Quotes about inevitable (1113 quotes) | Quotes of famous people

“The provision of education has to be congruent with the pace of the changing world. This era - the era of globalization where all sources of information can be accessed within a few seconds through Internet and World-Wide-Web linkages, we inevitably have to take a further step beyond literacy level.”

Sukavich Rangsitpol (1935) Thai politician

Education helps reduce social problems and improves quality of life

World , Education , Change

“People who allow others not of their race to live among them will perish, because the inevitable result of a racial integration is racial inter-breeding which destroys the characteristics and existence of a race. Forced integration is deliberate and malicious genocide, particularly for a People like the White race, who are now a small minority in the world.”

David Lane (white nationalist) book 88 Precepts

page ?
88 Precepts

People , World

“We will find them anywhere on the planet and punish them. Our Air Force’s military work in Syria must not simply be continued. It must be intensified in such a way that the criminals understand that vengeance is inevitable.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2015-11-17, vowing to retaliate against the Islamic militants responsible for the destruction of a Russian airliner over the Sinai on October 31, 2015. Tribune India, http://www.tribuneindia.com/news/nation/russians-up-strikes-in-french-fury/159736.html (17 November 2015)
2011 - 2015

Way , Understanding

“Although we accept the inevitability of change, humans meet it with a lot of resistance. In most cases, change threatens those in positions of advantage and for the most part they are there in the first place to keep things the way they are.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Designing the Future (2007)

Way , Parting , Change

“It is inevitable that the mind which does not have a place to turn to or any stable base will undergo change from hour to hour and from minute to minute due to the variety of its distractions, and by the things that come to it from outside it will be continually transformed into whatever occurs to it at any given moment.”

John Cassian (360–435) Christian monk and theologian

The Conferences V.2 ( online http://books.google.com/books?id=k3CrvJJZkqEC&pg=PA44)

Change

“Not official revolutionary commissars in any sort of sashes, but rather revolutionary propagandists are to be dispatched into all the provinces and communes and particularly among the peasants who cannot be revolutionised by principles, nor by the decrees of any dictatorship, but only by the act of revolution itself, that is to say, by the consequences that will inevitably ensure in every commune from complete cessation of the legal and official existence of the state.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

Communication

“If you really come down to any large story that interests people – holds the attention for a considerable time … human stories are practically always about one thing, aren't they? Death. The inevitability of death.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Tolkien in Oxford (1968) http://www.bbc.co.uk/archive/writers/12237.shtml, a BBC 2 television documentary (at 21:49)

Death , People , Time

“The battles that count aren't the ones for gold medals. The struggles within yourself — the invisible, inevitable battles inside all of us — that's where it's at.”

Jesse Owens (1913–1980) American track and field athlete

As quoted in Blackthink: My Life as Black Man and White Man https://en.wikiquote.org/wiki/Special:BookSources/0688011632 (1970)
1970s

Motivational , Success , Inspirational , Life

“When each expects the other to live in his or her world, to always be there to join in his or her chosen activities, an ego battle inevitably develops.”

James Redfield book The Celestine Prophecy

Source: The Celestine Prophecy

World

“some people meet the way the sky meets the earth, inevitably, and there is no stopping or holding back their love. It exists in a finished world, beyond the reach of common sense.”

Louise Erdrich (1954) writer from the United States

Source: Tales of Burning Love

Love , People , World , Way

“The object isn't to make art, it's to be in that wonderful state which makes art inevitable.”

Robert Henri (1865–1929) American painter

Art

“The essence of being human is that one does not seek perfection, that one is sometimes willing to commit sins for the sake of loyalty, that one does not push asceticism to the point where it makes friendly intercourse impossible, and that one is prepared in the end to be defeated and broken up by life, which is the inevitable price of fastening one's love upon other human individuals.”

George Orwell (1903–1950) English author and journalist

Reflections on Gandhi (1949)
Source: In Front of Your Nose: 1945-1950

Love , Life , Perfection , Loyalty

“Enlightenment is: absolute cooperation with the inevitable.”

Anthony de Mello (1931–1987) Indian writer

“Violence can only be concealed by a Lie, & the Lie can only be maintained by Violence…. Any man, who has once proclaimed Violence as his Method, is inevitably forced to take the Lie as his Principle”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Lie

“Television is by nature the dominator drug par excellence. Control of content, uniformity of content, repeatability of content make it inevitably a tool of coersion, brainwashing, and manipulation.”

Terence McKenna (1946–2000) American ethnobotanist

Variant: Television is by nature the dominator drug par excellence. Control of content, uniformity of content, repeatability of content make it inevitably a tool of coersion, brainwashing, and manipulation.
Source: Food of the Gods: The Search for the Original Tree of Knowledge

Nature

“The historical Jesus will be to our time a stranger and an enigma. The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Savior. It loosed the bands by which He had been riveted for centuries to the stony rocks of ecclesiastical doctrine, and rejoiced to see life and movement coming into the figure once more, and the historical Jesus advancing, as it seemed, to meet it. But He does not stay; He passes by our time and returns to His own. What surprised and dismayed the theology of the last forty years was that, despite all forced and arbitrary interpretations, it could not keep Him in our time, but had to let Him go. He returned to his own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.”

Albert Schweitzer book The Quest of the Historical Jesus

Source: The Quest of the Historical Jesus (1906), p. 397

Life , History , Study , Teachers

“Liberalism, on the other hand, regards life as an adventure in which we must take risks in new situations, in which there is no guarantee that the new will always be the good or the true, in which progress is a precarious achievement rather than inevitability.”

Morris Raphael Cohen (1880–1947) American philosopher

Source: The Faith of a Liberal', (1946), p. 438

Life

“The United States represents the reductio ad absurdum of the negative and the most senile aspects of Western civilization. What in Europe exist in diluted form are magnified and concentrated in the United States whereby they are revealed as the symptoms of disintegration and cultural and human regression. The American mentality can only be interpreted as an example of regression, which shows itself in the mental atrophy towards all higher interests and incomprehension of higher sensibility. The American mind has limited horizons, one conscribed to everything which is immediate and simplistic, with the inevitable consequence that everything is made banal, basic and leveled down until it is deprived of all spiritual life. Life itself in American terms is entirely mechanistic. The sense of I in America belongs entirely to the physical level of existence. The typical American neither has spiritual dilemmas nor complications: he is a natural joiner and conformist.”

Julius Evola (1898–1974) Italian philosopher and esotericist

American "Civilization" (from "Civilta Americana") http://lkwdpl.org/wildideas/mysticalgeography.html

Life , Nature , Sense

“Inevitably, an individual is measured by his or her largest concerns.”

Norman Cousins (1915–1990) American journalist

Human Options (1981)

“Our tragic age demands poetry of courage and not whimpers about the inevitable end of all maya.”

Mulk Raj Anand (1905–2004) Indian writer

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

Age , Courage

“Berlin says: "… You cannot combine full liberty with full equality—full liberty for the wolves cannot be combined with full liberty for the sheep…." …. Are women sheep ("led like sheep to the slaughter")? Must women become wolves? Is violence against women a direct result of the fact that there is no inevitable, painful, retaliatory consequence for hurting women?”

Andrea Dworkin book Scapegoat: The Jews, Israel, and Women's Liberation

Source: Scapegoat: The Jews, Israel, and Women's Liberation (2000), pp. 245–246.

Women , Pain , Hurt

“Tahiti is very far away, and I knew that I should never see it again. A chapter of my life was closed, and I felt a little nearer to inevitable death.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 58, p. 213

Life , Death

“I shall add that only he who has decided to commit suicide can start a nuclear war in the hope of emerging a victor from it. No matter what the attacker might possess, no matter what method of unleashing nuclear war he chooses, he will not attain his aims. Retribution will inevitably ensue.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

As quoted in Soviet Strategy and the New Military Thinking (1992) by Derek Leebaert and Timothy Dickinson, p. 68

War , Hope , Suicide

“[Some correspondents] rightly claimed that State patronage [for artists and authors] is a better guarantee against starvation than private patronage, but seemed to me too ready to disregard the censorship that this implies. The usual line was that it is better for the artist to be a responsible member of a community than an anarchic individualist. The issue, however, is not between irresponsible "self-expression" and discipline; it is between truth and lies. Artists don't so much object to aesthetic discipline. Architects will design theatres or churches equally readily, writers will switch from the three-volume novel to the one-volume, or from the play to the film, according to the demand. But the point is that this is a political age. A writer inevitably writes—and less directly this applies to all the arts—about contemporary events, and his impulse is to tell what he believes to be the truth. But no government, no big organization, will pay for the truth. To take a crude example: can you imagine the British Government commissioning E. M. Forster to write A Passage to India?”

George Orwell (1903–1950) English author and journalist

He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)

Truth , Age , Art , Imagination

“We … have humanity divided into an indefinite number of foreign states, all hostile and threatened by each other. There is no common right, no social contract of any kind between them; otherwise they would cease to be independent states and become the federated members of one great state. But unless this great state were to embrace all of humanity, it would be confronted with other great states, each federated within, each maintaining the same posture of inevitable hostility.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Rousseau's Theory of the State (1873)
Context: We … have humanity divided into an indefinite number of foreign states, all hostile and threatened by each other. There is no common right, no social contract of any kind between them; otherwise they would cease to be independent states and become the federated members of one great state. But unless this great state were to embrace all of humanity, it would be confronted with other great states, each federated within, each maintaining the same posture of inevitable hostility. War would still remain the supreme law, an unavoidable condition of human survival.
Every state, federated or not, would therefore seek to become the most powerful. It must devour lest it be devoured, conquer lest it be conquered, enslave lest it be enslaved, since two powers, similar and yet alien to each other, could not coexist without mutual destruction.
The State, therefore, is the most flagrant, the most cynical, and the most complete negation of humanity. It shatters the universal solidarity of all men on the earth, and brings some of them into association only for the purpose of destroying, conquering, and enslaving all the rest. It protects its own citizens only; it recognises human rights, humanity, civilisation within its own confines alone. Since it recognises no rights outside itself, it logically arrogates to itself the right to exercise the most ferocious inhumanity toward all foreign populations, which it can plunder, exterminate, or enslave at will. If it does show itself generous and humane toward them, it is never through a sense of duty, for it has no duties except to itself in the first place, and then to those of its members who have freely formed it, who freely continue to constitute it or even, as always happens in the long run, those who have become its subjects. As there is no international law in existence, and as it could never exist in a meaningful and realistic way without undermining to its foundations the very principle of the absolute sovereignty of the State, the State can have no duties toward foreign populations. Hence, if it treats a conquered people in a humane fashion, if it plunders or exterminates it halfway only, if it does not reduce it to the lowest degree of slavery, this may be a political act inspired by prudence, or even by pure magnanimity, but it is never done from a sense of duty, for the State has an absolute right to dispose of a conquered people at will.
This flagrant negation of humanity which constitutes the very essence of the State is, from the standpoint of the State, its supreme duty and its greatest virtue. It bears the name patriotism, and it constitutes the entire transcendent morality of the State. We call it transcendent morality because it usually goes beyond the level of human morality and justice, either of the community or of the private individual, and by that same token often finds itself in contradiction with these. Thus, to offend, to oppress, to despoil, to plunder, to assassinate or enslave one's fellowman is ordinarily regarded as a crime. In public life, on the other hand, from the standpoint of patriotism, when these things are done for the greater glory of the State, for the preservation or the extension of its power, it is all transformed into duty and virtue. And this virtue, this duty, are obligatory for each patriotic citizen; everyone is supposed to exercise them not against foreigners only but against one's own fellow citizens, members or subjects of the State like himself, whenever the welfare of the State demands it.
This explains why, since the birth of the State, the world of politics has always been and continues to be the stage for unlimited rascality and brigandage, brigandage and rascality which, by the way, are held in high esteem, since they are sanctified by patriotism, by the transcendent morality and the supreme interest of the State. This explains why the entire history of ancient and modern states is merely a series of revolting crimes; why kings and ministers, past and present, of all times and all countries — statesmen, diplomats, bureaucrats, and warriors — if judged from the standpoint of simple morality and human justice, have a hundred, a thousand times over earned their sentence to hard labour or to the gallows. There is no horror, no cruelty, sacrilege, or perjury, no imposture, no infamous transaction, no cynical robbery, no bold plunder or shabby betrayal that has not been or is not daily being perpetrated by the representatives of the states, under no other pretext than those elastic words, so convenient and yet so terrible: "for reasons of state."

Hostility

“We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence.”

John Lennon (1940–1980) English singer and songwriter

Interview on The David Frost Show (14 June 1969)
Context: We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence. People just accept it and think 'Oh, they did it, or Harold Wilson did it, or Nixon did it,' they're always scapegoating people. And it isn't Nixon's fault. We're all responsible for everything that goes on, you know, we're all responsible for Biafra and Hitler and everything. So we're just saying "SELL PEACE" — anybody interested in peace just stick it in the window. It's simple but it lets somebody else know that you want peace too, because you feel alone if you're the only one thinking 'wouldn't it be nice if there was peace and nobody was getting killed.' So advertise yourself that you're for peace if you believe in it.

War , People , Peace , Way

“Happiness and Misery must inevitably increase with increasing Power and Knowledge”

James Clerk Maxwell (1831–1879) Scottish physicist

Letter to Lewis Campbell (9 November 1851) in Ch. 6 : Undergraduate Life At Cambridge October 1850 to January 1854 — ÆT. 19-22, p. 158
The Life of James Clerk Maxwell (1882)
Context: I believe, with the Westminster Divines and their predecessors ad Infinitum that "Man's chief end is to glorify God and to enjoy him for ever."
That for this end to every man has been given a progressively increasing power of communication with other creatures.
That with his powers his susceptibilities increase. That happiness is indissolubly connected with the full exercise of these powers in their intended direction. That Happiness and Misery must inevitably increase with increasing Power and Knowledge. That the translation from the one course to the other is essentially miraculous, while the progress is natural. But the subject is too high. I will not, however, stop short, but proceed to Intellectual Pursuits.

Knowledge , Happiness

“It is risky in a book of ideas to speak in one’s own voice, but it reminds us that the sources of the truest truths are inevitably profoundly personal.”

Saul Bellow (1915–2005) Canadian-born American writer

Source: Introduction to The Closing of the American Mind (1988), p. 12
Context: As a scholar [Allan Bloom] intends to enlighten us, and as a writer he has learned from Aristophanes and other models that enlightenment should also be enjoyable. To me, this is not the book of a professor, but that of a thinker who is willing to take the risks more frequently taken by writers. It is risky in a book of ideas to speak in one’s own voice, but it reminds us that the sources of the truest truths are inevitably profoundly personal. … Academics, even those describing themselves as existentialists, very seldom offer themselves publicly and frankly as individuals, as persons.

Truth , Books , Idea , Personality

“Mankind will soon see that there is no alternative to sharing the produce of the world. Every other method has been tried and failed, and has led inevitably to war, suffering, degradation and misery.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Reappearance of the Christ and the Masters of Wisdom (1980)

World , War , Suffering

“The women's movement is like other political movements in one important way. Every political movement is committed to the belie that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings.”

Andrea Dworkin (1946–2005) Feminist writer

"Feminism: An Agenda" (1983)
Letters from a War Zone: Writings 1976-1987

God , Pain , People , Women

“For a few seconds they looked silently into each other's eyes, and the distant and impossible suddenly became near, possible, and inevitable.”

Leo Tolstoy book War and Peace

Source: War and Peace

Distant

“Human progress is neither automatic nor inevitable… Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Justice , Suffering , Passion

“They say that the prospect of being hanged in the morning concentrates a man's mind wonderfully; unfortunately, what the mind inevitably concentrates on is that, in the morning, it will be in a body that is going to be hanged.”

Terry Pratchett book Going Postal

Source: Going Postal

“Discovery, they believe, is inevitable. So they just try to do it first. That's the game in science.”

Michael Crichton book Jurassic Park

Source: Jurassic Park

Game , Science

“The higher a man stands on the social ladder, the greater the number of people he is connected with, the more power he has over other people, the more obvious is the predestination and inevitability of his every action.”

Leo Tolstoy book War and Peace

Source: War and Peace

People

“Change is inevitable. Growth is optional.”

John C. Maxwell (1947) American author, speaker and pastor

Inspirational , Motivational , Change

“Did it matter then, she asked herself, walking towards Bond Street, did it matter that she must inevitably cease completely? All this must go on without her; did she resent it; or did it not become consoling to believe that death ended absolutely?”

Virginia Woolf book Mrs Dalloway

Mrs Dalloway (1925)
Source: Mrs. Dalloway
Context: What she loved was this, here, now, in front of her; the fat lady in the cab. Did it matter then, she asked herself, walking towards Bond Street, did it matter that she must inevitably cease completely; all this must go on without her; did she resent it; or did it not become consoling to believe that death ended absolutely? but that somehow in the streets of London, on the ebb and flow of things, here there, she survived. Peter survived, lived in each other, she being part, she was positive, of the trees at home; of the house there, ugly, rambling all to bits and pieces as it was; part of people she had never met; being laid out like a mist between the people she knew best, who lifted her on their branches as she had seen the trees lift the mist, but it spread ever so far, her life, herself.

Death

“If wealth was the inevitable result of hard work and enterprise, every woman in Africa would be a millionaire.”

George Monbiot (1963) English writer and political activist

"The Self-Attribution Fallacy" http://www.monbiot.com/2011/11/07/the-self-attribution-fallacy/, 7 November 2011.

Wealth

“Pain is inevitable. Suffering is optional.”

Haruki Murakami book What I Talk About When I Talk About Running

Source: What I Talk About When I Talk About Running

Heartbreaking , Pain , Suffering , Motivational

“Books are the perfect entertainment: no commercials, no batteries, hours of enjoyment for each dollar spent. What I wonder is why everybody doesn't carry a book around for those inevitable dead spots in life.”

Stephen King (1947) American author

Life , Books , Perfection , Dead

“The past could always be annihilated. Regret, denial, or forgetfulness could do that. But the future was inevitable.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

Past , Future , Forgetting

“A man who procrastinates in his choosing will inevitably have his choice made for him by circumstance.”

Hunter S. Thompson (1937–2005) American journalist and author

Source: The Proud Highway: Saga of a Desperate Southern Gentleman, 1955-1967

“Could you love a woman you didn't respect? Could you worship someone without believeing in her? Could you be madly in love with a woman you didn't admire? Well, you could. Not only that, it might be better that way. Easier. It took Paul almost forty years to learn that carnal platitude. Nevertheless, he always took Sonia to dinners where, sooner or later, her stupidity would explode, with the result that brighter souls would inevitably pick up on it right away and cast a sympathetic, albeit ironical, look in his direction, which only excited him all the more.”

Françoise Sagan (1935–2004) French writer

Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)

Love , Stupidity , Way , Soul

“And freedom will win -- not because it’s inevitable, not because it is ordained, but because these basic human yearnings for dignity and justice and democracy do not go away. They can be suppressed. At times, they can be silenced, but they burn in every human heart in a place where no regime could ever reach, a light that no army can ever extinguish. And so long as free peoples summon the confidence and the courage and the will to defend the values that we cherish, then freedom will always be stronger and our ideas will always prevail no matter what.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks to the People of Estonia (September 2014)

People , Justice , Democracy , Confidence

“An additional reason for caution in dealing with corporations is to be found in the international commercial conditions of to-day. The same business conditions which have produced the great aggregations of corporate and individual wealth have made them very potent factors in international Commercial competition. Business concerns which have the largest means at their disposal and are managed by the ablest men are naturally those which take the lead in the strife for commercial supremacy among the nations of the world. America has only just begun to assume that commanding position in the international business world which we believe will more and more be hers. It is of the utmost importance that this position be not jeoparded, especially at a time when the overflowing abundance of our own natural resources and the skill, business energy, and mechanical aptitude of our people make foreign markets essential. Under such conditions it would be most unwise to cramp or to fetter the youthful strength of our Nation. Moreover, it cannot too often be pointed out that to strike with ignorant violence at the interests of one set of men almost inevitably endangers the interests of all. The fundamental rule in our national life —the rule which underlies all others—is that, on the whole, and in the long run, we shall go up or down together.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Life , Men , People , Youth

“I do not believe I have used radically different elements in the different manners I have used in my paintings. If the subjects I have wanted to express have suggested different ways of expression, I have never hesitated to adopt them. I have never made trials nor experiments. Whenever I had something to say I have said it in the manner in which I have felt it ought to be said. Different motives inevitably require different methods of expression.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

Way , Motivation , Painting

“You can make the Ring an allegory of our own time, if you like: an allegory of the inevitable fate that awaits all attempts to defeat evil power by power. But that is only because all power magical or mechanical does always so work.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Letter to his publisher (31 July 1947); published in The Letters of J.R.R. Tolkien (1981), Letter 109

Fate , Evil , Time

“I have been accused of a habit of changing my opinions … I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. … The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Preface to The Bertrand Russell Dictionary of Mind, Matter and Morals (1952) edited by Lester E. Denonn
1950s

Men , Truth , Dreams , Hope

“We are told [that the West is threatened by] the terrorist threat of Islamic jihadism. Again, opinion is perfectly manipulated on the subject. Jihadism is merely the inevitable product of the triad's continued support of reactionary political Islam inspired and financed by Gulf Wahhabism. The exercise of this so-called Islamic power is the best guarantee of the total destruction of the ability of societies in the region to resist the dictates of liberal globalization. At the same time, it offers the best pretext for giving the appearance of legitimacy to the NATO's interventions.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Exercises , Support , Appearance , Time

“Quite apart from the fact that it conflicts with the demands and the content of the word of God, nihilism is a denial of the humanity and of the very identity of the human being. It should never be forgotten that the neglect of being inevitably leads to losing touch with objective truth and therefore with the very ground of human dignity.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

God , Truth

“[Intelligence services] are poor pigs suffering from two mental illnesses: The one disease is because they never get public recognition for what they actually do. This is inevitable, as they have to work in secret. This deformes the soul. The other disease bases on the fact that they have the tendency to believe they understood the national interests of their own country much better than their own government. This latter disease is the reason that I do not trust them.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

DIE ZEIT, 30. August 2007, Zeit.de http://www.zeit.de/2007/36/Interview-Helmut-Schmidt?page=all

Secret , Disease , Soul , Intelligence

“The desert was always there, a patient white animal, waiting for men to die, for civilizations to flicker and pass into the darkness…All the evil of the world seemed not evil at all, but inevitable and good and part of that endless struggle to keep the desert down.”

John Fante book Ask the Dust

Source: Ask the Dust (1939), Chapter Fourteen

Men , World , Evil , Waiting

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

Life , World , Democracy

“This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), p.45

Universe

“Surely, no patriot can fail to see the fearful brutalization and debasement which the indulgence of such a spirit and such practices inevitably portend. Surely, all public men, all writers for the daily press, all clergymen, all teachers, all who in any way have a right to address the public, should, with every energy, unite to denounce such crimes and to support those engaged in putting them down.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men , Fear , Way , Support

“What the bourgeoisie therefore produces, above all, are its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 1, paragraph 53, lines 11-13.
The Manifesto of the Communist Party (1848)

Victory

“In Art, the public accept what has been, because they cannot alter it, not because they appreciate it. They swallow their classics whole, and never taste them. They endure them as the inevitable, and, as they cannot mar them, they mouth about them…A fresh mode of Beauty is absolutely distasteful to them, and whenever it appears they get so angry and bewildered that they always use two stupid expressions - one is that the work of art is grossly unintelligible; the other, that the work of art is grossly immoral.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Stupidity , Beauty , Art , Appearance

“The dictatorship of the proletariat which has risen to power as the leader of the democratic revolution is inevitably and, very quickly confronted with tasks, the fulfillment of which is bound up with deep inroads into the rights of bourgeois property. The democratic revolution grows over directly into the socialist revolution and thereby becomes a permanent revolution.”

Leon Trotsky book The Permanent Revolution

Source: The Permanent Revolution (1929), Ch. 10

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Love , Hate , Friendship , Fate

“Brethren! God gives the ummah that is skilled in the practice of death and that knows how to die a noble death, an exalted life in this world and eternal felicity in the next. What is the fantasy that has reduced us to loving this world and hating death? If you gird yourselves for a lofty deed and yearn for death, life shall be given to you. Know then that death is inevitable, and that it can only happen once. If you suffer it in the way of God, it will be your profit in this world, and your reward in the next.”

Hassan Banna (1906–1949) Egyptian politician

[Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, University of California Press, 156] translated and annotated by Charles Wendell.

Love , Life , Death , God

“Failure is inevitable. Success is elusive.”

Steven Spielberg (1946) American film director, screenwriter, producer, video game designer, and studio entrepreneur

OM [citation needed]

Failure , Success

“Success is often achieved by those who don't know that failure is inevitable.”

Coco Chanel (1883–1971) French fashion designer

As quoted in Believing in Ourselves (1992) by Armand Eisen, p. 15

Success , Failure , Success

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People , Color , Question , Thinking

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life , Pleasure , Youth , Age

“I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chieﬂy to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true—so valuable as to be indispensable—but of value only in connection with the achievement of other ends, then we are free to seek through our government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Life , Democracy , Thinking , Wealth

“Contrary to what you may assume, I am not a pessimist but an indifferentist—that is, I don't make the mistake of thinking that the resultant of the natural forces surrounding and governing organic life will have any connexion with the wishes or tastes of any part of that organic life-process. Pessimists are just as illogical as optimists; insomuch as both envisage the aims of mankind as unified, and as having a direct relationship (either of frustration or of fulfilment) to the inevitable flow of terrestrial motivation and events. That is—both schools retain in a vestigial way the primitive concept of a conscious teleology—of a cosmos which gives a damn one way or the other about the especial wants and ultimate welfare of mosquitos, rats, lice, dogs, men, horses, pterodactyls, trees, fungi, dodos, or other forms of biological energy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 483
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life , Men , School , Dogs

“It is not the religious beliefs, whether right or wrong, which are opposed to culture and material progress, but that belief which prohibits learning of sciences, earning one's livelihood and the ways of culture. I do not believe that there is any religion in the world which opposes these things. I would rather say that it is non-believing which inevitably leads to disorder and distortion of culture as in the case of the Nihilists.”

Jamal-al-Din Afghani (1837–1897) Political activist and Islamic ideologist

As quoted in Jamāḷ al-Dīn al-Afghāni: A Muslim intellectual (1984) by Anwar Moazzam, p. 13

World , Religion , Way , Learning

“The powers, aspirations, and mission of man are such as to raise the study of his origin and nature, inevitably and by the very necessity of the case, from the mere physiological to the psychological stage of scientific operations.”

Richard Owen (1804–1892) English biologist

as stated in "The Edinburgh Review" on page 521 by Sydney Smith, Francis Jeffrey Jeffrey, William Empson, Macvey Napier, George Cornewall Lewis, Henry Reeve, Arthur Ralph Douglas Elliot, and Harold Cox, publication in 1860.
Quotee

Nature , Study

“And yet, in our rush to respond to a very real and novel set of threats, the risk of government overreach -- the possibility that we lose some of our core liberties in pursuit of security -- also became more pronounced. […] intelligence agencies cannot function without secrecy, which makes their work less subject to public debate. Yet there is an inevitable bias not only within the intelligence community, but among all of us who are responsible for national security, to collect more information about the world, not less. So in the absence of institutional requirements for regular debate -- and oversight that is public, as well as private or classified -- the danger of government overreach becomes more acute. And this is particularly true when surveillance technology and our reliance on digital information is evolving much faster than our laws.”

Barack Obama (1961) 44th President of the United States of America

2014, Review of Signals Intelligence Speech (June 2014)

World , Law , Intelligence , Communication

“In the beginning of the year 1854 a new policy was inaugurated with the avowed object and confident promise that it would entirely and forever put an end to the Slavery agitation. It was again and again declared that under this policy, when once successfully established, the country would be forever rid of this whole question. Yet under the operation of that policy this agitation has not only not ceased, but it has been constantly augmented. And this too, although, from the day of its introduction, its friends, who promised that it would wholly end all agitation, constantly insisted, down to the time that the Lecompton bill was introduced, that it was working admirably, and that its inevitable tendency was to remove the question forever from the politics of the country. Can you call to mind any Democratic speech, made after the repeal of the Missouri Compromise, down to the time of the Lecompton bill, in which it was not predicted that the Slavery agitation was just at an end; that "the abolition excitement was played out," "the Kansas question was dead," "they have made the most they can out of this question and it is now forever settled."”

Abraham Lincoln (1809–1865) 16th President of the United States

But since the Lecompton bill no Democrat, within my experience, has ever pretended that he could see the end. That cry has been dropped. They themselves do not pretend, now, that the agitation of this subject has come to an end yet.
1860s, Allow the humblest man an equal chance (1860)

Confidence , Question , Time , Cry

“Can we, however, expect that the Soviet Union will come out of the coming great war without defeat? To this frankly posed question, we will answer as frankly: If the war should remain only a war, the defeat of the Soviet Union would be inevitable. In a technical, economic, and military sense, imperialism in incomparably more strong. If it is not paralyzed by revolution in the West, imperialism will sweep away the regime which issued from the October revolution.”

Leon Trotsky book The Revolution Betrayed

Source: The Revolution Betrayed (1936), Ch. 8

War , Question , Sense , Strong

“The demographics of the country are going to change. It's inevitable. The Latino community in America is going to grow. If you stopped all immigration today, just by virtue of birth rates, this is going to be a browner country.”

Barack Obama (1961) 44th President of the United States of America

NPR's Exit Interview With President Obama http://www.npr.org/2016/12/19/504998487/transcript-and-video-nprs-exit-interview-with-president-obama (19 December 2016)
2016

Communication , Birth , Change , Country

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

God , People , Truth , World

“It is only at first that pity, like morphine, is a solace to the invalid, a remedy, a drug, but unless you know the correct dosage and when to stop, it becomes a virulent poison. The first few injections do good, they soothe, they deaden the pain. But the devil of it is that the organism, the body, just like the soul, has an uncanny capacity for adaptation. Just as the nervous system cries out for more and more morphine, so do the emotions cry out for more and more pity, in the end more than one can give. Inevitably there comes a moment when one has to say 'no', and then one must not mind the other person's hating one more for this ultimate refusal than if one had never helped him at all. Yes, my dear Lieutenant, one has got to keep one's pity properly in check, or it does far more harm than any amount of indifference — we doctors know that, and so do judges and myrmidons of the law and pawn-brokers; if they were all to give way to their pity, this world of ours would stand still - a dangerous thing pity, a dangerous thing!”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Pain , Hate , World , Law

“And in that moment we all thought of the space that her round arms would occupy moving backward and forward with the rolling pin over the dough, her bosom leaning over the great mound of flour and eggs, […] and we thought of the space the flour would occupy, and the wheat for the flour, and the fields to raise the wheat, and the mountains from which the water would flow to irrigate the fields; […] of the space it would take for the Sun to arrive with its rays, to ripen the wheat; of the space for the Sun to condense from the clouds of stellar gases and burn; of the quantities of stars and galaxies and galactic masses in flight through space which would be needed to hold suspended every galaxy, every nebula, every sun, every planet, and at the same time we thought of it, this space was inevitably being formed, at the same time that Mrs. Ph(i)Nk0 was uttering those words: "… ah, what noodles, boys!" the point that contained her and all of us was expanding in a halo of distance in light-years and light-centuries and billions of light-millennia, and we were being hurled to the four corners of the universe, […] and she, dissolved into I don't know what kind of energy-light-heat, she, Mrs. Ph(i)Nk0, she who in the midst of our closed, petty world had been capable of a generous impulse, "Boys, the noodles I would make for you!," a true outburst of general love, initiating at the same moment the concept of space and, properly speaking, space itself, and time, and universal gravitation, and the gravitating universe, making possible billions and billions of suns, and of planets, and fields of wheat, and Mrs. Ph(i)Nk0s, scattered through the continents of the planets, kneading with floury, oil-shiny, generous arms, and she lost at that very moment, and we, mourning her loss.”

Italo Calvino book Cosmicomics

Pages 46-47, "All at One Point".
Cosmicomics (1965)

Love , World , Mountain , Star

“But we are here today because we know we cannot be complacent. For history travels not only forwards; history can travel backwards, history can travel sideways. And securing the gains this country has made requires the vigilance of its citizens. Our rights, our freedoms -- they are not given. They must be won. They must be nurtured through struggle and discipline, and persistence and faith. And one concern I have sometimes during these moments, the celebration of the signing of the Civil Rights Act, the March on Washington -- from a distance, sometimes these commemorations seem inevitable, they seem easy. All the pain and difficulty and struggle and doubt -- all that is rubbed away. And we look at ourselves and we say, oh, things are just too different now; we couldn’t possibly do what was done then -- these giants, what they accomplished. And yet, they were men and women, too. It wasn’t easy then. It wasn’t certain then. Still, the story of America is a story of progress. However slow, however incomplete, however harshly challenged at each point on our journey, however flawed our leaders, however many times we have to take a quarter of a loaf or half a loaf -- the story of America is a story of progress. And that’s true because of men like President Lyndon Baines Johnson.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at LBJ Presidential Library Civil Rights Summit at Lyndon B. Johnson Presidential Library in Austin, Texas on April 10, 2014. http://www.whitehouse.gov/the-press-office/2014/04/10/remarks-president-lbj-presidential-library-civil-rights-summit
2014

Women , Men , Pain , Faith

“It seems to me now that mathematics is capable of an artistic excellence as great as that of any music, perhaps greater; not because the pleasure it gives (although very pure) is comparable, either in intensity or in the number of people who feel it, to that of music, but because it gives in absolute perfection that combination, characteristic of great art, of godlike freedom, with the sense of inevitable destiny; because, in fact, it constructs an ideal world where everything is perfect and yet true.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Gilbert Murray, April 3, 1902
1900s

People , Pleasure , World , Art

“In a progressive country change is constant; and the great question is, not whether you should resist change which is inevitable, but whether that change should be carried out in deference to the manners, the customs, the laws, the traditions of the people, or in deference to abstract principles and arbitrary and general doctrines. The one is a national system; the other…is a philosophic system.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech on Reform Bill of 1867, Edinburgh, Scotland (29 October 1867); quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 291.

People , Law , Question , Change

“We have a better story to tell. But to say that our vision for the future is better is not to say that it will inevitably win. Because history also shows the power of fear. History shows the lasting hold of greed and the desire to dominate others in the minds of men. Especially men. History shows how easily people can be convinced to turn on those who look different, or worship God in a different way. So, if we’re truly to continue Madiba’s long walk towards freedom, we’re going to have to work harder and we’re going to have to be smarter.”

Barack Obama (1961) 44th President of the United States of America

2018, Nelson Mandela Annual Lecture (2018)

Men , God , People , Fear

“Misunderstanding of the present is the inevitable consequence of ignorance of the past. But a man may wear himself out just as fruitlessly in seeking to understand the past, if he is totally ignorant of the present…This faculty of understanding the living is, in very truth, the master quality of the historian.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.43

Truth , Understanding , Past

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life , Men , People , Age

“I have that confidence in the common sense, I will say the common spirit of our countrymen, that I believe they will not long endure this huckstering tyranny of the Treasury Bench—these political pedlars that bought their party in the cheapest market, and sold us in the dearest. I know, Sir, that there are many who believe that the time is gone by when one can appeal to those high and honest impulses that were once the mainstay and the main element of the English character. I know, Sir, that we appeal to a people debauched by public gambling—stimulated and encouraged by an inefficient and shortsighted Minister. I know that the public mind is polluted with economic fancies; a depraved desire that the rich may become richer without the interference of industry and toil. I know, Sir, that all confidence in public men is lost. But, Sir, I have faith in the primitive and enduring elements of the English character. It may be vain now, in the midnight of their intoxication, to tell them that there will be an awakening of bitterness; it may be idle now, in the spring-tide of their economic frenzy, to warn them that there may be an ebb of trouble. But the dark and inevitable hour will arrive. Then, when their spirit is softened by misfortune, they will recur to those principles that made England great, and which, in our belief, can alone keep England great. Then, too, perchance they may remember, not with unkindness, those who, betrayed and deserted, were neither ashamed nor afraid to struggle for the "good old cause"—the cause with which are associated principles the most popular, sentiments the most entirely national—the cause of labour—the cause of the people—the cause of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Men , People , Faith , Confidence

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Pain , Fate , Feeling , History

“Again, in regard to actual human existence, I have found myself giving honour to those who feel its tragedy, who think truly about Death, who are oppressed by ignoble things even when they are inevitable; yet these qualities appear to me to militate against happiness, not only to the possessors, but to all whom they affect. And, generally, the best life seems to me one which thinks truly and feels greatly about human things, and which, in addition, contemplates the world of beauty and of abstract truths. This last is, perhaps, my most anti-utilitarian opinion: I hold all knowledge that is concerned with things that actually exist – all that is commonly called Science – to be of very slight value compared to the knowledge which, like philosophy and mathematics, is concerned with ideal and eternal objects, and is freed from this miserable world which God has made.
[Utilitarians] have been strangely anxious to prove that the life of the pig is not happier than that of the philosopher – a most dubious proposition…”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Gilbert Murray, April 3, 1902
1900s

Life , Death , God , Truth

“By one road or another, by conviction, by its supposed inevitability, by its alleged success, or even quite unreflectively, almost all politics today have become Rationalist or near-Rationalist.”

Michael Oakeshott (1901–1990) British philosopher

Rationalism in Politics and Other Essays (1962)

Success

“As soon as the soul has been made to perceive that a thing can conduct it to that which it loves supremely, it must inevitably embrace it with joy.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

Love , Soul , Joy

“Above all else, tragedy requires the finest appreciation by the writer of cause and effect.
No tragedy can therefore come about when its author fears to question absolutely everything, when he regards any institution, habit or custom as being either everlasting, immutable or inevitable. In the tragic view the need of man to wholly realize himself is the only fixed star, and whatever it is that hedges his nature and lowers it is ripe for attack and examination.”

Arthur Miller (1915–2005) playwright from the United States

Tragedy and the Common Man (1949)

Fear , Star , Question , Nature

“I proclaim the inevitable advent of the universal republic. Not the transient backslidings, nor the darkness and the dread, nor the tragic difficulty of uplifting the world everywhere at once will prevent the fulfillment of international truth.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXII - Light

Truth , World , Universe

“Our immediate task, however, is the critical work of confronting the economic crisis. As I've said, we've passed through an era of profound irresponsibility; now we cannot afford half-measures, and we cannot go back to the kind of risk-taking that leads to bubbles that inevitably bust. So we have a choice. We can shape our future, or let events shape it for us. And if we want to succeed, we can't fall back on the stale debates and old divides that won't move us forward.”

Barack Obama (1961) 44th President of the United States of America

Barack Obama: "The President's News Conference With Prime Minister Gordon Brown of the Untied Kingdom in London, England," April 1, 2009. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=85953&st=&st1=
2009

Future

“We most earnestly hope and believe that the chance of our having any hostile military complication with any foreign power is very small. But that there will come a strain, a jar, here and there, from commercial and agricultural—that is, from industrial—competition is almost inevitable. Here again we have got to remember that our first duty is to our own people, and yet that we can best get justice by doing justice. We must continue the policy that has been so brilliantly successful in the past, and so shape our economic system as to give every advantage to the skill, energy, and intelligence of our farmers, merchants, manufacturers, and wage-workers; and yet we must also remember, in dealing with other nations, that benefits must be given where benefits are sought. It is not possible to dogmatize as to the exact way of attaining this end, for the exact conditions cannot be foretold. In the long run, one of our prime needs is stability and continuity of economic policy; and yet, through treaty or by direct legislation, it may, at least in certain cases, become advantageous to supplement our present policy by a system of reciprocal benefit and obligation.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Hostility , People , Justice , Hope

“The Islamization of Europe is inevitable.”

Nicolas Sarkozy (1955) 23rd President of the French Republic

L'islamisation de l'Europe est inéluctable.
Conversation with Philippe de Villiers, quoted in The Brussels Journal (6 June 2009) http://www.brusselsjournal.com/node/3955

“So we can all appreciate our own identities, our bloodlines, our beliefs, our backgrounds -- that tapestry is what makes us who we are. But the history of Africa -- which is both the cradle of human progress and a crucible of conflict -- shows us that when define ourselves narrowly, in opposition to somebody just because they’re of a different tribe, or race, or religion -- and we ignore who is a good person or a bad person, are they working hard or not, are they honest or not, are they peaceful or violent -- when we start making distinctions solely based on status and not what people do, then we're taking the wrong path and we inevitably suffer in the end. This is why Martin Luther King called on people to be judged not by the color of their skin but the content of their character. And in the same way, people should not be judged by their last name, or their religious faith, but by their content of their character and how they behave. Are they good citizens? Are they good people?”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

People , Peace , Faith , Religion

“They tell us we must learn to live with less, and teach our children that their lives will be less full and prosperous than ours have been; that the America of the coming years will be a place where — because of our past excesses — it will be impossible to dream and make those dreams come true. I don't believe that. And, I don't believe you do either. That is why I am seeking the presidency. I cannot and will not stand by and see this great country destroy itself. Our leaders attempt to blame their failures on circumstances beyond their control, on false estimates by unknown, unidentifiable experts who rewrite modern history in an attempt to convince us our high standard of living, the result of thrift and hard work, is somehow selfish extravagance which we must renounce as we join in sharing scarcity. I don't agree that our nation must resign itself to inevitable decline, yielding its proud position to other hands. I am totally unwilling to see this country fail in its obligation to itself and to the other free peoples of the world.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Official Announcement http://www.reaganlibrary.com/reagan/speeches/intent.asp of being a candidate for U.S. President (13 November 1979)
1970s

Children , People , World , Dreams

“In assuming that peace will be maintained, I assume also that no Great Power would shrink from its responsibilities. If there be a country, for example, one of the most extensive and wealthiest of empires in the world—if that country, from a perverse interpretation of its insular geographical position, turns an indifferent ear to the feelings and the fortunes of Continental Europe, such a course would, I believe, only end in its becoming an object of general plunder. So long as the power and advice of England are felt in the councils of Europe, peace, I believe, will be maintained, and maintained for a long period. Without their presence, war, as has happened before, and too frequently of late, seems to me to be inevitable. I speak on this subject with confidence to the citizens of London, because I know that they are men who are not ashamed of the Empire which their ancestors created; because I know that they are not ashamed of the noblest of human sentiments, now decried by philosophers—the sentiment of patriotism; because I know they will not be beguiled into believing that in maintaining their Empire they may forfeit their liberties. One of the greatest of Romans, when asked what were his politics, replied, Imperium et Libertas.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

That would not make a bad programme for a British Ministry. It is one from which Her Majesty's advisers do not shrink.
Source: Speech at the Guildhall, London (9 November 1879), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 2 (1929), pp. 1366-7.

Men , War , World , Peace

“And those who oppose all reform will do well to remember that ruin in its worst form is inevitable if our National life brings us nothing whatever but a swollen and badly distributed material prosperity. In other words, I feel that material interests are chieﬂy good, not in themselves, but as an indispensable foundation upon which we should build a higher superstructure, a superstructure without which the foundation becomes worthless. Therefore I believe that the destinies of this country should be shaped primarily by moral forces, and by material forces only as they are subordinated to these moral forces.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Life , Feeling , Country

“I think that if rape is inevitable, relax and enjoy it.”

Bobby Knight (1940–2023) American college basketball coach and former player

Knight's reply to interviewer Connie Chung's question. "There are times Bobby Knight can't do it his way—and what does he do then?" From an NBC television interview by Connie Chung on April 25, 1988 as reported in the May 09, 1988 issue of Sports Illustrated. http://sportsillustrated.cnn.com/vault/article/magazine/MAG1067309/index.htm

Thinking

“An energetic man will succeed where an indolent one would vegetate and inevitably perish.”

Jules Verne book The Mysterious Island

L’homme qui "sait" réussit là où d’autres végéteraient et périraient inévitablement.
Part I, ch. XIX
The Mysterious Island (1874)

“What is the secret of your serenity?
Said the Master "Wholehearted cooperation with the inevitable.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 22

Secret

“Leninism is Marxism of the era of imperialism and the proletarian revolution. To be more exact, Leninism is the theory and tactics of the proletarian revolution in general, the theory and tactics of the dictatorship of the proletariat in particular. Marx and Engels pursued their activities in the pre-revolutionary period (we have the proletarian revolution in mind), when developed imperialism did not yet exist, in the period of the proletarians' preparation for revolution, in the period when the proletarian revolution was not yet an immediate practical inevitability. But Lenin, the disciple of Marx and Engels, pursued his activities in the period of developed imperialism, in the period of the unfolding proletarian revolution, when the proletarian revolution had already triumphed in one country, had smashed bourgeois democracy and had ushered in the era of proletarian democracy, the era of the Soviets.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

The Foundations of Leninism

Democracy , Country

“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Men , Law , Penalty , Intelligence