Quotes about judgment
page 8

“I never give orders. I sell my ideas to my associates if I can. I accept their judgment if they convince me, as they frequently do, that I am wrong. I prefer to appeal to the intelligence of a man rather than attempt to exercise authority over him.”

Alfred P. Sloan (1875–1966) American businessman

Alfred P. Sloan in: Industrial Digest and Commidities and Finance, (1925), Vol. 4. p. 16

Exercises, Intelligence, Idea

“Article 141 of the Constitution says that the law declared by the Supreme Court is binding on all courts and authorities in the territory of India. Unwillingly Article 141 has now become the thief of Judicial Time. The Laws' proverbial delays are not because there are too many laws, but because there are just too many reported judgments and orders concerning them. Cashing in on Art 141 every single case in the Supreme Court) and even in the High Courts-is dutifully printed and reported by a variety of competing reporting agencies who want their law reports to sell as widely as possible. The "judgement - factory" has become over - commercialized, and quite a large number of the 30 million cases now pending in various Courts in India can be attributed-atleast in part-to this peculiar Indian malady: "case-law diarrhoea."”

Fali Sam Nariman (1929) Indian politician

Quoted in Fali Sam Nariman Felicitated, May 2001, 24 December 2013, PUCL Bulletin http://www.pucl.org/reports/National/2001/nariman.htm,.

Law, Art, Time, Parting

“I was permitted to work for many years of my life under the greatest son whom my people has brought forth in its thousand year history. Even if I could, I would not want to erase this period of time from my existence. I am happy to know that I have done my duty, to my people, my duty as a German, as a National Socialist, as a loyal follower of my Führer. I do not regret anything. If I were to begin all over again, I would act just as I have acted, even if I knew that in the end I should meet a fiery death at the stake. No matter what human beings may do, I shall some day stand before the judgment seat of the Eternal. I shall answer to Him, and I know He will judge me innocent.”

Rudolf Hess (1894–1987) German Nazi leader

Last statement by Heß to the International Military Tribunal in Nüremberg (31 August 1946)

Life, Death, Happiness, People

“The sword is the key of heaven and hell; a drop of blood shed in the cause of Allah, a night spent in arms, is of more avail than two months of fasting or prayer: whosoever falls in battle, his sins are forgiven, and at the day of judgment his limbs shall be supplied by the wings of angels and cherubim.”

John Galt (novelist) (1779–1839) British writer

Attributed to Muhammad, as quoted in The Wandering Jew (1820), p. 262 https://books.google.com/books?id=IARgAAAAcAAJ&pg=PA262&dq=The+sword+is+the+key+of+heaven+and+hell;+a+drop+of+blood+shed+in+the+cause+of+Allah,+a+night+spent+in+arms,+is+of+more+avail+than+two+months+of+fasting+or+prayer:+whosoever+falls+in+battle,+his+sins+are+forgiven&hl=en&sa=X&ved=0ahUKEwjxyNix_-bcAhUaTY8KHT2oB74Q6AEIWTAJ#v=onepage&q=The%20sword%20is%20the%20key%20of%20heaven%20and%20hell%3B%20a%20drop%20of%20blood%20shed%20in%20the%20cause%20of%20Allah%2C%20a%20night%20spent%20in%20arms%2C%20is%20of%20more%20avail%20than%20two%20months%20of%20fasting%20or%20prayer%3A%20whosoever%20falls%20in%20battle%2C%20his%20sins%20are%20forgiven&f=false

Angels, Hell, Night

“Halakhic man, well furnished with rules, judgments, and fundamental principles, draws near the world with an a priori relation. His approach begins with an ideal creation and concludes with a real one. To whom may he be compared? To a mathematician who fashions an ideal world and then uses it for the purpose of establishing a relationship between it and the real world. … The essence of the Halakhah, which was received from God, consists in creating an ideal world and cognizing the relationship between that ideal world and our concrete environment.”

Joseph B. Soloveitchik (1903–1993) American theologian

Source: Halakhic Man (1983), p. 19

God, World, Fashion, Drawing

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“The outlaw will often wonder whether asserting the right to know, to taste, to experience, to judge is not an act of arrogance. … To become an outlaw, I must decide that my personal experience rather than the mores of the tribe is the authority upon which I will base my judgments. In a bold act of self-love and self-trust, the outlaw proclaims that individual to be higher than the universal.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 130

Love, Universe, Personality

“There are those who contend that the best strategist is the commander most distantly removed from his troops. From where units exist merely as symbols on a map the strategist can perform in a vacuum and his judgment cannot be infected by compassion for his troops. If war were fought with push-button devices, one might make a science of command. But because war is as much a conflict of passion as it is of force, no commander can become a strategist until he knows his men. Far from being a handicap to command, compassion is the measure of it. For unless one values the lives of his soldiers and is tormented by their ordeals, he is unfit to command. He is unfit to appraise the cost of an objective in terms of human life. To spend lives, knowingly, deliberately- even cruelly- he has to steel his mind with the knowledge that to do less would only cost more in the end. For if he becomes tormented by the casualties he must endure, he is in danger of losing sight of his strategic objective. Where the objective is lost, he the war is prolonged and the cost becomes infinitely worse.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. 310

Life, Men, War, Knowledge

“The evident problem with democracy today is that the state is pre-empting – or 'crowding out', as the economists say – our moral judgments. Rulers are adding moral judgments to the expanding schedule of powers they exercise. Nor does the state deal merely with principles. It is actually telling its subjects to do very specific things. Yet decisions about how we live are what we mean by 'freedom,' and freedom is incompatible with a moralizing state. That is why I am provoked to ask the question: can the moral life survive democracy?”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction p. 3-4
The Servile Mind: How Democracy Erodes the Moral Life

Life, Exercises, Democracy, Question

“For if I thought my judgment were of years,
I should commit thee surely with thy peers,
And tell how far thou didst our Lily outshine,
Or sporting Kyd, or Marlow's mighty line.
And though thou hadst small Latin and less Greek,
From thence to honour thee, I will not seek
For names…”

Ben Jonson (1572–1637) English writer

Source: To the Memory of My Beloved, the Author, Mr. William Shakespeare (1618), Lines 27 - 33

Sport

“It is a commonplace observation that liberals believe in the perfectibility of man while conservatives believe in the endurance of original sin. Superficially, that would suggest that conservatives take a more understanding and indulgent view of individual lapses, while liberals take a more harshly judgmental one. In fact, we know, quite the opposite is the case.”

William A. Henry III (1950–1994) American critic

In Defense of Elitism

Understanding, Perfection

“I would sooner receive injustice in the Queen's courts than justice in a foreign court. I hold that man or woman to be a scoundrel who goes abroad to a foreign court to have the judgments of the Queen's courts overturned, the actions of her Government countermanded or the legislation of Parliament struck down.”

Enoch Powell (1912–1998) British politician

Speech in Ilford (13 March 1982), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 853
1980s

Justice

“I first read the poems in my early youth, with an ardent credulity that remained unshaken for many years of my life; and with a pleasure to which even the triumphant satisfaction of detecting the imposture is comparatively nothing. The enthusiasm with which I read and studied the poems, enabled me afterwards, when my suspicions were once awakened, to trace and expose the deception with greater success. Yet, notwithstanding the severity of minute criticism, I can still peruse them as a wild and wonderful assemblage of imitations, with which the fancy is often pleased and gratified, even when the judgment condemns them most.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Malcolm Laing, The Poems of Ossian, Vol. I (1805), p. 441.
Criticism

Life, Pleasure, Youth, Study

“At least we’ll hear less about corn subsidies and Corinthians II, or is it Two Corinthians? Discuss. No, don’t! Stupid, stupid people. Again, that’s Trump talking, not me. He uses that word to describe nearly everyone not named Donald J. Trump. He’s presented no governing philosophy, no policy details, nothing resembling even-keeled judgment. He’s running a combustible celebrity feud fest, and you love it.”

Timothy Egan (1954) American writer

How Stupid Is Iowa? (2016)

Love, People, Stupidity

“In any proposed external communication from God, the channels of human faculty are never to be got rid of; so, if they do not in their own native quality constitute divine vouchers, they must operate as barriers to any communication with God. Of God, who is essentially supersensible, there can be no such thing as a presentation directly to our senses; and all belief that sensible facts mean his real presence must rest at last on inferential judgments of our reason, while these will be nothing but self-continuing circles, worthless for evidence, unless our reason is granted to have in itself the real revelation of what accords with the Divine mind. An absolutely direct utterance of God in the external world, evident strictly in itself, is thus upon close examination unintelligible and unthinkable. Yet this is what is implied in a consistent doctrine of Authority.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1

God, World, Communication, Sense

“Children of any religion who have true faith must realize that God is the only One who knows all of everything. Therefore, only God can judge whether a person has faith, certitude, and determination or not and whether a person lives with that purity that can be called Islam or not. No one else can give that judgment. Do not wave your religion like a banner and go out to capture others. Only one kind of war is permissible in the eyes of God: the war you wage within yourself to defeat the demonic forces of lust, anger, jealousy, desire for revenge, and other evil feelings and attributes that may exist within your heart. God has sent each of the prophets as witnesses to the grace of God and as supports to help us in this inner war. This is the reason for the Qur'an. It is to help the true Muslim fight this inner battle and win victory over his own base desires that God sent the Messenger with the Qur'an.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The True Meaning of Islam (undated)

God, War, Children, Jealousy

“[On book reviewing] I will only turn down a book if I know I won't be able to muster enough interest to read the bloody thing. Or if I realize that I despise the author, and that I'm just going to become hysterical in my dispraise. A couple of times in my life I've disobeyed my own rule, and later regretted it. […] It's a delicate business. All too often, if one writes a favorable notice, it's seen as a product of the old-boy network, and if one dispraises a book, it's seen as envy. Nobody seems able to accept that I review books as a book reviewer, not as a competing novelist. When I review, I'm being as honest as I can. And I'm saying to the reading public — the minuscule segment of the reading public that reads reviews — that this is my judgment.”

John Banville (1945) Irish writer

John Banville, The Art of Fiction No. 200 (2009)

Life, Books, Boy, Business

“There is little disagreement about what constitutes a healthy state of the organism. But there is much less agreement when one uses the notion of pathology analogically, to describe kinds of behavior that are regarded as deviant. For people do not agree on what constitutes healthy behavior… The medical metaphor limits what we can see much as the statistical view does. It accepts the lay judgment of something as deviant and, by use of analogy, locates its source within the individual, thus preventing us from seeing the judgment itself as a crucial part of the phenomenon.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 5-6.

People, Behavior, Parting

“What you won't hear, except from me, is that 'Let the good times roll' is an especially risky message for African-Americans. The plain fact is that they tend to possess poorer native judgment than members of better-educated groups. Thus they need stricter moral guidance from society. … In contrast to New Orleans, there was only minimal looting after the horrendous 1995 earthquake in Kobe, Japan — because, when you get down to it, [the] Japanese aren't blacks.”

Steve Sailer (1958) American journalist and movie critic

Racial Reality And The New Orleans Nightmare https://archive.is/20121211061614/www.vdare.com/sailer/050903_new_orleans.htm, VDARE, September 3, 2005

Education, Time

“There are people who have an instinctive yet perfect moral judgment, who can perform the most complex ethical calculations like an Indian peasant can sometimes perform astounding mathematical feats in a matter of seconds. Lily was such a person. I craved her approval.”

John Fowles book Daniel Martin

Daniel Martin (1977)

People, Mathematics, Personality, Perfection

“Learning is all that mass of facts, and of judgments on the facts, and of conclusions drawn therefrom; wisdom is the extracted essence of the whole, that which the Soul has gathered out of all these experiences, and it is, as you are aware, its work in Devachan to turn these experiences into wisdom.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

p. 55

Wisdom, Soul, Learning

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

Oliver Cowdery (1806–1850) American Mormon leader

Book of Mormon, 1830 Edition, p. 585 (1830).

Men, God, People, Faith

“The prevailing style of management must undergo transformation. A system cannot understand itself. The transformation requires a view from outside. The aim of this chapter is to provide an outside view—a lens—that I call a system of profound knowledge. It provides a map of theory by which to understand the organizations that we work in. The first step is transformation of the individual. This transformation is discontinuous. It comes from understanding of the system of profound knowledge. The individual, transformed, will perceive new meaning to his life, to events, to numbers, to interactions between people. Once the individual understands the system of profound knowledge, he will apply its principles in every kind of relationship with other people. He will have a basis for judgment of his own decisions and for transformation of the organizations that he belongs to.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

The New Economics for Industry, Government, Education (1993)

Life, People, Understanding, Knowledge

“I have spoken of the advantages of leisure and opportunity for improvement, as of a right to which you were entitled. I must now remind you that every right involves a responsibility. The greater our freedom from external restrictions, the more do we become the rightful subjects of the moral law within us. The less our accountability to man, the greater our accountability to a higher power. Such a thing as irresponsible right has no existence in this world. Even in the formation of opinion, which is of all things the freest from human control, and for which something like irresponsible right has been claimed, we are deeply answerable for the use we make of our reason, our means of information, and our various opportunities of arriving at a correct judgment. It is true, that so long as we observe the established rules of society, we are not to be called upon before any human court to answer for the application of our leisure; but so much the more are we bound by a higher than human law to redeem to the full our opportunities. Tho application of this general truth to the circumstances of your present position is obvious. A limited portion of leisure in the evening of each day is allotted to you, and it is incumbent upon you to consider how you may best employ it.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250 : Address on the Right Use of Leisure to the members of tho Lincoln Early Closing Association.
1840s

Truth, World, Law, Freedom

“"Why not just kill all the bad people? Isn't that kind of cruel to destroy the whole world? After all, the penguins didn't sin." Well, we know that God destroyed the whole world. I think there are some things to consider about this flood. Number one, the Flood left evidence where a miracle would not. If God had just said, "Okay, I want everybody to die, except for Noah and his family", then what evidence would be left behind from that? The effects are here today for us to see and remember the judgment of God on sin. Plus, by God telling Noah to build the boat, that gave everybody warning time. Here is Noah out there for many years, some people say seven years, some people say a hundred and twenty years. The Bible doesn't say, but Noah is building this ark for a long time. People are watching him put this big boat together and said, "Noah, are you crazy? What are you doing?" He says, "Man, it's going to rain." Now keep in mind, I don't think you can prove this dogmatically, but it probably never rained before the Flood came. So Noah was preaching about something that had never happened. He said, "Hey guys, guess what. Rain is going to fall out of the sky." Everybody is looking around saying, "Yeah right, that's never happened." They thought that he was nuts. Hey, we're doing the same thing today as Christians. We're going around saying, "Hey, one of these days and angel is going to come down with the Lord and they're going to come through the clouds and blow a trumpet and the Southern Baptists rise first, (you know the dead in Christ go first) and then the rest of us are going to take off for heaven." And everybody is looking at us and saying, "Yeah right. Nobody has ever heard a trumpet blown from a cloud and seen people take off for the clouds. That's just never happened." We are preaching that something is going to happen that has never happened in the history of humanity. That's what Noah was doing. He was preaching something that was going to happen and what he was preaching about had never happened. So while he was preaching, this gave people a chance to repent.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

God, People, World, Family

“At the roots of all our judgments there are a certain number of essential ideas which dominate all our intellectual life; they are what philosophers since Aristotle have called the categories of the understanding: ideas of time, space, class, number, cause, substance, personality, etc. They correspond to the most universal properties of things. They are like the solid frame which encloses all thought: this does not seem to be able to liberate itself from them without destroying itself.”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 9

Life, Idea, Understanding, Universe

“Whenever I go anywhere I find persons in humble situations who smile at me and wish me well. I smile back and wish them well. It is because at some time or other I have tipped them. To me the system has never been an annoyance but a delightful opportunity for the exercise of tact and judgment.”

Gouverneur Morris (1752–1816) American politician

Bohemian San Francisco, Its Restaurants and Their Most Famous Recipes—The Elegant Art of Dining http://www.gutenberg.org/cache/epub/9464/pg9464.html, 1914, by Clarence E. Edwords 1810s

Smile, Exercises, Time, Personality

“But the God hypothesis for morality and altruism has its own problems. It fails, for example, to specify exactly which moral judgments were instilled in people by God and which, if any, might rest on secular reason. It doesn’t explain why slavery, torture, and disdain for women and strangers were considered proper behaviors not too long ago, but are now seen as immoral. For if anything is true, God-given morality should remain constant over time and space. In contrast, if morality reflects a malleable social veneer on an evolutionary base, it should change as society changes. And it has.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 177

Women, God, People, Behavior

“Let us by all means teach black history, African history, women’s history, Hispanic history, Asian history. But let us teach them as history, not as filiopietistic commemoration. The purpose of history is to promote not group self-esteem, but understanding of the world and the past, dispassionate analysis, judgment, and perspective, respect for divergent cultures and traditions, and unflinching protection for those unifying ideas of tolerance, democracy, and human rights that make free historical inquiry possible.”

Arthur M. Schlesinger, Jr. book The Disuniting of America

The Disuniting of America: Reflections on a Multicultural Society (New York: W W Norton, 1998) p. 104

Women, World, Democracy, History

“Spare me four things– and say after that what thou pleasest– do not lie to me for liars have no judgment, and do not answer me regarding what I don not ask thee for it is a distraction from what I do ask thee, and do not be extravagant in my praise for I know myself better then thou, and do not incite me against my subjects for verily clemency unto them is more needful for me.”

Abd al-Malik ibn Marwan (646–705) 5th Umayyad caliph

History of The Caliphs, p. 224

Lie

“As many of you may know, my first chosen career was in the United States Navy, where I served as a submarine officer. At that time, my shipmates and I were ready for combat and prepared to give our lives to defend our nation and its principles. At the same time, we always prayed that our readiness would preserve the peace.
I served under two presidents, Harry Truman and Dwight Eisenhower, men who represented different political parties, both of whom had faced their active military responsibilities with honor.
They knew the horrors of war. And later as commanders in chief, they exercised restraint and judgment, and they had a clear sense of mission.
We had a confidence that our leaders, both military and civilian, would not put our soldiers and sailors in harm's way by initiating wars of choice unless America's vital interests were in danger.
We also were sure that these presidents would not mislead us when issues involved our national security.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, DNC address (2004)

Men, War, Peace, Way

“If the country is to flourish, capital must be invested in enterprise. But those who seek to draw upon other people's money must be wholly candid regarding the facts on which the investor's judgment is asked.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Statement on Signing the Securities Bill http://www.presidency.ucsb.edu/ws/index.php?pid=14654 (27 May 1933) 1930s

Money, People, Drawing, Country

“Standing on my watch-tower I am commanded, if I see aught of evil coming, to give warning. I solemnly declare that I do discern evil approaching; I see a storm collecting in the heavens; I discover the commotion of the troubled elements; I hear the roar of a distant wind — heaven and earth seem mingled in the conflict — and I cry to those for whom I watch, "A storm! A storm! Get you into the ark or you are swept away. "Oh! what is it I see? I see a world convulsed and falling to ruins — the sea burning like oil — nations rising from under ground — the sun falling — the damned in chains before the bar, and some of my poor hearers among them! I see them cast from the battlements of the judgment scene. My God! the eternal pit has closed upon them forever!”

Edward Dorr Griffin (1770–1837) American academic administrator

Sermons, vol. II (1839), sermon XXXIX: "The Watchman".

God, World, Distant, Evil

“The art of measuring, as precisely as possible, probabilities of things, with the goal that we would be able always to choose or follow in our judgments and actions that course, which will have been determined to be better, more satisfactory, safer or more advantageous.”

Jacob Bernoulli book Ars Conjectandi

Ars Conjectandi (1713) Chapter II, Part IV, defining the art of conjecture.

Art

“No greater mistake can be made than to imagine that what has been written latest is always the more correct; that what is written later on is an improvement on what was written previously; and that every change means progress. Men who think and have correct judgment, and people who treat their subject earnestly, are all exceptions only. Vermin is the rule everywhere in the world: it is always at hand and busily engaged in trying to improve in its own way upon the mature deliberations of the thinkers.”

Arthur Schopenhauer (1788–1860) German philosopher

Essays, On Authorship and Style

Men, People, World, Way

“There is … a good deal of empirical evidence for saying that rationalistic men are more intolerant than “prejudiced” men. The former take the position that their judgments are reasoned conclusions, and why should one swerve or deflect from what can be proved to all reasonable men? Such are often the authors of persecutions, massacres, and liquidations. The man who frankly confesses to his prejudices is usually more human and more humane. He adjusts amicably to the idea of his limitations. A limitation once admitted is a kind of monition not to try acting like something superhuman. The person who admits his prejudices, which is to say, his unreasoned judgments, has perspective on himself. … When H. L. Mencken wrote his brilliant series of essays on men, life, and letters, he gave them a title as illuminating as it was honest—Prejudices. What he meant … was that these were views based on such part of experience as had passed under his observation. There was no apology because some figures were praised and others were roundly damned, and there was no canting claim to “objectivity.””

Richard M. Weaver (1910–1963) American scholar

Mencken knew that life and action turn largely on convictions which rest upon imperfect inductions, or sampling of evidence, and he knew that feeling is often a positive factor.
“Life without prejudice,” p. 10.
Life Without Prejudice (1965)

Life, Men, Feeling, Idea

“As for acquiescing in what a man understands not, or cannot reconcile to his reason, they know best the fruits of it that practice it. For my part, I'm a stranger to it, and cannot reconcile myself to such a principle. On the contrary, I am pretty sure he pretends in vain to convince the judgment, who explains not the nature of the thing. A man may give his verbal assent to he knows not what, out of fear, superstition, indifference, interest, and the like feeble and unfair motives: but as long as he conceives not what he believes, he cannot sincerely acquiesce in it, and remains deprived of all solid satisfaction. … But he that comprehends a thing, is as sure of it as if he were himself the author.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Section II: That the Doctrines of the Gospel are not contrary to Reason, Chapter 1

Fear, Motivation, Understanding, Nature

“I then made some observations to the general on the beautiful weather we were having, and the satisfaction I experienced at seeing him in a position requiring so much judgment and forbearance, and that our co-operation so far had been of such a pleasant nature that I should always look back to this time with the most delightful recollections, as there could not by any possibility be any mis-understanding between the army and navy, their duties being so distinct from each other, and the only chance of their clashing would be through the stupid blunder of an irresponsible officer.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 256–257

Stupidity, Beauty, Understanding, Nature

“A prejudice may be an unreasoned judgment, he [Hibben] pointed out, but an unreasoned judgment is not necessarily an illogical judgment. … First, there are those judgments whose verification has simply dropped out of memory. … The second type of unreasoned judgments we hold is the opinions we adopt from others … The third class of judgments in Professor Hibben’s list comprises those which have subconscious origin. The material that furnishes their support does not reach the focal point of consciousness, but psychology insists upon its existence.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” pp. 8-9.
Life Without Prejudice (1965)

Support, Memory

“The capitalists misinformed and miseducated workers in the metropoles to the point where they became allies in colonial exploitation. In accepting to be led like sheep, European workers were perpetuating their own enslavement to the capitalists. They ceased to seek political power and contented themselves with bargaining for small wage increases, which were usually counter-balanced by increased costs of living. They ceased to be creative and allowed bourgeois cultural decadence to overtake them all. They failed to exercise any independent judgment on the great issues of war and peace, and therefore ended up by slaughtering not only colonial peoples but also themselves.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 316.

War, People, Peace, Exercises

“A person is said to be justified, when he is approved of God as free from the guilt of sin and its deserved punishment, and as having that righteousness belonging to him that entitles to the reward of life. That we should take the word in such a sense, and understand it as the judge’s accepting a person as having both a negative and positive righteousness belonging to him, and looking on him therefore as not only free from any obligation to punishment, but also as just and righteous, and so entitled to a positive reward, is not only most agreeable to the etymology and natural import of the word, which signifies to pass one for righteousness in judgment, but also manifestly agreeable to the force of the word as used in Scripture.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Life, God, Understanding, Nature

“For what comes is Judgment: happy are those whom it finds labouring in their vocations, whether they were merely going out to feed the pigs or laying good plans to deliver humanity a hundred years hence from some great evil. The curtain has indeed now fallen. Those pigs will never in fact be fed, the great campaign against White Slavery or Governmental Tyranny will never in fact proceed to victory. No matter; you were at your post when the Inspection came.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The World's Last Night (1952)

Happiness, Evil, Victory

“Humanities and science are not something mutually contradictory but complimentary. One should realize the fact that science is devoid of values especially moral and ethical values. Science is a system of philosophy without ethics. Science devoid of ethical judgment becomes an ally of everyone – of the good as well as the bad and is of service in changing the world into a paradise or reducing it to a veritable hell.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Philosophy of Education, p. 86.

World, Hell, Science, Change

“[Concerning the love La Fontaine felt for animals] He follows their emotions, he represents their reasonings, he becomes tender, he becomes gay, he participates in their feelings. The factis, he lived in them. […] The animals contain all the materials of man-sensations, judgments, images.”

Hippolyte Taine (1828–1893) French critic and historian

La Fontaine et ses Fables (1853–1861), Hachette, 1911, p. 166 and 107; as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 102.

Love, Feeling, Animals

“I hate judgments that only crush and don’t transform.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 7
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Hate

“If we are to replace standard numerical probability usage with engineering judgment, why do we find such an enormous disparity between the management estimate and the judgment of the engineers? It would appear that, for whatever purpose, be it for internal or external consumption, the management of NASA exaggerates the reliability of its product, to the point of fantasy.”

Richard Feynman (1918–1988) American theoretical physicist

Rogers Commission Report (1986)

Appearance

“It is disappointing to hear senior British politicians lending their voices to criticisms more frequently heard in the popular press, often based on a misunderstanding of the court's role and history, and of the legal issues at stake. It is particularly unfortunate that a single judgment of the court on a case relating to UK prisoners' voting rights, which was delivered in 2005 and has still not been implemented, has been used as the springboard for a sustained attack on the court and has led to repeated calls for the granting of powers of Parliament to override judgments of the court against the UK, and even for the withdrawal of the UK from the convention.”

Nicolas Bratza (1945) British judge

"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html

Disappointment, History

“The bourgeois novel is the greatest enemy of truth and honesty that was ever invented. It's a vast, sentimentalizing structure that reassures the reader, and at every point, offers the comfort of secure moral frameworks and recognizable characters. This whole notion was advanced by Mary McCarthy and many others years ago, that the main function of the novel was to carry out a kind of moral criticism of life. But the writer has no business making moral judgments or trying to set himself up as a one-man or one-woman magistrate's court. I think it's far better, as Burroughs did and I've tried to do in my small way, to tell the truth.”

J. G. Ballard (1930–2009) British writer

"J.G. Ballard on William S. Burrough's Naked Truth" by Richard Kadrey in Salon (2 September 1997) http://web.archive.org/web/20000511215816/http://www.salon.com/sept97/wsb2970902.html

Life, Truth, Way, Business

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Fate, Truth, Faith, Exercises

“The Art Perspective is necessary to all Arts… but it is more particularly necessary to the Art Painting… The Greatest Masters have been the most guilty… The great Occasion of this Fault, is certainly the wrong Method that generally is used in the Education of Persons to this Art: For the Young People are generally put immediately to Drawing, and when they have acquired a Facility in that, they are put to Colouring. And these things they learn by rote, and by Practice only; but are not at all instructed in any Rules of Art. By which means when they come to make any Designs of their own, tho' they… don t know how to govern their Inventions with Judgment, and become guilty of so many gross Mistakes, which prevent themselves, as well as others, from finding that Satisfaction, they otherwise would do in their Performances.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

People, Education, Art, Learning

“At the piping of all hands,
When the judgment-signal's spread—
When the islands and the lands
And the seas give up their dead,
And the South and North shall come;
When the sinner is dismayed,
And the just man is afraid,
Then Heaven be thy aid,
Poor Tom.”

John Gardiner Calkins Brainard (1795–1828) American writer

Lament for Long Tom, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Sea, Dead

“A great and gentle radiance has left our scene with the death of Rabbi Maurice Davis. He was one of the people who first brought me into the circle of those devoted to helping cult victims. His compassion and vision were inspiring. He saw clearly the dangers which awaited those who lost their free will to totalism. I remember vividly one of my early contacts with Rabbi Davis, when an attorney for a destructive group was trying to get him to explain what he had said to a member of that group when she returned briefly to her family and agreed to speak with him. "I prayed with her," he said. "I prayed that she remember the teachings of her youth and her love for her family." The lawyer for the group was taken aback. "Is that all you did?", he said. "Was that all it was.'?…. Yes," Rabbi Davis answered, "the rest was up to her." It was that blend of hope, vision, and respect for the judgment of others that became the cornerstone of the American Family Foundation's ideals. We owe much to Rabbi Davis and we honor him with our continued commitment.”

Maurice Davis (1921–1993) American rabbi

In Memoriam - Rabbi Maurice Davis: Human Rights Champion http://www.whyaretheydead.net/misc/Factnet/CO0194.TXT, The Cult Observer, Vol. 11 No. 1 1994., Herbert L. Rosedale, President, American Family Foundation. About

Love, Death, People, Youth

“A man's clarity of judgment is never very good when you're involved, and as you grow older, and as you grow more involved, your clarity of judgment suffers.”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in Leo Szilard : His Version of the Facts, edited by S. R. Weart and G. W. Szilard, in Bulletin of the Atomic Scientists (February 1979), Vol. 35, No. 2, p. 38

Suffering

“I … view deviance as the product of a transaction that takes place between some social group and one who is viewed by that group as a rule-breaker. I will be less concerned with the personal and social characteristics of deviants than with the process by which they come to be thought of as outsiders and their reactions to that judgment.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 10.

Personality

“The large benefits which the divine liberality is constantly bestowing on the wicked are preparing them for heavier judgment. As they neither think that these proceed from the hand of the Lord, nor acknowledge them as his, or if they do so acknowledge them, never regard them as proofs of his favor, they are in no respect more instructed thereby in his mercy than brute beasts, which, according to their condition, enjoy the same liberality, and yet never look beyond it.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 32, p. 484
Institutes of the Christian Religion (1536; 1559)

Thinking

“He is the embodiment of Fleet Street bullying, using his newspaper to peddle his Little-England, curtain-twitching Alan Partridgesque view of the world, which manages to combine sanctimonious, pompous moralising and prurient, voyeuristic, judgmental obsession, like a Victorian father masturbating secretly in his bedroom.”

Steve Coogan (1965) English actor and comedian

on Daily Mail editor Paul Dacre in We've been betrayed by David Cameron http://www.guardian.co.uk/commentisfree/2012/nov/29/we-have-been-betrayed-by-cameron, The Guardian (2012)

World

“Despite the proven benefits of emotional intelligence, organizational life has typically been hostile to the inner world of feeling. Rationality is deemed superior to feeling, which can contaminate judgment. But without feeling there is no passion, and no action.”

Manfred F.R. Kets de Vries (1942) Dutch academic

General introduction
The Leader on the Couch, 2011

Life, Hostility, World, Feeling

“"Here come's the Judge! On Judgment Day, he homers to [location]!*" (Aaron Judge)-->”

John Sterling (1938) Sports broadcaster

Specific home run calls

“He came round my house the other day, Thomas Piketty, French as kissing, with eyes that twinkled like petrol in a puddle. He had, though, the demeanor I know well, that of a man besieged by diagonal stabs of insidious judgment.”

Russell Brand book Revolution

Revolution (2014)

Kiss, Housing

“The philosopher … subjects experience to his critical judgment, and this contains a value judgment — namely, that freedom from toil is preferable to toil, and an intelligent life is preferable to a stupid life. It so happened that philosophy was born with these values. Scientific thought had to break this union of value judgment and analysis, for it became increasingly clear that the philosophic values did not guide the organisation of society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 126

Life, Stupidity, Intelligence, Freedom

“It is not to the force or validity of the argument that I object, but to the misinterpretation of its scope. It is a clinching dialectical thumbscrew for the torture of agnostics; yes, with reference to them and their very lawful stadium of thinking, it is even a step of value in the struggle of the soul toward a conviction of its really infinite powers and prospects; but I cannot see in it any full proof of the real being of God. Strictly construed, it is, as I have just endeavoured to show, simply the vindication of that active sovereign judgment which is the light of every mind, which organises even the most elementary perceptions, and which goes on in its ceaseless critical work of reorganisation after reorganisation, building all the successive stages of science, and finally mastering those ultimate implications of science that constitute the insights of philosophy.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.111

God, Law, Soul, Thinking

“All the seemingly positive valuations and judgments of ressentiment are hidden devaluations and negations.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 67

“A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against the doctrines of Galileo and Darwin belongs. On the other hand, representatives of science have often made an attempt to arrive at fundamental judgments with respect to values and ends on the basis of scientific method, and in this way have set themselves in opposition to religion. These conflicts have all sprung from fatal errors.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

Truth, Religion, Way, Error

“Be kind to my remains; and oh defend,
Against your judgment, your departed friend!”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Epistle to Congreve (1693), line 72.

“In just the measure that education aims to develop the individual with independence of judgment rather than to indoctrinate him with tradition and custom and official dogma, to that degree it separates him from the mass and is successful insofar as it emancipates his mind from the tyranny of herd opinion.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 17

Education, Success

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 135-136

Truth, World, Thinking, Reality

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Happiness, Law, Question, Nature

“How about the judgment, on 9/11, to keep reading to schoolchildren, when you are told, "The country is under attack"? I mean, talk about being non-partisan; how much of a partisan pretzel do you have to twist yourself into to work backwards to, "Yes, when a president is told the country is under attack, the proper thing to do is to freeze. To choke. To sit there like Forrest Gump." Really. That takes a lot of working backwards to that. …I know Republicans pride themselves on being loyal, and they are, but loyal to what? To a person? Or to a principle? Because if you defend a president for sitting there for even one second after he's told "America is under attack", you are loyal to a person more than you are to the truth, to a principle, or to your country. If you defend that, you have drunk the Kool-Aid. You are part of a cult. Because any president of any party would have gotten up; Democrat, Republican, Whig -- doesn't matter. "President Van Buren, America is under attack." Would have gotten up. "President Reagan, America is under attack."”

Bill Maher (1956) American stand-up comedian

Would have gotten up. FDR would have gotten up, he couldn't even get up!
I'm Swiss (2005)

Truth, Reading, Parting, Personality

“That was another thing she taught me. That you are what you do. To Providence—or Progress or the Future or before any other sort of judgment apart from our own conscience—what we have done, not what we have thought, is the result we are judged by.”

Iain Banks Culture series

Prologue (p. 3)
Culture series, Inversions (1998)

Future

“The History of Institutions cannot be mastered – can scarcely be approached – without an effort. It affords little of the romantic incident or of the picturesque grouping which constitute the charm of History in general, and holds out small temptation to the mind that requires to be tempted to the study of Truth. But it…abounds in examples of that continuity of life, the realisation of which is necessary to give the reader a personal hold on the past and a right judgment of the present. For the roots of the present lie deep in the past, and nothing in the past is dead to the man who would learn how the present comes to be what it is.”

William Stubbs (1825–1901) English historian and clergyman

The Constitutional History of England (1873-8; Oxford: Clarendon Press, 1903) vol. 1, p. iii.

Life, Truth, Lie, History

“The further away a scholarly opinion is from direct observation and the more abstract and ‘theoretical’ it is, the more defenseless it becomes against insidious opportunist errors of judgment. In economics, model thinking in particular creates scope for systematic biases… But of course all social studies must nevertheless aim at generalization. It is thus important to be able to think concretely at the same time, as I learnt from Gustav Cassel.”

Gunnar Myrdal (1898–1987) Swedish economist

Gunnar Myrdal (1982, 265); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): p. 534-5

Error, Thinking, Study, Time

“Even the nonreligious may exercise aesthetic judgment in matters of religion, and indeed our age has given the unbelieving a sophisticated taste in religious literature.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

Age, Religion, Exercises, Literature

“… for all the reasons we have discussed in these pages, judgments brought to the board by leaders are likely to be better than those coming to the board in a command company. Moreover, the effective working relationships between leaders and directors in a leadership company further ensures the exercise of sound judgments for such momentous decisions …”

Marvin Bower (1903–2003) American business theorist

Source: The Will to Manage (1966), p. 134

Exercises, Decision

“When authoritarianism is no longer necessary to protect the welfare of the people, I will be the first to move for its dismantling. But the easy, casual wave of the hand dismissing the dangers that confront the worsening world situation and us is not for me. It is for those who insist that I dismantle martial law against my best judgment but, legally and morally, cannot be held liable for any Kampuchean-like tragedy that would be fall our people if I followed their advice. But I would be liable. I would be called all kinds of names. I would be called stupid, naïve and obstinate. History and our people would hold me accountable not only perhaps for lack of wisdom, but for lack of courage if I followed such advice.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Remarks at the inauguration of the Philippines Columbian Association's New Clubhouse Complex, Plaza Dilao, Manila (14 December 1979)
1965

Wisdom, People, Stupidity, World

“Most social scientists consider the non-bureaucratic, or nonroutine organization to be good and the bureaucratic or routine organization to be bad (it impedes progress, is old- fashioned, is hard on its employees, etc.). But this judgment is debatable.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 83

Fashion

“In this present that God has made us, there is nothing unworthy our care; we stand accountable for it even to a hair; and is it not a commission to man, to conduct man according to his condition; 'tis express, plain, and the very principal one, and the Creator has seriously and strictly prescribed it to us. Authority has power only to work in regard to matters of common judgment, and is of more weight in a foreign language; therefore let us again charge at it in this place”

Michel De Montaigne book Essays

Book III, Ch. 13
Essais (1595), Book III

God

“When the Judgment Day comes civilization will have an alibi, "I never took a human life, I only sold the fellow the gun to take it with."”

Will Rogers (1879–1935) American humorist and entertainer

Daily Telegram #926, A General Digging Out Of Old War Contracts (15 July 1929) <ref name=telegram2>
Daily telegrams

Life

““Scripture and the Fathers recognize only two principles of all human actions,” says Bishop Colbert, “charity, the principle of all good actions; cupidity, the principle of all bad ones. The Jesuits, on the contrary, introduce a host of principles of human actions.” There would thus be actions which were neither good nor evil, “an innumerable multitude of indifferent actions, of no consequence either for good or for ill.”… Thus man would have constituted for himself a sphere where there was no longer any question between himself and God either of sin or of virtue…. God, at the last judgment, would not ask him to account for actions which were unrelated to his salvation and which did not concern the divinity. In that area, the Christian would enjoy a legitimate freedom, without fear of constantly sinning; he would be a sinner only when the occasion of sin arose, in specific cases. The rest of the time he would live between heaven and hell, between charity and concupiscence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 119-120

God, Fear, Hell, Question

“But I think all of us would also agree that there's a very central part of your faith in how you approach public life. And I, frankly, would be really worried if somebody assured me that nothing in their faith would affect their judgments, because then I'd wonder, where's your judgment — how can you have judgment if you have no faith? And how can I trust you with power if you don't pray? Who you pray to, how you pray, how you come close to God is between you and God. But the notion that you're endowed by your creator sets a certain boundary on what we mean by America.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

Republican debate http://blogs.chicagotribune.com/news_columnists_ezorn/2011/10/last-nights-gop-debate-transcript.html 2011-10-18 2010s

Life, God, Faith, Thinking

“In the last analysis sound judgment will prevail.”

Joseph Gurney Cannon (1836–1926) American politician

Maxim quoted in a tribute to Cannon on his retirement, The Sun, Baltimore, Maryland (March 4, 1923); Congressional Record (March 4, 1923), vol. 64, p. 5714.

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War, People, Religion, Feeling

“Art will never get its own, nor do its proper work in the discipline of life, until the sense of its sacred character comes once more into the general judgment, and masses of men look upon it as the few great spirits have looked who have been its true masters and interpreters”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.200

Life, Men, Art, Sense

“One who adheres to the five (daily) prayers diligently, they shall be a means of illumination and salvation for him on the Day of Judgment.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Kanzul `Ummal, Volume 7, Tradition 18862
Shi'ite Hadith

“Theological condemnation of others, which breaks off fellowship in either judgment or contempt, is impermissible.”

Ernst Käsemann (1906–1998) German theologian

Commentary on the Romans (1980), p. 369: Describing Paul's view

“Judgment is more than skill. It sets forth on intellectual seas beyond the shores of hard indisputable factual information.”

Kingman Brewster, Jr. (1919–1988) American diplomat

Address at University of Exeter (26 October 1978)

Sea

“My politics would be, must be, have to be, completely separate from my judgment.”

Elena Kagan (1960) Associate Justice of the Supreme Court of the United States

Senate Confirmation Hearing, reported in " Elena Kagan under fire from Republicans http://www.guardian.co.uk/law/2010/jun/29/elena-kagan-barack-obama-supreme-court", The Guardian (29 June 2010).

“A mistake in judgment isn't fatal, but too much anxiety about judgment is.”

Pauline Kael (1919–2001) American film critic

"Zeitgeist and Poltergeist; or, Are Movies Going to Pieces?" http://www.paulrossen.com/paulinekael/aremoviespieces.html (December 1964), from I Lost It at the Movies (1965).

“The America I know and love is not one in which my parents or my baby with Down Syndrome will have to stand in front of Obama’s "death panel" so his bureaucrats can decide, based on a subjective judgment of their "level of productivity in society," whether they are worthy of health care.”

Sarah Palin (1964) American politician

" Statement on the Current Health Care Debate https://www.facebook.com/note.php?note_id=113851103434&ref=mf", Facebook, , quoted in * 2009-08-10 Sarah Palin falsely claims Barack Obama runs a 'death panel' Politifact http://www.politifact.com/truth-o-meter/statements/2009/aug/10/sarah-palin/sarah-palin-barack-obama-death-panel/ In response to the proposed Patient Protection and Affordable Care Act. 2014

Love, Death, Health, Parent

“Brain research in the last five years at Dartmouth and elsewhere has shown that human brains are not fully developed until age 25 and are particularly deficient in their frontal lobes, which control decision-making, rational thinking, judgment, the ability to plan ahead and to resist impulses. Unfortunately, we didn't know that in 1971. Those of you who have made it to age 26 without dying in a stupid drinking game — and I think congratulations are in order, by the way — understand how insane it is to allow young people to vote.”

Ann Coulter (1961) author, political commentator

"Repeal the 26th Amendment!" (10 November 2010).
2010

People, Age, Stupidity, Way

“If my theoretical studies have contained any subjective value judgment, then this has amounted at most to a preference for freedom and progress rather than state control of the economy and distribution of such scanty prosperity as may be available for distribution at a given moment. I have wanted to make it clear that this preference is a great common interest of all parties, both in the management of the world economy and in every individual nation. Such a position may be attacked, but it cannot be denominated as party-politics in the ordinary sense.”

Gustav Cassel (1866–1945) Swedish economist

Cassel (1941, 440); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 524-5.

World, Sense, Study, Freedom