
“I became insane, with long intervals of horrible sanity.”
Letter http://www.eapoe.org/works/letters/p4801040.htm to George W. Eveleth, Jan. 4, 1848.
A collection of quotes on the topic of interval, time, timing, other.
“I became insane, with long intervals of horrible sanity.”
Letter http://www.eapoe.org/works/letters/p4801040.htm to George W. Eveleth, Jan. 4, 1848.
On his personal stylistic breakthrough, quoted in Hear Me Talkin' to Ya (1955) edited by Nat Hentoff and Nat Shapiro, . p 354
Source: Reflections and Maxims (1746), p. 173.
"The War Speeches of William Pitt", Oxford University Press, 1915, p. 16
Speech in the House of Commons, 17 February 1792, introducing the Budget. His prediction was a vain hope.
Source: Ada, or Ardor: A Family Chronicle
“The so-called "peace" is an interval between wars.”
9
"The Epigrams of Lusin"
written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895
"Hypothesis explaining the Properties of Light" (1675)
Napoleon : In His Own Words (1916)
Lotfi Asker Zadeh, George Jiri Klir, Bo Yuan (1996) Fuzzy Sets, Fuzzy Logic, and Fuzzy Systems: Selected Papers. p. 238
1990s
Book 8, Ch. 98
variant: Not snow, no, nor rain, nor heat, nor night keeps them from accomplishing their appointed courses with all speed. (Book 8, Ch. 98)
Paraphrase: "Neither snow, nor rain, nor heat, nor gloom of night stays these couriers from the swift completion of their appointed rounds" ”
Appears carved over entrance to Central Post Office building in New York City.
The Histories
Context: How do I know that enjoying life is not a delusion? How do I know that in hating death we are not like people who got lost in early childhood and do not know the way home? Lady Li was the child of a border guard in Ai. When first captured by the state of Jin, she wept so much her clothes were soaked. But after she entered the palace, shared the king's bed, and dined on the finest meats, she regretted her tears. How do I know that the dead do not regret their previous longing for life? One who dreams of drinking wine may in the morning weep; one who dreams weeping may in the morning go out to hunt. During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream. And yet fools think they are awake, presuming to know that they are rulers or herdsmen. How dense! You and Confucius are both dreaming, and I who say you are a dream am also a dream. Such is my tale. It will probably be called preposterous, but after ten thousand generations there may be a great sage who will be able to explain it, a trivial interval equivalent to the passage from morning to night.
What I Believe (1938)
Context: I realize that all society rests upon force. But all the great creative actions, all the decent human relations, occur during the intervals when force has not managed to come to the front. These intervals are what matter. I want them to be as frequent and as lengthy as possible, and I call them "civilization". Some people idealize force and pull it into the foreground and worship it, instead of keeping it in the background as long as possible. I think they make a mistake, and I think that their opposites, the mystics, err even more when they declare that force does not exist. I believe that it exists, and that one of our jobs is to prevent it from getting out of its box. It gets out sooner or later, and then it destroys us and all the lovely things which we have made. But it is not out all the time, for the fortunate reason that the strong are so stupid.
Source: Striking Thoughts (2000), p. 43
Context: Liberate yourself from concepts and see the truth with your own eyes. — It exists HERE and NOW; it requires only one thing to see it: openness, freedom — the freedom to be open and not tethered by any ideas, concepts, etc. … When our mind is tranquil, there will be an occasional pause to its feverish activities, there will be a let-go, and it is only then in the interval between two thoughts that a flash of UNDERSTANDING — understanding, which is not thought — can take place.
1900s, First Annual Message to Congress (1901)
Context: The first essential in determining how to deal with the great industrial combinations is knowledge of the facts—publicity. In the interest of the public, the Government should have the right to inspect and examine the workings of the great corporations engaged in interstate business. Publicity is the only sure remedy which we can now invoke. What further remedies are needed in the way of governmental regulation, or taxation, can only be determined after publicity has been obtained, by process of law, and in the course of administration. The first requisite is knowledge, full and complete—knowledge which may be made public to the world. Artificial bodies, such as corporations and joint stock or other associations, depending upon any statutory law for their existence or privileges, should be subject to proper governmental supervision, and full and accurate information as to their operations should be made public regularly at reasonable intervals.
“We come from a dark abyss, we end in a dark abyss, and we call the luminous interval life.”
The Saviors of God (1923)
Context: We come from a dark abyss, we end in a dark abyss, and we call the luminous interval life. As soon as we are born the return begins, at once the setting forth and the coming back; we die in every moment. Because of this many have cried out: The goal of life is death! But as soon as we are born we begin the struggle to create, to compose, to turn matter into life; we are born in every moment. Because of this many have cried out: The goal of ephemeral life is immortality! In the temporary living organism these two streams collide … both opposing forces are holy. It is our duty, therefore, to grasp that vision which can embrace and harmonize these two enormous, timeless, and indestructible forces, and with this vision to modulate our thinking and our action.
“There is no cure for birth and death save to enjoy the interval.”
"War Shrines"
Soliloquies in England and Later Soliloquies (1922)
“The joy of life is variety; the tenderest love requires to be renewed by intervals of absence.”
No. 39 (January 13, 1759)
The Idler (1758–1760)
Page 42
The Listening Composer
In the Belly of the Beast (1981)
Paul Ehrlich, People should produce far fewer children, or expect the worst http://www.haaretz.co.il/1.1875624 (Dec. 2012), Haaretz
4 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)
1840s, Essays: First Series (1841), History
Kenneth Noland, p. 24
Conversation with Karen Wilkin' (1986-1988)
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 97
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.
Source: Mac Flecknoe (1682), l. 19–24.
In Suspect Terrain (1983), reprinted in Annals of the Former World (2000) page 209.
The Construction of the Wonderful Canon of Logarithms (1889)
Mathura (Uttar Pradesh), Tarikh-i-Ibrahim Khan in Elliot and Dowson, History of India as told by its own historians, Vol. VIII, pp. 264-65.
Prologue, How I Became a Mathematician, p. 1.
Enigmas Of Chance (1985)
as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)
1920s, The Reign of Law (1925)
cited in: Artscribe. Nr. 7; 13; 17-18 (1977). p. 36
The Shape of Time, 1982
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 237.
quote, 1960's
Quotes, 1960 - 1970
Source: The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, pp. 215-216
English Prose Style (1928)
Literary Quotes
Die Walkure, Act III
Page 96
The Listening Composer
The Education of Henry Adams (1907)
Source: The Unfinished Autobiography (1951), Chapter I, Part 2
The Law of Mind (1892)
The Conquest of a Continent (1933)
Joseph Fourier, p. 411.
Biographies of Distinguished Scientific Men (1859)
Introduction, Sec. 3
De architectura (The Ten Books On Architecture) (~ 15BC), Book V
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
"That a Burnt Child often Dreads the Fire".
Sketches from Life (1846)
Source: Image and Mind. 1980, p. 51
can be compared with experience
Die partiellen Differentialgleichungen der mathematischen Physik (1882) as quoted by Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book https://books.google.com/books?id=G0wtAAAAYAAJ (1914) p. 239
Source: A Short History Of The English Law (First Edition) (1912), Chapter VII, New Interests In land, p. 99
Speech at Newton, Montgomeryshire (4 March 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 57-8
1970s
Source: Mathematical Lectures (1734), p. 27-30
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
Why Vyjayanthimala has 'nothing to say' about today's heroines
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 418.
Philip Ball, Critical Mass: How One Thing Leads to Another (2006).
Source: My Forty Years with Ford, 1956, p. 130-131 ; As cited in: EyeWitness to History (2005)
The Law of Mind (1892)
As quoted by Gerald James Whitrow, The Structure of the Universe: An Introduction to Cosmology (1949)
Speech to the National Press Club http://books.google.com/books?id=8gLmAAAAMAAJ&pg=PA439 (20 March 1914)
1910s
But the two camps together will not nearly include the nation: for the vast mass of every nation is unpolitical.
Quarterly Review, 133, 1872, pp. 583-584
1870s
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
Postscript to German edition of The Rise and Fall of Palestine
Other sourced statements
Speech https://api.parliament.uk/historic-hansard/commons/1886/jun/07/second-reading-adjourned-debate in the House of Commons (7 June 1886) introducing the Home Rule Bill
1880s
“Tactility is the space of the interval; acoustic space is spherical and resonant.”
1980s, Laws of Media: The New Science (with Eric McLuhan) (1988)
In Search of Deep Time—Beyond the Fossil Record to a New History of Life, by Henry Gee, 1999, p. 23.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.