Quotes about hurry
page 3

Terence McKenna photo
Conrad Aiken photo
Wonhyo photo
Umberto Boccioni photo
Joseph Addison photo

“Ambition raises a secret tumult in the soul, it inflames the mind, and puts it into a violent hurry of thought.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 256 (24 December 1711)
The Spectator (1711–1714)

Frank Buckles photo

“An old sergeant said, if you want to get to France in a hurry, then join the ambulance service, the French are big for ambulance service.”

Frank Buckles (1901–2011) United States Army soldier and centenarian

On how he came to driving ambulances, as quoted in The Tampa Bay Online.

Warren Farrell photo
Carl Maria von Weber photo
Joni Mitchell photo
Georgia O'Keeffe photo
Ralph Waldo Emerson photo
Matthew Arnold photo
Alexander Hamilton photo
John Updike photo
John Keats photo
Robert Spencer photo

“Most local imams in Dagestan shun radical views, but they have found it hard to counter the appeal of radical ideas promoted by the Islamic State. Some imams who spoke against radical Islam have been killed.” Why have they “found it hard to counter the appeal of radical ideas promoted by the Islamic State”? To Western leaders such as David Cameron, John Kerry, Joe Biden, Pope Francis, the U. S. Catholic bishops, and a host of others, it is patently obvious that the Qur’an teaches peace and that Islam is a religion of peace. So it ought to be child’s play for these imams in Dagestan to refute the twisted, hijacked version of Islam presented by the Islamic State. Here’s an idea: why doesn’t Barack Obama send Kerry to Dagestan to explain to young Muslims how the Islamic State is misunderstanding and misrepresenting Islam? Or maybe Pope Francis could go there, or he could send some Arabic-speaking Eastern Catholic bishop — say, one who knows that Islam is at its core a peaceful religion and who moves actively to silence and ostracize those who say otherwise — to the Islamic State, straight to Raqqa, to explain to the caliph how he is misunderstanding Islam. That would clear up this problem in a hurry. I volunteer to pay the bishop’s airfare.”

Robert Spencer (1962) American author and blogger

Jihad Watch - Islamic State on recruitment spree in Russia, “moderate” imams can’t counter the jihadis’ appeal http://www.jihadwatch.org/2015/10/islamic-state-on-recruitment-spree-in-russia-moderate-imams-cant-counter-the-jihadis-appeal (29 October 2015)

James Joyce photo

“Our civilization, bequeathed to us by fierce adventurers, eaters of meat and hunters, is so full of hurry and combat, so busy about many things which perhaps are of no importance, that it cannot but see something feeble in a civilization which smiles as it refuses to make the battlefield the test of excellence.”

James Joyce (1882–1941) Irish novelist and poet

"A Suave Philosophy," in Daily Express, Dublin (6 February 1903), printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, <small> ISBN 0-192-83353-7</small>], p. 67

Ursula K. Le Guin photo

“There’s seldom as much hurry as I used to think there was.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Other Wind (2001), Chapter 1 “Mending the Green Pitcher” (p. 8)

“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

André Maurois photo

“A gentleman is never in a hurry.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Robert A. Heinlein photo

“I learned before you were born that when someone wants to see me in a hurry, the urgency is almost never mutual.”

Source: The Number of the Beast (1980), Chapter XXIX : “—we place no faith in princes.”, p. 290

David Lloyd George photo

““They say wine will kill you slowly.” He nodded his head solemnly. “But that’s all right, we’re in no hurry.””

Sean Russell (1952) author

Source: World Without End (1995), Chapter 12 (p. 173)

Joe Strummer photo

“My motto is, 'What's the hurry?' I'm trying to get it across to the modern world that we need to sit around and think a little bit more.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

Interview with Corey Levitan for Rolling Stone Online on 2 December 1999.

Michael Elmore-Meegan photo
Paul Klee photo
Will Durant photo

“No man who is in a hurry is quite civilized.”

Source: The Story of Civilization (1935–1975), II - Life of Greece (1939), Ch. XII : Work and Wealth in Athens, p. 277 http://books.google.com/books?id=l2wgAAAAMAAJ&q=%22no+man+who+is+in+a+hurry+is+quite+civilized%22&pg=PA277#v=onepage

Omar Khayyám photo

“What, without asking, hither hurried Whence?
And, without asking, Whither hurried hence!
Oh, many a Cup of this forbidden Wine
Must drown the memory of that insolence!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Source: The Rubaiyat (1120)

Herbert Giles photo
Emil Nolde photo
Letitia Elizabeth Landon photo
Colin Wilson photo
Dmitri Shostakovich photo
Edith Cavell photo
Michael Grimm photo
Philip Schaff photo

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Franklin Pierce photo

“Jesus Christ is not hurried; He calmly rules the storm, and holds the helm of this world in His hand, and it will not drift away from the course designated by the infinite authority and power of God.”

David Seth Doggett (1810–1880) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 77.

Letitia Elizabeth Landon photo
Francis Picabia photo
T. B. Joshua photo

“When it is time to dress, make-up, take your bath and eat, it is time to hurry. Those things have little to do with your future. Don’t waste your time on what cannot guarantee your future; your mirror keeps deceiving you.”

T. B. Joshua (1963) Nigerian Christian leader

On the fickleness of outward beauty - "TB Joshua Speaks On Beauty, Business" https://www.nigeriafilms.com/style/131-religion-section/29715-tb-joshua-speaks-on-beauty-business Nigeria Films (March 23 2015)

John Buchan photo
Joel Chandler Harris photo
Camille Paglia photo
Walter Model photo

“Every minute that we lose will cost us great losses later that we will not be able to afford. We must push forward now, otherwise we risk everything. Hurry yourself with the technical aspects, a lot of time has already been lost.”

Walter Model (1891–1945) German field marshal

To Major Kratzenberg on 3 July 1942, The Battle of Smolensk. Quoted in "Generalfeldmarschall Model Biographie" - Page 93 - by Walter Göriltz - 2012

Johannes Warnardus Bilders photo

“Nothing has happened since two or three days.... nothing special, only the Ladies van Loon have visited me this morning, I have shown them a few of my studies, and talked a lot about [Huis] 't Velde and {[w|nl:Vorden|Vorden}}. Now I could tell you further, how little I still feel at home, how a certain nostalgia or quiet sorrow plunges me down, and how an indefinite hurry for an even more uncertain future dominates my whole [being? ]; but why should I bother You by telling You my inner life..”

Johannes Warnardus Bilders (1811–1890) painter from the Northern Netherlands

translation from Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Johannes Warnardus Bilders' brief, in het Nederlands): Er is sedert de twee of drie dagen.. ..niets bijzonders voorgevallen, alleen de freules van Loon zijn heden morgen bij mij geweest, ik heb paar mijn studies laten zien, en verder veel over 't Velde en Vorden met hen gesproken; nu zou ik UE nog verder kunnen zeggen, hoe weinig ik mij nog te huis gevoel, hoe een zeker heimwee, of stil verdriet mij ter nederdrukt, en, hoe een onbestemd jagen, naar een nog onbestemder toekomst mijn gehele [aanschijn[?] beheerst; maar waar om zou ik UE vermoeijen; door UE mijn innerlijk leven mede te delen..
J.W. Bilders, in his letter [including a pencil-sketch of trees along a water] to Georgina van Dijk van 't Velde, from Castle Voorst in Warnsveld, 22 Oct. 1868; from an excerpt of the letter https://rkd.nl/nl/explore/excerpts/751208 in the RKD-Archive, The Hague
In 1868 Bilders traveled to the North of The Netherlands, to make sketches
1860's + 1870's

George Eliot photo
A. P. Herbert photo

“…he must need wish in a hurry; and wish he did, that the black pudding may come off his nose.”

English Fairy Tales (1890), More English Fairy Tales (1894), The Three Wishes

Arthur Stanley Eddington photo
Jonathan Stroud photo

“No attack yet by Archmage. Wish he'd hurry up.”

Jonathan Stroud (1970) British writer of fantasy fiction

The Bartimaeus Trilogy Official Website, Bart's Journal

“Through the hurrying rocks the brand with thin flame takes its flight.”
Illa volans tenui per concita saxa luce fugit.

Source: Argonautica, Book IV, Lines 672–673

Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Conrad Aiken photo
Walter Scott photo
Robert Louis Stevenson photo

“Out among the big things —
The mountains and the plains —
An hour ain’t important,
Nor are the hour’s gains;
The feller in the city
Is hurried night and day,
But out among the big things
He learns the calmer way.”

Arthur Chapman (poet) (1873–1935) American poet and newspaper columnist

Out Among the Big Things http://www.cowboypoetry.com/ac.htm#AMONG, st. 1.
Out Where the West Begins and Other Western Verses http://www.cowboypoetry.com/ac.htm#outbk (1917)

Adlai Stevenson photo

“A wise man does not try to hurry history. Many wars have been avoided by patience and many have been precipitated by reckless haste.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speeches of Adlai Stevenson (1952), p. 39

Shreya Ghoshal photo
Edward Rutledge photo

“I always considered an idle Life, as a real evil, but, a life of such hurry, such constant hurry, leaves us scarcely a moment for reflection or for the discharge of any other then the most immediate and pressing concerns.”

Edward Rutledge (1749–1800) American politician

As quoted in John and Edward Rutledge of South Carolina (1997) by James Haw; ISBN 0-820-31859-0), p. 233

Anna Akhmatova photo
Muhammad photo

“Jabir B. Abdillah reported that once he was on an expedition with the Prophet salla Allahu ʿalayhi wa sallam, and when they were close to the city of Madinah, he sped on his mount. The Prophet salla Allahu ʿalayhi wa sallam asked him why he was in such a hurry to return home. Jabir replied, “I am recently married!” The Prophet salla Allahu ʿalayhi wa sallam asked, “To an older lady or a younger one?” [the Arabic could also read: “To a widow or a virgin?”], to which he replied, “A widow.” The Prophet salla Allahu ʿalayhi wa sallam said, “But why didn’t you marry a younger girl, so that you could play with her, and she could play with you, and you could make her laugh, and she could make you laugh?”He said, “O Messenger of Allah! My father died a martyr at Uhud, leaving behind daughters, so I did not wish to marry a young girl like them, but rather an older one who could take care of them and look after them.” The Prophet salla Allahu ʿalayhi wa salam replied, “You have made the correct choice.”Jabir continues, “So when we were about to enter the city, the Prophet salla Allahu ʿalayhi wa sallam said to me, "Slow down, and enter at night, so that she who has not combed may comb her hair, and she who has not shaved may shave her private area."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Then he said to me, "When you enter upon her, then be wise and gentle.”
Narrated Jabir bin 'Abdullah [Reported by al-Bukhari and Muslim, with various wordings, in their two Sahihs]
Sunni Hadith

Mary Wollstonecraft photo
Dejan Stojanovic photo

“When everything hurries everywhere, nothing goes anywhere.”

"Sign and Speed," p. 19
The Sign and Its Children (2000), Sequence: “The Sign and Nothing”

Walter Scott photo

“When Prussia hurried to the field,
And snatch'd the spear, but left the shield.”

Canto III, introduction.
Marmion (1808)

Roberto Clemente photo

“Roberto Clemente doesn't care too much for New York. Says there are too many people and everybody is in too much of a hurry. He had one ride on the subway with Felipe Montemayor as his guide and they got lost.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As paraphrased in "The Scoreboard: Thursday" https://news.google.com/newspapers?id=b0EqAAAAIBAJ&sjid=000EAAAAIBAJ&pg=4340%2C3027303 by Les Biederman, in The Pittsburgh Press (Saturday, June 11, 1955), p. 6
Other, <big><big>1950s</big></big>, <big>1955</big>

Martial photo

“If glory comes after death, I hurry not.”
Si post fata venit gloria, non propero.

V, 10 (trans. Zachariah Rush).
Epigrams (c. 80 – 104 AD)

Charles Darwin photo
George Gordon Byron photo

“Hark! to the hurried question of despair:
"Where is my child?"—an echo answers, "Where?"”

Canto II, stanza 27; this can be compared to: I came to the place of my birth, and cried, "The friends of my youth, where are they?" And echo answered, "Where are they?", Anonymous Arabic manuscript
The Bride of Abydos (1813)

Charles Boarman photo
Alexander Hamilton photo

“The passions of a revolution are apt to hurry even good men into excesses.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Essay (12 August 1795)

Harun Yahya photo

“The system of the Mahdi is not a movement that is in a hurry.”

Harun Yahya (1956) Turkish author

4 January 2014.
A9 TV addresses, 2014
Context: The system of the Mahdi is not a movement that is in a hurry. The system of the Mahdi is not going towards a certain point. Incidents come towards the system of the Mahdi. 2015 will be a year of disasters; 2016 will be the year of disasters as well and so will the year 2017 but eventually they will have to accept what they have resisted. The goal of God will eventually come to fruition.

Vitruvius photo

“Our workmen, in their hurry to finish, devote themselves only to the facings”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 7
Context: Our workmen, in their hurry to finish, devote themselves only to the facings of the walls, setting them upright but filling the space between with a lot of broken stones and mortar thrown in anyhow. This makes three different sections in the same structure; two consisting of facing and one of filling between them. The Greeks, however, do not build so; but laying their stones level and building every other stone lengthwise into the thickness, they do not fill the space between, but construct the thickness of their walls in one solid and unbroken mass from the facings to the interior. Further, at intervals they lay single stones which run through the entire thickness of the wall. These stones... by their bonding powers... add very greatly to the solidity of the walls.

Walter Rauschenbusch photo

“The individualistic conception of religion is so strongly fortified in theological literature and ecclesiastical institutions that its monopoly cannot be broken in a hurry. It will take a generation or two for the new social comprehension of religion to become common property.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 46
Context: Eminent theologians, like other eminent thinkers, live in the social environment of wealth and to that extent are slow to see. The individualistic conception of religion is so strongly fortified in theological literature and ecclesiastical institutions that its monopoly cannot be broken in a hurry. It will take a generation or two for the new social comprehension of religion to become common property.

Robert Benchley photo

“So who's in a hurry?”

Robert Benchley (1889–1945) American comedian

To a friend who had told him that his particular drink was slow poison, as quoted in Robert Benchley (1955) by Nathaniel Benchley, ch. 1.

Frederick Douglass photo

“Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, ours is no new-born zeal and devotion — merely a thing of this moment. The name of Abraham Lincoln was near and dear to our hearts in the darkest and most perilous hours of the republic. We were no more ashamed of him when shrouded in clouds of darkness, of doubt, and defeat than when we saw him crowned with victory, honor, and glory. Our faith in him was often taxed and strained to the uttermost, but it never failed. When he tarried long in the mountain; when he strangely told us that we were the cause of the war; when he still more strangely told us that we were to leave the land in which we were born; when he refused to employ our arms in defense of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union if he could with slavery; when he revoked the Proclamation of Emancipation of General Fremont; when he refused to remove the popular commander of the Army of the Potomac, in the days of its inaction and defeat, who was more zealous in his efforts to protect slavery than to suppress rebellion; when we saw all this, and more, we were at times grieved, stunned, and greatly bewildered; but our hearts believed while they ached and bled. Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.

Alan Watts photo

“Now it is symptomatic of our rusty-beer-can type of sanity that our culture produces very few magical objects. Jewelry is slick and uninteresting. Architecture is almost totally bereft of exuberance, obsessed with erecting glass boxes. Children's books are written by serious ladies with three names and no imagination, and as for comics, have you ever looked at the furniture in Dagwood's home? The potentially magical ceremonies of the Catholic Church are either gabbled away at top speed, or rationalized with the aid of a commentator. Drama or ritual in everyday behavior is considered affectation and bad form, and manners have become indistinguishable from manerisms—where they exist at all. We produce nothing comparable to the great Oriental carpets, Persian glass, tiles, and illuminated books, Arabian leatherwork, Spanish marquetry, Hindu textiles, Chinese porcelain and embroidery, Japanese lacquer and brocade, French tapestries, or Inca jewelry. (Though, incidentally, there are certain rather small electronic devices that come unwittingly close to fine jewels.)
The reason is not just that we are too much in a hurry and have no sense of the present; not just that we cannot afford the type of labor that such things would now involve, nor just that we prefer money to materials. The reason is that we have scrubbed the world clean of magic. We have lost even the vision of paradise, so that our artists and craftsmen can no longer discern its forms. This is the price that must be paid for attempting to control the world from the standpoint of an "I" for whom everything that can be experienced is a foreign object and a nothing-but.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 84-85

Davy Crockett photo

“Thare is no chance of hurrying bussiness here like in the legeslature of a State thare is such a desposition here to Show Eloquence that this will be a long Session and do no good…”

Davy Crockett (1786–1836) American politician

On the US Congress, in a letter during his first session as a US Congressman, as quoted in David Crockett: The Man and the Legend (1994) by James Atkins Shackford, p. 89

Leighton W. Smith, Jr. photo

“Peacekeeping is not a soldier function, but only soldiers can do it, because we've got the organization. We can make things happen in a hurry.”

Leighton W. Smith, Jr. (1939) United States Navy admiral

Why Peacekeeping is So Difficult http://globetrotter.berkeley.edu/conversations/LWSmith/lwsmith-con07.html
Interview at USC Berkeley (1997)
Context: When we went to Bosnia the people in Bosnia welcomed us with open arms, and I would go down the street and people would come up and say, "Admiral, thank you for bringing peace to Bosnia." And my standard answer was this, "I cannot bring peace to this country. Only you can bring peace to this country. I can bring the conditions in which peace can be established, but I cannot bring peace to this country." So the mistake we have made in our country, if we have made a mistake, is that we believe that we can influence or that we can enforce a peace, and we cannot. You can stop the fighting, and we did. And you can put money into a country and you can try to build it up so that the momentum you get from a visible economic engine creates a condition where peace will take hold. But that requires a political will that is not today evident in Bosnia. It was certainly not evident when I was there.
I think we are doing the right thing to put our military into these kinds of operations. No one is better able to do it. Peacekeeping is not a soldier function, but only soldiers can do it, because we've got the organization. We can make things happen in a hurry.

Octavio Paz photo

“Already many carry the purple insignia in their flesh. The light wind rises from the meadows of the past, and hurries closer to our time.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

The Clerk's Vision (1949)
Context: No use going out or staying at home. No use erecting walls against the impalpable. A mouth will extinguish all the fires, a doubt will root up all the decisions. It will be everywhere without being anywhere. It will blur all the. mirrors. Penetrating walls and convictions, vestments and well-tempered souls, it will install itself in the marrow of everyone. Whistling between body and body, crouching between soul and soul. And all the wounds will open because, with expert and delicate, although somewhat cold, hands, it will irritate sores and pimples, will burst pustules and swellings and dig into the old, badly healed wounds. Oh fountain of blood, forever inexhaustible! Life will be a knife, a gray and agile and cutting and exact and arbitrary blade that falls and slashes and divides. To crack, to claw, to quarter, the verbs that move with giant steps against us!
It is not the sword that shines in the confusion of what will be. It is not the saber, but fear and the whip. I speak of what is already among us. Everywhere there are trembling and whispers, insinuations and murmurs. Everywhere the light wind blows, the breeze that provokes the immense Whiplash each time it unwinds in the air. Already many carry the purple insignia in their flesh. The light wind rises from the meadows of the past, and hurries closer to our time.

John Perry Barlow photo

“My time coming, any day, don't worry about me, no
Been so long I felt this way, I'm in no hurry, no.”

John Perry Barlow (1947–2018) American poet and essayist

"Estimated Prophet" on the Grateful Dead album Terrapin Station (1977); lyrics by Barlow http://artsites.ucsc.edu/GDead/agdl/estimate.html, music by Bob Weir ·  Grateful Dead performance at Capitol Theatre, Passaic, NJ (27 April 1977) https://www.youtube.com/watch?v=-WAK2vihBdw · JFK Stadium, Philadelphia, PA (7 July 1989) https://www.youtube.com/watch?v=CR5iB3ITGIU
Context: p>My time coming, any day, don't worry about me, no
Been so long I felt this way, I'm in no hurry, no.
Rainbows end down that highway where ocean breezes blow
My time coming, voices saying, they tell me where to go.
Don't worry 'bout me, no no, don't worry 'bout me, no
And I'm in no hurry, no no no, I know where to go. California, preaching on the burning shore
California, I'll be knocking on the golden door
Like an angel, standing in a shaft of light
Rising up to paradise, I know I'm going to shine.</p

Jim Steinman photo

“So now I'm praying for the end of time
To hurry up and arrive
Cause if I gotta spend another minute with you
I don't think that I can really survive.”

Jim Steinman (1947) American musician

Bat out of Hell (1977), Paradise by the Dashboard Light
Context: So now I'm praying for the end of time
To hurry up and arrive
Cause if I gotta spend another minute with you
I don't think that I can really survive.
I'll never break my promise or forget my vow
But God only knows what I can do right now.
I'm praying for the end of time
It's all that I can do
Praying for the end of time, so I can end my time with you!

Yoshida Kenkō photo
Cyril Connolly photo

“Its cardinal assumption is that neither the writer nor the reader is in a hurry, that both are possessed of a classical education and a private income. It is Ciceronian English.”

Source: Enemies of Promise (1938), Part 1: Predicament, Ch. 3: The Challenge to the Mandarins (p. 17-18)
Context: The Mandarin style at its best yields the richest and most complete expression of the English language. It is the diction of Donne, Browne, Addison, Johnson, Gibbon, de Quincey, Landor, Carlyle and Ruskin as opposed to that of Bunyan, Dryden, Locke, Defoe, Cowper, Cobbett, Hazlitt, Southey and Newman. It is characterized by long sentences with many dependent clauses, by the use of the subjunctive and conditional, by exclamations and interjections, quotations, allusions, metaphors, long images, Latin terminology, subtlety and conceits. Its cardinal assumption is that neither the writer nor the reader is in a hurry, that both are possessed of a classical education and a private income. It is Ciceronian English.

Kenneth Grahame photo

“No doubt you would deeply regret any error you might make in the hurry of the moment; but you wouldn't regret it half as much as I should!”

The dragon to St. George on plans to stage their combat.
Dream Days (1898), The Reluctant Dragon
Context: No doubt you would deeply regret any error you might make in the hurry of the moment; but you wouldn't regret it half as much as I should! However, I suppose we've got to trust somebody, as we go through life, and your plan seems, on the whole, as good a one as any.

Ruhollah Khomeini photo

“As the imperialist countries attained a high degree of wealth and affluence— the result both of scientific and technical progress and of their plunder of the nations of Asia and Africa— these individuals lost all self-confidence and imagined that the only way to achieve technical progress was to abandon their own laws and beliefs. When the moon landings took place, for instance, they concluded that Muslims should jettison their laws! But what is the connection between going to the moon and the laws of Islam? Do they not see that countries having opposing laws and social systems compete with each other in technical and scientific progress and the conquest of space? Let them go all the way to Mars or beyond the Milky Way; they will still be deprived of true happiness, moral virtue, and spiritual advancement and be unable to solve their own social problems. For the solution of social problems and the relief of human misery require foundations in faith and morals; merely acquiring material power and wealth, conquering nature and space, have no effect in this regard. They must be supplemented by, and balanced with, the faith, the conviction, and the morality of Islam in order truly to serve humanity instead of endangering it. This conviction, this morality, these laws that are needed, we already possess. So as soon as someone goes somewhere or invents something, we should not hurry to abandon our religion and its laws, which regulate the life of man and provide for his well-being in this world and the hereafter.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization

Tracy Chevalier photo

“Usually, I take great pleasure in finding a notebook that’s going to match the subject matter. And this time, for some reason, I was in a hurry. I hadn’t found the right one, I had started my research, and I couldn’t wait for the perfect notebook. So, I just grabbed one that I had. It’s the first time though, and it felt a little sad.”

Tracy Chevalier (1962) American writer

On choosing a notebook for each novel that she writes in “An Interview with Tracy Chevalier” https://fictionwritersreview.com/interview/an-interview-with-tracy-chevalier/ in Fiction Writers Review (2019 Sep 23)

Maylis de Kerangal photo
Vivek Agnihotri photo
J. Howard Moore photo
Annie Besant photo
Annie Besant photo
Harriet Beecher Stowe photo
Joe Strummer photo

“My motto is, 'What's the hurry?'”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

I'm trying to get it across to the modern world that we need to sit around and think a little bit more.

Interview with Corey Levitan for Rolling Stone Online on 2 December 1999. Levitan, Corey, Joe Strummer Considers Clashing In, Rolling Stone Online, News, 2 December 1999 http://www.wholenote.com/default.asp?iTarget=http%3A//www.wholenote.com/news/item.asp%3Fi%3D108,

Winston S. Churchill photo

“The truth is incontrovertible. Malice may attack it, ignorance may deride it, but in the end, there it is. Most people, sometime in their lives, stumble across truth. Most jump up, brush themselves off, and hurry on about their business, as if nothing happened.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

As quoted in, but without a documented source: Joseph Romanella (2012): Adam's Dream: Is Everything We Think, Believe, and Perceive Real—or Is It All Imaginary? https://books.google.de/books?id=vjQvJ1EITDkC&pg=PR30&lpg=PR30&dq=The+truth+is+incontrovertible.+Malice+may+attack+it,+ignorance+may+deride+it,+but+in+the+end,+there+it+is.+source&source=bl&ots=2z1rN6iBG6&sig=ACfU3U20jzEJtXfaAFYwx1K2zhzOOFzkog&hl=de&sa=X&ved=2ahUKEwjQuemItuLpAhUNxqYKHR_LDccQ6AEwAnoECAUQAQ#v=onepage&q=The%20truth%20is%20incontrovertible.%20Malice%20may%20attack%20it%2C%20ignorance%20may%20deride%20it%2C%20but%20in%20the%20end%2C%20there%20it%20is.%20source&f=false, page xxx. ISBN: 978-1-4525-0823-8 (sc). ISBN: 978-1-4525-0824-5 (e). Bloomington, Indiana, United States of America: Balboa Press, a division of Hay House.
Disputed

John Burroughs photo
Marilyn Monroe photo

“It's a bad habit, I know, but I believe that you shouldn't do anything in life until you're ready. Half of life's heartaches come from decisions that were made in a hurry. One should make haste slowly.”

Marilyn Monroe (1926–1962) American actress, model, and singer

On her lack of punctuality, as quoted in "Tardy but Talented" https://www.newspapers.com/clip/22039844/the-courier-journal/ by James Bacon (AP), The Louisville Courier-Journal (July 17, 1960), p. 84

Samuel Butler photo