"The Pope & the Market," The New York Review of Books, October 8, 2015
Quotes about landing
page 26
Spring, p. 61
Anthology of Georgian Poetry (1948)
"Nepal Suffering After Major Earthquake" https://answersingenesis.org/blogs/ken-ham/2015/04/30/nepal-suffering-after-major-earthquake/, Around the World with Ken Ham (April 30, 2015)
Around the World with Ken Ham (May 2005 - Ongoing)
Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 328
Quotes from the Futuhat-i-Firuz Shahi
Speech in Westminster Hall (30 November 1954) for his eightieth birthday, quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Words spoken by an actor portraying Young in the movie September Dawn, an account of the Mountain Meadows massacre. This exact statement has not been attributed to a known source, and may be a paraphrase of a statement made by Young on March 2, 1856: "The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall take the old broad sword and ask, "Are you for God?" and if you are not heartily on the Lord's side, you will be hewn down." (Journal of Discourses 3:226)
Misattributed
The Watcher On The Tower
Voices from the Crowd, and Town Lyrics (1857)
I would be able to participate in politics as a candidate if I so choose).
Debito Arudou, " A Bit More Personal Background on Arudou Debito/Dave Aldwinckle http://www.debito.org/morebackground.html," Debito.Org
(April 2017)[citation needed]
Guan Yin Citta Dharma Door
Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618
“I seen too many guys with land in their head. They never get none under their hand.”
Source: Of Mice and Men (1937), Ch. 4, p. 75
It won't even be an interesting debate, getting killed by shrapnel, in my opinion is a lot more gruesome and a lot worse.
John Mearsheimer on America Unhinged https://www.youtube.com/watch?v=jwqqzh59sVo provided by the Center for the National Interest. The bold text is Mearsheimer speaking about B. H. Liddell Hart's experience with chemical warfare, and the rest is of his opinion of it.
Letter to John Adams (7 November 1819) http://oll.libertyfund.org/Home3/HTML.php?recordID=0054.12#hd_lf054-12_head_057 ME 15:224 : The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 15, p. 224
1810s
“He who constantly swims in the ocean loves dry land.”
Letter to E.M. Shavrova (September 16, 1891)
Letters
Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (pp. 30-31)
1850s, The Present Aspect of the Slavery Question (1859)
Hindu Society under Siege (1981, revised 1992)
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 164
2000s, 2001, Invasion of Afghanistan (October 2001)
Telegram to a national conference to promote the taxation and rating of land held in Cardiff (13 October 1913), quoted in The Times (14 October 1913), p. 10
Chancellor of the Exchequer
Speech to The Hague (17 May 1971), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), p. 97, p. 100.
1970s
The Tyranny of Distance: How Distance Shaped Australia's History (1966)
How ISIS is winning: The long reach of terror http://nypost.com/2015/02/05/how-isis-is-winning-the-long-reach-of-terror/, New York Post (February 5, 2015).
New York Post
Of Anger.
The Holy State and the Profane State (1642)
The Australians: Insiders and Outsiders on the National Character since 1770 (2007)
68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/ 2012-01-15 Youtube video Martin Luther King Jr: "Israel... is one of the great outpost of democracy in the world" by Youtube user Israel SDM https://www.youtube.com/watch?v=kvr2Cxuh2Wk 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s
“Where's the coward that would not dare
To fight for such a land?”
Canto IV, stanza 30.
Marmion (1808)
1960s, State of the Union Address (1966)
Source: The Cotton Manufacture of Great Britain, 1836, p. 234
B. K. S. Iyengar, Who Helped Bring Yoga to the West, Dies at 95
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 378.
“Land was what they wanted, as if the mere ownership of dirt could turn a peasant into a squire.”
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 6.
Shivaji and his Times, pages 479-480, by Sir Jadunath Sarkar; published by Orient Longman.
Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)
Love's Voice (c.1935–1939)
Arthur Young (1804/1813), General View of the Agriculture of the County of Norfolk http://books.google.com/books?id=4VVAAAAAIAAJ&pg=PA370, p. 370; cited in: Naomi Riches (1967), The Agricultural Revolution in Norfolk. p. 91
"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)
“All the trouble began in 1652 when Jan van Riebeeck landed in the Cape.”
At an ANC fundraiser on 9 January 2015, Jan van Riebeeck Statement Lands Zuma in Hot Soup http://www.ehowzit.co.za/news/south-africa/president-zuma-all-the-trouble-began-with-jan-van-riebeeck/, by Oliver Ngwenya, 17 January 2015
"on the Israeli atheist convention" http://www.patheos.com/blogs/reasonadvocates/2013/01/13/on-the-israeli-atheist-convention/, Patheos (January 13, 2013)
Patheos
The Great Master of Thought (Amen- Vol.3), Observing management
Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
Jornal do Brasil - Pensando com a cabeça de George Soros http://www.olavodecarvalho.org/semana/061001jbdomingo.html (1 October 2006)
“There is no road to the land without roads.”
Aphorism #99
Interglacial (2004)
'Mr. Bush. These decisions and statements will only lead you to the garbage can of history.' http://www.memritv.org/Transcript.asp?P1=37 April 2004
Speech to the Labour Party Conference in Scarborough (1 October 1951), quoted in The Times (2 October 1951), p. 4
Prime Minister
The Conquest of a Continent (1933)
"Iran Headlines: Khamenei’s Grandchildren, Additional Protocol, and Summer Tourism" http://www.brookings.edu/blogs/iran-at-saban/posts/headlines-2014/07/29-khamenei-grandchildren-rare-public-appearance, Brookings (July 19, 2014)
“Yet these shall perish and understand,
For God has pity on this great land.”
Who Goes Home? (1914)
Context: In the city set upon slime and loam,
They cry in their Parliament, "Who goes home?"
And there comes no answer in arch or dome,
For none in the city of graves goes home.
Yet these shall perish and understand,
For God has pity on this great land.
Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), pp. 162-163.
1937
Context: The twenty post-War years have shown that war does not settle the account. There is a balance brought forward. When emancipation is achieved a new slavery may begin. The moment of victory may be the beginning of defeat. The days which saw the framing of the League of Nations saw the signing of the Treaty of Versailles. Should both be entered on the credit side? Twenty years ago we should all have said, "Yes"; to-day the reply would be doubtful, for both have belied the hopes of mankind and given place to disillusion. Freedom for common men, which was to have been the fruit of victory, is once more in jeopardy in our own land because it has been taken away from the common men of other lands.
The Rock That is Higher: Story as Truth (1993)
Context: We are all strangers in a strange land, longing for home, but not quite knowing what or where home is. We glimpse it sometimes in our dreams, or as we turn a corner, and suddenly there is a strange, sweet familiarity that vanishes almost as soon as it comes…
Letter published in The Liberator, when the 15th Amendment passed on March 30, 1870, as quoted in Station Master on the Underground Railroad : The Life and Letters of Thomas Garrett (2005) by James A. McGowan, p. 194
Context: I rejoice that I have lived to see this day, when the colored people of this favored land, by law, have equal privileges with the most favored. And I have faith to believe that ere long equal justice will be granted to the poor Indians and the Chinese.
Africa and Freedom, Nobel Lecture (1961)
Context: ... as a Christian and patriot, [I] could not look on while systematic attempts were made, almost in every department of life, to debase the God-factor in man or to set a limit beyond which the human being in his black form might not strive to serve his Creator to the best of his ability. To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.
“If I had a hammer,
I'd hammer in the morning
I'd hammer in the evening,
All over this land.”
"If I Had A Hammer" (1949) Though Seeger composed the music of this song the lyrics were actually written by fellow member of The Weavers, Lee Hays.
Misattributed
Context: If I had a hammer,
I'd hammer in the morning
I'd hammer in the evening,
All over this land.
I'd hammer out danger,
I'd hammer out a warning,
I'd hammer out love between my brothers and my sisters,
All over this land...
Well I got a hammer,
And I got a bell,
And I got a song to sing, all over this land.
It's the hammer of Justice,
It's the bell of Freedom,
It's the song about Love between my brothers and my sisters,
All over this land.
Day of Affirmation Address (1966)
Context: The road toward equality of freedom is not easy, and great cost and danger march alongside us. We are committed to peaceful and nonviolent change, and that is important for all to understand — though all change is unsettling. Still, even in the turbulence of protest and struggle is greater hope for the future, as men learn to claim and achieve for themselves the rights formerly petitioned from others. And most important of all, all of the panoply of government power has been committed to the goal of equality before the law, as we are now committing ourselves to the achievement of equal opportunity in fact. We must recognize the full human equality of all of our people before God, before the law, and in the councils of government. We must do this, not because it is economically advantageous, although it is; not because the laws of God command it, although they do; not because people in other lands wish it so. We must do it for the single and fundamental reason that it is the right thing to do.
A Message to Garcia (1899)
Context: The point I wish to make is this: McKinley gave Rowan a letter to be delivered to Garcia; Rowan took the letter & did not ask, "Where is he at?" By the Eternal! there is a man whose form should be cast in deathless bronze and the statue placed in every college of the land. It is not book-learning young men need, nor instruction about this and that, but a stiffening of the vertebrae which will cause them to be loyal to a trust, to act promptly, concentrate their energies: do the thing — "Carry a message to Garcia!"
“The salvation of the common people of every race and of every land from war or servitude”
Speech at Zurich University (September 19, 1946) ( partial text http://www.churchill-society-london.org.uk/astonish.html) ( http://www.peshawar.ch/varia/winston.htm).
Post-war years (1945–1955)
Context: The salvation of the common people of every race and of every land from war or servitude must be established on solid foundations and must be guarded by the readiness of all men and women to die rather than submit to tyranny.
Scaffold speech (1683)
Context: The Lord sanctify these my sufferings unto me, and though I fall as a sacrifice unto the — Idols, suffer not idolatry to be established in this land. Bless thy people and save them. Defend thy own cause and those that defend it. Stir up such as are faint. Direct those that are willing. Confirm those that waver. Give wisdom and integrity unto all. Order all things so as they may most redound unto thine own glory. Grant that I may die glorifying thee for all thy mercies and that (as the last) thou hast permitted me to be singled out as witness of thy truth, and even by the confession of my oppressors, for that Old Cause in which I was from my youth engaged and for which thou hast often and wonderfully declared thyself.
Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind
Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.
“Under no circumstances must we touch land belonging to fellahs or worked by them.”
Written statement (1920), as quoted in .
Context: Under no circumstances must we touch land belonging to fellahs or worked by them. Only if a fellah leaves his place of settlement, should we offer to buy his land, at an appropriate price.
"On the Conservation of Force" (1862), p. 278
Popular Lectures on Scientific Subjects (1881)
Context: Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them. We continually find points of contact and comparison in our own conceptions and feelings; we get to know the hidden capacities and desires of the mind, which in the ordinary peaceful course of civilised life remain unawakened.
It is not to be denied that, in the natural sciences, this kind of interest is wanting. Each individual fact, taken by itself, can indeed arouse our curiosity or our astonishment, or be useful to us in its practical applications. But intellectual satisfaction we obtain only from a connection of the whole, just from its conformity with law.
The Australian Conservation Foundation, Canberra (April 1970)
The Environmental Revolution: Speeches on Conservation, 1962–77 (1978)
Context: A new criterion has been added, the conservation of the environment so that in the long run life, including human life, can continue. This new consideration must be taken into account at all levels and in all departments of government and in the boardrooms of every industrial enterprise. It is no longer sufficient simply to quantify the elements of existence as in old-fashioned material economics; conservation means taking notice of the quality of existence as well... The problem is of course to give some value to that quality and perhaps the only way to do this is to try and work out the cost in terms of loss of amenities, loss of holiday and recreation facilities, loss of property values, loss of contact with nature, loss of health standards and loss of food resources, if proper conservation methods are not used. Looked at in that light it may well turn out that money spent on proper pollution control, urban and rural planning and the control of exploitation of wild stocks of plants or animals on land and in the sea, is the less expensive alternative in the long run... The conservation of nature, the proper care for the human environment and a general concern for the long-term future of the whole of our planet are absolutely vital if future generations are to have a chance to enjoy their existence on this earth.
“If we sold our lands to the Government, this is the way they were bought.”
Arguing against the right of the US Government to force his people to leave their lands (1876)
Context: In the treaty councils the commissioners have claimed that our country had been sold to the Government. Suppose a white man should come to me and say, "Joseph, I like your horses, and I want to buy them." I say to him, "No, my horses suit me, I will not sell them." Then he goes to my neighbor, and says to him: "Joseph has some good horses. I want to buy them, but he refuses to sell." My neighbor answers, "Pay me the money, and I will sell you Joseph's horses." The white man returns to me and says, "Joseph, I have bought your horses, and you must let me have them." If we sold our lands to the Government, this is the way they were bought.
Anarchism: Its Philosophy and Ideal (1896)
Context: The masses have never believed in sophisms taught by economists, uttered more to confirm exploiters in their rights than to convert exploited! Peasants and workers, crushed by misery and finding no support in the well-to-do classes, have let things go, save from time to time when they have affirmed their rights by insurrection. And if workers ever thought that the day would come when personal appropriation of capital would profit all by turning it into a stock of wealth to be shared by all, this illusion is vanishing like so many others. The worker perceives that he has been disinherited, and that disinherited he will remain, unless he has recourse to strikes or revolts to tear from his masters the smallest part of riches built up by his own efforts; that is to say, in order to get that little, he already must impose on himself the pangs of hunger and face imprisonment, if not exposure to Imperial, Royal, or Republican fusillades.
But a greater evil of the present system becomes more and more marked; namely, that in a system based on private appropriation, all that is necessary to life and to production — land, housing, food and tools — having once passed into the hands of a few, the production of necessities that would give well-being to all is continually hampered. The worker feels vaguely that our present technical power could give abundance to all, but he also perceives how the capitalistic system and the State hinder the conquest of this well-being in every way.
Far from producing more than is needed to assure material riches, we do not produce enough.
Life Without Principle (1863)
Context: Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free.
“The natives are very exact and punctual in the bounds of their lands”
Source: A Key into the Language of America (1643), Ch. 16 "Of the Earth and the Fruits thereof."
Context: The natives are very exact and punctual in the bounds of their lands, belonging to this or that prince or people, even to a river, brook, &c. And I have known them make bargain and sale amongst themselves for a small piece or quantity of ground; notwithstanding a sinful opinion amongst many, that christians have right to heathen's land.
“As the fog was lifting a voice come chanting:
This land was made for you and me.”
This is one of the more variable of the stanzas; other renditions include:
Where the wind is blowing I go a strolling
The wheat field waving and the dust clouds rolling
The fog is lifting and the wind is saying:
This land is made for you and me.
The sun comes shining as I was strolling,
The wheat fields waving and the dust clouds rolling,
The fog was lifting as a voice come chanting:
This land was made for you and me.
This Land Is Your Land (1940; 1944)
Context: When the sun came shining as I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice come chanting:
This land was made for you and me.
This is the portion of "Jig of Life" which was actually written as well as spoken by Kate's brother John Carder Bush.
Song lyrics, Hounds of Love (1985), The Ninth Wave
Context: Can't you see where memories are kept bright?
Tripping on the water like a laughing girl.
Time in her eyes is spawning past life,
One with the ocean and the woman unfurled,
Holding all the love that waits for you here.
Catch us now for I am your future.
A kiss on the wind and we'll make the land.
Come over here to where When lingers,
Waiting in this empty world,
Waiting for Then, when the lifespray cools.
For Now does ride in on the curl of the wave,
And you will dance with me in the sunlit pools.
We are of the going water and the gone.
We are of water in the holy land of water
And all that's to come runs in
With the thrust on the strand.
17 U.S. (4 Wheaton) 316, 406-407
McCulloch v. Maryland (1819)
Context: [T]he Government of the Union, though limited in its powers, is supreme within its sphere of action. This would seem to result necessarily from its nature. It is the Government of all; its powers are delegated by all; it represents all, and acts for all. Though any one State may be willing to control its operations, no State is willing to allow others to control them. The nation, on those subjects on which it can act, must necessarily bind its component parts. But this question is not left to mere reason; the people have, in express terms, decided it by saying, [p406] "this Constitution, and the laws of the United States, which shall be made in pursuance thereof," "shall be the supreme law of the land," and by requiring that the members of the State legislatures and the officers of the executive and judicial departments of the States shall take the oath of fidelity to it. The Government of the United States, then, though limited in its powers, is supreme, and its laws, when made in pursuance of the Constitution, form the supreme law of the land, "anything in the Constitution or laws of any State to the contrary notwithstanding."
Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind
Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.
The Hollow Men (1925)
Context: This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man's hand
Under the twinkle of a fading star.
[... ]
The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms
In this last of meeting places
We grope together
And avoid speech
http://aduni.org/~heather/occs/honors/Notesonpoem.htm#fiftysevensixtyGathered on this beach of the tumid river
Sightless, unless
The eyes reappear http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyonesixtytwo
As the perpetual star
Multifoliate rose http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyfoursixtythree
Of death's twilight kingdom
The hope only
Of empty men.
Diary (23 July 1851)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Context: Is there anything in which the people of this age and country differ more from those of other lands and former times than in this — their ability to preserve order and protect rights without the aid of government? … We are realizing the paradox, “that country is governed best which is governed least.” I no longer fear lynch law. Let the people be intelligent and good, and I am not sure but their impulsive, instinctive verdicts and sentences and executions, unchecked by the rules and technicalities of law, are more likely to be according to substantial justice than the decisions of courts and juries.
Chap. IV.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)
Ozymandias (1818)
Context: I met a traveller from an antique land
Who said: — Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shatter'd visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamp'd on these lifeless things,
The hand that mock'd them and the heart that fed.
And on the pedestal these words appear:
"My name is Ozymandias, king of kings:
Look on my works, ye mighty, and despair!"
Nothing beside remains: round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away.
“The lane to the land of the dead.”
Neuromancer (1984)
Context: The lane to the land of the dead. Where you are, my friend. Marie-France, my lady, she prepared this road, but her lord choked her off before I could read the book of her days. Neuro from the nerves, the silver paths. Romancer. Necromancer. I call up the dead. But no, my friend," and the boy did a little dance, brown feet printing the sand, "I am the dead, and their land." He laughed. A gull cried, "Stay. If your woman is a ghost, she doesn't know it. Neither will you."
7B:14. Variant translation: The people are the most important ... and the ruler is the least important.
The people are the most important element in a nation; the spirits of the land and grain come next; the sovereign counts for the least. note: Most precious are the people; next come the spirits of land and grain; and last, the princes. note: The people are the most important ... and the ruler is the least important.
The Mencius
“There is a small area of land in Asia Minor that is called Armenia, but it is not so.”
Inhale and Exhale (1936)
Context: There is a small area of land in Asia Minor that is called Armenia, but it is not so. It is not Armenia. It is a place. There are only Armenians, and they inhabit the earth, not Armenia, since there is no Armenia. There is no America and there is no England, and no France, and no Italy. There is only the earth.
Tiresias, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
"Reflections on Working Towards Peace" in Architects of Peace: Visions of Hope in Words and Images (2000) edited by Michael Collopy http://www.scu.edu/ethics/architects-of-peace/Bhutto/essay.html
Context: To make peace, one must be an uncompromising leader. To make peace, one must also embody compromise.
Throughout the ages, leadership and courage have often been synonymous. Ultimately, leadership requires action: daring to take steps that are necessary but unpopular, challenging the status quo in order to reach a brighter future.
And to push for peace is ultimately personal sacrifice, for leadership is not easy. It is born of a passion, and it is a commitment. Leadership is a commitment to an idea, to a dream, and to a vision of what can be. And my dream is for my land and my people to cease fighting and allow our children to reach their full potential regardless of sex, status, or belief.
"If I Had A Hammer" (1949) Though Seeger composed the music of this song the lyrics were actually written by fellow member of The Weavers, Lee Hays.
Misattributed
Context: If I had a hammer,
I'd hammer in the morning
I'd hammer in the evening,
All over this land.
I'd hammer out danger,
I'd hammer out a warning,
I'd hammer out love between my brothers and my sisters,
All over this land...
Well I got a hammer,
And I got a bell,
And I got a song to sing, all over this land.
It's the hammer of Justice,
It's the bell of Freedom,
It's the song about Love between my brothers and my sisters,
All over this land.
“Soldiers are citizens of death's grey land,
Drawing no dividend from time's to-morrows.”
The Counter-Attack and Other Poems (1918)
Context: Soldiers are citizens of death's grey land,
Drawing no dividend from time's to-morrows.
In the great hour of destiny they stand,
Each with his feuds, and jealousies, and sorrows.
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 144
Context: When the machinery of [Roman] imperial administration broke down in the provinces under the invasion of the barbarians in the fifth century the machinery of the Church remained unbroken.... Ancient families became extinct and the Church became the heir of their lands and slaves and serfs. Small proprietors sought security by committing their lands to the Church and becoming its tenants.
Chap. IV. On the Origin of Geometry, and its Inventors, pp. 98-99. Footnote (Taylor's): Aristotle was called demoniacal by the Platonic philosophers, in consequence of the encomium bestowed on him by his master, Plato, "That he was the dæmon of nature." Indeed, his great knowledge in things subject to the dominion of nature, well deserved this encomium, and the epithet divine, has been universally ascribed to Plato, from his profound knowledge of the intelligible world.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)
Here, for every German to hearken to, were the "ancestral voices prophesying war."
Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
Part I, CH 2: Chamberlain, p. 29
The Killer Angels (1974)
Context: But he was fighting for the dignity of man and in that way he was fighting for himself. If men were equal in America, all these former Poles and English and Czechs and lacks, then they were equal everywhere, and there was really no such thing as a foreigner; there were only free men and slaves. And so it was not even patriotism but a new faith. The Frenchman may fight for France, but the American fights for mankind, for freedom; for the people, not the land.
Science and Immortality (1904)
Context: Though his philosophy finds nothing to support it, at least from the standpoint of Terence the scientific student should be ready to acknowledge the value of a belief in a hereafter as an asset in human life. In the presence of so many mysteries which have been unveiled, in the presence of so many yet unsolved, he cannot be dogmatic and deny the possibility of a future state; and however distressing such a negative attitude of mind to the Teresian, like Pyrrho, he will ask to be left, reserving his judgement, but still inquiring. He will recognize that amid the turbid ebb and flow of human misery, a belief in the resurrection of the dead and the life of the world to come is the rock of safety to which many of the noblest of his fellows have clung; he will gratefully accept the incalculable comfort of such a belief to those sorrowing for precious friends hid in death's dateless night; he will acknowledge with gratitude and reverence the service to humanity of the great souls who have departed this life in a sure and certain hope but this is all. Whether across death's threshold we step from life to life, or whether we go whence we shall not return, even to the land of darkness, as darkness itself, he cannot tell.
Context: Welcome to the field of Southeast Asian linguistics! This welcome comes with a warning: Southeast Asia is the Bosnia of historical linguistics, with a lovely landscape strewn with land mines! … 'Look-alikes' (look less and less alike the more we know about them) abound, as in Malay bĕras and Wr. Tibetan 'bras for 'rice', as do also unlikely-appearing cognate sets such as Thai pu 'grandfather' and Japanese o:i 'nephew'.