Quotes about influence
page 14

Form in Modern Poetry(1932)
Language Education in a Knowledge Context (1980)

On attempts at an alcohol prohibition amendment, in his Diary (9 October 1883)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Source: Organizations in Action, 1967, p. 20; Proposition 2.2

Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Journal of Discourses, 1:187-188 (June 19, 1853)
1850s

To Leon Goldensohn, after being asked if Himmler trusted anyone (13 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Source: Harpal Brar, Social democracy - The enemy within (London 1995), pg. 139-40.

The SDA Bible Commentary, vol. 6, p. 1112.

The reason I do those things is to ensure that we remember our mistakes and that we learn from them.
2010s, Hard Truths: Law Enforcement (2015)

p, 125
The History of Freedom in Antiquity (1877)

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_370 in the House of Commons (5 October 1938) against the Munich Agreement
The 1930s

“Suppression of all harmful influences in literature and the press, stage, art and cinema.”
Source: The German State on a National and Socialist Foundation (1923), p. 56

Addresses to the German Nation (1807), Second Address : "The General Nature of the New Education". Chicago and London, The Open Court Publishing Company, 1922, p. 21
Paraphrased variant: The schools must fashion the person, and fashion him in such a way that he simply cannot will otherwise than what you wish him to will.

A Plea for Time (1950), a paper presented at the University of New Brunswick, published in The Bias of Communication (1951) p. 64.
The Bias of Communication (1951)

Rachel Whiteread, " Kisses for Spiderwoman http://www.theguardian.com/artanddesign/2007/oct/14/art2," The Guardian, 14 Oct. 2007:
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

Eastop & Gil commented that:
Burges held strong views about furniture, and protested at the "enormities, inconveniences, and upholsterers." (1865: 69) He advocated the use of the medieval style, because "not only did its duty as furniture, but spoke and told a story" (1865: 71).
Source: Art applied to industry: a series of lectures, 1865, p. 69: Partly cited in: Dinah Eastop, Kathryn Gill (2012) Upholstery Conservation: Principles and Practice. http://books.google.com/books?id=2gf50OiP8lAC&pg=PA50 p. 47.

Niels Bohr, as quoted in Roger Boscovich The Founder of Modern Science by Roger Anderton and Dragoslav Stoiljkovich (2014).
Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 21

I was happy with an opportunity to publish my ideas on art, which I was engaged in writing down: I saw the possibility of contacts with similar efforts.
Quote of Mondrian c 1931, in 'De Stijl' (last number), p. 48; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, pp. 44-45
published in the memorial number of 'De Stijl', after the death of Theo Van Doesburg in 1931
1930's
Source: Science and Complexity, 1948, p. 536

1920s, Proclamation Upon the Death of Woodrow Wilson (1924)

The New Poetry -An anthology ed Monroe & Henderson Macmillan 1918
The New Poetry (1918)
"Higher Education Under Siege: Implications for Public Intellectuals," Thought and Action (Fall 2006), p. 64

Cross-correspondences (pp. 32-3)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Source: Influencing men in business, 1911, p. 9; Chapter 1 Introduction, lead paragraph

Village Voice http://www.villagevoice.com/2014-01-15/film/troma-lloyd-kaufman-interview/ January 15, 2014
2014
Beauty is Revolution (1980)

Denouncing the situation that sex segregation was not being imposed by the government. Speech number sixteen, Islamic Republic of Iran Broadcasting, World Service, October 26, 1964 http://www.irib.ir/worldservice/imam/speech/,
Islamic law

My Response https://www.youtube.com/watch?v=cLdxuaxaQwc (12 September 2017)
2017, My Response (September)
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)
"Fresh Water, Salt Water, and other Macroeconomic Elixirs", 1989

"The Tyranny of Values" (1959)

The Beaver (1930) Part I of The Fur Trade in Canada, (1970 edition), p. 3.
The Fur Trade in Canada (1930)
Source: The Next Development in Man (1948), p. 114
Christians and Catholics http://www.hicsuntleones.co.uk/2008/10/christians-and-catholics.html, Hic Sunt Leones, 9/10/2008

Falsehood in Wartime (1928), Introduction
"Tradition-Bound Literature and Traditionless Painting"
The Struggle of the Modern (1963)

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147-148

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 332-3: Speech by President Alfred P. Sloan, Jr., 1927 (II)

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

1990s, A Distinctly American Internationalism (November 1999)

"Voting in the Passive Voice" (1992).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Source: An Aristocracy of Everyone (1992), p. 26

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
[describing the historical causes of the modern tendency to make intellect the servant of alien interests]
The Integrity of the Intellect (July 1920)

2010s, Yemen’s Unfinished Revolution, 2011

Aperture Magazine 1999 http://allaboutmadonna.com/madonna-interviews-articles/aperture-magazine-summer-1999

"Edmund Burke"
The Eloquence of the British Senate (1808)
Source: Nothing Is Sacred (2002), p. 3

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.29-30

Speech at Mansion House (21 July 1911) during the Agadir Crisis, quoted in The Times (22 July 1911), p. 7
Chancellor of the Exchequer

To Leon Goldensohn (30 March 1946). Quoted in "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
1940s

Rapport historique sur les progrès des sciences naturelles http://books.google.com/books?id=ajsyAQAAMAAJ (1810) as quoted in Clifford D. Conner, A People's History of Science (2005)

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

"The Great Society Meets the 21st Century," Orthopedic Technology Review, January 2004, by Michael Johns: 'Medicare Must Survive'

“Take care that your studies influence your manners.”
Source: A Mother's Advice to Her Son, 1726, p. 165

Moral Influence
The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter

Preface
1850s, For Self-Examination (1851)

“The Birds” http://www.schulzian.net/translation/shops/birds.htm
His father, Adela (the domestic servant)

Quoted in "World War II almanac" - Page 9 - by Robert Goralski - History - 1981
Filters Against Folly (1985)
Source: The Next Development in Man (1948), p. 124

As cited in: M.K. Smith (2001) " Kurt Lewin, groups, experiential learning and action research http://www.infed.org/thinkers/et-lewin.htm". In: The Encyclopedia of Informal Education.
1940s, Resolving social conflicts; selected papers on group dynamics, 1948
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 165.

1920s, America and the War (1920)
Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter X, Law Of large Numbers, p. 250.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 125.

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 12-13
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 1, Scientific Method and the Social Sciences, p. 35

Source: A Man of Law's Tale (1952), In London, p. 265

Letter to Dr. Karl Hagemann, 26 March 1926 (short after a stay of 3 weeks in Berlin; as quoted in the biography-pdf http://www.kirchnermuseum.ch/data/media/downloads/Biography.pdf of the Kirchner museum, Davos
1920's

p 12
Attributed, Poems of Sadness: The Erotic Verse of the Sixth Dalai Lama Tsangyang Gyatso tr. Paul Williams 2004

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

"Introductory Lecture on the Harmony of Theory and Practice in Mechanics" (1856), p. 4

2010s, Hard Truths: Law Enforcement (2015)