Quotes about language
page 18

“Jesus himself could not perform miracles where the people had not faith beforehand, and when sensible men, the learned and rulers of those times, demanded of him a miracle which could be submitted to examination, he, instead of granting the request, began to upbraid them; so that no man of this stamp could believe in him. It was not until thirty to sixty years after the death of Jesus, that people began to write an account of the performance of these miracles, in a language which the Jews in Palestine did not understand. And this was at a time when the Jewish nation was in a state of the greatest disquietude and confusion, and when very few of those who had known Jesus were still alive. Nothing then was easier for them than to invent as many miracles as they pleased, without fear of their writings being readily understood or refuted. It had been impressed upon all converts from the beginning that it was both advantageous and soul-saving to believe, and to put the mind captive under the obedience of faith; and consequently there was as much credulity among them as there was "pia fraud" or "deception from good motives" among their teachers; and both of these, as is well known, prevailed in the highest degree in the early Christian church.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 73–74

Death, Men, People, Fear

“The question poses itself whether we should look on with folded arms while those Germans of the Baltic countries who, despite all the persecution, all the misery and all the difficulties have stuck to the German language and German culture, are being slaughtered…It would be incomprehensible if we, who have exerted ourselves for the freedom of ethnically foreign nations, failed to let our hearts beat first of all for the Balts, who are our own flesh and blood…If to-day you go to Riga or Mitau, you will be confronted by such a pure, unadulterated Germanism that sometimes you would wish it could be united with Germany…When, in addition to Courland, we have also occupied Latvia and Estonia, then I hope that the day will also come when this old German soil will lie under the protection of the great Reich…This does not mean annexation of these territories. But it does mean a free Baltic in close dependence on Germany, under our military, moral, political, and cultural protection. I think it would be one of the finest aims of this world war if we could merge this piece of loyal Germanism with ourselves as intimately as it desires to be merged…The Baltic Germans have completely preserved their German culture: a shining example for the Americanized grandchildren of German grandfathers.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

War, Lie, World, Hope

“Socialism is the legitimate and inevitable corollary of Mr. Bright's doctrine. If want is the crime of the Government, then the duty of the Government must be to provide against want. This is Socialism pure and simple. It begins with national workshops, and ends with what Mr. Carlyle calls a "whiff of grapeshot." Mr. Bright may pretend to direct his attacks against the aristocracy alone, but it is the possessors of capital, the employers of labour, the great middle class of this country who have real cause to dread his revolutionary language.”

William Harcourt (1827–1904) British politician

William Harcourt, ‘Pot and Kettle’, Saturday Review (21 March, 1857).
A. G. Gardiner, The Life of Sir William Harcourt. Volume I (1827-1886) (London: Constable, 1923), p. 90.

Country

“Subdivision of labour requires that international agents should devote themselves first to languages,—their means of operation,—and next to the study of man, as an individual and in communities.”

Thomas Taylor Meadows (1815–1868) British sinologist and diplomatic interpreter from Chinese

T. T. Meadows quoted in The Chinese Speaker (1916), p. 1 by Evan Morgan

Communication, Study

“After the new forms are introduced into the language, it is possible to formulate with their help internal questions and possible answers to them. A question of this kind may be either empirical or logical; accordingly a true answer is either factually true or analytic.”

Rudolf Carnap (1891–1970) German philosopher

Source: Empiricism, Semantics, and Ontology (1950), Ch. 3. What does acceptance of a kind of entities mean?

Question, Help

“[ Titchener ] always seemed to me the nearest approach to genius of anyone with whom I have been closely associated.… He was competent with languages, and could ad lib in Latin when the occasion required it. If you had mushrooms, he would tell you at once how they should be cooked. If you were buying oak for a new floor, he would at once come forward with all the advantages of ash. If you were engaged to be married, he would have his certain and insistent advice about the most unexpected aspects of your problems, and if you were honeymooning, he would write to remind you, as he did me, on what day you ought to be back at work.”

Edwin Boring (1886–1968) American psychologist

Source: Psychologist at large, 1961, p. 22–23: As cited in: Hergenhahn (2008;274)

Problem, Cooking

“Jokes spread around the world and embed themselves in our shared culture; the most resonant of them get lodged in the language in the same way as clichés or old wives' tales do.”

Jimmy Carr (1972) British comedian and humourist

Jimmy Carr and Lucy Greeves (September 21, 2006) Only Joking: What's So Funny About Making People Laugh?, Gotham, ISBN 1592402356, p. 3.

World, Way

“Uncontrolled immigration threatens to deconstruct the nation we grew up in and convert America into a conglomeration of peoples with almost nothing in common — not history, heroes, language, culture, faith, or ancestors. Balkanization beckons.”

Patrick Buchanan (1938) American politician and commentator

2010s, The Death of the West (2002)

People, Faith, History

“I conclude that there is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases. And we should try again to say how convention in any important sense is involved in language; or, as I think, we should give up the attempt to illuminate how we communicate by appeal to conventions.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Davidson, Donald. " A nice derangement of epitaphs http://www.hf.uio.no/csmn/english/research/news-and-events/events/davidson_derangement.pdf." Philosophical grounds of rationality: Intentions, categories, ends 4 (1986): 157.

Communication, Idea, Thinking, Sense

“Moses wasn’t the only one who could mangle his language. Fortunately, Moses recognized the call to serve something greater than himself. He answered the call, led his people, and history was made. You, too, will be called at some point. The question, as Mark aptly and artfully laid out, is: Will you be optimistic and hopeful, or pessimistic and cynical? Here are three reasons why you should be optimistic and hopeful. One, you are graduating from a great university. Your SMU degree will open the door to a wide variety of career options. Millions will never have had this opportunity. SMU has laid a foundation so you can reason, and continue to learn throughout your life. It has given you the tools to be productive citizens.”

George W. Bush (1946) 43rd President of the United States

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

Life, People, Hope, History

“Which is the funniest language? It's French, isn't it?”

Sacha Baron Cohen (1971) English stand-up comedian, writer, actor, and voice actor

As quoted in "War" http://www.listenonrepeat.com/watch/?v=C5P9J1wCgNM (28 February 2003), Da Ali G Show http://www.imdb.com/title/tt0508528/?ref_=ttep_ep2.

“If your language lacks poetry and paradox, it’s unequal to the task of accounting for actuality. Otherwise anything radically new is literally unspeakable.”

Bob Black (1951) American anarchist

The Libertarian as Conservative (1984)

“Every one loves his country, his manners, his language, his wife, his children; not because they are the best in the World, but because they are absolutely his own, and he loves himself and his own labours in them.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Jeder liebt sein Land, seine Sitten, seine Sprache, sein Weib, seine Kinder, nicht weil sie die besten auf der Welt, sondern weil sie die bewährten Seinigen sind, und er in ihnen sich und seine Mühe selbst liebt.
Vol. 1, p. 13; translation vol. 1, p. 18
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Love, Children, World, Country

“I do reproach a school of modern philosophers for wishing to force, so to speak, impersonal philosophy, a moral science, indifferent nature, to speak the same language as our aspirations and our passions — even, I grant, our generous aspirations, our noble passions. Our innate and psychic tendencies (in the moral, social, and religious realms) are phenomena for science to record and authenticate, not to justify or legitimize. The epoch of scholasticism ought to be left behind for good and all.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), pp. xvii-xviii.

School, Nature, Passion, Science

“Jargon or gobbledygook, or what people who live in Washington or Ottawa call "federal prose," [is] the gabble of abstractions and vague words which avoids any simple or direct statement…. Direct and simple language always has some force behind it, and the writers of gobbledygook don't want to be forceful; they want to be soothing and reassuring.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

People

“It's amazing how, age after age, in country after country, and in all languages, Shakespeare emerges as incomparable.”

M. H. Abrams (1912–2015) American literary theorist

Cornell Chronicle interview (1999)

Age, Country

“For three years I studied very assiduously an Arabic dialect spoken by the Bedouins of the Sahara, and I began by writing this language phonetically in Latin characters; the very strange appearance of the grammatical forms which resulted from it caused me to see that our spoken language is as remote from written language as this Saharan dialect can be from literary Arabic, and that our language written phonetically by a foreigner in the same way as I wrote the spoken language in El Golea, presented grammatical forms as strange (and as fascinating) as my Arabic jargon. It is then that the idea came to me to try to draft a small text written phonetically. I had the feeling that by becoming”

Jean Dubuffet (1901–1985) sculptor from France

Jean Dubuffet, letter to Raymond Queneau, 30 October 1950; as cited in Prospectus Vol. I, Jean Dubuffet; Gallimard, Paris, 1967, pp. 481-483
1950's

Way, Feeling, Idea, Study

“I know what he means: the taste of language that is only spoken and never written because the speaker most likely doesn't read or write. My father has it, too.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Reading

“We now know that linguistic change does not operate in such an across-the-board manner. Some speakers introduce the change into their speech before others; some use it more frequently and consistently than others; and some words are affected before others. A more accurate view is to think of a change gradually spreading through the words of a language – a view that is known as a lexical diffusion. At first just a few people use a change sporadically in a few words (commonly occurring words are influenced very quickly); then a large number of words are affected, with the sound gradually being used more consistently; then the majority of the words take up the change.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 359

People, Thinking, Change

“In God's kingdom there is no fighting. He rules over both kingdom of hell and the kingdom of heaven, giving each of His creations what is due to them, but taking no share for Himself. God is One. He proclaims, My religion is to recognize all lives as one’s own life, all religions as one’s own religion, all languages as one’s own language, all vision as one’s own vision. It is in this state that God conducts His kingdom. He has no partialities, no religious differences, and prejudices based on skin color, whether it be black, red, white, or yellow. In His kingdom, there is no fighting.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Life, God, Religion, Color

“It was very personal. Political comes from the viewing process. Nothing is ever political if it's genuine. In the reaction, yes, it can be political. But the motives were based completely on a deep need to communicate and share information. The film language has evolved enough that you should get people interacting with the film. It's exciting for us to exhibit it, and it's exciting for people to watch it…I think it's very important for the gay community to have random characters that represent nothing more than people…I think it's part of a wave that will set a precedent of some sort so that you will no longer need a label.”

River Phoenix (1970–1993) American actor, musician, and activist

On My Own Private Idaho, The Face, (1992)

People, Communication, Motivation, Thinking

“Whereas, according to the declaration of that true man of the world Talleyrand, the use of language is to conceal the thoughts; this is to declare in the present instance, when I say I am not able to bear much talking, it means really, and without any mistake, or equivocation, or oblique meaning, or implication, or subterfuge, or omission, that I am not able; being at present rather weak in the head, and able to work no more.”

Michael Faraday (1791–1867) English scientist

Penciled note on a scrap of paper in the early 1840's following a physical and mental breakdown, possibly due to mercury poisoning. Silvanus Phillips Thompson, Michael Faraday: His Life and Work http://books.google.com/books?id=HZo-AAAAYAAJ (1898)

World

“Oh that those lips had language! Life has pass'd
With me but roughly since I heard thee last.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

On the Receipt of my Mother's Picture.
Bartlett's Familiar Quotations, 10th ed. (1919)

Life

“I simultaneously believe that languages are wonderful and awful. You have to hold both of those. Ugly things can be beautiful. And beautiful can get ugly very fast. You know, take Lisp. You know, it's the most beautiful language in the world. At least up until Haskell came along. (laughter) But, you know, every program in Lisp is just ugly. I don't figure how that works.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Public Talks, "Present Continuous - Future Perfect"

World, Beauty, Laughter

“You can see the existence of these beautiful signed languages which are incredibly visual, and they require space, they require space to grow.”

Emilio Insolera (1979) Actor and film producer

Transcript of Emilio Insolera on BBC Radio (October 9, 2017)

Beauty

“I will follow my instincts, be myself for good or ill, and see what will be the upshot. As long as I live, I'll hear waterfalls and birds and winds sing. I'll interpret the rocks, learn the language of flood, storm, and the avalanche. I'll acquaint myself with the glaciers and wild gardens, and get as near the heart of the world as I can.”

John Muir (1838–1914) Scottish-born American naturalist and author

attributed to a Muir "autobiographical notebook" in Linnie Marsh Wolfe, Son of the Wilderness: The Life of John Muir (1945), page 144
1870s

World, Bird, Learning, Singing

“How my soul hates This language,
Which makes life itself a lie,
Flattering dust with eternity.”

George Gordon Byron Sardanapalus

Act I, scene 2.
Sardanapalus (1821)

Life, Hate, Lie, Soul

“At the point at which the concept of différance, and the chain attached to it, intervenes, all the conceptual oppositions of metaphysics (signifier/signified; sensible/intelligible; writing/speech; passivity/activity; etc.)- to the extent that they ultimately refer to the presence of something present (for example, in the form of the identity of the subject who is present for all his operations, present beneath every accident or event, self-present in its "living speech," in its enunciations, in the present objects and acts of its language, etc.)- become non pertinent. They all amount, at one moment or another, to a subordination of the movement of différance in favor of the presence of a value or a meaning supposedly antecedent to différance, more original than it, exceeding and governing it in the last analysis. This is still the presence of what we called above the "transcendental signified.”

Jacques Derrida book Positions

Source: Positions (1982), p. 29

Intelligence

“We are accustomed to talking of church and state, and a whole series of pairs of words that go with them lay and ecclesiastical, secular and religious, spiritual and temporal, and so on. These pairs of words simply do not exist in classical Islamic terminology, because the dichotomy that these words express is unknown. They are used in the modern languages. In Arabic, they borrow the terminology used by Christian Arabs. They are fortunate in having a substantial Christian population using Arabic, and they therefore have a good part of the modern terminology at their disposal, in their own language. In Turkish, Persian, Urdu and other languages of Islam, they had to invent new words.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Parting

“We write in the language of Dryden and Addison, of Milton and Shakespeare, but the intellectual world we inhabit is that of Flaubert and Baudelaire; it is to them, and not to their English contemporaries, that we owe our conception of modern life. The artist whose reward is perfection and where perfection can be obtained only by a separation of standards from those of the non-artist is led to adopt one of four rôles: the High Priest (Mallarmé, Joyce, Yeats), the Dandy (Firbank, Beerbohm, Moore), the Incorruptible Observer (Maugham, Maupassant) or the Detached Philosopher (Strachey, Anatole France). What he will not be is a Fighter or Helper.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 1: Predicament, Ch. 4: The Modern Movement (p. 30)

Life, World, Perfection

“The language of Europe is translation.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Statement in a lecture at the Assises de la Traduction littéraire in Arles (14 November 1993) http://www.eutrio.be/language-europe-translation

“I wish to also point out that Dr Ambedkar, the pioneering Dalit leader, had worked zealously to promote Sanskrit. A dispatch of the Press Trust of India dated 10 September 1949 states that he was among those who sponsored an amendment making Sanskrit, instead of Hindi, the official language of the Indian Union.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

“If Russian painters were condemned to become the pupils of the West they were, I think, rather unfaithful ones by their very nature. The best Russian realist conflicts with the realism of Courbet. The most authentic Russian Impressionism leaves on perplexed if one compares it with Monet and Pissaro. Here, in the Louvre, before the canvases of Manet, Millet and others, I understood why my alliance with Russia and Russian art did not take root. Why my language itself is foreign to them. Why people do not place confidence in me. Why the artistic circles fail to recognize me. Why in Russia I am entirely useless... In Paris, it seemed to me that I was discovering everything, above all a mastery of technique... It was not in technique alone that I sought the meaning of art then. It was as if the gods had stood before me... I had the impression that we are still only roaming on the surface of matter, that we are afraid to plunge into chaos, to shatter and overthrow beneath our feet the familiar surface.”

Marc Chagall (1887–1985) French artist and painter

reaction on his first arrival in Paris, 1910
Quote of Chagall in: Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 262, (translation Daphne Woodward)
1910's

God, People, Unfaithfulness, Art

“The woodcut is the most graphic of the printmaking techniques. Its practice demands much technical ability and interest. Kirchner's technical skill made woodcutting easy for him. Thus he came in a spontaneous way through the simplification necessary here to a clear style of representation. We see in his woodcuts, which constantly accompanied his creative work, the formal language of the paintings prefigured.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

de:Louis de Marsalle (pseudonym of Kirchner) Uber Kirchners Graphik, Genius 3, no. 2 (1921), p. 252-53; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 52
1920's

Way, Painting

“Philosophy is said to have taken the 'linguistic turn' in this century. One hundred years ago, a philosopher would think in terms of mind, spirit, experience, consciousness; now the by-word is language.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 2, Metaphysics and Metaphor, p. 26

Thinking

“This is my advice to parents: teach your son the language of football, at least in some measure, so that he knows enough to parlay with the enemy.”

Nick Harkaway (1972) British writer

man water shark
Gnomon (2017)

Parent, Football

“Let today be the first day of a new American Revolution - a Digital Revolution, a revolution built not on blood and conflict, but on language and reason and our faith in each other.”

Mike Godwin (1956) American attorney and author

On conclusion of case Reno v. American Civil Liberties Union — cited in [Goldsmith, Jack L., Tim Wu, 2006, Who Controls the Internet?: Illusions of a Borderless World, Oxford University Press, 22, 0195152662]

Faith

“We dissect nature along lines laid down by our native language. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscope flux of impressions which has to be organized by our minds—and this means largely by the linguistic systems of our minds. We cut nature up, organize it into concepts, and ascribe significances as we do, largely because we are parties to an agreement to organize it in this way—an agreement that holds throughout our speech community and is codified in the patterns of our language. The agreement is of course, an implicit and unstated one, but its terms are absolutely obligatory; we cannot talk at all except by subscribing to the organization and classification of data that the agreement decrees. We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated”

Benjamin Lee Whorf (1897–1941) American linguist

Whorf (1940) "Science and linguistics" in: MIT Technology Review Vol 42. p. 229-31.

World, Way, Communication, Nature

“The tree which rustles and the heather which grows are for me the grand history, that which will not change. If I speak well their language, I shall have spoken well the language of all times.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 132
undated quotes

History, Tree, Change, Time

“We see that experience plays an indispensable role in the genesis of geometry; but it would be an error thence to conclude that geometry is, even in part, an experimental science. If it were experimental it would be only approximative and provisional. And what rough approximation!
…The object of geometry is the study of a particular 'group'; but the general group concept pre-exists… in our minds. It is imposed on us, not as form of our sense, but as form of our understanding. Only, from among all the possible groups, that must be chosen… will be… the standard to which we shall refer natural phenomena.
Experience guides us in this choice without forcing it upon us; it tells us not which is the truest geometry, but which is the most convenient.
Notice that I have been able to describe the fantastic worlds… imagined without ceasing to employ the language of ordinary geometry.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. IV: Space and Geometry, Conclusions (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead

World, Error, Imagination, Understanding

“It's a real language lesson', said Sarah after a while.
'I'm sorry, miss', Sharpe said.
'You sort of don't notice when you're in the army', Harper explained.
'Do all soldiers swear?'
'All of them', Sharpe said. 'All of the time.”

Bernard Cornwell (1944) British writer

Sharpe (Novel Series), Sharpe's Escape (2003)

Time

“One of the signs that enable us to recognize the few great men who have lived in the world is this: they are nearly always able to state in clear, simple and concise language what they want to convey to the world.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 6

Men, World

“In enacting the Fifth Amendment’s Due Process Clause, the Framers similarly chose to employ the 'life, liberty, or property' formulation, though they otherwise deviated substantially from the States' use of Magna Carta's language in the Clause. When read in light of the history of that formulation, it is hard to see how the 'liberty' protected by the Clause could be interpreted to include anything broader than freedom from physical restraint. That was the consistent usage of the time when 'liberty' was paired with 'life' and 'property'. And that usage avoids rendering superfluous those protections for 'life' and 'property.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

If the Fifth Amendment uses 'liberty' in this narrow sense, then the Fourteenth Amendment likely does as well. Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Life, History, Sense, Freedom

“Speech is an acoustic reality, writing a visual one. Performance of the former has been perfected through a million years of natural selection in the evolutionary process. The latter is a trick which we began to learn only yesterday (in terms of evolutionary time). To "hear" language (and to "say" it) is programmed in our genes; to "see" it (and "read" it) is not.”

Eric A. Havelock (1903–1988) 1903-1988, British classical philologist

"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987)

Nature, Reality, Learning, Time

“Speaking involves inflection, it involves an understanding of the language. Too many young people today play their instruments most wonderfully – they have such command of their instrument – but it’s as though they’re speaking a foreign language, phonetically. They pronounce all the words, but they have no idea of what they’re saying. And I think that’s one of the big differences between the great artists of the time and this level of expertise that is constantly expanding and rising. As I’ve said for a long time, the level of mediocrity is constantly rising.”

Leon Fleisher (1928) American conductor and pianist

Interview with pianist Leon Fleisher http://www.examiner.com/article/interview-with-pianist-leon-fleisher by Elijah Ho (October 1, 2014)

People, Idea, Understanding, Thinking

“This report summarizes the activities of the M. I. T. Computer-Aided Design (CAD) Project from 1 December 1959 through 3 May 1967 in the development of a generalized 'system of software systems' for generating specialized problem-solving systems using high-level language techniques and advanced computer graphics. Known as the AED Approach (for Automated Engineering Design) the Project results are applicable not only to mechanical design, as an extension of earlier development of the APT System for numerical control, but to arbitrary scientific, engineering, management, and production systems as well.”

Douglas T. Ross (1929–2007) American computer scientist

D.T. Ross & John Erwin Ward (1968). Investigations in computer-aided design for numerically controlled production http://dspace.mit.edu/bitstream/handle/1721.1/755/FR-0351-19563962.pdf?sequence=1. Electronic Systems Laboratory, Electrical Engineering Dept., Massachusetts Institute of Technology. p. iii Abstract.

Problem

“How free from every thing like art were the reasonings and language of Christ.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 63.

Art, Christ

“Trotskyism gave me … a remarkable education, clearly more advanced and sophisticated than that of most youngsters of my age. But by the extremism and sectarianism of its ideas, and by its stereotyped language, it neutralised me during the occupation. My judgment remains extremely severe on my own actions as well as those of the majority of the Trotskyist party during that period.”

Laurent Schwartz (1915–2002) mathematician

A Mathematician Grappling With His Century (2001)

Age, Education, Idea

“Thought is prior to language and consists in the simultaneous presentation to the mind of two different images.”

T. E. Hulme (1883–1917) English Imagist poet and critic

Notes on Language and Style (1929)

“My first serious programming work was done in the very early 1960s, in Assembler languages on IBM and Honeywell machines. Although I was a careful designer — drawing meticulous flowcharts before coding — and a conscientious tester, I realised that program design was hard and the results likely to be erroneous. Into the Honeywell programs, which formed a little system for an extremely complex payroll, I wrote some assertions, with run-time tests that halted program execution during production runs. Time constraints didn't allow restarting a run from the beginning of the tape. So for the first few weeks I had the frightening task on several payroll runs of repairing an erroneous program at the operator’s keyboard ¾ correcting an error in the suspended program text, adjusting the local state of the program, and sometimes modifying the current and previous tape records before resuming execution. On the Honeywell 400, all this could be done directly from the console typewriter. After several weeks without halts, there seemed to be no more errors. Before leaving the organisation, I replaced the run-time halts by brief diagnostic messages: not because I was sure all the errors had been found, but simply because there would be no-one to handle a halt if one occurred. An uncorrected error might be repaired by clerical adjustments; a halt in a production run would certainly be disastrous.”

Michael A. Jackson (1936) British computer scientist

Michael A. Jackson (2000), "The Origins of JSP and JSD: a Personal Recollection", in: IEEE Annals of Software Engineering, Volume 22 Number 2, pages 61-63, 66, April-June 2000.

Error, Time, Drawing

“The aim of general synchronic linguistics is to set up the fundamental principles of any idiosynchronic system, the constituents of any language-state. Many of the items already explained in Part One belong rather to synchrony; for instance, the general properties of the sign are an integral part of synchrony although they were used to prove the necessity of separating the two linguistics.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 101

Parting

“As a design-scientist the artist discovers and perfects language that corresponds more directly to experience; he develops hardware that embodies its own software as a conceptual tool for coping with reality.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 72

Reality, Perfection

“When in accordance with the materialistic analysis of the cognitive process we consider thought and human consciousness as linguistic thought, as thought made of language (Marx maintained that language is “my consciousness and that of others”), it is evident that any analysis of the cognitive process must also be the analysis of the linguistic process, without which thought is simply impossible.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Essays in the Philosophy of Language, 1967, p. 20-21

“We are not authors of our lives; we are not even part-authors of the events that mark us most deeply. Nearly everything that is most important in our lives is unchosen. The time and place we are born, our parents, the first language we speak - these are chance, not choice. It is the casual drift of things that shapes our most fateful relationships. The life of each of us is a chapter of accidents.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: The fetish of choice (p. 109-110)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, Fate, Parent, Chance

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life, God, People, World

“Language use is a curious behavior, but once the transition to language is made, literature is a likely consequence, since it is linked to the dynamic of the linguistic symbol through the functioning of the imagination.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 45

Behavior, Imagination, Literature

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Jacques Derrida book Positions

Source: Positions, 1982, p. 21

Motivation, Nature, Parting

“You need to know at least one foreign language well enough so that you can read the best literature that that language has produced in the original, and so you carry on a reasonable conversation and have dreams in that language. There are several reasons why this is crucial, but the most important is perhaps this: you can never understand one language until you understand at least two.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Dreams, Literature, Understanding, Reading

“One of the early presidents of Harvard College wrote a dissertation on the question, "Whether angels speak any language; if so, whether it is Hebrew." Much futile discussion on such questions has at various times brought debating into ill repute. A question should offer something more than an ingenious exercise; it should offer the chance of arriving at some conclusion regarded by the particular audience or disputants as of some practical importance. It should be discarded if, like the proposition, "The pen is mightier than the sword/' it offers no possibility of arriving at reasonably sound conclusions through the process of argument.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 4-5; as cited in: Branham (2013, p. 32-33)

Angels, Exercises, Question, Chance

“Rimbaud gave up poetry when it failed to change the world. Orwell at the end must have had his doubts about language, too, or he wouldn't have dreamed up Newspeak. Neither is remembered for his hard work at identity-making. Instead, the poet's name is worn by freaks, geeks and videodrones as if it were a logo on a T-shirt or a jet-propelled sneaker, and the novelist is propped up on a horse like the dead El Cid to frighten the Moorish hordes. They have both been turned into the standard-issue celebrity flacks of this empty, buzzing time, selling something other than themselves, unattached to honor, glory, kingship, sainthood or genius. They join a talk-show parade of the power-mad, the filthy rich and the serial killers, the softboiled fifteen-minute Warhol eggs, the rock musicians addled on cobra venom, the war criminals whose mothers never loved them and the starlets babbling on about their substance abuse, their child molestations, their anorexia and their liposuction. "I have never belonged to this race," said Rimbaud.”

John Leonard (1939–2008) American critic, writer, and commentator

"On Shooting at Elephants" http://www.thenation.com/doc/20001211/leonard, The Nation (27 November 2000)

Love, War, World, Dreams

“LISP is now the second oldest programming language in present widespread use (after FORTRAN)… Its core occupies some kind of local optimum in the space of programming languages given that static friction discourages purely notational changes. Recursive use of conditional expressions, representation of symbolic information externally by lists and internally by list structure, and representation of program in the same way will probably have a very long life.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

John McCarthy (1979) " History of Lisp http://www-formal.stanford.edu/jmc/lisp/lisp.html," as quoted in: Avron Barr, Edward Feigenbaum. The Handbook of artificial intelligence, Volume 2. Addison-Wesley, 1986. p. 5 1970s

Life, Way, Change

“Since it seems to be the nature of man that he wants to go to hell as quickly as possible, it is not surprising that effective base rhetoricians can greatly accelerate this process for millions. … Many individuals try to drive men into slavery, as if they were cattle, but only a few succeed. These we hail as “great historical figures.” I submit that we cannot judge the noble rhetorician by this standard. Since he urges men to be better than they are, the noble rhetorician cannot possibly succeed in changing those who prefer to remain as they are or become evil. Indeed, because his task is to bring men to themselves, not to him, the noble rhetorician ought not to be judged by his manifest effect on others at all. Rather, he ought to be judged by the clarity and steadfastness with which he proclaims his counsel. Should not a single person heed his advice, the noble rhetorician would still have to be judged successful in proportion as he succeeds in perfecting his own language. … In the final analysis, what Karl Kraus sought was to purify himself by purifying his own language. He achieved his goal. He dies a semantic saint in a semantically satanic society.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), pp. 56-57.

Men, Hell, Nature, Evil

“Should such an ignorant people lead the world? How did it come to this in the first place? 82 percent of us don't even have a passport! Just a handful can speak a language other than English”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

and we don't even speak that very well. On Americans in an Open Letter to the German publication Die Zeit (11 June 2003) (published in German) http://www.zeit.de/2003/46/AbdruckMoor 2003

People, World

“The art of reasoning is nothing more than a language well arranged.”

Étienne Bonnot de Condillac (1714–1780) French academic

As quoted in Antoine Lavoisier, Elements of Chemistry (trans. Robert Kerr, 1790), Preface, p. xiv.

Art

“Day and night, and every moment, there are voices about us. All the hours speak as they pass; and in every event there is a message to us; and all our circumstances talk with us; but it is in Divine language, that worldliness misunderstands, that selfishness is frightened at, and that only the children of God hear rightly and happily.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 266.

God, Children, Selfishness, Night

“The new painter owes the abstract artist a debt for giving him his language, but the new painting is concerned with a new type of abstract thought... He [the new painter] is declaring that the art of Western Europe is voluptuous art first, an intellectual art by accident. He is reversing the situation by declaring that art is an expression of the mind first and whatever sensuous elements are involved are incidental to that expression. The new painter is therefore the true revolutionary, the real leader who is placing the artist's function on its rightful plane of the philosopher and the pure scientist who is exploring the world of ideas, not the world of the senses.... so the artist is today giving us a vision of the world of truth in terms of visual symbols.”

Barnett Newman (1905–1970) American artist

Source: 1940 - 1950, The Plasmic Image 2. 1943-1945, p. 127

Truth, World, Art, Idea

“(about her concert in North Korea) "The concert was full of government officials. Every single last seat. It was invitation only, but it was an unbelievable experience. Frightening and exhilarating at the same time. And I just thought about how lucky I am. I am so fortunate to be a musician, and at that moment, I genuinely felt that music is the one and only universal language."”

Sarah Chang (1980) violinist

Newsweek September 2006 http://www.msnbc.msn.com/id/14870541/site/newsweek/?page=6

Music, Universe, Time

“This caravan loaded with synthetic merchandise has, however, continued to move forward. Eight years later (1982), it was reported that “History and Language textbooks for schools all over India will soon be revised radically. In collaboration with various state governments the Ministry of Education has begun a phased programme to weed out undesirable textbooks and remove matter which is prejudicial to national integration and unity and which does not promote social cohesion. The Ministry of Education’s decision to re-evaluate textbooks was taken in the light of the recommendations of the National Integration Council of which the Prime Minister [Indira Gandhi] is Chairman. The Ministry’s view was that history had often been used to serve narrow, sectarian and chauvinistic ends.””

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Education, School, History, Decision

“I told him how we kept fewer forms between us and God; retaining, indeed, no more than, perhaps, the nature of mankind in the mass rendered necessary for due observance. I told him I could not look on flowers and tinsel, on wax- lights and embroidery, at such times and under such circumstances as should be devoted to lifting the secret vision to Him whose home is Infinity, and His being — Eternity. That when I thought of sin and sorrow, of earthly corruption, mortal depravity, weighty temporal woe — I could not care for chanting priests or mumming officials; that when the pains of existence and the terrors of dissolution pressed before me — when the mighty hope and measureless doubt of the future arose in view — _then_, even the scientific strain, or the prayer in a language learned and dead, harassed: with hindrance a heart which only longed to cry — "God be merciful to me, a sinner!"”

Charlotte Brontë book Villette

Source: Villette (1853), Chapter XXXVI: The Apple of Discord

God, Pain, Secret, Hope

“[Myths] are not descriptions of things, but expressions of a determination to act… A myth cannot be refuted since it is, at bottom, identical with the convictions of a group, being the expression of these convictions in the language of movement.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 28-29 (Letter to Daniel Halevy)

“Long words, fat talk — they may tell us something about ourselves. Has the passion for fat in the language increased as self-confidence has waned?”

Russell Baker (1925–2019) writer and satirst from the United States

"American Fat" (p.46)
So This Is Depravity (1980)

Confidence, Passion, Self-confidence

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, World, Religion, Law

“There was only the choice between Communism and Hitler, and I will tell you why Hitler won. People will not give up religion, rights, freedom of personality, the opportunity to develop by individual effort - which includes private property. And the other reason for Hitler's winning is that if a whole people is treated as the Germans were, everyone will say, 'Are we worse people than others? Are we of a minor race?' Just as every single individual needs and must have self-respect, just as every family is proud of decent traditions, so every nation wants to maintain her individual manner, culture, language, and customs. It was in these respects that Communism failed. The Communists said that God was nonsense and stupidity and preached internationalism without maintaining the natural national feelings of a nation.”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (10 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

God, People, Stupidity, Family

“If someone wishes to speak in his language about a new kind of entities, he has to introduce a system of new ways of speaking, subject to new rules; we shall call this procedure the construction of a linguistic framework for the new entities in question.”

Rudolf Carnap (1891–1970) German philosopher

Source: Empiricism, Semantics, and Ontology (1950), Ch. 2. Linguistic frameworks

Way, Question

“Here we come upon one of the most profound reasons for Socratic irony: direct language is not adequate for communicating the experience of existing, the authentic consciousness of being, the seriousness of life as we live it, or the solitude of decision making.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 156
La Philosophie comme manière de vivre (2001)

Life, Communication, Decision, Solitude

“In applications of the music-as-language metaphor we should attend to diverse musical traditions in musical terms, including not only traditions of the music we study but also traditions of how we study music.”

Harold Powers (1928–2007) American academic

Harold Powers, "Language Models and Musical Analysis", p.54-55.

Music, Study

“Clearly, one can obfuscate one's ideas with a compiler language but it's harder. To some extent one is talking about what one wants rather than how one wants to do it. The trouble with machine code, of course, is that when you look at a random section of machine code you don't know what properties of the instructions the programmer really wanted to exploit.”

Fernando J. Corbató (1926–2019) American computer scientist

"PL/I as a Tool for System Programming" http://web.archive.org/web/20080206153039/http://home.nycap.rr.com/pflass/PLI/plisprg.html, Datamation, 15 (5), 6 May 1969, pp. 68–76

Idea

“The language of ideas creates a different universe: a universe which has multiplied the monkey's vocabulary of forty words to the million words in the English dictionary.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Idea, Universe

“AT ABOUT THIS POINT the weak-hearted reader usually sits down in the road, removes his shoes and weeps that he 'is a bad linguist' or that he or she can't possibly learn all those languages. One has to divide the readers who want to be experts from those who do not, and divide, as it were, those who want to see the world from those who merely want to know WHAT PART OF IT THEY LIVE IN.”

Ezra Pound book ABC of Reading

Source: ABC of Reading (1934), p. 42

World, Shoe, Learning, Heart

“[R]ace theory is at variance with all Korean traditions; not for nothing did the national language lack a word for race until modern times.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Time

“Language, intelligence, and humor, along with art, generosity, and musical ability, are often described as human equivalents of the peacock’s tail. However, peacocks afford a poor analogy for the role of courtship displays in humans. Other animal models offer a better fit. In a number of nonhuman species — species as diverse as sea dragons and grebes — males and females engage in a mutual courtship “dance,” in which the two partners mirror one another’s movements. In Clark’s grebes and Western grebes, for instance, the pair bond ritual culminates in the famous courtship rush: The male and female swim side by side along the top of the water, with their wings back and their heads and necks in a stereotyped posture. If we want a nonhuman analogue for the role of creative intelligence or humor in human courtship, we should think not of ornamented peacocks displaying while drab females evaluate them. We should think instead of grebes engaged in their mating rush or sea dragons engaged in their synchronized mirror dance. Once we have one of these alternative images fixed in our minds, we can then add the proviso that there is a slight skew such that, in the early stages of courtship, men tend to display more vigorously and women tend to be choosier. However, this should be seen as a qualification to the primary message that intelligence, humor, and other forms of sexual display are part of the mutual courtship process in our species.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 160

Women, Men, Art, Music

“I seek, after George Berkeley, especially, to elaborate a notion of the real itself as linguistic, and as divine language, and, after Robert Lowth and Johann Georg Hamann, to develop a theory of human being as linguistic being which participates in the divine linguistic being.”

John Milbank (1952) British philosopher

The World Made Strange (1997)

“However well equipped our language, it can never be forearmed against all possible cases that may arise and call for description: fact is richer than diction.”

J. L. Austin (1911–1960) English philosopher

Source: Philosophical Papers (1979), p. 195.

“I'm very glad that there was, in fact, a consequence. I think that this kind of coarse language doesn't belong anywhere in reasonable dialogue between reasonable people. … It gets ruined by this disgusting -- and I'll use the word 'disgusting' -- comment which doesn't belong in any polite company and certainly doesn't belong on any radio station that I would listen to.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview http://today.reuters.com/news/articlenews.aspx?type=politicsNews&storyid=2007-04-13T215538Z_01_N13229123_RTRUKOC_0_US-USA-RACE-IMUS-RICE.xml&src=rss&rpc=22 by Michael Medved, April 13, 2007.

People, Thinking

“A finished or even a competent reasoner is not the work of nature alone… education develops faculties which would otherwise never have manifested their existence. It is, therefore, as necessary to learn to reason before we can expect to be able to reason, as it is to learn to swim or fence, in order to attain either of those arts. Now, something must be reasoned upon, it matters not much what it is, provided that it can be reasoned upon with certainty. The properties of mind or matter, or the study of languages, mathematics, or natural history may be chosen for this purpose. Now, of all these, it is desirable to choose the one… in which we can find out by other means, such as measurement and ocular demonstration of all sorts, whether the results are true or not.
.. Now the mathematics are peculiarly well adapted for this purpose, on the following grounds:—
1. Every term is distinctly explained, and has but one meaning, and it is rarely that two words are employed to mean the same thing.
2. The first principles are self-evident, and, though derived from observation, do not require more of it than has been made by children in general.
3. The demonstration is strictly logical, taking nothing for granted except the self-evident first principles, resting nothing upon probability, and entirely independent of authority and opinion.
4. When the conclusion is attained by reasoning, its truth or falsehood can be ascertained, in geometry by actual measurement, in algebra by common arithmetical calculation. This gives confidence, and is absolutely necessary, if… reason is not to be the instructor, but the pupil.
5. There are no words whose meanings are so much alike that the ideas which they stand for may be confounded.
…These are the principal grounds on which… the utility of mathematical studies may be shewn to rest, as a discipline for the reasoning powers. But the habits of mind which these studies have a tendency to form are valuable in the highest degree. The most important of all is the power of concentrating the ideas which a successful study of them increases where it did exist, and creates where it did not. A difficult position or a new method of passing from one proposition to another, arrests all the attention, and forces the united faculties to use their utmost exertions. The habit of mind thus formed soon extends itself to other pursuits, and is beneficially felt in all the business of life.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Life, Children, Truth, Education

“I plan to vote for Barack Obama in the Pennsylvania primary because he is a rational, centered personality who speaks the language of idealism and national unity. Obama has served longer as an elected official than Hillary. He has had experience as a grass-roots activist, and he is also a highly educated lawyer who will be a quick learner in office. His international parentage and childhood, as well as his knowledge of both Christianity and Islam, would make him the right leader at the right time. And his wife Michelle is a powerhouse. The Obamas represent the future, not the past.”

Camille Paglia (1947) American writer

"Camille Paglia on Hillary Clinton, Barack Obama, Iran and More" at Salon.com (8 January 2008)

Education, Knowledge, Grass, Time

“I am tied by a very solid friendship to President Senghor. He is a statesman of international standing and a remarkable administrator, a master of the French language and an authentic poet. I spoke to him at length about the "negritude" which is a genuine doctrine of cultural synthesis. It echoed profoundly in me since, throughout my life, I have delved ceaselessly back to the deepest and most ancient roots of my own country.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 145
Publications, The Shah's Story (1980), On world leaders and statesmen

Life, Friendship, Country

“Language is articulated, limited sound organized for the purpose of expression.”

Benedetto Croce (1866–1952) Italian writer, philosopher, politician

Benedetto Croce, quoted in: Geza Revesz, The Origins and Prehistory of Language, London 1956. p. 126

“[Armenian] is a rich language, however, and would amply repay any one the trouble of learning it.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

"To Mr. Moore", From the Letters of Lord Byron, 5 December 1816, p. 12.
Lord Byron's Armenian Exercises and Poetry (1870)

Learning

“Our culture is like a garment that does not fit us, or in any case no longer fits us. This culture is like a dead language that no longer has anything in common with the language of the street. It is increasingly alien to our lives.”

Jean Dubuffet book Prospectus et tous écrits suivants

Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 94

Dead

“Rewarding incompetence and ignorance increases the number of incompetent programmers. Designing programming languages and tools so incompetent programmers can feel better about themselves is not the way to go.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: New Lisp ? http://groups.google.com/group/comp.lang.functional/msg/b69c767370ee7c43 (Usenet article). Usenet articles, Miscellaneous

Way, Feeling

“One thing that cannot be denied to the realists: a constant and intense desire to write well, to write artistically. When I think of what they have done in the matter of the use of words, of the myriad verbal effects they have discovered, of the thousand forms of composition they have created, how they have remodelled and refashioned the language in their untiring striving for intensity of expression for the very osmazome of art, I am lost in ultimate wonder and admiration.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 13.

Art, Thinking

“Before we're through with them, the Japanese language will be spoken only in hell.”

William Frederick Halsey, Jr. (1882–1959) United States admiral

Remark in December 1941, after the attack of Pearl Harbor, as quoted in Roger Parkinson, Attack on Pearl Harbour (1973), p. 117; James Bradley, Flyboys (2004), p. 138.

Hell

“To the mind of superficial men the future of different races has already brought disaster and ruin upon the country. The poor negro has been charged with all our woes. In the haste of these men they forget that our trouble was not ethnological, but moral, that it was not difference of complexion, but difference of conviction. It was not the Ethiopian as a man, but the Ethiopian as a slave and a coveted article of merchandise, that gave us trouble. I close these remarks as I began. If our action shall be in accordance with the principles of justice, liberty, and perfect human equality, no eloquence can adequately portray the greatness and grandeur of the future of the republic. We shall spread the network of our science and our civilization over all who seek their shelter, whether from Asia, Africa, or the isles of the sea. We shall mold them all, each after his kind, into Americans. Indian and Celt, Negro and Saxon, Latin and Teuton, Mongolian and Caucasian, Jew and gentile, all shall here bow to the same law, speak the same language, support the same government, enjoy the same liberty, vibrate with the same national enthusiasm, and seek the same national ends.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Justice, Law, Support

“Language is a finite instrument crudely applied to an infinity of ideas, and one consequence of the failure to take account of this is that modern philosophy has made itself ridiculous by analysing such statements as, "This is a good bacon sandwich," or, "Bedser had a good wicket."”

Tom Stoppard Jumpers

Source: George, Act II. Jumpers (1972)

Idea, Failure

“Mr. Sensible learned only catchwords from them. He could talk like Epicurus of spare diet, but he was a glutton. He had from Montaigne the language of friendship, but no friend.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 176
The Pilgrim's Regress (1933)

Friendship, Learning

“The most likely reason for the adoption of a relatively small number of discrete intervals as the tonal material for music is that discretization or categorization is a typical, if not universal, strategy used by animals in order to reduce information overload and facilitate processing when subjected to the high-information-conetent signals and/or high information rates from a highly developed sensory system (e. g., Estes, 1972; Terhardt, 1991). An obvious example is the processing of speech information by humans, wherein each language selects a relatively small portion of the available timbral-differences that can be produced by the vocal tract as information-carrying units (phonemes) in the language. A related reason for discrete scales, and another obvious analogy with speech perception, lies in the social aspect of music. Music first developed as, and still largely remains, a social phenomenon associated with religious or other rituals that, like language, necessitated an easily remembered common framework.”

Edward Burns (1968) American actor and director

Burns, Edward M. (1999). "Intervals, Scales, and Tuning", 'The Psychology of Music second edition, p. 218. Deutsch, Diana, ed. San Diego: Academic Press. ISBN 0122135644

Music, Universe, Animals