Quotes about humanity
page 97

“There is an insistent tendency among serious social scientists to think of any institution which features rhymed and singing commercials, intense and lachrymose voices urging highly improbable enjoyment, caricatures of the human esophagus in normal and impaired operation, and which hints implausibly at opportunities for antiseptic seduction as inherently trivial. This is a great mistake. The industrial system is profoundly dependent on commercial television and could not exist in its present form without it.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter XVIII, Section 5, p. 208

Thinking, Singing, Dependency

“Humanity takes a long time to understand its relation to its structures of discourse and sociability. People have usually mistaken the forms of inquiry and discourse, exchange and community, to which they are accustomed for flawed approximations to the true face of reason or society. More often than not, they have cast this prejudice aside only to replace it with a more modest, halfhearted reformulation of the same belief.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97

People, Communication, Understanding, Time

“In fact, communism is the foundation of all human sociability. It is what makes society possible.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 96

Communication

“Schwartz closed his eyes. “My grandmother told me never to get mixed up with economists. Their thinking is muddy and their breath is bad, she said. She also warned me against Yale men. Perverts of the intellect, she called them. So here I am cooped up on an interstellar ship with five hundred alien creatures and one fellow human, and he has to be an economist from Yale.””

Robert Silverberg (1935) American speculative fiction writer and editor

Short fiction, Schwartz Between the Galaxies (1974)

Men, Thinking

“We should desire neither the immortality nor the death of any human being, whoever he may be, with whom we have to do.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260

Death

“Hitler's Europe Yes, welcome to Hitler's Europe… Come on, human race - for our children's sake if not our own. This is wakey, wakey time.”

David Icke (1952) English writer and public speaker

Source The European Spider's Web, in Bridge of Love Magazine - May 1997

Children, Time

“(A) "Walrus", a "Poor Excuse for a human being", "a hemorrhage on the buttcheek of life" and "no part human." (when talking about Paul Heyman)”

Jim Ross (1952) American professional wrestling commentator, professional wrestling referee, and restaurateur

Commentary Nicknames

Life, Parting

“We are all human beings. (original: Hepimiz insanız)”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "Erdoğan Almanya’da: Hepimiz insanız" http://arsiv.ntvmsnbc.com/news/434900.asp, NTVMSNBC Anasayfa (February 9, (2008))

“But by and by the time came when the Christian Church apostatized and turned away, and began to follow after their own wisdom, and the Prophets and Apostles ceased, so far as the affairs of the Christian Church on the earth were concerned. Revelations, and visions, and the various gifts of the spirit were also taken away, according to their unbelief and apostacy; but in the latter days God intends to again raise up a Christian Church upon the earth. Do not be startled, you who think that God will no more have a Church on the earth, for he has promised that he would again have one, and that he would set up his kingdom, and when he does you may look out for a great many Prophets and inspired men; and if you ever see a Church arise, calling itself a Christian Church, and it has not inspired Apostles like those in ancient times, you may know that it is a spurious church, and that it makes pretensions to something that it does not enjoy. If you ever find a church called a Christian Church that has no men to foretell future events, you may know, at once, that it is not a Christian Church. If you find a Christian Church that has not the ancient gifts, for instance the gift of healing, opening the eyes of the blind, unstopping the ears of the deaf, causing the tongue of the dumb to speak and the lame to walk; if you ever find a people calling themselves a Christian Church and they have not these gifts among them, you may know with a perfect knowledge that they do not agree with the pattern given in the New Testament. The Christian Church is always characterized with inspired men, whose revelations are just as sacred as any contained in the Bible; and, if written and published, just as binding upon the human family. The Christian Church will always lay hands upon the sick in the name of Jesus, in order that the sick may be healed. The Christian Church will always have those among its members who have heavenly visions, the ministration of angels, and the various gifts that are promised according to the Gospel.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 18:171-172 (March 26, 1876).
Apostacy

Wisdom, Men, God, People

“Among the various subjects of the inquiry, however, which, inconsequence of the vague use of language, are comprehended under the general title of metaphysics, there are some, which are essentially distinguished from the rest, both by the degree of evidence which accompanies their principles, and by the relation which they bear to the useful sciences and arts: and it has unfortunately happened, that these have shared in that general discredit, into which the other branches of metaphysics have fallen. To this circumstance is probably to be ascribed, the little progress which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND; a science, so interesting in its nature, and so important in its applications, that it could scarcely have failed, in these inquisitive and enlightened times, to have excited a very general attention, if it had not accidentally been classed, in the public opinion with the vain and unprofitable disquisitions of the schoolmen.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (II)

Art, Nature, Science, Time

“The great question which confronted this body in 1945 is still before us: whether man's cherished hopes for progress and peace are to be destroyed by terror and disruption, whether the "foul winds of war" can be tamed in time to free the cooling winds of reason, and whether the pledges of our Charter are to be fulfilled or defied — pledges to secure peace, progress, human rights and world law.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, UN speech

War, World, Peace, Law

“We must enter into the spirit of the character [for making a portrait]: here the challenge is to place this figure in the human space, to work out what he represents in relation to other people, other human personalities; when you've worked this out, you're done. this truth has to stand out in the end result of the portrait.... when this task is complete, and the subject is placed in the realm of the dead that go on living, I hand over my work.”

Marino Marini (1901–1980) Italian sculptor

As quoted by the Marini Marini Museum: http://www.museomarinomarini.it/section.php?page=fondazione

People, Truth, Personality, Dead

“The restraints we are seeking to impose are ones which can only be opposed by a failure in empathy towards non-human animals which constitutes an irrational blindness to the fact of the basic sameness of suffering in whatever species of animal it occurs; an irrationality incompatible with clear thought about the issue.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, p. 95

Failure, Suffering, Animals

“But if socialism is a social necessity, then it would be human nature and not socialism which would have to readjust itself, if ever the two clashed.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Preface to Atlanticus, Produktion und Konsum im Sozialstaat (Production and Consumption in the Social State or in the Welfare State; Stuttgart: Verlag J. H. W. Dietz Nachf, 1989), p. xiv.

Nature

“I do believe that man is a rope between animal and superman. But the superman I'm thinking of isn't Nietzsche's. The real superhuman, man or woman, is the person who's rid himself of all prejudices, neuroses, and psychoses, who realizes his full potential as a human being, who acts naturally on the basis of gentleness, compassion, and love, who thinks for himself and refuses to follow the herd. That's the genuine dyed-in-the-wool superman.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, The Dark Design (1977), Ch. 31

Love, Nature, Thinking, Animals

“Demanding an “ape-man” is actually just as silly as asking to see a mammal-man, or a half-human, half-vertebrate. How about a half dachshund, half dog? It’s the same thing. One may as well insist on seeing a town half way between Los Angeles and California. Because the problem with bridging the gap between humans and apes is that there is no gap because humans are apes –definitely and definitively. The word, “ape” doesn’t refer to a species, but to a parent category of collective species, and we’re included. This is no arbitrary classification like the creationists use. It was first determined via meticulous physical analysis by Christian scientists a century before Darwin, and has been confirmed in recent years with new revelations in genetics. Furthermore, it is impossible to define all the characters exclusively indicative of every known member of the family of apes without describing our own genera as one among them. Consequently, we can and have proven that humans are apes in exactly the same way that lions are cats, and iguanas are lizards, and whales are mammals. So where is the proof that humans descend from apes? How about the fact that we’re still apes right now!”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"9th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Qfoje7jVJpU, Youtube (May 8, 2008) Youtube, Foundational Falsehoods of Creationism

Family, Dogs, Angels, Way

“The desire for freedom resides in every human heart. And that desire cannot be contained forever by prison walls, or martial laws, or secret police. Over time, and across the Earth, freedom will find a way.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Speech to United Nations General Assembly (September 2004)

Secret, Law, Way, Freedom

“Some day we shall all be free. Racial hatred will die out; citizenship will be important but humanity as a whole much more so. Boundaries and territories will assume their rightful place in man's thinking, but goodwill and international understanding will matter more. Religious differences and sectarian dislikes must eventually vanish and we shall eventually recognise "one God and Father of all, Who is above all and through all and in us all."… They will emerge more rapidly when the right educational processes condition the coming generations… and when money and the products of the earth are regarded as goods to be shared.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter II, Part 1

Money, God, Education, Understanding

““And is adventure and sensation all we should seek, Meliadus?”
“Aye—why not? All is chaos, there is no meaning to existence, there is only one advantage to living one’s life and that is to discover all the sensations the human mind and body is capable of feeling.””

Michael Moorcock book The Runestaff

Source: Book 2, Chapter 1 “Whispering in Secret Rooms” (pp. 428-429), The Runestaff (1969)

Life, Feeling

“The left should carve out a new long-term narrative about British foreign policy: one that puts human rights and the protection of civilians centre stage again. And one that reasserts our commitment to the responsibility to protect those most at risk of mass atrocity crimes. This isn’t really about being pro or anti-military intervention. Rather it’s a call to redefine the principles that will guide the decisions we take, as well as a commitment to then honour them.”

Jo Cox (1974–2016) UK politician

A new progressive internationalism (17 June 2016)

Decision

““I'm not optimistic,” he said. “The issue clearly flies in the face of the First Amendment. People have a right to tell kids whatever they want about religion.”
“Do they have a right to push human sacrifice?”
“Of course not, Mac. But this isn’t human sacrifice. It’s just a church school.”
“I'm not sure the effect isn’t similar.””

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 34 (p. 314)

People, School, Religion

“Darwin had found a way in which a species could be shaped to fit its environment—not by divine intervention, not by mind, but through the steady, relentless working of natural law. Just like the Huttonian prescription for the Earth, it was a Newtonian scheme for life. For better or worse, Darwin transformed our view of our place in the universe. Humans too are not the outcome of a divine design, but simply products of the relentless workings of natural laws, just like rivers and mountains, beetles and whales.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 20, “It altered the tone of one’s mind” (p. 208)

Life, Law, Way, Mountain

“The tendency to be rational is the consistent and hence predictable element in human behavior.”

David D. Friedman (1945) American economist, physicist, legal scholar, and libertarian theorist

Source: Price Theory: An Intermediate Text, 1986, p.4

Behavior

“The picture of the 'New Flower' ['Het Bloempje', 1880] is really one of those I did with much idea of having to express loveliness and youth both in human feeling and in the naturally plants of flowers, and If I may say don't you find, that I have succeed in this composition?”

Jozef Israëls (1824–1911) Dutch painter

Quote from his letter, 23 March 1906, to F.W. Gusaulus in Toledo, (TMA); as cited in Jozef Israëls, 1824 – 1911, ed. Dieuwertje Dekkers; Waanders, Zwolle 1999, p. 306
This remark Israëls wrote 26 years after finishing the watercolor; probably it was a gift to the American art-critic
Quotes of Jozef Israels, after 1900

Youth, Feeling, Flowers, Idea

“The human tendency to regard little things as important has produced very many great things.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

G 46
Variant translation: The inclination of people to consider small things as important has produced many great things.
Aphorisms (1765-1799), Notebook G (1779-1783)

“Whenever I have to speak on the subject of moral instruction and the conduct of a holy life, it is my practice first to demonstrate the power and quality of human nature.”

Pelagius (360–420) British monk

Letter to Demetrias

Life, Nature

“This increase in the world's population represents humanity's victory against death.”

Julian Simon (1932–1998) American economist

"The State of Humanity: Steadily Improving," Cato Institute Policy Report, September/October 1995 http://www.cato.org/pubs/policy_report/pr-so-js.html

Death, World, Victory

“I believe that there are human stocks with whom it is physically unwise to intermarry, but to think that these stocks are all colored or that there are no such white stocks is unscientific and false.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

As quoted in Fighting Fire with Fire: African Americans and Hereditarian Thinking, 1900-1942 by Gregory Michael Dorr (RTF document) http://www.wfu.edu/~caron/ssrs/Dorr.rtf. Dorr dates this quote to 1910.

Color, Thinking, Falseness

“To draw a bright line from the founders to the Civil War has become one of the most difficult interpretative tasks confronting American historians, if only because we confront, on the one hand, truculent bands of neo-Confederates who struggle to disguise the fatal corruption of the Confederate rebellion in modern libertarian garb, and, on the other, the brigades of neo-Progressives who have been only too happy to sunder the founders from emancipation in order to subvert any notion that an 18th-century Constitution still has viability after being crisped up in the flames of the Civil War. What both neo- camps ignore is how hugely the accomplishment of the founders—whether in the secular language of James Madison and Alexander Hamilton or the sacred language of the Awakeners—represented a decisive break with all previous notions of human political organization. The achievement of Lincoln was to carry that break relentlessly forward against its oldest foe. The achievement of our times—if there will be one to write about—will depend largely on how we resist the newer, more subtle, forms of dehumanization which now, like the tireless tide, creep all around us again.”

Allen C. Guelzo (1953) American historian

2010s, The Logic of Liberty (2014)

War, Happiness, Decision, Time

“This pioneer work, written for both the professional economist and the businessman, has become a classic in its field. It is a detailed examination of the structure of the large business corporation in relation to its actual economic functioning. Because Gordon views the corporation not as an external institution but as organized human activity, his emphasis is on the personal and volitional elements in leadership, or how businessmen actually shape their practices. His analysis is based on a formidable mass of case material and statistical data”

Robert Aaron Gordon (1908–1978) American economist

Abstract
Business Leadership in the Large Corporation (1945)

Business, Personality

“Isn't it human to go beyond the limits, to grow beyond oneself, to strive toward freedom! The round is free. [quote on the Circus, 1950's]”

Fernand Léger (1881–1955) French painter

Quote from Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 17
Quotes of Fernand Leger, 1950's

Quotes, Freedom

“In other words, the conception is a philosophical and real account of the nature of an isolated human being, or created spirit, the numerical unit in the created universe, viewed as such a spirit appears in what has well been called its natural aspect; viewed, that is, as the organising subject of a natural-scientific experience, marked by fragmentariness that is forever being tentatively overcome and enwholed, — if I may coin a word to match the excellent German one ergänzt.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.90-1

Nature, Universe, Appearance

“I've always found that the root of a computer problem is human frailty”

Ian McDonald book River of Gods

Source: River of Gods (2006), Ch. 2 (p. 27).

Problem

“Gandhi has sound economic and cultural reasons for encouraging the revival of cottage industries, but he does not counsel a fanatical repudiation of all modern progress. Machinery, trains, automobiles, the telegraph have played important parts in his own colossal life! Fifty years of public service, in prison and out, wrestling daily with practical details and harsh realities in the political world, have only increased his balance, open-mindedness, sanity, and humorous appreciation of the quaint human spectacle.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 44 - "With Mahatma Gandhi At Wardha

Life, World, Reality, Parting

“If those who despise us stone us as prophets, they must listen to us as prophets. If they curse us as sorcerers, they must learn to curse from us, as sorcerers.
Let us enlighten the young, and let us be condemned for corrupting the young, like Socrates. Let us awaken the old before they sleep forever, though they must read us in secret like the Kabbalah. […] The difficulties and successes of our books and magazines, and the rejection and misinterpretation of the films made from our ideas—are the flounderings of the human mind upon the Paleozoic shore. We are the sand in its gills; let's not lose our grit.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Guest of Honor speech at Aussiecon Two (August 1985), as published in Castle of Days (1992)
Nonfiction

Secret, Books, Idea, Sleep

“I acknowledge no master in human form.”

John Brown (abolitionist) (1800–1859) American abolitionist

As quoted in The life and letters of John Brown, liberator of Kansas, and martyr of Virginia https://archive.org/stream/lifeandlettersof00sanbrich/lifeandlettersof00sanbrich_djvu.txt (1885), by Franklin B. Sanborn, p. 563. Provisional Constitution and Ordinances (1858), Prison interview (1859)

“In the Germany of the l920s, the Weimar Republic, both organismic biology and Gestalt psychology were part of a larger intellectual trend that saw itself as a protest movement against the increasing fragmentation and alienation of human nature. The entire Weimar culture was characterized by an antimechanistic outlook, a "hunger for wholeness". Organismic biology, Gestalt psychology, ecology, and, later on, general systems theory all grew out of this holistic zeitgeist.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 32.

Hunger, Nature, Parting

“I am not advocating a morality based on evolution. I am saying how things have evolved. I am not saying how we humans morally ought to behave.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 1. Why Are People?

“Between the town of Giles, to the north of the Tomkinson Range, and Forrest in the Nullarbor Plain, lies the Great Victorian Desert. It is hot, arid, desolate and merciless; and whatever the Creator had in mind when He made it that way, it most certainly wasn't human beings.
It's a really awful place to be if you've got toothache.”

Tom Holt (1961) British writer

c. 3
Grailblazers (1994)

Way

“Be ashamed to die until you have won some victory for humanity.”

Horace Mann (1796–1859) American politician

Address at Antioch College (1859)

Victory

“The design of the following treatise is to investigate the fundamental laws of those operations of the mind by which reasoning is performed; to give expression to them in the symbolical language of a Calculus, and upon this foundation to establish the science of Logic and construct its method; to make that method itself the basis of a general method for the application of the mathematical doctrine of Probabilities; and, finally, to collect from the various elements of truth brought to view in the course of these inquiries some probable intimations concerning the nature and constitution of the human mind.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 1; Ch. 1. Nature And Design Of This Work, lead paragraph

Truth, Law, Mathematics, Nature

“Benevolence is not a commodity that needs to be distributed sparingly like cake or chocolate. It is away of being, an attitude, an intention to do good for those who enter our sphere of attention and the wish to alleviate their suffering. Loving animals also does not mean loving humans less. In fact, by also loving animals we love people better, because our benevolence is then vaster and therefore of better quality. Someone who loves only a selection of sentient beings, even of humanity, is the possessor of only fragmentary and impoverished benevolence.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 5, p. 98

Love, People, Suffering, Animals

“In my own researches and findings I have always insisted on plastic and sculptural values, and also on what I call a poetic climate. The object, whether it is a book, a bottle, or a human body, once it is visualized and expressed by means of clay, stone, or wood, ceases to be a document and becomes an animated object in stone, wood, or bronze and lives its independent life..”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 430
1940 - 1960

Life, Books, Animals

“The blue distance, the mysterious Heavens, the example of birds and insects flying everywhere —are always beckoning Humanity to rise into the air.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

from "The Successes of Air Balloons in the XIX Century", 1901 http://www.informatics.org/museum/tsilbio.html

Bird, Flying

“Let us imagine that an absolutely unbiased investigator on another planet, perhaps on Mars, is examining human behavior on earth, with the aid of a telescope whose magnification is too small to enable him to discern individuals and follow their separate behavior, but large enough for him to observe occurrences such as migrations of peoples, wars, and similar great historical events. He would never gain the impression that human behavior was dictated by intelligence, still less by responsible morality.”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XIII : Ecce Homo!

War, People, Behavior, Imagination

“I think that natural truths will cease to be spat at us like insults, that aesthetics will once more be linked with ethics, and that people will become aware that in casting out aesthetics that they also cast out a respect for human life, a respect for creation, a respect for spiritual values. Aesthetics was an expression of man's need to be in love with his world. The cult of ugliness is a regression. It destroys our appetite, our love for our world.”

Anaïs Nin book The Novel of the Future

The Novel of the Future (1969)

Love, Life, People, Truth

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life, Hostility, World, Way

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“Christ has lifted woman to a new place in the world. And just in proportion as Christianity has sway, will she rise to a higher dignity in human life. What she has now, and what she shall have, of privilege and true honor, she owes to that gospel which took those qualities peculiarly and which had been counted weak and unworthy, and gave them a Divine glory in Christ.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 618.

Life, World, Christ

“Unfortunately… the ADA language was designed by experts, and it shows all the non-humane features you can expect from them. It is… a typical Computer Science hacking job—do not try and understand what you are doing, just get it running. As a result of this poor psychological design… although a government contract may specify the programming be in ADA, probably over 90% will be done in FORTRAN, debugged, tested, and then painfully, by hand, be converted to a poor ADA program, with a high probability of errors!”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Error, Understanding, Science

“When the Surrealist exhibition [in London, 1936] was held Barbara [Hepworth] was by then married to [the sculptor] w:Ben Nicholson, they were strongly against it [against Surrealism ], though I felt, and feel, that there needn't be the sort of division in art that sprang up then. And Ben had also been much influenced by Mondrian. He was devoted to abstract art and she became much more interested in the abstract form. But for me, the essence of sculpture has always been the human figure. Still, of course, one kept in touch and one met and one's paths crossed.”

Henry Moore (1898–1986) English artist

1970 and later
Source: 'The Sunday Times', 25 May 1975; as quoted in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 121

Art, Feeling

“It is remarkable that India became a democracy in modern times, because the long-lasting Hindu civilisation at first sight was innately hostile to the ideas that all adults should have an equal vote, irrespective of their caste, and that all adults should be able to share in the social mobility which was part of the democratic spirit. But to graft exotic new trees onto old, when there seemed little hope of success, and to watch them grow vigorously, is not a rare experience in human institutions.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

Hostility, Hope, Democracy, Idea

“I believe all Americans who believe in freedom, tolerance and human rights have a responsibility to oppose bigotry and prejudice based on sexual orientation.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

As quoted in Shadow in the Land : Homosexuality in America (1989) by William Dannemeyer, p. 148

Freedom

“Its unacceptable to me, both as an American and as a human being.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, NATIONALISM

“though, technology had nothing to do with science. Many of our most significant inventions are pure tools, with no scientific method behind them. Wheels and wells, cranks and mills and gears and ships’ masts, clocks and rudders and crop rotation: all have been crucial to human and economic development, and none historically had any connection with what we think of today as science. Some of the most important things we use every day were invented long before the adoption of the scientific method.”

John Lanchester (1962) British writer

The Case Against Civilization https://www.newyorker.com/magazine/2017/09/18/the-case-against-civilization (September 18, 2017), '.

Thinking, Science

“By the standards of the international human rights community, the typical working conditions in America's slaughterhouses constitute human rights violations.”

Jonathan Safran Foer book Eating Animals

Eating Animals (2009)

Communication

“It is generally characteristic of arms races, including human ones, that although all would be better off if none of them escalated, so long as one of them escalates none can afford not to.”

Richard Dawkins book The Blind Watchmaker

Source: The Blind Watchmaker (1986), Chapter 7 “Constructive Evolution” (p. 184)

“My atheism, like that of Spinoza, is true piety toward the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)

Men, God, Fashion, Universe

“It has already been observed that women, wherever placed, however high or low in the scale of cultivation, hold the destinies of human kind. Men will ever rise or fall to the level of the other sex.”

Frances Wright (1795–1852) American activist

Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)

Women, Men, Sex

“I believe that nothing can be more abstract, more unreal, than what we actually see. We know that all we can see of the objective world as human beings, never really exists as we see and understand it. Matter exists, of course, but has no intrinsic meaning of its own, such as the meanings that we attach to it. Only we can know that a cup is a cup, that a tree is a tree..”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 107

World, Understanding, Tree

“A man is the resultant and exponent of all the forces that have been brought to bear upon him, whether before his birth or afterwards. His action at any moment depends solely upon his constitution, and on the intensity and direction of the various agencies to which he is, and has been, subjected. Some of these will counteract each other; but as he is by nature, and as he has been acted on, and is now acted on from without, so will he do, as certainly and regularly as though he were a machine.
We do not generally admit this, because we do not know the whole nature of any one, nor the whole of the forces that act upon him. We see but a part, and being thus unable to generalise human conduct, except very roughly, we deny that it is subject to any fixed laws at all, and ascribe much both of a man’s character and actions to chance, or luck, or fortune; but these are only words whereby we escape the admission of our own ignorance; and a little reflection will teach us that the most daring flight of the imagination or the most subtle exercise of the reason is as much the thing that must arise, and the only thing that can by any possibility arise, at the moment of its arising, as the falling of a dead leaf when the wind shakes it from the tree.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 25

Law, Exercises, Imagination, Birth

“There is … a good deal of empirical evidence for saying that rationalistic men are more intolerant than “prejudiced” men. The former take the position that their judgments are reasoned conclusions, and why should one swerve or deflect from what can be proved to all reasonable men? Such are often the authors of persecutions, massacres, and liquidations. The man who frankly confesses to his prejudices is usually more human and more humane. He adjusts amicably to the idea of his limitations. A limitation once admitted is a kind of monition not to try acting like something superhuman. The person who admits his prejudices, which is to say, his unreasoned judgments, has perspective on himself. … When H. L. Mencken wrote his brilliant series of essays on men, life, and letters, he gave them a title as illuminating as it was honest—Prejudices. What he meant … was that these were views based on such part of experience as had passed under his observation. There was no apology because some figures were praised and others were roundly damned, and there was no canting claim to “objectivity.””

Richard M. Weaver (1910–1963) American scholar

Mencken knew that life and action turn largely on convictions which rest upon imperfect inductions, or sampling of evidence, and he knew that feeling is often a positive factor.
“Life without prejudice,” p. 10.
Life Without Prejudice (1965)

Life, Men, Feeling, Idea

“An enlightened impartial observer…will be disposed to think that in the common interests of humanity this remarkable strike and the results of this strike, which have tended somewhat to strengthen the condition of labour in the face of capital, is the record of what we ought to regard as satisfactory, as a real social advance; that it tends to a greater, a more uniform, and a more firm establishment of just relations; that it tends to a fair principle of division of the fruits of industry.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
1880s

Thinking

“Christ's mission is to release the divine into our conscious knowing. He awakens the impulse in humanity to rise above his lower nature and be aware of his higher nature that dwells within.”

Flower A. Newhouse (1909–1994) American mystic

Lecture, April 6, 1969 - Emmanuel, God with Us
Christ

Nature, Christ

“And here, facing this supreme religious sacrifice, we reach the summit of the tragedy, the very heart of it — the sacrifice of our own individual consciousness upon the alter of the perfected Human Consciousness, of the Divine Consciousness. But is there really a tragedy? …if we could succeed in understanding and feeling that we were going to enrich Christ, should we hesitate for a moment in surrendering ourselves to Him? Would the stream that flows into the sea, and feels in the freshness of its waters the bitterness of the salt of the ocean, wish to flow back to its source? would it wish to return to the cloud which drew it life from the sea? is it not joy to feel itself absorbed?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, Feeling, Understanding, Water

“For those who want some proof that physicists are human, the proof is in the idiocy of all the different units which they use for measuring energy.”

Richard Feynman book The Character of Physical Law

Source: The Character of Physical Law (1965), chapter 3, “The Great Conservation Principles,” p. 75

“Dinosaurs seem strange, but that is just because we are mammals biased toward assuming the modern fauna is familiar and normal, and past forms are exotic and alien. Consider that elephants are bizarre creatures with their combination of big brains, massive limbs, oversized ears, teeth turned into tusks, and noses elongated into hose-like trunks. Nor were dinosaurs part of an evolutionary progression that was necessary to set the stage for mammals culminating into humans. What dinosaurs do show is a parallel world, one in which mammals were permanently subsidiary, whereas the dinosaurs show what largely diurnal land animals that evolved straight from similarly day-loving ancestors should actually look like. Modern mammals are much more peculiar, having evolved from nocturnal beasts that came into their own only after the entire elimination of nonavian dinosaurs. While dinosaurs dominated the land, small nocturnal mammals were just as abundant and diverse as they are in our modern world. If not for the accident of the later even, dinosaurs would probably still be the global norm.”

Gregory Scott Paul book The Princeton Field Guide to Dinosaurs

Gregory S. Paul (2010) The Princeton Field Guide to Dinosaurs, Princeton University Press, p. 14
The Princeton Field Guide to Dinosaurs

Love, World, Past, Animals

“Desire can attain the darkest human terror and give an actual ideal of hell and its horror.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Hell

“After Gordon’s Bay, I was into veld, snaking towards Koeëlbaai on the R44, the prettiest road in South Africa. The way, now, was open, free of traffic, buildings, humans. My spirits lifted. On the left were towering cliffs, the fynbos was green and I rolled down the window to let in the fragrance. Far below waves crashed against granite boulders, their booming sound reaching me moments after each detonation. I was self-consciously taking it all in, relishing it, this road that would be mine for many weeks to come.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Marginal Safari: Scouting the Edge of South Africa (2010)

Way

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Children, Law, Way, Home

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Wisdom, Men, Law, Beauty

“All agree in recognising the fact that females exist in the human species; today as always they make up about one half of humanity. And yet we are told that femininity is in danger; we are exhorted to be women, remain women, become women. It would appear, then, that every female human being is not necessarily a woman; to be so considered she must share in that mysterious and threatened reality known as femininity.”

Simone de Beauvoir book The Second Sex

Introduction : Woman as Other http://www.marxists.org/reference/subject/ethics/de-beauvoir/2nd-sex/introduction.htm The Second Sex (1949)

Women, Reality, Appearance

“I think a lot of people have unreasonable expectations because they never stop to consider what life actually has to offer them. They're always looking for some great epiphany from the skies. They never stop to consider the fact which human beings find hardest to recognize: "Maybe I'm not worthy of an epiphany."”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"You Should Face Up to Your Death, Says Author".
Conversations with Robertson Davies (1989)

Life, People, Thinking

“My loyalties will not be bound by national borders, or confined in time by one nation's history, or limited in the spiritual dimension by one language and culture. I pledge my allegiance to the damned human race, and my everlasting love to the green hills of Earth, and my intimations of glory to the singing stars, to the very end of space and time.”

Edward Abbey (1927–1989) American author and essayist

Confessions of a Barbarian: Selections from the Journals of Edward Abbey, 1951-1989 (1994) p. 92

Love, History, Star, Singing

““Here are my roses. Like ’em?”
“They’re beautiful,” said Laura politely.
“On the whole,” said Mr. Baldock, “I prefer them to human beings. They don’t last as long for one thing.””

Agatha Christie book The Burden

The Burden (1956)

Beauty

“A philosophical attempt to work out a universal history according to a natural plan directed to achieving the civic union of the human race must be regarded as possible and, indeed, as contributing to this end of Nature.”

Immanuel Kant (1724–1804) German philosopher

Ninth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

History, Nature, Universe

“I know that there are many heads which cannot comprehend and master a proposition in political economy. I believe that study is the highest exercise of the human mind.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1846/feb/27/commercial-policy-customs-corn-laws in the House of Commons (27 February 1846). 1840s

Exercises, Study

“Since the late 19th century, aging has been the normal state of all industrial societies; it is a sustained trend. Societies designed to cater to the needs of aging populations will soon become the accepted political condition of our species. Acknowledging that fact will, at some point, slide so smoothly into the conventional wisdom that future generations may not realize that this is a major new feature of modern life, this is different, this is not what human culture was ever meant to be—and it all started now.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of an Elder Culture (2009)

Life, Wisdom, Age, Future

“The Church commends the law-makers for their prompt reaction to outlaw same-sex relationships in Nigeria and calls for the bill to be passed since the idea expressed in the bill is the moral position of Nigerians regarding human sexuality.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

(Communique on the Same Sex Marriage (Prohibition) Bill 2006
The 2006 Bill, as well as criminalising same-sex marriage, also proposed to criminalise "Registration of Gay Clubs, Societies and organizations" and "Publicity, procession and public show of same-sex amorous relationship through the electronic or print media physically, directly, indirectly or otherwise", on penalty of up to 5 years imprisonment.

Law, Sex, Idea

“[El Instituto Técnico de la Construcción y del Cemento] had shown that it is possible in Spain to create organizations in which there exists a perfect harmony between different professions, between those above and those below; organizations in which everyone is able to live a life of high human rank, as gentlemen, a life of mutual respect and help and of maximum personal dignity.”

Eduardo Torroja (1899–1961) Spanish architect

Francisco Arredondo Verdú, La obra de Eduardo Torroja (1977) pp. 50-51, as quoted by Lino Camprubí, Engineers and the Making of the Francoist Regime (2014) p. 181.

Life, Help, Personality, Perfection

“Freedom does not mean doing what you can get away with, doing what you please. It means, instead, having the opportunity to do what you ought to do--for family and for community and for humanity as a whole.”

Alan Keyes (1950) American politician

Speech at Fairmont Hotel in San Francisco, March 4, 2000. http://renewamerica.us/archives/speeches/00_03_04fairmont.htm. 2000

Family, Communication, Freedom

“Humans and their petty doings come and go, but the geology endures.”

Stephen Baxter (1957) author

Epilogue (p. 223)
Ages in Chaos (2003)

“[A]ssuming that the observable universe is void of extraterrestrial civilizations, then what hangs in the balance is at least 10,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000 human lives (though the true number is probably larger). If we represent all the happiness experienced during one entire such life with a single teardrop of joy, then the happiness of these souls could fill and refill the Earth’s oceans every second, and keep doing so for a hundred billion billion millennia. It is really important that we make sure these truly are tears of joy.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 6

Life, Happiness, Soul, Tear

“Wallace's error on human intellect arose from the inadequacy of his rigid selectionism, not from a failure to apply it. And his argument repays our study today, since its flaw persists as the weak link in many of the most “modern” evolutionary speculations of our current literature. For Wallace's rigid selectionism is much closer than Darwin's pluralism to the attitude embodied in our favored theory today, which, ironically in this context, goes by the name of “Neo-Darwinism.””

Stephen Jay Gould book The Panda's Thumb

"Natural Selection and the Human Brain: Darwin vs. Wallace", p. 54
The Panda's Thumb (1980)

Error, Literature, Failure, Study

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

Adam Smith book The Theory of Moral Sentiments

Chap. III.
The Theory of Moral Sentiments (1759), Part III

Life, Peace, Justice, Passion

“The view that early humans lived in worlds with little contact outside one's family--Dawkins' ideal conditions for self-interested cooperation to flourish--is difficult to square with what is known about the Late Pleistocene and early Holocene. Like Jean-Jacques Rousseau's philosophers, Dawkins, Huxley, and other biologists seem to have jumped on a faulty time machine, and have journeyed to an imaginary ancestral world.”

Samuel Bowles (1939) American economist

"A Cooperative Species: Human Reciprocity and Its Evolution", Bowles and Gintis

World, Family, Time

“To Marx any talk of rights possessed by people equally, unalienably, absolutely, and universally would have to await the communist epoch when all persons will have reached a common nature, total equality and perfection. Until then people are in a state of incompletion and imperfection, incapable of justifying equal human rights.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Human Rights and Human Liberties: A Radical Reconsideration of the American Political Tradition, (1975), p. 41

People, Nature, Universe, Personality

“I painted these 'Variations' [of landscapes] for some years and then I found it necessary to find form for the face, because I had come to understand that great art can only be painted with religious feeling. And that, I could only bring to the human face. I understood that the artist must express through his art, in forms and colours, the divine in him. Therefore a work of art is God made visible and art is 'a longing for God'.
I painted 'faces' for many years. I sat in my studio and painted, and I did not need nature to prompt me. It was enough for me to immerse myself in myself, to pray and prepare my soul to attain a religious state..”

Alexej von Jawlensky (1864–1941) Russian painter

In a letter to the Dutch Fauvist painter Father Verkade, 12 June 1938; as quoted in Alexej Jawlensky, Jürgen Schultze; M. DuMont Schauberg, Cologne 1970, p. 39
1936 - 1941

God, Art, Feeling, Soul

“The problem that has no name (which is simply the fact that American women are kept from growing to their full human capacities) is taking a far greater toll on the physical and mental health of our country than any known disease.”

Betty Friedan book The Feminine Mystique

Source: The Feminine Mystique (1963), Ch. 14 "A New Life Plan for Women".

Women, Health, Disease, Problem

“The black man wants to be white. The white man slaves to reach a human level.”

Frantz Fanon book Black Skin, White Masks

Introduction,Page 9
Black Skin, White Masks (1952)

“Government is humbug. There is no government. Behind the noisy, smoke-belching, larger-than-life illusion of government are ordinary human beings. It isn't accurate to say government 'is composed of' people; government is simply people. They may be good people but they are very bad wizards. Mortals have no magic. Individuals are the only human reality. All groups are fictions. That is, groups have no concrete existence; they are not beings or entities in themselves; they exist only in the abstract, in the mind. Governments, nations, societies, classes, tribes, cub scout packs, football teams, corporations, labor unions, proletariats, political parties, majorities, elite minorities, communities, civilizations and such are all fictions. Those words only describe, or try to describe, a relationship between persons.”

Roger Lea MacBride (1929–1995) American writer, TV producer, and politician; 1976 Libertarian Party candidate for President

A New Dawn for America : The Libertarian Challenge (1976) p. 16

Life, People, Communication, Reality

“If the purpose of comedy be to chastise human weaknesses I see no reason why any class of people should be exempt. This particular failing is one of the most damaging of all in its public consequences and we have seen that the theatre is a great medium of correction. The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them: the most effective way of attacking vice is to expose it to public ridicule. People can put up with rebukes but they cannot bear being laughed at: they are prepared to be wicked but they dislike appearing ridiculous.”

Molière book Tartuffe

Si l’emploi de la comédie est de corriger les vices des hommes, je ne vois pas par quelle raison il y en aura de privilégiés. Celui-ci est, dans l’État, d’une conséquence bien plus dangereuse que tous les autres ; et nous avons vu que le théâtre a une grande vertu pour la correction. Les plus beaux traits d’une sérieuse morale sont moins puissants, le plus souvent, que ceux de la satire ; et rien ne reprend mieux la plupart des hommes que la peinture de leurs défauts. C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions ; mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule. Preface http://books.google.com/books?id=HH4fAAAAYAAJ&q=%22On+veut+bien+%C3%AAtre+m%C3%A9chant+mais+on+ne+veut+point+%C3%AAtre+ridicule%22&pg=PT87#v=onepage, as translated by John Wood in The Misanthrope and Other Plays (Penguin, 1959), p. 101 Variant translation http://books.google.com/books?id=vdFMAQAAIAAJ&q=%22People+do+not+mind+being+wicked+but+they+object+to+being+made+ridiculous%22&pg=PA127#v=onepage: People do not mind being wicked; but they object to being made ridiculous. Tartuffe (1664)

People, Way, Appearance

“Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it.
The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Life, Pain, Fear, Disease

“To say that the activity of science and art helps humanity's progress, if by that activity we mean the activity which now calls itself by those names, is as though one said that the clumsy, obstructive splashing of oars in a boat moving down stream assists the boat's progress. It only hinders it… The proof of this is seen in the confession made by men of science that the achievements of the arts and sciences are inaccessible to the labouring masses on account of the unequal distribution of wealth.”

Leo Tolstoy (1828–1910) Russian writer

What then must we do? (1886)

Men, Art, Science, Help

“The slave-owner is at times visited with a nightmare. He finds that his free will, in spite of its freedom, is thwarted, not by a superior will but by things-in-themselves – by inferior wills, accidents, mistakes, and his own ignorance. Yet he is still unable to conceive his will except as being thwarted like that of his slave’s by another will, and since he the master is so thwarted, might not even the world’s master and his – God Himself – be thwarted in his volition by some grand over-riding will, by Will-in-Itself? This is the slaveowning conception of Moira, or Fate, a comparatively late development reaching its noblest expression in Greek tragedy. This Fate, in spite of its closeness to bourgeois determinism, betrays its slave-owning parentage by the fact that it is always visualised as a consciously forseeing Will, and always as thwarting, not determining human wills as well as events, but interfering with human wills by means of events.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

God, Fate, World, Freedom

“Thus, it is established that Adam is the human race, by whatever names he was called. Since it is clear that he became manifest in the form of a man, naturally on every plane he is fallible. But God is not his partner in any errors. For, he taught him beauty and ugliness and truth and falsehood, and he learned good and evil. But his kingship is a result of the divine decree. And if he remains continually in his position or steps down, or is deposed from it, in each case it is the result of the divine decree. His cause is exalted with God. Whenever he is a temporal ruler, his leadership is like that of any other. If he is among the prophets, his commands and prohibitions are from God, and his kingship is by God’s command, and he is the leader of the people as long as he lives. After their deaths, some hold that they must continue to be obeyed, and others mention them with their lips, and love for them is continual.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Love, Death, God, People

“He who has lost only those of whose faith and truth he is sure, has not yet reached the depth of human desolation.”

Evelyn Beatrice Hall book The Friends of Voltaire

Source: The Friends of Voltaire (1906), Ch. 1 : D'Alembert: The Thinker, p.28

Truth, Faith

“Great vision communication usually means heartfelt messages are coming from real human beings.”

John P. Kotter (1947) author of The heart of Change

Step 4, p. 95
The Heart of Change, (2002)

Communication

“Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XIV.
Democracy in America, Volume II (1840), Book Three

Men

“A child learning his [her] mother tongue is learning how to name; he [she] is building up a meaning potential in respect of a limited number of social functions. These functions [instrumental, regulatory, interactional, personal, heuristic, and imaginative] constitute the semiotic environment of a very small child, and may be thought of as universals of human culture”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1978, p. 121) as cited in: Harry Daniels, Michael Cole, James V. Wertsch (2007) The Cambridge Companion to Vygotsky. p. 148.
1970s and later

Imagination, Learning, Universe, Personality

Quotes about humanity page 97

Quotes about humanity
page 97