Quotes about humanity
page 98

“Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

“Great civilizations create great cathedrals, and the cathedrals of this generation should be in outer space. Cathedrals inspire rich and poor people alike to believe great things are possible. The Mars Polar Lander cost the average American the price of half a cheeseburger. A human lander would cost the average American more — perhaps even ten cheeseburgers! So be it. That is no great sacrifice.”

Jonah Goldberg (1969) American political writer and pundit

2000s, 2000, A Truly Great America (2000)

People

“I need to take a break from this life as a human for 45 minutes and go experience a little bit of immortality.”

D.M. Turner (1962–1996) American drug researcher

Interview with Elizabeth Gips http://www.tripzine.com/articles.asp?id=dmturnergips

Life

“You can have a team of unconventional thinkers, as well as conventional thinkers. If you don't have the support of others you cannot achieve anything altogether on your own. It's like a cry in the wilderness. In each instance there were others who could see the same thing, and there were others who could not. It's an obvious difference we see in those who you might say have a bird's eye view, and those who have a worm's eye view. I've come to realize that we all have a different mind set, we all see things differently, and that's what the human condition is really all about.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

Support, Bird, Cry

“He seemed to be witnessing with his own eyes the supreme bankruptcy of humanity. Wealth had spoken the truth that night on the mountain.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 376.

Truth, Mountain, Night, Wealth

“I have found a truth that humanity needs, that brings unspeakable joy to human hearts and homes, that brightens all the life, that assuages sorrow, that dispels care, that kills the materialistic spirit of our age, and lifts mankind into noble thought and life”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Defence at his Heresy Trial

Life, Truth, Age, Home

“Driven by this basic profit-above-all-else directive, corporations are mandated, in effect, to “grow or die,” a rule also called “the growth imperative.” Of course, a food maker is no different from any other corporation operating in a free economy. However, food companies face special challenges when it comes to obeying the market's growth imperative: because there's a limit—in theory, anyway—to the number of calories humans can consume, competition is especially fierce among food makers for the finite pool of money that consumers can spend.”

Michele Simon (1965) public health lawyer

Source: Appetite for Profit (2006), p. 5

Money, Food

“The relationship between man and liquor embodies virtually all contradictions involved in the process of human existence and development.”

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter Four, Section 3

“When devotion to men with an urge for new social organization replaces devotion to men with theological illumination and a way of life pleasing to God, then the actions of the innovator and his formulations are often gauged by their significance for human happiness. Behaviour is examined through the happiness it produces, which is an empirical matter; transcendence is overcome.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Empirical Sociology" (1931), p. 327-328

Life, Men, God, Happiness

“If thy friends tire of thee, remember that it is human to tire of everything.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 254

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Men, God, World

“The movement of withdrawal and renunciation is a necessary element in every Christian life. … It is an inevitable answer; but it is also inadequate. … It is inadequate, for one thing, because it affirms in words what it denies in action; namely, the possibility of sole dependence on Jesus Christ to the exclusion of culture. Christ claims no man purely as a natural being, but always as one who has become human in a culture; who is not only in culture, but into whom culture has penetrated.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 68-69

Life, Nature, Christ, Dependency

“I thought that, given the system of rewards central to our economic system, in which profit maximization is valued above all else and specifically above life, it is probably just as irresistible to the owners of capital (human or otherwise) to exploit workers (and the land): "Nothing personal," they say as they load their property onto the ship bound for the Middle Passage, "but a man's gotta turn a dime."”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 102

Life, Personality

“Rather than living as aggregations of families in nomadic bands, as modern hunter-gatherers do, the first humans probably lived like savanna baboons.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Family

“Dogma is intended for, and suited to, the great mass of the human race; and as such it can contain merely allegorical truth that it nevertheless has to pass off as truth sensu proprio [in the proper sense].”

Arthur Schopenhauer book Parerga and Paralipomena

Als auf die große Masse des Menschengeschlechts berechnet und derselben angemessen, kann bloß allegorische Wahrheit enthalten, welche sie jedoch als sensu proprio wahr geltend zu machen hat.
Sämtliche Werke, Bd. 5, p. 160, E. Payne, trans. (1974) Vol. 1, p. 147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Sense

“The power of God is redefined in Jesus as practical costly service extending to those who are beyond the normal boundaries of human concern: the diseased, the poor, the oppressed, the outcast. If humans are to claim a lordship over creation, then it can only be a lordship of service. There can be no lordship without service. According to the theological doctrine of animal rights, then, humans are to be the servant species — the species given power, opportunity, and privilege to give themselves, nay sacrifice themselves, for the weaker, suffering creatures.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), p. 39

God, Disease, Suffering, Animals

“Your practical statesmanship which disdains to take George Washington and Abraham Lincoln or the soldiers of the Revolution or of the Civil War as models, has looked in some cases to Spain for your example. I believe– nay, I know– that in general our officers and soldiers are humane. But in some cases they have carried on your warfare with a mixture of American ingenuity and Castilian cruelty.”

George Frisbie Hoar (1826–1904) American politician

Subjugation of the Philippines Iniquitous (1902)

War

“Jorma Kariluoto had paid his dues into the common pot of human idiocy.”

Väinö Linna book The Unknown Soldier

The narrator after Kariluoto's death, p. 412.
The Unknown Soldier

“A diet optimally designed for adult humans would naturally be ideal for the children of that species, too. There are no special needs children have that would make them require a different diet. Even at the time of rapid growth and brain development, the optimal supply of energy and essential fats can be met by an appropriately planned vegetarian or vegan diet.”

Joel Fuhrman (1953) Family Physician and author

Source: Disease-Proof Your Child (2005), Ch. 4, p. 157

Children, Optimism, Nature, Time

“We affirm our position again against terror and violence. We will continue to fight the scourge of terrorism against humanity and reject the culture of extremism and violence in any form or shape, from whatever source or place, regardless of justifications or motives, being fully aware of their danger as a plague that threatens the peace and stability of the whole world.
We will use all the power of the law to prevent support reaching illegal organizations, including terrorist groups.”

Hosni Mubarak (1928) 4th president of Egypt

Address at a press conference, as quoted in "Mubarak : Arabs to fight 'scourge of terrorism'" at CNN (3 June 2003) http://edition.cnn.com/2003/WORLD/meast/06/03/mubarak.transcript/index.html

World, Peace, Law, Motivation

“As a kid growing up in the 1950s I became acutely aware of the changes taking place in American culture and I must say I didn't much like it. I witnessed the debasement of architecture, and I could see a decline in the quality of things like comic books and toys, things made for kids. Old things seemed to have more life, more substance, more humanity in them.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 23

Life, Books, Change

“We have, for the first time in history, easy access to all of the world's great religions. Examine the many great traditions — from Christianity to Buddhism, Islam to Taoism, Paganism to Neoplatonism — and you are struck by two items: there are an enormous number of differences between them, and a handful of striking similarities.
When you find a few essential items that all, or virtually all, of the world's great religions agree on, you have probably found something incredibly important about the human condition, at least as important as, say, a few things that physicists can manage to agree on”

Ken Wilber (1949) American writer and public speaker

which nowadays, by the way, ain't all that impressive
An Integral Spirituality

World, Religion, Way, History

“Dr. Misra observes: “Prithviraja could have now easily consummated his victory by chasing and annihilating his routed enemy. But, instead, he allowed the defeated Muslim army to return unmolested. This magnanimity, though in accord with the humane dictums of the Hindu Shastras, was completely unsuitable against a ruthless enemy who recognised no moral or ideological scruples in the attainment of victory. The Hindus lacked the capacity to comprehend the real nature of their ruthless adversaries and the new tactics needed to encounter their challenge to Indian independence.””

Ram Gopal (1925) Indian author and historian

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Nature, Victory

“[…] Because the Egoist is to himself the warder of the human, and has nothing to say to the state except: "Get out of my sunshine!"”

Max Stirner book The Ego and Its Own

Tucker 1907, p. 307
The Ego and Its Own (1844)

“Pornography and obscenity…work by specialism and fragmentation. They deal with a figure without a ground -- situations in which the human factor is suppressed in favor of sensations and kicks.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

“The immigrationist religion is an insult for human beings, whose integrity is always bound to one national community, one language, one culture.”

Marine Le Pen (1968) French lawyer and politician

Speech of Marine Le Pen at the summer festival of Frejus, Front National (September 2016) http://www.frontnational.com/videos/discours-de-marine-le-pen-aux-estivales-de-frejus/

Religion, Communication

“It is always the psychic and social grounds, brought into play by each medium or technology, that readjust the balance of the hemispheres and of human sensibilities into equilibrium with those grounds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 82

“The main problem with current neo-liberal globalisation is that it detaches economic and political power from locality, tradition and interpersonal relationships. That’s because it makes a fundamental assumption about human nature: that we are essentially selfish, greedy, isolated individuals who seem to maximise our own individual happiness or short-term pleasure. Purely individual interests ultimately clash. This conflict is then supposedly resolved by the ‘invisible hand’ of the market and the visible hand of the state. In consequence we are left with an increasing centralisation of power, a growing concentration of wealth and an ever-more atomised society.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

Happiness, Pleasure, Nature, Problem

“Physiologically adult humans are not meant to spend an additional 10 years in a school system; their brains map that onto "I have been assigned low tribal status". And so, of course, they plot rebellion—accuse the existing tribal overlords of corruption—plot perhaps to split off their own little tribe in the savanna, not realizing that this is impossible in the Modern World.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Rebelling Within Nature http://lesswrong.com/lw/s5/rebelling_within_nature/ (July 2008)

World, School

“Every work of art is the child of its age and, in many cases, the mother of our emotions. It follows that each period of culture produces an art of its own which can never be repeated. Efforts to revive the art-principles of the past will at best produce an art that is still-born. It is impossible for us to live and feel, as did the ancient Greeks. In the same way those who strive to follow the Greek methods in sculpture achieve only a similarity of form, the work remaining soulless for all time. Such imitation is mere aping. Externally the monkey completely resembles a human being; he will sit holding a book in front of his nose, and turn over the pages with a thoughtful aspect, but his actions have for him no real meaning.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction: Lead paragraph
1910 - 1915, Concerning the Spiritual in Art, 1911

Books, Age, Art, Way

“What makes you think human beings are sentient and aware? There's no evidence for it. Human beings never think for themselves, they find it too uncomfortable. For the most part, members of our species simply repeat what they are told-and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.' The reason is that beliefs guide behavior which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion. Next question.”

Michael Crichton book The Lost World

The Lost World (1995)

Food, Behavior, Question, Thinking

“We necessarily bring the whole of our hairy and heavy humanity to worship”

Dana Gioia (1950) American writer

29
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

“Let us now pose the question again: is recourse to the "human" really enough to preserve and firmly ground the reality of leisure? I intend to show that such recourse to mere Humanism is not enough.
It could be said that the heart of leisure consists in "festival." In festival, or celebration, all three conceptual elements come together as one: the relaxation, the effortlessness, the ascendancy of "being at leisure" […] over mere function.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 50

Question, Reality, Heart

“The authority of science … promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.… Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality…. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.”

Cornel West (1953) African-American philosopher and political/civil rights activist

Prophesy Deliverance! (2002)

Truth, Intelligence, Idea, Knowledge

“Literature is where I go to explore the highest and lowest places in human society and in the human spirit, where I hope to find not absolute truth but the truth of the tale, of the imagination of the heart.”

Salman Rushdie (1947) British Indian novelist and essayist

The Hindu (26 February 1995)

Truth, Hope, Imagination, Literature

“The world is big … May it please the One who perchance is to expand the human heart to life’s full measure.”

Marguerite Yourcenar book The Abyss

The Highroad, p. 11
The Abyss (1968)

Life, World, Heart

“In its present state of development psychology must be thought of as a young science. There is only one field in which it is relatively well established and in which it has advanced steadily: this is the psychology of sensation and perception. The scientific character of this field is fully recognized. Its findings are based almost entirely on experimental evidence, and even when its theories are in conflict one feels that as far as method is concerned it stands on relatively firm ground. The situation is different with the psychology of will, of needs, and of personality despite the fact that these fields have always attracted popular interest. As recently as fifteen years ago it was assumed that they, by their very nature, were not amenable to scientific methods. The little experimental work that had been done seemed too artificial and abstract to give an insight into the real processes. It was generally accepted that experimental investigations of these elusive and highly complicated processes were intrinsically impossible, at least in so far as human beings are concerned. Thus in Europe these problems were treated in a half-literary, half-philosophical way, and in America the tendency was to study individual differences by means of tests.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. 3.

Way, Feeling, Nature, Problem

“Human lips are now forbidden to utter His name, for being the only God, He needs no name.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Der Dichter, 1910. Alle Verk, x. 23.

God

“William Shakespeare has probably done more to damage the cultural worth of Britain than anyone else in the whole of human history. After endlessly having to study his plays on the school curriculum, generations of children have ventured into adulthood convinced that all literature is coma-inducingly dreary. I don't blame them. Portia's speech about the 'gentle rain' is in no way as stimulating as 10 minutes of Grand Theft Auto. I believe that Shakespeare, along with Milton, Donne and Chaucer, has a place in modern Britain. And that place is deep in the bowels of the British Library, where he can be studied by hardcore language students.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Source: For Crying Out Loud! The World According to Clarkson Volume Three (2008), p. 21

Children, School, Way, History

“That power and that authority has to reside somewhere in every government. Originally it lay with the king. After limitations began to be placed upon him, it was conferred upon the parliamentary body. One of the great contributions which America made to the science of government was the establishment of an independent judiciary department under which this authority resides in the Supreme Court. That tribunal has been made as independent and impartial as human nature could devise. This action was taken with the sole purpose of protecting the freedom of the individual, of guarding his earnings, his home, his life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Life, Home, Nature, Freedom

“The way we love our jobs and the way we love our country are similar to the way we love abusive partners. This, crucially, is how neoliberal white supremacist patriarchy is different from other power systems like feudalism, or early Protestant capitalism, or direct colonial rule, or theocracy. Rather than claiming that God created human hierarchy and telling people they should be happy with their lot, modern liberal democracies gaslight people into believing that they are already free.”

Laurie Penny (1986) English journalist

The Consent of the (Un)governed

Love, God, Happiness, People

“For what comes is Judgment: happy are those whom it finds labouring in their vocations, whether they were merely going out to feed the pigs or laying good plans to deliver humanity a hundred years hence from some great evil. The curtain has indeed now fallen. Those pigs will never in fact be fed, the great campaign against White Slavery or Governmental Tyranny will never in fact proceed to victory. No matter; you were at your post when the Inspection came.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The World's Last Night (1952)

Happiness, Evil, Victory

“Humanities and science are not something mutually contradictory but complimentary. One should realize the fact that science is devoid of values especially moral and ethical values. Science is a system of philosophy without ethics. Science devoid of ethical judgment becomes an ally of everyone – of the good as well as the bad and is of service in changing the world into a paradise or reducing it to a veritable hell.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Philosophy of Education, p. 86.

World, Hell, Science, Change

“God is not simply power, as most people were inclined to think. God is love, and he manifests himself in the dialectics of an impotent love. … The emperor is not God. Jesus desacralizes that kind of power and its claim to be the absolute mediation of God. The pax romana is not the kingdom of God. The political organization of Rome might dazzle the world with its power, but it was oppressive; hence there was nothing sacred or divine about it. … In Jesus' eyes God's ultimate historical word is love, whereas the ultimate historical word of power in the human world is oppression. Jesus' journey to the cross is a trial dealing with the authentic nature of power.”

Jon Sobrino (1938) Spanish theologian

Christology at the Crossroads (1978), p. 369

Love, God, People, World

“A good governance paradigm that limits excesses of human nature and ensures an atmosphere of happiness and productivity by promoting reason and dignity is required.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.27

Happiness, Nature

“I knew all along what He meant for me, for I heard it again and again, always I listened to the voice within; "I am guiding, therefore fear not. Turn to your own work for which I have brought you to jail and when you come out, remember never to fear, never to hesitate. Remember that it is I who am doing this, not you nor any other. Therefore whatever clouds may come, whatever dangers and sufferings, whatever difficulties, whatever impossibilities, there is nothing impossible, nothing difficult. I am in the nation and its uprising and I am Vasudeva, I am Narayana, and what I will, shall be, not what others will. What I choose to bring about, no human power can stay."”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Fear, Suffering

“With the invention of printing, mass standardized culture had become possible.
With the inventions of photography and then cinema, the standardization of popular culture began to progress geometrically and its rate of change slowed down.
In addition, the complete documentation of daily life made possible by these technological advances presented the mass of humanity, for the first time in history, with a mirror in which to regard itself. Less and less had it been able to look away, as its own image became more detailed and perfect, especially with the burden of information that became available at the end of the twentieth century.
What this meant, in practical terms, was that retro was the only fashion.”

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 6, “Alec and His Friends” (p. 105)

Life, History, Fashion, Change

“There may not be a high-level purpose for humanity, but that doesn't mean we can't find inspiration in the world. I think there is a combination of psychological and environmental factors that combine to create various urges in humanity -- most importantly the urge to create, to contribute something to the world, to express your personal worldview and see how the world responds. Art doesn't happen in a vacuum, and if it were only for personal gain then nobody would ever release music to the public. The process changes you, and also changes the world itself, creating ripples of inspiration which flow between the artist and the listener.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

World, Art, Music, Thinking

“It was a rather beggarly set of authorities that reinstated the charges against Christ's tenant two days later at that dreary place, Þingvellir by Öxará. Even the Danish proxy's booth was a shambles, as if the royal power no longer gave any thought to protecting its image of authoritarian splendor against Iceland's storms of wind and rain, which were so inseparable from its folk, crooked and frostbitten pieces of timberwood in the shape of humans. Iceland's weather was a mill that left nothing unpulverized but for the country's basalt peaks. It uprooted and demolished all human works, wiping away not only their color but also their form... The high court was convened in the dilapidated cottage that had once been called a courthouse. Its roof had been torn off, giving wind and rain free range throughout the hall. Mire that had run from the turf walls onto the rotten floorplanks hadn't been mucked out. Inward along the floorboards hobbled Jón Hreggviðsson from Rein, gray-haired, groaning, and puffing.”

Halldór Laxness (1902–1998) Icelandic author

Íslandsklukkan (Iceland's Bell) (1946), Part III: Fire in Copenhagen

Color, Christ, Weather, Country

“In my search for these values I like to work both realistically and abstractly. In my drawing and painting I turn from one to the other as a necessity or impulse and not because of a preconceived design of action. When drawing what I see I am usually most conscious of the underlying principle of abstract form in human beings and their relationship one to the other. In making my abstract drawings I am most often aware of those human values which dominate the structure and meaning of abstract forms. Sculpture is the fusion of these two attitudes and I like to be free as to the degree of abstraction and realism in carving. The dominant feeling will always be the love of humanity and nature; and the love of sculpture for itself.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285

Love, Feeling, Search, Nature

“You can’t study human nature in books. Books is a hindrance more than anything else. p. 25”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 6, To Hold Your District: Study Human Nature and Act Accordin’

Books, Nature, Study

“Life was too short for anything but amusement at the human race.”

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 5 (p. 38)

Life

“Catholicism made me a humanist before I knew the word. When people rail against “secular humanism,” I want to ask them if humanism itself would be okay with them if it wasn’t so secular. Then I want to ask, “Why do you think it is secular?” This would lead to my opinion that their beliefs were not humanist.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God

People, Thinking

“If we want to save the planet earth, to save life and humanity, we have a duty to put an end to the capitalist system. Unless we put an end to the capitalist system, it is impossible to imagine that there will be equality and justice on this planet earth. This is why I believe that it is important to put an end to the exploitation of human beings and to the pillage of natural resources, to put an end to destructive wars for markets and raw materials, to the plundering of energy, particularly fossil fuels, to the excessive consumption of goods and to the accumulation of waste. The capitalist system only allows us to heap up waste. I would like to propose that the trillions of money earmarked for war should be channelled to make good the damage to the environment, to make reparations to the earth.”

Evo Morales (1959) Bolivian politician

http://www.worldsocialism.org/spgb/socialist-standard/2000s/2008/no-1246-june-2008/material-world-evo-moralesa-call-socialism

Life, Money, War, Justice

“Our father the novelist; my husband the poet. He belongs to the ages – just don't catch him at breakfast. Artists, celebrated for their humanity, they turn out to be scarcely human at all.”

Alan Bennett (1934) English actor, author

"Kafka in Las Vegas", p. 348.
Writing Home (1994)

Age

“What Lamarck then foretold has come to pass; the more new forms have been multiplied, the less are we able to decide what we mean by a variety, and what by a species. In fact, zoologists and botanists are not only more at a loss than ever how to define a species, but even to determine whether it has any real existence in nature, or is a mere abstraction of the human intellect, some contending that it is constant within certain narrow and impassable limits of variability, others that it is capable of indefinite and endless modification.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389

Nature, Loss

“I have said that this Nation as founded on a Christian perspective of the nature of man, that we derive our rights from God and not from government. And part of that perspective is that every individual enjoys human rights without regard to what the majority wants. Every individual enjoys human rights, like religious freedom and freedom of conscience, including the freedom not to worship. That is what I have said. That’s what I believe in. That goes to the core of what I believe in. It is, I believe, the perspective of the American form of government, and I have been faithful in my record as Attorney General in defending the Constitution when it comes to issues like religious freedom.”

William H. Pryor Jr. (1962) American judge

Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)

God, Faith, Nature, Freedom

“The old view was that delicacy of language was part of the nature, the sacred nature, of eros and that to speak about it in any other way would be to misunderstand it. What has disappeared is the risk and the hope of human connectedness embedded in eros. Ours is a language that reduces the longing for an other to the need for individual, private satisfaction and safety.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

Source: Love and Friendship (1993), pp. 13-14.

Hope, Way, Nature, Parting

“At the end of the Middle Ages, leprosy disappeared from the Western world. In the margins of the community, at the gates of cities, there stretched wastelands which sickness had ceased to haunt but had left sterile and long uninhabitable. For centuries is, these reaches would belong to the non-human. From the fourteenth to the seventeenth century, they would wait, soliciting with strange incantations a new incarnation of disease, another grimace of terror, renewed rites of purification and exclusion.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

Age, World, Disease, Communication

“Yet that is the most splendid privilege of man, that the true birthright of the human Spirit, to know his own Divinity, and then to realise it, to know his own Divinity and then to manifest it.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Theosophist, Volume 33 http://books.google.co.in/books?id=wJ9VAAAAYAAJ, p. 190

“Christine O'Donnell: You know what, evolution is a myth. And even Darwin himself—
Bill Maher: Evolution is a myth? Have you ever looked at a monkey?
Christine O'Donnell: Well then, why aren't they — why aren't monkeys still evolving into humans?”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

TV appearances

“Science fiction, because it ventures into no man's lands, tends to meet some of the requirements posed by Jung in his explorations of archetypes, myth structures and self-understanding. It may be that the primary attraction of science fiction is that it helps us understand what it means to be human.”

Frank Herbert (1920–1986) American writer

"Men on other planets", essay in The Craft of Science Fiction, (1976), edited by Reginald Bretnor
General sources

Understanding, Science, Help

“Is it not absurd when a human being tries to find happiness somewhere outside himself, and thinks that wealth and birth and the influence of friends… is of the utmost importance?”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 41
General sources

Happiness, Birth, Thinking, Wealth

“The good historian is like the giant of the fairy tale. He knows that wherever he catches the scent of human flesh, there his quarry lies.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.26

“Nothing is far and nothing is near, if one desires. The world is little, people are little, human life is little. There is only one big thing — desire.”

Willa Cather book The Song of the Lark

Part I, Ch. 11
The Song of the Lark (1915)

Life, People, World

“The tragic destruction of the Gana and Gwi Bushmen reaches into the very roots of humanity and touches not only every human being alive today, but the generations yet to be born. The Gana and Gwi call themselves ’first people of the Kalahari', they might as well say, ’first people of the world'. They have been here longer than any of us. They are the last survivors of the world's first modern humans. It is not up to the Botswana government to wipe them out of history, with nothing more than an arbitrary and cruel presidential directive in favour of just more wealth for the country's elite – and of course the fantastically rich owners of De Beers. We will fight for the Bushmen's right to survive however long it takes. If they lose, then we will make certain that the crimes which brought their end are not expunged, but written large into history. Twenty-first century governments can no longer destroy indigenous tribes with impunity.”

Stephen Corry (1951) British anthropologist and activist

Massive assault on Bushman rights http://www.survivalinternational.org/news/1161, Survival International 12 September 2005

People, World, History, Beer

“The feeling of awed wonder that science can give us is one of the highest experiences of which the human psyche is capable. It is a deep aesthetic passion to rank with the finest that music and poetry can deliver. It is truly one of the things that make life worth living and it does so, if anything, more effectively if it convinces us that the time we have for living is quite finite.”

Richard Dawkins book Unweaving the Rainbow

[1998, Unweaving the Rainbow, London, Allen Lane, 9780713992144, 18827466M, Preface]
Unweaving the Rainbow (1998)

Life, Music, Feeling, Passion

“I wish I loved the human Race,
I wish I loved its silly face,
I wish I liked the way it walks,
I wish I liked the way it talks,
And when I'm introduced to one,
I wish I thought "what jolly fun!"”

Walter Raleigh (professor) (1861–1922) British academic

Poem, "Thoughts of an Old Man"

Love, Way

“An adult male human that attempts to mate frequently but spends most of its time alone.”

Richard Jeni (1957–2007) American comedian

Referring to "Platypus Man"
Platypus Man

Time

“Israel has extended its hand in peace from the moment it was established… In Israel our hope for peace never wanes. Our scientists, doctors, and innovators apply their genius to improve the world of tomorrow. Our artists, our writers, enrich the heritage of humanity. Now, I know that this is not exactly the image of Israel that is often portrayed…”

Benjamín Netanyahu (1949) Israeli prime minister

2010s, 2011 <br class="br">Source: Address to the U.N. General Assembly https://web.archive.org/web/20130615172321/http://www.mfa.gov.il/mfa/pressroom/2011/pages/remarks_pm_netanyahu_un_general%20_assembly_23-sep-2011.aspx (23 September 2011).

World, Peace, Hope

“Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation.
'A beggar cannot renounce wealth,' Master would say. 'If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!'
Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 44 - "With Mahatma Gandhi At Wardha"

Love, Motivation, Business, Selfishness

“SPAN ID=We_all_inherit> We all inherit a great deal of useless knowledge, and a great deal of misinformation and error (maps that were formerly thought to be accurate), so that there is always a portion of what we have been told that must be discarded. But the cultural heritage of our civilization that is transmitted to us -- our socially pooled knowledge, both scientific and humane -- has been valued principally because we have believed that it gives us accurate maps of experience. The analogy of verbal words to maps is an important one […]. It should be noticed at this point, however, that there are two ways of getting false maps of the world into our heads: first, by having them given to us; second, by creating them ourselves when we misread the true maps given to us.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Maps and Territories, p. 32

World, Way, Error, Knowledge

“Science, according to science, ought to be the most important attribute of human beings.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Science

“People's identities as Indians, as Asians, or as members of the human race seemed to give way — quite suddenly — to sectarian identification with Hindu, Muslim, or Sikh communities.”

Amartya Sen (1933) Indian economist

Amartya Sen, Reason before Identitiy: The Romanes Lecture for 1998, Oxford University Press, 1999. p. 20
1990s

People, Way, Communication

“Your thought describes laws, courts, judges, punishments. Mine explains that when man makes a law, he either violates it or obeys it. If there is a basic law, we are all one before it. He who disdains the mean is himself mean. He who vaunts his scorn of the sinful vaunts his disdain of all humanity.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Your Thought and Mine

Law

“to try also, inasmuch as possible, to go beyond easel painting, which in my opinion has a narrow goal, and to bring myself closer, through painting, to the human masses I have never stopped thinking about.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Je rêve d'un grand atelier', Miro 1938; as quoted in Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 65

Thinking, Painting

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“It was devotion to the sea, wedded to a fire of pent-up patriotism struggling incessantly for an outlet in strenuous physical expression; a humanity, born of acute sensitiveness to his own limitations, only adding fuel to the flame.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Source: Literary Years and War (1900-1918), The Riddle Of The Sands (1903), p. 91.

Wedding, Sea

“The whole system of the Foreign Enlistment Act is, I may add, only 200 years old. The ancients did not know the meaning of the word "neutrality" as we know it at the present day. In the Middle Ages people were hardly aware of such a thing as neutrality; the first Foreign Enlistment Act is hardly 200 years old, and since that time that system of legislation has grown up. It has been a code of legislation that has gradually grown up, and is now looked to by the nations to assist in keeping the peace and preventing the catastrophe of a general war. Shall we be the first to roll back the tide of civilization, and thus practically go back to barbarism and the Middle Ages, by virtually repealing this international code by which we preserve the rights and interests of neutrality? I cannot but think that this House and the country, when they reflect on the facts of the case, will consider that if they in any way lend their sanction to such a retrograde policy, they would be unworthy of themselves, and would be guilty of a great crime against humanity.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1863/apr/24/observations in the House of Commons (24 April 1863). <br class="br">1860s

War, People, Age, Peace

“Could the Aboriginal and the British cultures have been reconciled when they first met? The prevailing view is that they could have signed a treaty and found a way of living together in relative harmony. I am not persuaded. The two confronting cultures, whether first living side by side at Sydney in 1788 or at Perth in 1829, had little in common except that they were the product of human beings. Their languages and religions differed. Their attitude to marriage, family, property and individual wealth, their economic and political systems, their way of fighting, and their thoughts about life and death, were far apart. In the world today no two cultures are so far apart as those that lived side by side in many Australian regions after 1788. Mecca and Washington today have far more in common than did the paternal Governor Phillip and the Aborigines whom he met in Sydney in 1788.”

Geoffrey Blainey (1930) Australian historian

"Geoffrey Blainey: I can see parts of our history with fresh eyes," The Australian (February 21, 2015)

Life, Death, Marriage, World

“Up to eight feet long and as heavy as a lioness, the adult Komodo dragon brandishes steak-knifelike teeth - sharp, recurved blades with serrated cutting edges. Showing the same sagacity found in veteran Nile crocodiles, fully adult dragons know their hunting territory from years of experience. They know where to lie along hilly game trails, awaiting the light footsteps of a deer. Attacks are instant successes or failures because the ora has no stamina, and if it misses on the first short rush, it has little sustained speed for a long pursuit. When an attack succeeds, the cruel rows of slashing teeth cut fearful wounds on the rump and thigh of ambushed animals and the stricken prey may die of massive infection days later even if it manages to break free from the dragon's mouth. Tethered livestock suffer truly terrible cuts across the legs when an ora slinks into the compound under cover of the warm Indonesian nights. Several humans, both native and European visitors, have died in savage daylight attacks. The victims simply had no warning sign that the ora was waiting patiently a few feet from the trail's edge.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 62-63
The Dinosaur Heresies (1986)

Lie, Fear, Game, Failure

“Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People, Food, Way, Feeling

“There is a deep impression of awe produced by such a vast but silent crowd; we are at once conscious that the cause is terrible which can induce the unusual stillness. The issue of a trial on which hangs life or death, is indeed an appalling thing. We know that men are about to take away that which they cannot give—that a few words of human breath will deprive of breath one of the number for ever; and though we acknowledge that in this evil world punishment is the only security against crime, and that blood for blood has been a necessity from the beginning of time; still, we feel that the necessity is a dreadful one.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Death, Men, World

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Men, God, People, Books

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Wisdom, God, Faith, Religion

“This State, this city, this campus, have stood long for both human rights and human enlightenment — and let that forever be true. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. That will go on, and those rights will expand until the standard first forged by the Nation's founders has been reached, and all Americans enjoy equal opportunity and liberty under law. But this Nation was not founded solely on the principle of citizens' rights. Equally important, though too often not discussed, is the citizen's responsibility. For our privileges can be no greater than our obligations. The protection of our rights can endure no longer than the performance of our responsibilities. Each can be neglected only at the peril of the other. I speak to you today, therefore, not of your rights as Americans, but of your responsibilities. They are many in number and different in nature. They do not rest with equal weight upon the shoulders of all. Equality of opportunity does not mean equality of responsibility. All Americans must be responsible citizens, but some must be more responsible than others, by virtue of their public or their private position, their role in the family or community, their prospects for the future, or their legacy from the past. Increased responsibility goes with increased ability, for "of those to whom much is given, much is required."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Family, Law, Communication, Nature

“After the war we reassured ourselves that it would be enough to relate a single night in Treblinka, to tell of the cruelty, the senselessness of murder, and the outrage born of indifference: it would be enough to find the right word and the propitious moment to say it, to shake humanity out of its indifference and keep the torturer from torturing ever again.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

War, Night, Indifference

“The mathematician has reached the highest rung on the ladder of human thought.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 3

“Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.

Men, Truth, Fools

“History has a way of reducing individuals to flat, two-dimensional portraits. It is the enemy of subjectivity, which is why Stephen Dedalus called it "a nightmare from which I am trying to awake". If we think of Kierkegaard, of Nietzsche, of Hölderlin, we see them standing alone, outside of history. They are spotlighted by their intensity, and the background is all darkness. They intersect history, but are not a part of it. There is something anti-history about such men; they are not subject to time, accident and death, but their intensity is a protest against it. I have elsewhere called such men "Outsiders" because they attempt to stand outside history. which defines humanity on terms of limitation, not of possibility.”

Colin Wilson (1931–2013) author

Source: Rasputin and the Fall of the Romanovs (1964), p. 13-14

Death, Men, Way, History

“[T]he greatest efforts made by the defeated insurgents since the close of the war have been to promulgate the idea that the cause of liberty, justice, humanity, equality, and all the calendar of the virtues of freedom, suffered violence and wrong when the effort for southern independence failed. This is, of course, intended as a species of political cant, whereby the crime of treason might be covered with a counterfeit varnish of patriotism, so that the precipitators of the rebellion might go down in history hand in hand with the defenders of the government, thus wiping out with their own hands their own stains; a species of self-forgiveness amazing in its effrontery, when it is considered that life and property—justly forfeited by the laws of the country, of war, and of nations, through the magnanimity of the government and people—was not exacted from them.”

George Henry Thomas (1816–1870) United States Army general

Report to General Ulysses S. Grant (17 November 1868)

Life, War, People, Justice

“Yesterday I went for the second time to the Crystal Palace. We remained in it about three hours, and I must say I was more struck with it on this occasion than at my first visit. It is a wonderful place – vast, strange, new and impossible to describe. Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there, from the great compartments filled with railway engines and boilers, with mill machinery in full work, with splendid carriages of all kinds, with harness of every description, to the glass-covered and velvet-spread stands loaded with the most gorgeous work of the goldsmith and silversmith, and the carefully guarded caskets full of real diamonds and pearls worth hundreds of thousands of pounds. It may be called a bazaar or a fair, but it is such a bazaar or fair as Eastern genii might have created. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth – as if none but supernatural hands could have arranged it this, with such a blaze and contrast of colours and marvellous power of effect. The multitude filling the great aisles seems ruled and subdued by some invisible influence. Amongst the thirty thousand souls that peopled it the day I was there not one loud noise was to be heard, not one irregular movement seen; the living tide rolls on quietly, with a deep hum like the sea heard from the distance.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)

People, Soul, Time, Sea

““It's been such a short visit, I haven't had time to make sense of why you have become so intense about the animal business.”
She watches the wipers wagging back and forth. “A better explanation,” she says, “is that I have not told you why, or dare not tell you. When I think of the words, they seem so outrageous that they are best spoken into a pillow or into a hole in the ground, like King Midas.”
“What is it you can't say?”
“It's that I no longer know where I am. I seem to move around perfectly easily among people, to have perfectly normal relations with them. Is it possible, I ask myself, that all of them are participants in a crime of stupefying proportions? Am I fantasizing it all? I must be mad! Yet every day I see the evidences. The very people I suspect produce the evidence, exhibit it, offer it to me. Corpses. Fragments of corpses that they have bought for money. It is as if I were to visit friends, and to make some polite remark about the lamp in their living room, and they were to say, ‘Yes, it's nice, isn't it? Polish-Jewish skin it's made of, we find that's best, the skins of young Polish-Jewish virgins.’ And then I go to the bathroom and the soap-wrapper says, ‘Treblinka— 100% human stearate.’ Am I dreaming, I say to myself?””

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 69

Money, People, Dreams, Business

“Just imagine for a moment what life in this country might have been if women had been properly represented in Congress. Would a Congress where women in all their diversity were represented tolerate the countless laws now on the books that discriminate against women in all phases of their lives? Would a Congress with adequate representation of women have allowed this country to reach the 1970s without a national health care system? Would it have permitted this country to rank fourteenth in infant mortality among the developed nations of the world? Would it have allowed the situation we now have in which thousands of kids grow up without decent care because their working mothers have no place to leave them? Would such a Congress condone the continued butchering of young girls and mothers in amateur abortion mills? Would it allow fraudulent packaging and cheating of consumers in supermarkets, department stores and other retail outlets? Would it consent to the perverted sense of priorities that has dominated our government for decades, where billions have been appropriated for war while our human needs as a people have been neglected?”

Bella Abzug (1920–1998) American politician

Bella!, “February 7” section (1972)

Life, Women, War, People

“All that is best in the Arabs has come to them from the desert: their deep religious instinct, which has found expression in Islam; their sense of fellowship, which binds them as members of one faith; their pride of race; their generosity and sense of hospitality; their dignity and the regard which they have for the dignity of others as fellow human beings; their humour, their courage and patience, the language which they speak and their passionate love of poetry. But the Arabs are a race which produces its best only under conditions of extreme hardship and deteriorates progressively as living conditions become easier.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 82.

Love, Faith, Courage, Sense

“The political entity presupposes the real existence of an enemy and therefore coexistence with another political entity. As long as a state exists, there will thus always be in the world more than just one state. A world state which embraces the entire globe and all of humanity cannot exist.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

World

“Technology is often described as ‘neutral’. But it could be more accurately described as power and freedom. For the transhumanists, technology provides the ability to stride across the universe, to live for ever. For the anarcho-primitivists, it is a tool used to oppress and control others, to become less than human.”

Jamie Bartlett book The Dark Net: Inside the Digital Underworld

The Dark Net: Inside the Digital Underworld (2014)

Freedom, Universe

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Wisdom, People, Religion, Beauty

“Whenever Richard Cory went down town,
We people on the pavement looked at him:
He was a gentleman from sole to crown,
Clean favored, and imperially slim.
And he was always quietly arrayed,
And he was always human when he talked;
But still he fluttered pulses when he said,
"Good-morning," and he glittered when he walked.
And he was rich—yes, richer than a king—
And admirably schooled in every grace:
In fine, we thought that he was everything
To make us wish that we were in his place.
So on we worked, and waited for the light,
And went without the meat, and cursed the bread;
And Richard Cory, one calm summer night,
Went home and put a bullet through his head.”

Edwin Arlington Robinson (1869–1935) American poet

Children of the Night (1910).

People, School, Home, Light

“In a loosely coupled system there is more room available for self-determination by the actors. If it is argued that a sense of efficacy is crucial for human beings. ihen a sense of efficacy might be greater in a loosely coupled system with autonomous units than it would be in a tightly coupled system where discretion is limited.”

Karl E. Weick (1936) Organisational psychologist

Source: 1970s, "Educational organizations as loosely coupled systems," 1976, p. 8

Sense

Quotes about humanity page 98

Quotes about humanity
page 98