Quotes about kindness (7474 quotes, page 25)

“The German Youth Movement started quite inconspicuously: a band of secondary schoolboys in Berlin, bored to death by their homes and schools and grown-ups in general, sought to elude this adult world by spending their Sundays and holidays roaming the countryside - what we call hiking, an unheard of pursuit in those days…Hiking became symbolic, standing for Back to Nature against modern civilization; the free-lance spirit as against gregariousness, yet, paradoxically, the urge for comradeship against atomizing individualism…In 1933 the Nazis swallowed up the groups on the nationalistic fringe and shattered the bulk of the Bünde as bulwarks of the individualistic and independent spirit…Today, I suppose, for many of its former members the Youth Movement represents no more than a store of youthful memories. But a small but by no means negligible minority did receive a basic shaping and moulding which held good for the rest of their lives, the essence of that fleeting spirit of the Movement: a shared vision of the true nature of man and his place in the universe,…; a special kind of awareness to Nature; an extremely keen sense of intellectual and spiritual responsibility and a peculiar sanity and sobriety of judgment. This is quite a lot to be thankful for.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Appendix, Broken Lights Diaries and Letters 1951-1959.

Death , Youth , World , School

“I must admit to being increasingly deranged by the kinds of bizarre myths which have grown like moss around my name in comics fan circles - I keep coming up against this idiot savant image; me reflected back at myself as a shambling, incoherent drug addict, wanking and drooling out meaningless gibberish which can only be understood by 'those lying bastards' who claim they can see 'Magic Eye' 3-d pictures and wee men reading the news on the TV.”

Grant Morrison (1960) writer

2004
https://web.archive.org/web/20041012215227/http://www.popimage.com/content/grant20042.html Popimage interview
On himself

Men , Lying , Reading

“I think with all the odd jobs I ever had, there was some kind of enlightenment but, yes, a lot of pain and suffering that I don't want to re-live.”

David Boreanaz (1969) American actor, famous for Angel and Buffy

BBC interview

Pain , Thinking , Suffering

“Money does not make you happy. All money does is make you really look at yourself. When you're not worried about the lights being shut off, then you can get down to business looking at 'What kind of persona am I?'Money is not a cure-all. You're still human, you still get depressed, you still get scared, you still get sad … It's really about your own self-worth. If you're going to be the best doctor, the best dancer, the best teacher, the best singer, it's really about that. That's where the confidence comes from. A lot of people who don't have a lot of money have a lot of confidence, [they] still love themselves because they feel accomplished inside.”

Erika Jayne (1969) American singer, actress and television personality

Interview to Cosmopolitan (2016)

Love , Money , People , Sadness

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

People , Age , Religion , Art

“Within a month of taking control of the German government, the Nazis suspended constitutional guarantees of the inviolability of private property. Property was to be respected, but only as long as the owner used it for the benefit of the nation and state: in the words of a Nazi theorist, ‘[P]roperty was... no longer a private affair but a kind of State concession, limited by the condition that it be put to ‘correct’ use.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 221

“Quantum theory can be described as a new kind of language to be used in a dialogue between us and the systems we study with our instruments. …It tells us nothing about what the world would be like in our absence.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

World , Study

“The anger that you see expressed out there in Los Angeles, in my district this evening, is a righteous anger, and it's difficult for me to say to the people, "Don't be angry." When people are angry and enraged, they do do senseless things. They do act even sometimes out of character, and that's why it is the responsibility of America to try and avoid putting people in these kinds of situations.”

Maxine Waters (1938) U.S. Representative from California

Nightline (30 April 1992)

People , Angels , Anger

“I liked the idea that my character was not gonna be the typical dumb guy that I play, typically. I also loved the fact that it was dealing with kind of adult-extended adolescence, which I think is always interesting -- a bunch of people that don't wanna grow up.”

Jim Gaffigan (1966) comedian, actor, author

On his character in My Boys — interview in Bob Kostanczuk (December 15, 2006) "From 'Pale Force' to 'My Boys' Region native Jim Gaffigan keeps comedy career chuggin' with new sitcom", Post-Tribune, p. D1.

Love , People , Guy , Idea

“I suddenly realised I could maybe occupy a different position because of age, a kind of acceptance.”

Bob Monkhouse (1928–2003) English entertainer

Obituary in The Independent http://web.archive.org/web/20100507114758/http://www.independent.co.uk/news/obituaries/bob-monkhouse-549171.html

Age

“Moses … denied to the members of the sacred commonwealth unrestricted liberty to use and partake of the other kinds of food. All the animals of land, sea or air whose flesh is the finest and fattest, thus titillating and exciting the malignant foe pleasure, he sternly forbade them to eat, knowing that they set a trap for the most slavish of the senses, the taste, and produce gluttony, an evil very dangerous both to soul and body.”

Philo (-15–45 BC) Roman philosopher

69.
On the Special Laws

Pleasure , Food , Soul , Sense

“I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief; [...].
Letter to Henri Grégoire http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110052)) (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11
1800s, Second Presidential Administration (1805-1809)

Men , Family , Hope , Color

“Organizational theory is one of the most vibrant areas in sociological research. Scholars from many subfields, (medical sociology, political sociology, social movements, education) have felt compelled to study organizational theory because of the obviously important role that complex organizations play in their empirical research. But scholars who do not do organizational theory are often struck at how arcane the debates are within organizational theory. They also think most of organizational theory is about firms and thus, the theory does not seem to have much application to other kinds of social arenas.”

Neil Fligstein (1951) American sociologist

Source: Organizations: Theoretical Debates and the Scope of Organizational Theory, 2001, p. 1

Education , Thinking , Study

“What had originally been a straightforward battle of ideas between anarchy and fascism had been turned into a kind of ham-fisted parable of 9-11 and the war against terror, in which the words anarchy and fascism appear nowhere. … It struck me that for Hollywood to make V for Vendetta, it was a way for thwarted and impotent American liberals to feel that they were making some kind of statement about how pissed off they were with the current situation without really risking anything. It’s all set in England, which I think that probably, in most American eyes, is kind of a fairytale kingdom where we still perhaps still have giants. It doesn’t really exist; it might as well be in the Land of Oz for most Americans. So you can get set your political parable in this fantasy environment called England, and then you can vent your spleen against George Bush and the neo-conservatives. Those were my feelings, and I must admit those are completely based upon not having seen the film even once, but having read a certain amount of the screenplay. That was enough.”

Alan Moore (1953) English writer primarily known for his work in comic books

On the film adaptation of V for Vendetta
Alan Moore on Anarchism (2009)

War , Way , Feeling , Idea

“There were other ways for primates to live, other kinds of societies that could be imagined. But once the pattern had been set, it was all but impossible to break.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 9 “The Walkers” section I (p. 257)

Way , Imagination

“In this different kind of war, we may never sit down at a peace table. But make no mistake about it, we are winning, and we will win.”

George W. Bush (1946) 43rd President of the United States

Speech at the national convention of the American Legion, in Nashville, Tennessee (August 31, 2004) http://www.msnbc.msn.com/id/5865710/
2000s, 2004

War , Peace

“There are two kinds of fears: rational and irrational- or, in simpler terms, fears that make sense and fears that don't. For instance, the Baudelaire orphans have a fear of Count Olaf, which makes perfect sense, because he is an evil man who wants to destroy them. But if they were afraid of lemon meringue pie, this would be an irrational fear, because lemon meringue pie is delicious and would never hurt a soul. Being afraid of a monster under the bed is perfectly rational, because there may in fact be a monster under your bed at any time, ready to eat you all up, but a fear of realtors is an irrational fear. Realtors, as I'm sure you know, are people who assist in the buying and selling of houses. Besides occasionally wearing an ugly yellow coat, the worst a realtor can do to you is show you a house that you find ugly, so it is completely irrational to be terrified of them. -Lemony Snicket”

Daniel Handler book The Wide Window

The Wide Window (2000)

People , Fear , Soul , Sense

“The truth that Dostoevsky puts in the mouth of the Grand Inquisitor is that humankind has never sought freedom, and never will. The secular religions of modern times tell us that humans yearn to be free; and it is true that they find restraint of any kind irksome. Yet it is rare that individuals value their freedom more than the comfort that comes with servility, and rarer still for whole peoples to do so.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: The Grand Inquisitor and Flying Fish (p. 123)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

People , Truth , Religion , Freedom

“There are two kinds of taste in the appreciation of imaginative literature: the taste for emotions of surprise and the taste for emotions of recognition.”

Henry James (1843–1916) American novelist, short story author, and literary critic

"Anthony Trollope," Century Magazine (July 1883); reprinted in Partial Portraits (1888).

Imagination , Literature

“I had this very interesting experience when I was about 13. I went to Finland and it was dead in the middle of winter. It was freezing cold. There was so much snow and I went to Ainola, which is Sibelius' house. It was completely isolated -- just snow and forest, trees and the lake, completely beautiful but very quiet. And very serene. And I thought, well, this is where he was composing his stuff. And his great symphonies and the violin concerto, this is where it basically came from. I also got this little handbook about Ainola and there's a part that says that Sibelius wouldn't allow running water in his house because it disturbed him and his thought processes. So his daughters had to go out to the well which was half a mile away and then bring back water. So I thought, "Wow!" This person was really that much into control and silence. So you go and look at the concerto after that and the way it starts in the beginning: very shimmery. Very beautiful. But in a way it is isolated, and you feel kind of lonely when you're playing that. And gradually of course it builds up into this great big climax when every single orchestra-like instrument known to mankind is clashing and you're trying to break out there and you're trying to play your heart out. But really it did help me realize what he is like.”

Sarah Chang (1980) violinist

PBS.org 1998 http://www.pbs.org/lflc/backstage/march3/chang.htm

Beauty , Way , Feeling , Tree

“I am not a competitive person. I am a kind who will cheer for every one who is stepping up the stage for the award and I congratulate all the nominees and the winners along with me. Because according to me all the singers who were nominated are best as they sang different kinds of songs.”

Shreya Ghoshal (1984) Indian playback singer

Thoughts about competitors http://www.timesofindia.com/entertainment/hindi/music/news/I-am-not-a-competitive-person-Shreya-Ghoshal/articleshow/18400625.cms

Personality

“Men love women because they are the loveliest things on God's earth. Women love men because chocolate can't mow the lawn. Some men prefer to love other men. Equally, some women prefer to love other women. There is a word to describe this kind of behaviour. Love.”

Guy Browning (1964) British comedian

How to... Love, Never Hit a Jellyfish with a Spade: How to Survive Life’s Smaller Challenges (2004).

Love , Women , Men , God

“After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and will always be a superior man.”

Anton LaVey book The Devil's Notebook

The Devil's Notebook (1992)

Game , Learning

“The interchanges I would have — of course, most of them were positive, and most people understand the movie, but there were plenty where the guys would want to put me in a headlock, or push me around a bit, or get into a little tussle with 'that tough guy from Back To The Future, because he’s not that tough after all'. Well, I’m not that tough after all, because I’m an actor; because it’s pretend! And I think that social media, the greater intimacy, maybe — I mean, part of it is false intimacy, but part of it’s real intimacy; you can go and see things about an actor, that’s kind of why I do the YouTube thing, to present, ‘this is me as a person’, that the audience, now, the pop cultural audience, is a more sophisticated audience and a more multi-faceted audience.”

Thomas F. Wilson (1959) actor, writer, musician, painter, voice-over artist, stand-up comedian, and podcaster

How Back To The Future's Thomas F Wilson Overcame His Biggest Bully: Himself http://themusic.com.au/interviews/all/2017/06/15/thomas-f-wilson-supanova-comic-con-mitch-knox/ (June 15, 2017)

People , Guy , Understanding , Thinking

“All these things have happened in our history, and we need to talk about them. What kind of country are we that our history is so tragic?”

Yuan Tengfei (1972) history teacher in Beijing, China

Reported in Didi Kirsten Tatlow, "A System Afraid of Its Own History", The New York Times (September 16, 2010).

History , Country

“I'm kind of an accidental instrument, really, through which I hope that the judgment and the will of this nation can be expressed.”

Eugene McCarthy (1916–2005) American politician

The New York Times (11 December 2005)

Hope

“When one begins looking for influences one finds them by the score. I haven't thought much about my own, not enough anyway; I hazard that the King James Bible, the rhetoric of the store-front church, something ironic and violent and perpetually understated in Negro speech — and something of Dickens' love for bravura — have something to do with me today; but I wouldn't stake my life on it. Likewise, innumerable people have helped me in many ways; but finally, I suppose, the most difficult (and most rewarding) thing in my life has been the fact that I was born a Negro and was forced, therefore, to effect some kind of truce with this reality.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

Truce, by the way, is the best one can hope for.
Autobiographical Notes (1952)

Love , Life , People , Hope

“Great abilities are not requisite for an Historian; for in historical composition, all the greatest powers of the human mind are quiescent. He has facts ready to his hand; so there is no exercise of invention. Imagination is not required in any high degree; only about as much as is used in the lower kinds of poetry.”

Samuel Johnson (1709–1784) English writer

July 6, 1763, p. 120
Life of Samuel Johnson (1791), Vol I

Exercises , Imagination

“[Practicing executives] unevenly qualified by education and experience but uniformly burdened by the same kind of responsibility, is made elite not by inheritance or schooling; but by its assigned duties. Its members have responsibility for leading the organizations that develop material wealth in our society and thereby make possible all the other kinds of wealth that constitute our civilization and make life worthwhile.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. vii

Life , Education , School , Wealth

“There are some things I keep sacred. My middle name. Who I sleep with. And what kind of hand moisturizer I use.”

Johnny Weir (1984) figure skater

"Figure Skating Rivalry Pits Athleticism Against Artistry," 2008

Sleep

“For people like us it is necessary to be a bit stronger, more self-critical, more observant than the usual run. Whether we happen to come already enhanced with these qualities, as some have claimed, or whether our situation invests them in us, we have traditionally - and we do have a long and proud tradition - been a little finer, a little firmer, more sensitive and flexible than others… There will be times when only your own spine can support you, moments when only your own wit can inspire you, days when nothing but exacting self-control can raise you from bed, nights when nothing but your word can impel you into society. But of all these disciplines, there is nothing you must hold to more sternly than to be kind and sympathetic. The easiest armor to put on is always cruelty. That armor will, indeed, see you through everything. Vicious condescension toward those without your strength can make you feel momentarily superior. But that easy armor must be forgone. Don't ever curdle that creamy brow with lines of easy disdain, or curl those lips with a popular sneer. Of all the models available, the one of gentleman in our late war is most succinct: Face what you have to face with humor, dignity, and style; protect yourself with knightly grace; have contempt for your own weakness and never encourage it in others; but never, Ralph, never for an instant permit yourself to feel anything other than pity and deepest sympathy for unfortunate comrades who have, after all, fallen in the same battle.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)

War , People , Feeling , Support

“Close-out games are actually kind of easy. Teams tend to fold if you come out and play hard in the beginning, so we want to come out and establish an early lead and protect it.”

Andrew Bynum (1987) American basketball player

[McMenamin, Dave, Lakers want to end series Tuesday, May 9, 2012, ESPNLosAngeles.com, http://espn.go.com/los-angeles/nba/story/_/id/7902623/2012-nba-playoffs-los-angeles-lakers-seek-early-close-series-denver-nuggets, http://www.webcitation.org/67cbXo08T, May 12, 2012]
Bynum in the 2012 NBA Playoffs saying the next game should be easy with the Lakers leading the series 3–1 against the Denver Nuggets and needing one more victory to advance to the next round. The Lakers eventually won 4–3.

Game

“The person you call 'President Obama" and I frankly refuse to call him that… at the moment, he is somebody who is kind of an 'alleged usurper' who is alleged to be someone who is occupying that office without constitutional warrant to do so.”

Alan Keyes (1950) American politician

Interview with KHAS-TV, Hastings, Nebraska, February 19, 2009. As transcribed verbatim...jt from MSNBC: Keith Olberman's "Countdown" February 20,09.
2009

Personality

“Our vulnerability [ to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone “has the right” to consider himself equal to everybody else, while in fact being unequal to them.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Max Scheler], p. 25.
The Art of Life (2008)

Education

“Mitch…was the kind of man who added something to everything he touched and everyone he came in contact with. I was envious of his view on life. He saw it all as a big game, where the only way to win was to be good to other people, to be able to look at yourself in the mirror and like what you see.”

Nicholas Sparks (1965) American writer and novelist

Taylor McAden, Chapter 25, p. 300
2000s, The Rescue (2000)

Life , People , Way , Game

“It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 56.

“We hanker to go on, even in the face of plain evidence that long, long lives are not necessarily pleasurable in the kind of society we have arranged thus far. We will be lucky if we can postpone the search for new technologies for a while, until we have discovered some satisfactory things to do with the extra time.”

Lewis Thomas book The Lives of a Cell: Notes of a Biology Watcher

"The Long Habit"
The Lives of a Cell: Notes of a Biology Watcher (1974)

Pleasure , Search , Time

“The man that lays his hand upon a woman,
Save in the way of kindness, is a wretch
Whom't were gross flattery to name a coward.”

John Tobin The Honey Moon

The Honeymoon (1805), Act ii. Sc. 1.

Way

“…I don't like to make judgments about what people like sexually. Some people like one sex, or the other, or they like fat people, or they like to be tied up, whatever. That's fine. Whatever people like is fine by me. I think that's important, too, because in this country a lot of people want to make laws about that and I'm very much against that. Making certain kinds of sex illegal… To me that's immoral, to illegalize things that people want to do. Same with religious things. I think people should be able to believe whatever they want to believe. I think that when governments try to get involved with that sort of stuff, you're really destroying people's souls. I don't make statements like that in my songs because that's not what I want. I don't want to make a political statement.”

John S. Hall (1960) Poet, author, singer, lawyer

Interview by Elein Fleiss and Olivier Zahm, ca. 1992 ( link http://adaweb.com/~purple/kingm.html)
Quotes from interviews

People , Law , Sex , Soul

“The poem, through candor, brings back a power again
That gives a candid kind to everything.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men , God , Children , World

“Beneath the surface of repartee and mock seriousness, [Plato’s Phaedrus] is asking whether we ought to prefer a neuter form of speech to the kind which is ever getting us aroused over things and provoking an expense of spirit.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 5.
The Ethics of Rhetoric (1953)

“Knowledge is not happiness, and science
But an exchange of ignorance for that
Which is another kind of ignorance.”

George Gordon Byron book Manfred

Act II, scene iv.
Manfred (1817)

Knowledge , Science , Happiness

“Poetry is a highly visible art in Ireland; in our rapidly secularised society, it has become a kind of erzatz religion, applying the elevated ceremonial language without the divisive doctrine.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Other Quotes

Religion , Art

“Too great a hurry to be discharged of an obligation is a kind of ingratitude.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Le trop grand empressement qu'on a de s'acquitter d'une obligation est une espèce d'ingratitude.
Maxim 226.
Reflections; or Sentences and Moral Maxims (1665–1678)

“You know, I have this version of the expulsion from the Garden of Eden. God, in expelling Adam and Eve, kind of felt bad. He had gotten very angry, right? You know, you get angry and then you feel, "Well, maybe I overreacted." So, God was in that kind of mood when he expelled Adam and Eve from the garden. But his hands were tied. He had to go through with it; he had made the decision. God doesn't want to constantly second-guess himself. But he thought, "I know. I'll give them self-deception. Things are going to be truly horrendous out there, but they'll never notice."”

Errol Morris (1948) American filmmaker and writer

Source: The Museum of Modern Art with Ron Rosenbaum http://www.errolmorris.com/content/interview/moma1999.html

God , Feeling , Mood , Decision

“You know, all of my life, I've heard that a truly successful person, a really, really successful person and even modestly successful cannot run for public office. Just can't happen. And yet that's the kind of mindset that you need to make this country great again.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015, Presidential Bid Announcement (June 16, 2015)

Life , Success , Personality , Country

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist

Life , Death , People , Youth

“I was imprisoned in Concepción for a few days and then realeased. They didn't torture me, as I had feared; they didn't even rob me. But they didn't give me anything to eat either, or any kind of covering for the night, so I had to rely on the goodwill of other prisoners, who shared their food with me. In the small hours I could hear them torturing others; I couldn't sleep and there was nothing to read except a magazine in English that someone had left behind. The only interesting article in it was about a house that had once belonged to Dylan Thomas. … I got out of that hole thanks to a pair of detectives who had been at high school with me in Los Ángeles…”

Roberto Bolaño book Last Evenings on Earth

His experience of being imprisoned during the regime of Augusto Pinochet, as depicted in "Dance Card", p. 215
Last Evenings on Earth (2006)

Fear , School , Food , Sleep

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books , Way , Communication , Failure

“I will remark again, however, as a fact not unimportant to be understood, that the different sphere constitutes the grand origin of such distinction; that the Hero can be Poet, Prophet, King, Priest or what you will, according to the kind of world he finds himself born into. I confess, I have no notion of a truly great man that could not be all sorts of men.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Men , World

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death , Men , Forgiveness , Suffering

“With the collapse of the old welfare states, all this has come to seem decidedly quaint. As the language of antibureaucratic individualism has been adopted, with increasing ferocity, by the Right, which insists on “market solutions” to every social problem, the mainstream Left has increasingly reduced itself to fighting a kind of pathetic rearguard action, trying to salvage remnants of the old welfare state: it has acquiesced with–often spearheaded–attempts to make government efforts more “efficient” though the partial privatization of services and the incorporation of ever-more “market principle,” “market incentives,” and market-based “accountability processes” into the structure of the bureaucracy itself.”

David Graeber book The Utopia of Rules

The Utopia of Rules (2015)

Problem , Effort , Fight

“It is clear that there is no classification of the Universe that is not arbitrary and full of conjectures. The reason for this is very simple: we do not know what kind of thing the universe is.”

Jorge Luis Borges book The Analytical Language of John Wilkins

As translated by Will Fitzgerald
Other Inquisitions (1952), The Analytical Language of John Wilkins

Universe

“It is ironic to watch the churches, including large sections of my own religion, surrendering to the spirit of modernity at the very moment when modernity itself is undergoing a kind of spiritual collapse….”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Neo-Conservatism: The Autobiography of an Idea (1995), pp. 36-7.
1990s

Religion

“The new school [in the Swiss village Frauenkirch where Kirchner lived since c. 1919] was inaugurated yesterday. It was a celebration with songs, dancing and speeches, followed by drinking such as I have not seen or experienced in decades. Everyone sat in the 'Post', the village council, the president of the council, the farmers, every one of one accord and friendly. They made a point of including me and so there I was, sitting once again amongst these people who had received me with such kindness and friendliness on the Alp twenty years ago. The relief [in the school, made by Kirchner] has found favour and was mentioned often in the speeches.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Dr. Karl Hagemann, 19 October 1936; as quoted in the biography-pdf http://www.kirchnermuseum.ch/data/media/downloads/Biography.pdf of the Kirchner museum, Davos
1930's

People , School , Drink , Dance

“Voluntary exchanges are by definition advantageous to their participants. Within this voluntary, mutually beneficial relationship, I give up an item I value less, for something I value more: a fee for the desired product or service. My trading partners, whose valuations are in complementary opposition to mine, reciprocate in kind. Ceteris paribus (all other things being equal), there's nothing wrong with my running a trade deficit with Costco, my hair stylist or my GTI dealer, as I do—just as long as I pay for my purchases. However, the data demonstrate that Americans, in general, are not paying for their purchases.”

Ilana Mercer South African writer

"Trump and Trade," http://praag.org/?p=21936Praag.org, March 12, 2016.
2010s, 2016

“As in hunting, so in hawking, the sportsmen had their peculiar impressions, and therefore the tyro in the art of falconry is recommended to learn the following arrangement of terms as they were to be applied to the different kinds of birds assembled in companies. A sege of herons, and of bitterns; an herd of swans, of cranes, and of curlews; a dopping of sheldrakes; a spring of teels; a covert of cootes; a gaggle of geese; a badelynge of ducks; a sord or sute of mallards; a muster of peacoccks; a nye of pheasants; a bevy of quails; a covey of partridges; a congregation of plovers; a flight of doves; a dule of turtles; a walk of snipes; a fall of woodcocks; a brood of hens; a building of rooks; a murmuration of starlings; an exaltation of larks; a flight of swallows; a host of sparrows; a watch of nightingales; and a charm of goldfinches.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 37
The Sports and Pastimes of the People of England (1801), Collective nouns

Art , Spring , Bird , Learning

“The Good was not a form of reality. It was reality itself, ever changing, ultimately unknowable in any kind of fixed, rigid way.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Way , Reality , Change

“The fear of death in the one place was not as strong as another kind of fear, the fear of a world gone crazy, a place where anything could happen, where nothing could be trusted, where nothing was certain. A terrible place.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 4.

Death , World , Fear , Strong

“Whenever an orthodox editor attacks an unbeliever, look out for kindness, charity and love.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Love

“The pioneering practitioners of the new science knew that they were producing a new kind of knowledge and so they declared this newness in the titles of their books and articles. Thus we have Galileo's Two New Sciences, Boyle's New Experiments, Kepler's New Astronomy, and Tartaglia's New Science. When Ben Jonson presented a masque entitled "News from the New World," his new world was not the newly found continent of North America, but the new world of science, the world revealed by the telescope of Galileo.”

I. Bernard Cohen (1914–2003) American historian of science

The Triumph of Numbers: How Counting Shaped Modern Life (2005)

Books , World , Knowledge , Science

“A number of proposals have been advanced in recent years for the development of ‘general systems theory’ which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems… The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism… hierarchic systems have some common properties that are independent of their specific content…”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1962) "The Architecture of complexity." in: Proceedings of the American Philosophical Society. Vol 106, pp. 467-468. as cited in: "James Grier Miller (1916-)" at isss.org retrieved Nov 16, 2012.
1960s-1970s

Feeling , Search , Idea , Help

“Bush said, in a big memorial service the other day, we've come to mourn and grieve and try to make some kind of sense out of this senseless tragedy that makes no sense. Well, wrong, President Bush. It makes perfect sense, to those who believe the Bible. [The victims of the massacre] died for America's sins and persecuting Westboro Baptist Church.”

Fred Phelps (1929–2014) American pastor and activist

2000s, Virginia Tech Massacre: God's Wrath (2007)

Sense , Memory , Perfection

“You are the descendant of a tiny cell of primordial protoplasm washed up on an empty beach three and a half billion years ago. You are the blind and arbitrary product of time, chance, and natural forces. You are a mere grab-bag of atomic particles, a conglomeration of genetic substance. You exist on a tiny planet in a minute solar system in an empty corner of a universe. You are a purely biological entity, different only in degree but not in kind from a microbe, virus, or amoeba. You have no essence beyond your body, and at death you will cease to exist entirely. In short you come from nothing and are going to nowhere.”

Randy Alcorn (1954) American Protestant author

Quoted in Dinesh D'Souza, What's so Great About Christianity (Regnery, 2007), p. 15

Death , Nature , Universe , Chance

“This is a free country. A free society throws up these kinds of people, who exercise their freedom in unusual ways. And if this is how he wants to do it, I must accept his constitutional right to do so.”

Pricasso (1949) Australian painter

Mayor of Capetown Helen Zille — cited in: [Cape Argus staff, Artist uses a different stroke on Zille portrait, Cape Argus, South Africa, 7 May 2008, 3, Independent Online]
About

People , Way , Exercises , Freedom

“I don’t want to punish anybody, but there are an extraordinary number of people who I might want to kill…I think it would be a good thing to make everybody come before a properly appointed board just as he might come before the income tax commissioner and say every 5 years or every 7 years…just put them there and say, ‘Sir or madam will you be kind enough to justify your existence…if you’re not producing as much as you consume or perhaps a little bit more then clearly we cannot use the big organization of our society for the purpose of keeping you alive. Because your life does not benefit us and it can’t be of very much use to yourself.”

George Bernard Shaw (1856–1950) Irish playwright

“George Bernard Shaw reopens capital punishment controversy”, Paramount British Pictures (March 5, 1931)
1930s

Life , People , Thinking

“If a Creator God exists, would He or She or It… prefer a kind of sodden blockhead who worships while understanding nothing? Or would He prefer His votaries to admire the real universe in all its intracacy?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

God , Understanding , Universe

“Lenin’ s article of 1905, "Party Organization and Party Literature", was used for decades, and is still used, to justify ideologically the enslavement of the written word in Russia. It has been argued that it refers only to political literature, but this is not so: it relates to every kind of writing. It contains the words: "Down with non-partisan writers! Down with literary supermen! Literature must become part of the common cause of the proletariat, ‘ a cog and a screw’ of one single great Social Democratic mechanism set in motion by the entire politically conscious vanguard of the entire working class" (Works, vol. 10, p. 45). For the benefit of "hysterical intellectuals" who deplore this seemingly bureaucratic attitude, Lenin explains that there can be no mechanical levelling in the field of literature; there must be room for personal initiative, imagination, etc.; none the less, literary work must be part of the party’ s work and controlled by the party. This, of course, was written during the fight for "hourgeois democracy", on the assumption that Russia would in due course enjoy freedom of speech but that literary members of the party would have to display party-mindedness in their writings; as in other cases, the obligation would become general when the party controlled the apparatus of state coercion.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy , Imagination , Literature , Freedom

“At the words “his philosophy, my philosophy,” one is always reminded of that line in Nathan: … “What kind of God is it who belongs to a man?””

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Bei den Ausdrücken, „Seine Philosophie”, „Meine Philosophie”, erinnert man sich immer an die Worte im Nathan: „Wem eignet Gott? Was ist das für ein Gott, der einem Menschen eignet?”
Lucinde and the Fragments, P. Firchow, trans. (1991) § 99, reference is to Lessing, Nathan der Weise

God

“He subjected himself in sincerity to the good men whom he visited, and learned thoroughly where each surpassed him in zeal and discipline. He observed the graciousness of one; the unceasing prayer of another; he took knowledge of another's freedom from anger and another's loving-kindness; he gave heed to one as he watched, to another as he studied; one he admired for his endurance, another for his fasting and sleeping on the ground; the meekness of one and the long-suffering of another he watched with care, while he took note of the piety towards Christ and the mutual love which animated all. Thus filled, he returned to his own place of discipline, and henceforth would strive to unite the qualities of each, and was eager to show in himself the virtues of all.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

§ 4
Life of Anthony of Egypt

Love , Men , Knowledge , Sleep

“Emir said: "This way everyone lives in a body of a kind for a while, and then leaves its body behind so that it can be remade for someone else. That's a very simple explanation, but it will do for now. Then all new life has a chance to live, and lots of room. Then we each take turns, so we can come back on new bodies when there's room available.”

Jane Roberts (1929–1984) American Writer

Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 99

Life , Way , Chance

“Good sense, common sense and proper process are what should rule this parliament. That is what I believe is the path forward for this parliament, not the kinds of double standards and political game playing imposed by the Leader of the Opposition, who is now looking at his watch because, apparently, a woman has spoken for too long [loud protests from the Opposition benches]—I have had him yell at me to shut up in the past!”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Misogyny speech

Game , Sense , Past

“I learned I'm not the kind of artist that can just sing someone else's songs, for a lot of reasons. I have to have some sort of understanding of the song, or some sort of attachment to it.”

Colleen Fitzpatrick (1972) American singer and actress

When asked what she learned from writing to her album
Attributed

Understanding , Learning , Singing

“Any kind of creative activity is likely to be stressful. The more anxiety, the more you feel that you are headed in the right direction. Easiness, relaxation, comfort — these are not conditions that usually accompany serious work.”

Joyce Carol Oates (1938) American author

Joyce Carol Oates interviews herself (2013)

Feeling

“In the United States you're not allowed to talk about class differences. In fact, only two groups are allowed to be class-conscious in the United States. One of them is the business community, which is rabidly class-conscious. When you read their literature, it's all full of the danger of the masses and their rising power and how we have to defeat them. It's kind of vulgar, inverted Marxism. The other group is the high planning sectors of the government. They talk the same way — how we have to worry about the rising aspirations of the common man and the impoverished masses who are seeking to improve standards and harming the business climate. So they can be class-conscious. They have a job to do. But it's extremely important to make other people, the rest of the population, believe that there is no such thing as class. We're all just equal, we're all Americans, we live in harmony, we all work together, everything is great.”

Noam Chomsky book The Prosperous Few and the Restless Many

"The Unmentionable Five-Letter Word" in How the World Works, p. 120
Quotes 1990s, 1990-1994, The Prosperous Few and the Restless Many, 1993

People , Way , Communication , Literature

“Whatever kind of seed is sown in a field, prepared in due season, a plant of that same kind, marked with the peculiar qualities of the seed, springs up in it.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak quotes

Spring , Season

“The contemporary vegan movement is founded on loving-kindness and mindfulness of our effects on others. It is revolutionary because it transcends and renounces the violent core of the herding culture in which we live.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Love

“You're out in the cold,
Sometimes,
As far as you can see,
Misty.
You want to run
Into the sun,
The road is lost,
Sand shifty.
But suddendly, out of the blue,
Some kind of magic
Pushes you through!
You don't know when,
How or why,
But someday can take off, fly!”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Tr3s Lunas (2002)

Sun , Flying

“My wish [c. 1911].... of compiling a book (a kind of Almanac) in which all the contributions should be written by artists. I dreamt primarily of painters and musicians. The ruinous separation of the arts from each other, and of 'Art' from folk-art and from children's art, the distinction between 'Art' and 'Ethnography' [folk-art].... the solid walls erected between phenomena that in my eyes were so closely related, even identical: in a word, the potentialities for synthesis left me no peace. It may well seem strange today [1930] that for a long time I could not find any co-workers or any means to promote this idea..”

Wassily Kandinsky (1866–1944) Russian painter

as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 102
1920 - 1930

Children , Books , Peace , Art

“I liked Charentz straight off, but more important than this was the feeling that I had that he was a truly great man. Human greatness is a rather difficult thing to account for, and more often than not one is mistaken in one's hunches about somebody one has met. Charentz seemed great to me, I think, because he was made of a mixture of proud virtues and amusing flaws. On the one hand, his independence of spirit was balanced by a humorous worldliness, his acute intelligence by a curiosity that frequently made him seem naive, his profoundly gentle manners by a kind of mocking mischievousness which might easily be mistaken for rudeness. But he was never rude, he was witty, and the purpose of his wit was to keep himself from the terrible condition of pomposity.”

William Saroyan (1908–1981) American writer

On Armenian poet Yegishe Charentz, whom Saroyan met in Moscow in June, 1935.
I Used to Believe I Had Forever — Now I'm Not So Sure (1968)

Feeling , Intelligence , Thinking

“Guan Yin Citta Dharma Door belongs to Guan Yin Bodhisattva. We follow and take refuge in the three Sages of the West. Guan Yin Citta Dharma Door is the solution to resolving the problems of the human realm. Our practice is based on Zen Buddhism and wisdom in life. Our practice is aimed at transcending the mundane world and it is based on the Pure Land school of Buddhism. Hence, Guan Yin Citta Dharma Door is an integration of the essence of various schools of Buddhism. Thus, the objective of our practice is the Four Sublime States of Loving-kindness, Compassion, Appreciative joy and Equanimity.”

Jun Hong Lu (1959) Australian Buddhist leader

Los Angeles, (September 2016)[citation needed]
Guan Yin Citta Dharma Door

Love , Life , Wisdom , World

“There's a very strong connection between a lot of the evils of the modern world—factory farming, abuse against women—and the environment. We're destroying the female. If you think about the earth as a female organism which it is, in its totality, you know how we're disrespecting and abusing it. … [I have] very strong feelings about factory farming … I’m a vegetarian myself … I don’t want any kind of suffering of any living form but it’s more to do with the awareness that so much of the meat on the planet is being produced by factory farms. Animals are being pumped full of growth hormones which are then getting fed to our kids. And it’s affecting the water, environment. … We are being duped and controlled by huge multinationals that are concerned about the short term, not the long term and don’t care about the individual.”

Thandie Newton (1972) English actress

“The ‘superhero’ in feisty actress Thandie Newton,” interview with Inquirer.net (13 April 2013) http://entertainment.inquirer.net/89505/the-superhero-in-feisty-actress-thandie-newton.

Women , World , Feeling , Thinking

“As for the woman styling herself Mother Teresa, I can attest that until I wrote my little pamphlet, she had been the recipient, the beneficiary, of a twenty-five year Niagra of one-hundred percent favorable publicity in every secular, Protestant, Jewish, and Catholic, or non-religious outlet of any kind at all in the media. Only by the grace of my intervention [laughter] could it not be said, when she died, that no one had ever said a single word against her; and that no one had ever pointed out that she had fawned on the Duvalier family in Haiti and said that they were the Lord's anointed and beloved of the poor.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Family , Laughter

“According to the science of cybernetics, which deals with the topic of control in every kind of system (mechanical, electronic, biological, human, economic, and so on), there is a natural law that governs the capacity of a control system to work. It says that the control must be capable of generating as much "variety" as the situation to be controlled.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 2, Chance, Risk and Malice, p. 37.

Law , Nature , Science

“Despite all evidence to the contrary I do not believe humans innately cruel, but they fear change of any kind.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 5, Libanius

Fear , Change

“I was reading an article about this case in California, where two lesbians were fighting over the custody of children that genetically were traceable to one, but which the other had raised. You know what? Nobody even thought about or mentioned, nobody asked a simple question about whether the father of those children should have any claim, because, very often in these relationships, they are conducted in such a way and conception occurs in such a way as to intentionally mask who the father might be, so that children must grow up without knowing who their father is. And that means that an incestuous situation could easily arise in our society, it's more than likely to arise--not to mention every other kind of incestuous complication.”

Alan Keyes (1950) American politician

Rally in defense of marriage, Boston, Massachusetts, May 14, 2004. http://www.renewamerica.us/archives/speeches/04_05_14boston.htm.
2009

Children , Way , Question , Reading

“The importance of imitation for the development of higher cognition in human beings: We embody ideas before we abstract them out and then represent them in an articulated way. What is the child doing when they play house? They are watching their parent over multiple instantiations, and then abstracting out the spirit called Mother, and that is whatever is mother-like across all those multiple manifestations, and then laying out that pattern internally and manifesting it in an abstract world. It's that you're smart enough to pull out the abstraction, and then embody it. And certainly the child is striving toward an ideal. If children don't engage in that kind of dramatic and pretend play to some tremendous degree, then they don't get properly socialized. It's really a critical element of developing self understanding and of also developing the capability of being with others, because what you do when you're a child, especially around the age of four is: you jointly construct a shared fictional world, and then you act out your joint roles within that shared fictional world. Embodied imitation and dramatic abstraction constituted the ground out of which higher abstract cognition emerged. How else could it be? Clearly we were mostly bodies before we were minds. Clearly. And so we were acting out things way before we understood them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=R_GPAl_q2QQ "Biblical Series III: God and the Hierarchy of Authority"

Children , Age , World , Way

“I can only stick my neck out and offer my humble beliefs. If I become an outsider by doing so, this won't be a great hardship as I've been that as far back as I can remember — something strange and unacceptable in the eyes of those who believe they see straight. At least it's given me courage of a kind, which I'd like every Australian to acquire.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)

Courage

“My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
That world affords or grows by kind.
Though much I want which most men have,
Yet still my mind forbids to crave.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

Attributed to Oxford by May, but also published as the work of Edward Dyer.
Poems, Attributed

Men , World , Joy , Perfection

“He that is to govern a whole Nation, must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.”

Thomas Hobbes book Leviathan

The Introduction, p. 2
Leviathan (1651)

Pain , Learning , Science , Reading

“I am a feminist and I’ve always thought of myself as a feminist. What I don’t like about feminism and the far left in general is the in-fighting, the way that the far left in-fights too much to get anything done and I feel like in feminism it’s like, ‘well, she’s not really feminist enough’ and there can be this kind of less-than thing in feminism. And also I think there’s a biological paradigm between men and women where men are just men and women are just women, and there is something to be said about that. But at the same time, I think equality amongst the sexes is critical.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On feminism, Dazed http://www.dazeddigital.com/artsandculture/article/30477/1/courtney-love-on-kurt-cobain-hole-andy-warhol-feminism-london (22 March 2016)
2014–2017

Women , Men , Sex , Way

“Since it's not considered polite, and surely not politically-correct to come out and actually say that greed gets wonderful things done, let me go through a few of the millions of examples of the benefits of people trying to get more for themselves. There's probably widespread agreement that it's a wonderful thing that most of us own cars. Is there anyone who believes that the reason we have cars is because Detroit assembly line workers care about us? It's also wonderful that Texas cattle ranchers make the sacrifices of time and effort caring for steer so that New Yorkers can have beef on their supermarket shelves. It is also wonderful that Idaho potato growers arise early to do back-breaking work in the hot sun to ensure that New Yorkers also have potatoes on their supermarket shelves. Again, is there anyone who believes that ranchers and potato growers, who make these sacrifices, do so because they care about New Yorkers? They might hate New Yorkers. New Yorkers have beef and potatoes because Texas cattle ranchers and Idaho potato growers care about themselves and they want more for themselves. How much steak and potatoes would New Yorkers have if it all depended on human love and kindness? I would feel sorry for New Yorkers. Thinking this way bothers some people because they are more concerned with the motives behind a set of actions rather than the results. This is what Adam Smith, the father of economics, meant in The Wealth of Nations when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests."”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Love , Hate , People , Cars

“Conversation Theory is a summarization of our assumptions and rationale from this early period. Conversations are behaviors, but special kinds of behaviors with hard-valued observables in the form of concept sharings, detected as "understandings." Conversations are, we believe, the first basic data of psychological, social, or educational theory. We see later that people can even have conversations with themselves. Conversations which may lead to concept sharing need not be verbal. Often they are gestural, pictorial, or mediated through a computer interface.”

Gordon Pask (1928–1996) British psychologist

Learning Strategies, Teaching Strategies, and Conceptual or Learning Style (1988)

People , Education , Behavior , Understanding

“But in our opinion truths of this kind should be drawn from notions rather than from notations.”

Carl Friedrich Gauss book Disquisitiones Arithmeticae

About the proof of Wilson's theorem. Disquisitiones Arithmeticae (1801) Article 76

Truth

“His form was of the manliest beauty,
His heart was kind and soft;
Faithful below he did his duty,
But now he ’s gone aloft.”

Charles Dibdin (1745–1814) British musician, songwriter, dramatist, novelist and actor

Tom Bowling (c. 1788).

Faith , Beauty , Heart

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life , Men , Money , War

“Some people didn't like the novel, it is in some ways extremely bleak. But if you are dealing with the kind of subjects I am — trying to demystify the delusions we have about ourselves, to get a more accurate fix on human nature — then people are unsettled. And the easiest way to deal with that is to say it's weird or it's cold.”

J. G. Ballard (1930–2009) British writer

The benign catastrophist (2003)

People , Way , Nature

“The old man reminded Tito of those ghost-signs, fading high on the windowless sides of blackened buildings, spelling out the names of products made meaningless by time.
If Tito were to see one of those announcing the very latest, the most recent and terrible news, yet could know that it had always been there, fading, through every kind of weather, unnoticed until today, that might feel something like meeting the old man in Washington Square, beside the concrete chess tables, and carefully passing him an iPod, beneath a folded newspaper.…
Sensing an immense patience, and power, Tito imagined that this old man, for reasons of his own, disguised himself as a revenant from Lower Manhattan's past. Each time the old man received another iPod, accepting it the way an ancient and sagacious ape might accept a piece of some not particularly interesting fruit, Tito half-expected him to crack its virginal white case like a nut, and then to draw forth something utterly peculiar, utterly dire, and somehow terrible in its contemporaneity.”

William Gibson book Spook Country

Source: Spook Country‎ (2007), Ch. 2, Ants in the Water

Way , Feeling , Imagination , Sense

“When modern horror films or fundamentalists talk about “demons,” they mean something very different than what Socrates meant by the term. It was a lot closer to what I was talking about: the essential drive, the highest self, if you like. So maybe there is a connection, when I met, or appeared to meet, a demon. It was a little bit frightening at first, but after a while we found that we got on OK and we could have a civilized conversation, and I found him very engaging, very pleasant. And it struck me that this was a brilliant literal example of the process of demonization. That when I had approached the demon with fear and loathing, it was fearsome and loathsome. When I approached it with respect, then it was respectable. And I thought, All right, there’s a kind of mirroring that is going on here that is probably applicable to a wide number of social situations. The people or classes of people that we demonize, and that we treat with fear and loathing, respond accordingly. We are projecting a persona of manner of behavior upon them, as well as responding to a manner of behavior that’s already there. When we’re looking at the flaws in their personality that we are able to recognize, the fact that we can recognize them suggests that they are probably in some way a version of flaws that we have ourselves.”

Alan Moore (1953) English writer primarily known for his work in comic books

As quoted in ""HEY, YOU CAN JUST MAKE STUFF UP." Differences between magic and art: None" https://www.believermag.com/issues/201306/?read=interview_moore, by Peter Bebergal, The Believer, (2013).
The Believer interview (2013)

People , Fear , Way , Behavior

Quotes about kindness page 25

Quotes about kindness
page 25