high pre-election hopes, the even further left-leaning embodiment of that epic failure is now shuffling around the globe, sending crowds into frenzies through speeches pimped out with eminently forgettable rhetoric that would make great political speechmakers like Ronald Reagan and Winston Churchill scratch their heads.”

Rachel Marsden (1974) journalist

On Democratic Presidential nominee Barack Obama's candidacy Barack Obama Has Little In Common With Europe http://www.humanevents.com/article.php?id=27669

Hope, Failure

“Sir, he [Bolingbroke] was a scoundrel and a coward: a scoundrel for charging a blunderbuss against religion and morality; a coward, because he had not resolution to fire it off himself, but left half a crown to a beggarly Scotchman to draw the trigger at his death.”

Samuel Johnson (1709–1784) English writer

1754
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

Death, Religion, Drawing

“And then suddenly I would realize that I couldn’t remember, hadn’t actually consciously experienced, any of the last forty-seven properties I had visited, and didn’t know if I had left a paper or just walked up to the door, stood for a moment like an underfunctioning automaton, and turned around and walked away again. It is not easy to describe the sense of self-disappointment that comes with reaching the end of your route and finding that there are sixteen undelivered papers in your bag and you don’t have the least idea—not the least idea—to whom they should have gone. I spent much of my prepubescent years first walking an enormous newspaper route, then revisiting large parts of it. Sometimes twice.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 122

Disappointment, Idea, Sense, Parting

“The two great institutions of state to which I have been privileged to belong do appear from time to time to “compromise” themselves, as you say. However, I must assure you that but for these two great institutions we would never have emerged as a vibrant democracy. The late Justice R S Pathak once used a nice metaphor when I asked him how he would like to be remembered as a judge of the Supreme Court. He told me, with becoming humility: “Every judge when he leaves the court must satisfy himself that he has left a little brick of his own making in that great edifice that is the Supreme Court of India.”

Fali Sam Nariman (1929) Indian politician

Fali Sam Nariman: An Interview

Justice, Democracy, Appearance, Time

“Imagine you are God. You’re all-powerful, nothing is beyond you. You’re all-loving. So it is really, really important to you that humans are left in no doubt about your existence and your loving nature, and exactly what they need to do in order to get to heaven and avoid eternity in the fires of hell. It’s really important to you to get that across. So what do you do? Well, if you’re Jehovah, apparently this is what you do. You talk in riddles. You tell stories which on the surface have a different message from the one you apparently want us to understand. You expect us to hear X, and instinctively understand that it needs to be interpreted in the light of Y, which you happen to have said in the course of a completely different story 500-1,000 years earlier. Instead of speaking directly into our heads - which God has presumed the capability of doing so - simply, clearly and straightforwardly in terms which the particular individual being addressed will immediately understand and respond to positively - you steep your messages in symbols, in metaphors. In fact, you choose to convey the most important message in the history of creation in code, as if you aspired to be Umberto Eco or Dan Brown. Anyone would think your top priority was to keep generation after generation after generation of theologians in meaningless employment, rather than communicate an urgent life-or-death message to the creatures you love more than any other.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Love, Life, Death, God

“I had some left wing fella ask me this, he started asking me my views on most things. I'm liberal in many senses, like when it comes to (probably not when I was younger) when it comes to gay people's rights I fight for a gay man's rights – so on all of these issues, as I've grown up, I said,… when people say that I'm far right, well what makes me right wing? Am I right wing just because I don't like Islam? Does that make me right wing just because I don't like a fascist ideology? If I didn't like scientology, does that make me right wing? No, it's an ideology. So I said like, "most of my views, they're very liberal – many of them would be left-wing."”

Tommy Robinson (1982) English right-wing activist

Extreme Britain Part Two: Tommy Robinson Interview https://www.youtube.com/watch?v=5dRiBRM-BD8, UNION magazine (19 November 2015) 2015

People, Sense, Fight

“I come more and more to the conclusion that wilderness, in America or anywhere else, is the only thing left that is worth saving.”

Edward Abbey (1927–1989) American author and essayist

A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)

“Whether it is in the slums of New Delhi or in the affluence of Las Vegas, it simply isn't fair that there should be any losers. Life is unfair — there is nothing fair about one man being born blind and another man being born with sight. There is nothing fair about one man being born of a wealthy parent and one of an impecunious parent. There is nothing fair about Muhammad Ali having been born with a skill that enables him to make millions of dollars one night. There is nothing fair about Marlene Dietrich having great legs that we all want to watch. There is nothing fair about any of that. But on the other hand, don't you think a lot of people who like to look at Marlene Dietrich's legs benefited from nature's unfairness in producing a Marlene Dietrich. What kind of a world would it be if everybody was an absolute identical duplicate of anybody else. You might as well destroy the whole world and just keep one specimen left for a museum. In the same way, it's unfair that Muhammad Ali should be a great fighter and should be able to earn millions. But would it not be even more unfair to the people who like to watch him if you said that in the pursuit of some abstract idea of equality we're not going to let Muhammad Ali get more for one nights fight than the lowest man on the totem pole can get for a days unskilled work on the docks. You can do that but the result of that would be to deny people the opportunity to watch Muhammad Ali. I doubt very much he would be willing to subject himself to the kind of fights he's gone through if he were to get the pay of an unskilled docker.”

Milton Friedman (1912–2006) American economist, statistician, and writer

From Created Equal, an episode of the PBS Free to Choose television series (1980, vol. 5 transcript) http://www.freetochoosemedia.org/broadcasts/freetochoose/detail_ftc1980_transcript.php?page=5.

Life, People, World, Way

“Jeff Gannon: In your denunciations of the Abu Ghraib photos, you've used words like "sickening," "disgusting" and "reprehensible." Will you have any adjectives left to adequately describe the pictures from Saddam's rape rooms and torture chambers? And will Americans ever see those images?
Scott McClellan: I'm glad you brought that up, Jeff, because the President talks about that often.”

Scott McClellan (1968) Former White House press secretary

Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2004/05/20040510-14.html, May 10, 2004

Photo

“Thy possessions have made thee a hollow image; they have ruined thee and left thee.”

Ephrem the Syrian (306–373) Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century

in A Spiritual Psalter (2004), p. 267

“Much of the effort of modern politicians is devoted to convincing us that men serve best when they are serving one another. But the one consideration which would make this true is left out; service to others is the best service when the effort of all is subsumed under a transcendental conception. Material gratification does not provide this.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 77.

Men, Effort

“Everything that would be said against the Eixample's heirs, from Le Corbusier's 'ville radieuse' to Oscar Niemeyer's Brasilia, was already said, with far less justice, about the Eixample itself. And all its critics concurred that the basic mistake was to have left the planning of a city in the hands of a socialist.”

Robert Hughes (1938–2012) Australian critic, historian, writer

Page 284
Barcelona (1992)

Justice

“A society cannot be Islamic if it expels the civil and religious Laws of Islam from its codes and customs, so that nothing of Islam is left except rites and ceremonials.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 26

Law

“You aren’t really jumping through time, that’s the illusion; what you’re actually doing is leaving one timestream and jumping to—maybe even creating—another. The second one is identical to the one you just left, including all of the changes you made in it—up to the instant of your appearance. At that moment, simply by the fact of your existence in it, the second timestream becomes a different timestream. You are the difference.”

David Gerrold book The Man Who Folded Himself

Source: The Man Who Folded Himself (1973), p. 48

Appearance, Change, Time

“[T]he NSDAP is the German Left. We despise bourgeois nationalism.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Der Angriff, (December 6, 1931) written by Goebbels. Der Angriff (The Attack) was the official newspaper of the Nazi-Sozi party in Berlin.
1930s

“Now I’m not making love to anyone’s wishes,
Only for that light I see
‘Cause when I’m dead and lowered low in my grave,
That’s gonna be the only thing that’s left of me”

Cat Stevens (1948) British singer-songwriter

Sitting
Song lyrics, Catch Bull at Four (1972)

Love, Making love, Light, Dead

“In the Servant is comprehended the Second Person in the Trinity; and in the Servant is comprehended Adam: that is to say, All-Man. And therefore when I say the Son, it meaneth the Godhead which is even with the Father; and when I say the Servant, it meaneth Christ’s Manhood, which is rightful Adam. By the nearness of the Servant is understood the Son, and by the standing on the left side is understood Adam. The Lord is the Father, God; the Servant is the Son, Christ Jesus; the Holy Ghost is Even Love which is in them both.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Love, God, Christ, Personality

“Question: Is not the person who has been transported to interior detachment freed from external exercises?
Answer: One sees few people reach the condition you describe without their strength being wasted. The efforts of those who really achieve it affect them to the marrow. And so, when they realise what is to be done and left undone, they continue to practise the usual exercises, performing them more or less frequently as their strength and the occasion permit.
Question: Where do the pangs of conscience and other anxieties of seemingly good people come from, as well as the unrestrained latitude (of conscience) in other people?
Answer: Both types are focusing their attention on their own image but in different ways; the one group spiritually, the other bodily.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Way, Exercises, Question

“The founders of this New Left reasoned that neither the current political status-quo nor the socialist states, as exemplified by the Soviet Union and its slave states, were the solution to the problems they reasoned were facing the American people. But as history teaches, the New Left fell victim to the power politics of the Old Left. As the result, what is still rhetorically referred to as the New Left is, in reality, only a Dorian Grey picture of the original vision of its founders.”

Phillip Abbott Luce (1935–1998)

Source: The New Left Today: American Trojan Horse (1971), p. xi

People, History, Problem, Reality

“If one by one we counted people out
For the least sin, it wouldn't take us long
To get so we had no one left to live with.
For to be social is to be forgiving.”

Robert Frost (1874–1963) American poet

The Star-Splitter
1920s

People, Forgiveness

“And binding Nature fast in fate,
Left free the human will.”

Alexander Pope (1688–1744) eighteenth century English poet

Stanza 3.
The Universal Prayer (1738)

Fate, Nature

“I divined and chose a distant place to dwell
T'ien T'ai: what more is there to say?
Monkeys cry where valley mists are cold
My grass gate blends with the color of the crags
I pick leaves to thatch a hut among the pines
Scoop out a pond and lead a runnel from the spring
By now I am used to doing without the world
Picking ferns I pass the years that are left”

Han-shan Chinese monk and poet

Cold Mountain: 100 Poems by the T'ang Poet Han-shan

World, Color, Spring, Grass

“I'm learning that a lot of people--on the left as well as the right--have a problem with Jews. It is not that they object to Jews as people. It's that they object to Jews as Jews.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/964228974422515712 (15 February 2018) 2018

People, Problem, Learning

“It is the malady of our age that the young are so busy teaching us that they have no time left to learn.”

Eric Hoffer (1898–1983) American philosopher

Section 33
Reflections on the Human Condition (1973)

Age, Business, Learning, Time

“No Dutch, no English, and therefore no planters, no coolie labour, no cash crops, no systematic exhaustion of our soil. Also no whisky, no Calvinism, no syphilis, no foreign administrators. We were left to go our own way and take responsibility for our own affairs.”

Aldous Huxley book Island

Island (1962)

Way

“Children of Men is a solemn, haunting picture, but it's also a thrilling one, partly because of the sheer bravado with which it's made. It left me feeling more fortified than drained. [Director Alfonso] Cuarón, the most openhearted of directors, prefers to give rather than take away.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2006/12/25/children/print.html of Children of Men (2006)

Men, Children, Feeling

“I was certainly going the right way for a stroke when I left Paris. I paid for it nicely afterwards! When I stopped drinking, when I stopped smoking so much, when I began again to think instead of trying not to think - good Lord, the depression and the prostration of it! Work in these magnificent natural surroundings [of Arles ] has helped my morale.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, 4 May 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 481), p 24 1880s, 1888

Way, Drink, Nature, Thinking

“Two millennia ago, the apostles followed Christ. They left everything, and their lives were never again the same. The path taken by the apostles is still a model today.”

Robert Sarah (1945) Roman Catholic bishop

God or Nothing: A Conversation on Faith (2015)

Christ

“My political sentiments inclined toward the left and emphasized the socialist aspects every bit as much as the nationalist ones.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Eichmann's memoir False Gods, quoted in Gotz Aly, Hitler's Beneficiaries. How the Nazis Bought the German People (London: Verso, 2007), pp. 16-17.

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Ridgway and I climbed a ladder inside the tower to the belfry, spoke to the sergeant observer there, and looked over the landscape on the German side of the river. Then Ridgway turned to the sergeant and at length asked him to put a mortar concentration on a point of woods a few hundred yards away on the German side. The sergeant, unperturbed, cranked his field telephone and spoke to someone at the mortar position in the fields behind the church. "Joe," he said, "remember the dead horse we used as an aiming point yesterday? This target is about fifty over and 100 left. Ten rounds when you're ready." The rounds were in the air almost at once, and their accuracy was impeccable; but I was far from happy about the way my sergeant had shortcut the standard methods of adjusting fire as prescribed in the mortar manual. Although an artilleryman and not the expert on infantry weapons which Ridgway was, I was sure the "dead horse" method of adjustment was not in the book.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 94

Happiness, Books, Way, Horse

“Suso has even left a diagrammatic picture of the relations subsisting between Godhead, triune God and creatures. In this very curious and interesting drawing a chain of manifestation connects the mysterious symbol of the Divine Ground with the three Persons of the Trinity, and the Trinity in turn is connected in a descending scale with angels and human beings. These last, as the drawing vividly shows, may make one of two choices. They can either live the life of the outer man, the life of the separative selfhood; in which case they are lost (for, in the words of the Theologia Germanica, “nothing burns in hell but the self”). Or else they can identify themselves with the inner man, in which case it becomes possible for them, as Suso shows, to ascend again, through unitive knowledge, to the Trinity and even, beyond the Trinity, to the ultimate Unity of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Angels, Hell

“Their fear deepened with the night as they beheld the face of the heavens turning and the mountains and all places rapt from view and all around thick darkness. The very stillness of Nature, the silent constellations in the heavens, the firmament starred with streaming meteors filled them with fear. And as a traveller by night overtaken in some unknown spot upon the road keeps ear and eye alert, while the darkening landscape to left and right and trees looming up with shadows strangely huge do but make heavier the terrors of night, even so the heroes quailed.”
Auxerat hora metus, iam se vertentis Olympi ut faciem raptosque simul montesque locosque ex oculis circumque graves videre tenebras. ipsa quies rerum mundique silentia terrent astraque et effusis stellatus crinibus aether; ac velut ignota captus regione viarum noctivagum qui carpit iter non aure quiescit, non oculis, noctisque metus niger auget utrimque campus et occurrens umbris maioribus arbor, haud aliter trepidare viri.

Gaius Valerius Flaccus book Argonautica

Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Source: Argonautica, Book II, Lines 38–47

Fear, Travel, Mountain, Star

“We are but of yesterday, and yet we have filled all the places that belong to you — cities, islands, forts, towns, exchanges; the military camps themselves, tribes, town councils, the palace, the senate, the market-place; we have left you nothing but your temples.”
Esterni sumus, & vestra omnia implevimus, Vrbes, Insulas, Castella, Municipia, Conciliabula, Castra ipsa, Tribus, Decurias, palatium, Senatum, Forum, sola vobis relinquimus Templa.

Tertullian (155–220) Christian theologian

Tertullian's Plea For Allegiance, A.2

“If there is no choice, we will declare war on the millionaires in Israel. The ground is burning to such an extent, that the rich people of the land should not be surprised if certain groups would arrive and just climb on their houses and expel them from their homes, or if their daughters could no longer walk outside. Each one would have to establish a private police force. When the struggles begin, illustrating the fact that we cannot continue in this condition where there are groups that accumulate wealth and get rich in a legendary fashion, while others are left so far behind, no one should fool himself into thinking that his house and yard are out of the game.”

Amir Peretz (1952) Israeli politician

Source: Interview by Orna Kadosh in Maariv, May 12, 2000 http://www.nrg.co.il/online/archive/ART47/692.html http://www.nrg.co.il/online/archive/ART48/171.html

War, People, Fools, Home

“I heard the screams through the thin mist of night and kicked the car to a stop at the curb. It wasn't that screams were new to the city, but they were out of place in this part of New York that was being gutted to make room for a new skyline. There was nothing but almost totally disemboweled buildings and piles of rubble for three blocks, every scrap of value long since carted away and only the junk wanted by nobody left remaining.
And there was a quality to the screams that was out of place too. There was total hysteria that only complete terror can induce and it was made by a child.”

Mickey Spillane book The Body Lovers

The Body Lovers (1967)

Cars, Parting, Night

“In our movement the two extremes come together: the Communists from the Left and the officers and students from the Right. These two have always been the most active elements, and it was the greatest crime that they used to oppose each other in street fights… Our party has already succeeded in uniting these two utter extremes within the ranks of our storm troops. They will form the core of the great German liberation movement, in which all without distinction will stand together when the day comes to say: ‘The Nation arises, the storm is breaking!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Der Fuehrer: Hitler’s Rise to Power, Konrad Heiden, Boston, MA, Beacon Press, 1969, p. 147, first published 1944. Part of Hitler’s quote also cited in Totalitarianism: Part Three of The Origins of Totalitarianism, Hannah Arendt, A Harvest Book, 1985, footnote, p. 7
1920s

Fight

“The intellectual origins of literary theory in Europe were, I think it is accurate to say, insurrectionary. The traditional university, the hegemony of determinism and positivism, the reification of ideological bourgeois “humanism,” the rigid barriers between academic specialties: it was powerful responses to all these that linked together such influential progenitors of today’s literary theorist as Saussure, Lukács, Bataille, Lévi-Strauss, Freud, Nietzsche, and Marx. Theory proposed itself as a synthesis overriding the petty fiefdoms within the world of intellectual production, and it was manifestly to be hoped as a result that all the domains of human activity could be seen, and lived, as a unity. … Literary theory, whether of the Left or the Right, has turned its back on these things. This can be considered, I think, the triumph of the ethic of professionalism. But it is no accident that the emergence of so narrowly defined a philosophy of pure textuality and critical noninterference has coincided with the ascendancy of Reaganism.”

Edward Said (1935–2003) Professor of English and literature

The World, the Text, and the Critic (1983), pp. 3-4

World, Hope, Thinking, Universe

“Nothing was more remote from the future of the Reich in 1932-33 than a Bolshevik revolution or even a political revolt from the Left.”

Hermann Rauschning (1887–1982) German politician

Source: The Revolution of Nihilism: Warning to the West (1939), p. 9

Future

“The left claims that the guilty party in a conflict is not the one who covets another’s goods but the one who defends his own.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

“Dinosaurs first existed around 6,000 years ago. Because dinosaurs were land animals, and God made all the land animals on day six of the creation week, dinosaurs were created on day six. Dinosaurs could not have died out before this time because death, bloodshed, disease and suffering is a result of Adam's sin. Adam and Eve were also made on day six alongside the dinosaurs - so dinosaurs lived with people. Representatives of all the KINDS of land animals, including the dinosaur kinds went on board Noah's ark. All those that were left behind drowned in the cataclysmic circumstances of the Flood - many of their remains became fossils. After the Flood (around 4,500 years ago), the land animals (including dinosaurs) came off the ark and lived in the present world, beside people. Because of sin, the judgement of the curse and the effects of the Flood have greatly changed the earth. Since the Flood, many animals have died out from diseases, a lack of food, etc. The dinosaurs, like many other creatures, seem to have also died out. According to this view, there is no mystery about dinosaurs!”

Ken Ham (1951) Australian young Earth creationist

Great Dinosaur Mystery Solved! (2000)

Death, God, People, World

“And I came [to New York, 1945]... It was just after the war and I thought it was a little early to get over there [to Europe]. So I spent the winter under the Brooklyn Bridge, on the Brooklyn side, living with Barney Rosset, and I came here [to New York] to study with Hofmann... And I went to Hofmann's class and I couldn't understand a word he said so I left, terrified. But he and I became friends later on. Friends, but I never studied with him..”

Joan Mitchell (1925–1992) American painter

first side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986

War, Understanding, Study, Winter

“President Obama must be defeated in the coming election … He has spent trillions of dollars to rescue the moneyed interests and left workers and homeowners to their own devices. … He has delivered the politics of democracy to the rule of money…. Unless he is defeated, there cannot be a contest for the reorientation of the Democratic Party as the vehicle of a progressive alternative in the country … Only a political reversal can allow the voice of Democratic prophesy to speak once again in American life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in Meena Hart Duerson, "Obama’s former Harvard professor: ‘He must be defeated’ː Roberto Unger called for Obama’s defeat in a recent YouTube video," New York Daily News, Monday, June 18, 2012
On Barack Obama
Source: Accessed at http://www.nydailynews.com/news/politics/obama-harvard-professor-defeated-article-1.1097944 on December 4, 2015

Life, Money, Democracy, Country

“Anything good that I have written has, at some point during its composition, left me feeling uneasy and afraid. It has seemed, for a moment at least, to put me at risk.”

Michael Chabon (1963) Novelist, short story writer, essayist

The Recipe for Life http://www.fiu.edu/~weitzb/Golem-Recipe-for-Life.htm, The Washington Book World (2000)

Feeling

“And is there no possibility that there was a period, and several periods, when man existed, and yet was not an organic being — therefore could not have left any vestige of himself for exact science? Spirit leaves no skeletons or fossils behind, and yet few are the men on earth who doubt that man can live both objectively and subjectively. At all events, the theology of the Brahmans, hoary with antiquity, and which divides the formative periods of the earth into four ages, and places between each of these a lapse of 1,728,000 years, far more agrees with official science and modern discovery than the absurd chronological notions promulgated by the Councils of Nice and Trent.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Men, Age, Science

“We know that in Basra and in the other cities the people do not want to repeat the experience of 12 years ago where they rise up against Saddam and then they're slaughtered. But before we take care of the killers that are left behind in those cities, we've got to take care of the regime. It's almost like cutting off the head of the snake and then the rest of the body will go.”

Paul Wolfowitz (1943) American politician, diplomat, and technocrat

People

“You', the ego, live in your left brain. When we say that man is the only creature who spends 99 per cent of his time inside his own head, we mean, in fact, inside his left cerebral hemisphere. And in the basement of the left hemisphere is the library full of filing cabinets -- the stuffy room that we mistake for reality.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 9

Reality, Time

“Each of these smaller corporations… to which an Athenian citizen belonged, had… business of its own—money to spend, officers to appoint, rules to make—very similar to that which the state transacted on a larger scale. And it is not to be supposed that Athenians were at all ashamed to take part in such minor business, as English gentlemen are to sit on a vestry or a town council. On the contrary, a large part of the population left their private affairs for slaves to manage, and devoted themselves entirely to their public duties.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Companion to School Classics (1888)

Money, Business, Parting

“The struggle against arbitrariness, as violence and as deception, requires people to build a society that is less hostage to itself. No central aspect of its arrangements must be left invisible or immune to challenge in the normal course of our routines of conflict and exchange. Objectivity is achieved not by holding fast to a given structure, resolutely contrasted to the hell of force and fraud, but by rendering the structure insubstantial—by turning it, increasingly, into the structure of no structure. This is the realistic next best to the visionary ideal of a circumstance in which all hierarchies and divisions have fallen down forever. The next best consists in the circumstance in which these hierarchies and divisions are repeatedly dragged out into the light of struggle and revision.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 45-46

People, Hell, Fraud, Light

“On the evening of December 8, therefor, after the Japanese had bombed the airfields and destroyed many of General MacArthur's planes, our submarines and motor torpedo boats, which were still in Philippine water, were left with the task of impeding the enemy's advance.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

From King's report on the Japanese attack on the Philippines, as quoted in Battle Stations! Your Navy In Action (1946) by Admirals of the U.S. Navy, p. 180

Water

“We may assume the existence of an aether; only we must give up ascribing a definite state of motion to it, i. e. we must by abstraction take from it the last mechanical characteristic which Lorentz had still left it. … But this ether may not be thought of as endowed with the quality characteristic of ponderable inedia, as consisting of parts which may be tracked through time. The idea of motion may not be applied to it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

On the irrelevance of the luminiferous aether hypothesis to physical measurements, in an address at the University of Leiden (5 May 1920)
1920s

Idea, Time, Parting

“Placement of both Hayek and Mill in the liberal tradition is suspect to many historians of political thought for various reasons. First, Mill also expressed socialist sentiments, so to classify him as a liberal has seemed inaccurate to some more right-inclined liberals. Second, Hayek is sometimes considered more a conservative by left-inclined liberals, and not in the liberal tradition as it has evolved. Nonetheless, Mill and Hayek were the two greatest liberals of the nineteenth and twentieth centuries.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“She in left hand bears a leafy quince;
When with her right she crooks a finger, smiling,
How may the King hold back?
Royally then he barters life for love.”

Robert Graves (1895–1985) English poet and novelist

"To Juan at the Winter Solstice" from Poems 1938-1945 (1946).
Poems

Love, Life, Smile

“Bullfighting is the only art in which the artist is in danger of death and in which the degree of brilliance in the performance is left to the fighter's honor.”

Ernest Hemingway book Death in the Afternoon

Source: Death in the Afternoon (1932), Ch. 9

Death, Art

“The new attitude of the critic toward the artist has been rationalized for me by a leading European art historian who is also an influential critic of current art. It is based on a theory of division of labor in making art history. The historian, he contends, knows art history and, in fact, creates it; the artist knows only how to do things. Left to himself, the artist is almost certain to do the wrong thing — to deviate from the line of art history and thus to plunge into oblivion. The critic's role is to steer him in the proper direction and advise changes in his technique and subject matter that will coordinate his efforts with the forces of development. Better still, critics should formulate historically valid projects for artists to carry out. That not all critics have the same expectations of the future of art does not, I realize, weaken the cogency of my colleague's argument. The surviving artist would be one who has been lucky enough to pick the winning critic. My own view that art should be left to artists seemed to my mentor both out-of-date and irresponsible.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 249, "Thoughts in Off-Season"

Art, History, Effort, Change

“To me, the irony of this involvement with size, as I observed earlier, is the unwillingness or inability of so many Americans to identify themselves with something as vast as the United States. Bigger cars, bigger parking lots, bigger corporate structures, bigger farms, bigger drug stores, bigger supermarkets, bigger motion-picture screens. The tangible and the functional expand, while the intangible and the beautiful shrink. Left to wither is the national purpose, national educational needs, literature and theater, and our critical faculties. The national dialogue is gradually being lost in a froth of misleading self-congratulation and cliche. National needs and interests are slowly being submerged by the national preoccupation with the irrelevant.”

J. William Fulbright (1905–1995) American politician

"In Need of a Consensus," Penrose Memorial Lecture to the American Philosophical Society, Philadelphia (April 20, 1961), in Proceedings of the American Philosophical Society, August 1961, p. 352.

Education, Beauty, Cars, Literature

“What is it about the nature of Zionism, its racism, and its colonial policies that continues to escape the understanding of many European intellectuals on the left?”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in "The legacy of Jean-Paul Sartre", Al-Ahram, 2003
"The legacy of Jean-Paul Sartre"

Understanding, Nature

“It was told that when God long ago created Sipirja he settled it by the river and trampled the path nearby the houses: go wanderer, stay a while but not longer! In the houses of Sipirja people speak their own language so that no stranger can understand what they say; it remains unexplained. They are like mute, armless, eyeless and there is not heart in any one’s chest, only the possessed and lashed flesh. When a stranger comes to the village of Sipirja, they despise him like an animal and they laugh at his speech, and all the old painful things and injustices which everyone has suffered sometimes are exposed. Children and old hags stare after him when he has left, they imitate his speech and the way how he walked and moved his arm, and they say: a creature like that! so ugly! They ask the stranger inside and they fill his cup with delicious coffee and urge to drink, but when he is gone they speak about him with despise: a creature like that!”

Timo K. Mukka (1944–1973) Finnish writer

p. 29

God, Pain, Children, People

“And since the day I left Milwaukee,
Lyncheburg and Bourbon, France
Been makin' a fool out of folks
Just like you,
And helpin' white people dance.
I am medicine and I am poison.
I can help you up or make you fall.
You had some of the best times
You'll never remember with me…
Alcohol.”

Brad Paisley (1972) American country music singer

Alcohol, written by Brad Paisley
Song lyrics, Time Well Wasted (2005)

People, Alcohol, Fools, Time

“All my early memories are of forms and shapes and textures. Moving through and over the West Riding landscape with my father in his car, the hills were sculptures; the roads defined the forms. Above all, there was the sensation of moving physically over the contours of foulnesses and concavities, through hollows and over peaks – feeling, touching, seeing, through mind and hand and eye. This sensation has never left me. I, the sculptor, am the landscape. I am the form and I am the hollow, the thrust and the contour.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 280

Cars, Feeling, Memory

“He (Sri Aurobindo) did not keep me, what could I do? I had to go. But I left my psychic being with him, and in France I was once on the point of death: the doctors had given me Up.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

When she left Pondicherry on 22 February 1915, when her husband was called home [France] to join the French Reserve Army, quoted in "Diary notes and Meeting with Sri Aurobindo", Sri Aurobindo Circle, Issue 33 by Aurobindo Ghose (1977) http://books.google.co.in/books?id=bcPWAAAAMAAJ, p. 84

Death

“This is not a confrontation between ‘left’ and ‘right’. I am trying to represent the deep feelings of those many thousands of rank-and-file Tories in the country—and potential Conservative voters, too—who feel let down by our party and find themselves unrepresented in a political vacuum.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Finchley (31 January 1975) http://www.margaretthatcher.org/document/102605 Shadow Secretary for Environment

Feeling, Country

“Nobody ever walked across the bridge, not on a night like this. The rain was misty enough to be almost fog-like, a cold gray curtain that separated me from the pale ovals of white that were faces locked behind the steamed-up windows of the cars that hissed by. Even the brilliance that was Manhattan by night was reduced to a few sleepy, yellow lights off in the distance.
Some place over there I had left my car and started walking, burying my head in the collar of my raincoat, with the night pulled in around me like a blanket. I walked and I smoked and I flipped the spent butts ahead of me and watched them arch to the pavement and fizzle out with one last wink. If there was life behind the windows of the buildings on either side of me, I didn't notice it. The street was mine, all mine. They gave it to me gladly and wondered why I wanted it so nice and all alone.
There were others like me, sharing the dark and the solitude, but they were huddled in the recessions of the doorways not wanting to share the wet and the cold. I could feel their eyes follow me briefly before they turned inward to their thoughts again.
So I followed the hard concrete footpaths of the city through the towering canyons of the buildings and never noticed when the sheer cliffs of brick and masonry diminished and disappeared altogether, and the footpath led into a ramp then on to the spidery steel skeleton that was the bridge linking two states.
I climbed to the hump in the middle and stood there leaning on the handrail with a butt in my fingers, watching the red and green lights of the boats in the river below. They winked at me and called in low, throaty notes before disappearing into the night.
Like eyes and faces. And voices.
I buried my face in my hands until everything straightened itself out again, wondering what the judge would say if he could see me now. Maybe he'd laugh because I was supposed to be so damn tough, and here I was with hands that wouldn't stand still and an empty feeling inside my chest.”

Mickey Spillane book One Lonely Night

One Lonely Night (1951)

Life, Cars, Feeling, Solitude

“The world took a shape which he could grasp, though he could not comprehend it. Above him, on both sides, below him, as far as he could see, bodies floated. They were arranged in vertical and horizontal rows. The up-and-down ranks were separated by red rods, slender as broomsticks, one of which was twelve inches from the feet of the sleepers and the other twelve inches from their heads. Each body was spaced about six feet from the body above and below and on each side.
The rods came up from an abyss without bottom and soared into an abyss without ceiling. That grayness into which the rods and the bodies, up and down, right and left, disappeared was neither the sky nor the earth. There was nothing in the distance except the lackluster of infinity.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 3)

World

“Prosperity and penury do not turn on gyno-centric and gay matters. But leftist statists and libertarians of the left place these wedge issues at the forefront of the fight for freedom. […] Every bit as bad as liberals, "libertarian" political operators are prepared to shed political blood over any imagined sign of bigotry.”

Ilana Mercer South African writer

"Beware of Liberals in Libertarian Drag" http://www.wnd.com/2013/11/beware-of-liberals-in-libertarian-drag/ WorldNetDaily.com, November 7, 2013. 2010s, 2013

Imagination, Freedom, Fight

“How have you left the ancient love
That bards of old enjoyed in you!
The languid strings do scarcely move!
The sound is forced, the notes are few!”

William Blake To the Muses

To the Muses, st. 4
1780s, Poetical Sketches (1783)

Love

“I left Symons’s company newly aware of the unthinking cruelty discreetly coiled within the magnanimous bourgeois assurance that everyone can discover happiness through work and love. It isn’t that these two entities are invariably incapable of delivering fulfilment, only that they almost never do so. And when an exception is represented as a rule, our individual misfortunes, instead of seeming to us quasi-inevitable aspects of life, will weigh down on us like particular curses. In denying the natural place reserved for longing and error in the human lot, the bourgeois ideology denies us the possibility of collective consolation for our fractious marriages and our unexploited ambitions, and condemns us instead to solitary feelings of shame and persecution for having stubbornly failed to become who we are.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 127-128.

Love, Life, Marriage, Happiness

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“I feel the deepest affliction at the news we have just received at the loss of our dear and inestimable friend Laurens. His career of virtue is at end. How strangely are human affairs conducted, that so many excellent qualities could not ensure a more happy fate! The world will feel the loss of a man who has left few like him behind; and America, of a citizen whose heart realized that patriotism of which others only talk. I feel the loss of a friend whom I truly and most tenderly loved, and one of a very small number.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter to Nathanael Greene (12 October 1782), as quoted in Sketches of the Life and Correspondence of Nathanael Greene http://books.google.com/books?id=pLZSAAAAcAAJ&source=gbs_navlinks_s, page 342

Love, Fate, Happiness, World

“After all there is the two edged sword that will never fail you, with enthusiasm for one of its edges and irony for the other. However mired and weedy be the current of life there will be always joy and loyalty enough left to keep you unwavering in the faith that politics is not as it seems in clouded moments, a mere gabble and squabble of selfish interests, but that it is the State in action. And the State is the name by which we call the great human conspiracy against hunger and cold, against loneliness and ignorance; the State is the foster-mother and warden of the arts, of love, of comradeship, of all that redeems from despair that strange adventure which we call human life.”

Thomas Kettle (1880–1916) Irish politician

The Day's Burden: Studies Literary & Political, and Miscellaneous Essays (1910).

Love, Life, Hunger, Faith

“The stewardess reached down to fasten Bloor's seatbelt. I saw his left arm snake out and settle affectionately around her shoulders. Good God! I thought. This is it. I could see the headlines in tomorrow's News. But the stewardess only smiled and backed off a few steps, dismissing Bloor's crude advance with a slap at his arm and an icy professional smile. I tried to return it, but my face was not working properly.”

Hunter S. Thompson (1937–2005) American journalist and author

1990s, The Rum Diary (1998)

God, Smile

“Every riot is followed by an Inquiry Committee, but its report is never published. Take U. P. for instance. A report in the Times of India of 13.12.1990 from Lucknow says: “At least a dozen judicial inquiry reports into the genesis of communal riots in the state have never seen the light of the day. They have been buried in the secretariat-files over the past two decades. The failure of the successive state governments to publish these reports and initiate action has given credence to the belief that they are not serious about checking communal violence… There were other instances when the state government instituted an inquiry and then scuttled the commissions. In the 1982 and 1986 clashes in Meerut and in the 1986 riots in Allahabad, the judicial inquiries were ordered only as an ‘eye-wash’…” Judicial inquiries are ordered as an eye-wash because the perpetrators of riots are known but cannot be booked. In a secular state it is neither proper to name them nor political to punish them. Inquiry committee reports are left to gather dust, while those who should be punished are pampered and patronised as vote-banks in India’s democratic setup. Therefore communal riots in India as a legacy of Muslim rule may continue to persist. If these could help in partitioning the country, they could still help in achieving many other goals.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Books, Communication, Failure, Light

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“Where in the world did the idea come from that things left to themselves can improve with time? Who would start a crazy idea like that? This idea is the opposite of everything that we observe in the world today. For instance, all the highways in our nation today left to themselves decay, deteriorate, and fall apart. A house left to itself will become a wreck. It takes work and constant planning to make anything improve. Everything tends toward disorder.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

World, Idea, Time, Housing

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Secret, Nature, Reality

“I see not a step before me as I tread on another year;
But I ’ve left the Past in God’s keeping,—the Future
His mercy shall clear;
And what looks dark in the distance may brighten as I draw near.”

Mary Gardiner Brainard (1837–1905) American poet

Not knowing, published in The Congregationalist, March 1869, and set to music as a hymn by Philip Paul Bliss in the 1870s. Thomas Corts, Glimpses of Christian History Presents More Stories: Blessed Bliss http://chi.gospelcom.net/lives_events/more/bliss.shtml, 2007.

God, Past, Future, Drawing

“You all wrong. You try to hit home run every time but you no can do. No man can do. I wish you try to hit ball like you did when you joined team last July. Then you just try to meet ball because you want to make good showing after coming from minors. You swing easy and ball goes into centerfield seats. Next day, you swing easy again and ball goes over left field wall. Now you swing too hard. Try to hit home run every swing. You wrong. You have no timing, you miss ball. Please, for me, just try to meet ball when we open season. You have so much power, you just meet ball and whoosh—it goes over fence. Stu, with my brains, if I have your power, I make $200,000 in baseball.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Advice given to teammate Dick Stuart on April 7, 1959, as quoted in "The Scoreboard: Meet Ball, Homers Will Come, Clemente Assures Stuart" https://news.google.com/newspapers?id=IEIqAAAAIBAJ&sjid=aU4EAAAAIBAJ&pg=7149,2639076 by Les Biederman, in The Pittsburgh Press (Wednesday, April 8, 1959), p. 43 Baseball-related, <big><big>1950s</big></big>, <big>1959</big>

Home, Time, Season

“I cannot believe God is a weak left-hander.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

After discovery of parity violation in 1956. Source: The God Particle: If the Universe Is the Answer, What Is the Question? by Leon M. Lederman, Dick Teresi (ISBN 0-385-31211-3), Interlude C

God