Quotes about human
page 98

Pope Benedict XVI photo
Jonah Goldberg photo

“I need to take a break from this life as a human for 45 minutes and go experience a little bit of immortality.”

D.M. Turner (1962–1996) American drug researcher

Interview with Elizabeth Gips http://www.tripzine.com/articles.asp?id=dmturnergips

Jonas Salk photo
Gabrielle Roy photo
Michele Simon photo
Mo Yan photo
Otto Neurath photo
John Lancaster Spalding photo

“If thy friends tire of thee, remember that it is human to tire of everything.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 254

Leon R. Kass photo

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our ­summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Richard Leakey photo

“Rather than living as aggregations of families in nomadic bands, as modern hunter-gatherers do, the first humans probably lived like savanna baboons.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Arthur Schopenhauer photo

“Dogma is intended for, and suited to, the great mass of the human race; and as such it can contain merely allegorical truth that it nevertheless has to pass off as truth sensu proprio [in the proper sense].”

Als auf die große Masse des Menschengeschlechts berechnet und derselben angemessen, kann bloß allegorische Wahrheit enthalten, welche sie jedoch als sensu proprio wahr geltend zu machen hat.
Sämtliche Werke, Bd. 5, p. 160, E. Payne, trans. (1974) Vol. 1, p. 147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Andrew Linzey photo
George Frisbie Hoar photo
Väinö Linna photo

“Jorma Kariluoto had paid his dues into the common pot of human idiocy.”

The narrator after Kariluoto's death, p. 412.
The Unknown Soldier

Joel Fuhrman photo
Hosni Mubarak photo
Robert Crumb photo
Ken Wilber photo
Max Stirner photo
Marshall McLuhan photo

“Pornography and obscenity…work by specialism and fragmentation. They deal with a figure without a ground -- situations in which the human factor is suppressed in favor of sensations and kicks.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

Marine Le Pen photo

“The immigrationist religion is an insult for human beings, whose integrity is always bound to one national community, one language, one culture.”

Marine Le Pen (1968) French lawyer and politician

Speech of Marine Le Pen at the summer festival of Frejus, Front National (September 2016) http://www.frontnational.com/videos/discours-de-marine-le-pen-aux-estivales-de-frejus/

Marshall McLuhan photo

“It is always the psychic and social grounds, brought into play by each medium or technology, that readjust the balance of the hemispheres and of human sensibilities into equilibrium with those grounds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 82

Jon Cruddas photo
Eliezer Yudkowsky photo
Wassily Kandinsky photo
Michael Crichton photo
Dana Gioia photo

“We necessarily bring the whole of our hairy and heavy humanity to worship”

Dana Gioia (1950) American writer

29
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Cornel West photo
Salman Rushdie photo
Marguerite Yourcenar photo
Kurt Lewin photo
Isaac Leib Peretz photo

“Human lips are now forbidden to utter His name, for being the only God, He needs no name.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Der Dichter, 1910. Alle Verk, x. 23.

Jeremy Clarkson photo
Calvin Coolidge photo
Laurie Penny photo
Clive Staples Lewis photo
Zakir Hussain (politician) photo
Jon Sobrino photo
Nayef Al-Rodhan photo

“A good governance paradigm that limits excesses of human nature and ensures an atmosphere of happiness and productivity by promoting reason and dignity is required.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.27

Sri Aurobindo photo
Kage Baker photo
Andrew Sega photo
Halldór Laxness photo
Barbara Hepworth photo
George Washington Plunkitt photo

“You can’t study human nature in books. Books is a hindrance more than anything else. p. 25”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 6, To Hold Your District: Study Human Nature and Act Accordin’

Poul Anderson photo

“Life was too short for anything but amusement at the human race.”

Source: The Enemy Stars (1959), Chapter 5 (p. 38)

Roger Ebert photo
Evo Morales photo
Alan Bennett photo
Charles Lyell photo
William H. Pryor Jr. photo
Michel Foucault photo
Annie Besant photo

“Yet that is the most splendid privilege of man, that the true birthright of the human Spirit, to know his own Divinity, and then to realise it, to know his own Divinity and then to manifest it.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Theosophist, Volume 33 http://books.google.co.in/books?id=wJ9VAAAAYAAJ, p. 190

Christine O'Donnell photo
Frank Herbert photo
Julian (emperor) photo

“Is it not absurd when a human being tries to find happiness somewhere outside himself, and thinks that wealth and birth and the influence of friends… is of the utmost importance?”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 41
General sources

Marc Bloch photo

“The good historian is like the giant of the fairy tale. He knows that wherever he catches the scent of human flesh, there his quarry lies.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.26

Willa Cather photo
Stephen Corry photo
Richard Dawkins photo
Walter Raleigh (professor) photo

“An adult male human that attempts to mate frequently but spends most of its time alone.”

Richard Jeni (1957–2007) American comedian

Referring to "Platypus Man"
Platypus Man

Benjamín Netanyahu photo

“Israel has extended its hand in peace from the moment it was established… In Israel our hope for peace never wanes. Our scientists, doctors, and innovators apply their genius to improve the world of tomorrow. Our artists, our writers, enrich the heritage of humanity. Now, I know that this is not exactly the image of Israel that is often portrayed…”

Benjamín Netanyahu (1949) Israeli prime minister

2010s, 2011
Source: Address to the U.N. General Assembly https://web.archive.org/web/20130615172321/http://www.mfa.gov.il/mfa/pressroom/2011/pages/remarks_pm_netanyahu_un_general%20_assembly_23-sep-2011.aspx (23 September 2011).

Paramahansa Yogananda photo
S. I. Hayakawa photo
Harvey Mansfield photo

“Science, according to science, ought to be the most important attribute of human beings.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Amartya Sen photo

“People's identities as Indians, as Asians, or as members of the human race seemed to give way — quite suddenly — to sectarian identification with Hindu, Muslim, or Sikh communities.”

Amartya Sen (1933) Indian economist

Amartya Sen, Reason before Identitiy: The Romanes Lecture for 1998, Oxford University Press, 1999. p. 20
1990s

Khalil Gibran photo
Joan Miró photo

“to try also, inasmuch as possible, to go beyond easel painting, which in my opinion has a narrow goal, and to bring myself closer, through painting, to the human masses I have never stopped thinking about.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Je rêve d'un grand atelier', Miro 1938; as quoted in Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 65

H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Robert Erskine Childers photo
Richard Cobden photo
Robert T. Bakker photo
Jonah Goldberg photo
Letitia Elizabeth Landon photo
John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Pope Benedict XVI photo

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

John F. Kennedy photo

“This State, this city, this campus, have stood long for both human rights and human enlightenment — and let that forever be true. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. That will go on, and those rights will expand until the standard first forged by the Nation's founders has been reached, and all Americans enjoy equal opportunity and liberty under law. But this Nation was not founded solely on the principle of citizens' rights. Equally important, though too often not discussed, is the citizen's responsibility. For our privileges can be no greater than our obligations. The protection of our rights can endure no longer than the performance of our responsibilities. Each can be neglected only at the peril of the other. I speak to you today, therefore, not of your rights as Americans, but of your responsibilities. They are many in number and different in nature. They do not rest with equal weight upon the shoulders of all. Equality of opportunity does not mean equality of responsibility. All Americans must be responsible citizens, but some must be more responsible than others, by virtue of their public or their private position, their role in the family or community, their prospects for the future, or their legacy from the past. Increased responsibility goes with increased ability, for "of those to whom much is given, much is required."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Elie Wiesel photo
H. Havelock Ellis photo

“The mathematician has reached the highest rung on the ladder of human thought.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 3

African Spir photo
Colin Wilson photo
George Henry Thomas photo
Charlotte Brontë photo

“Yesterday I went for the second time to the Crystal Palace. We remained in it about three hours, and I must say I was more struck with it on this occasion than at my first visit. It is a wonderful place – vast, strange, new and impossible to describe. Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there, from the great compartments filled with railway engines and boilers, with mill machinery in full work, with splendid carriages of all kinds, with harness of every description, to the glass-covered and velvet-spread stands loaded with the most gorgeous work of the goldsmith and silversmith, and the carefully guarded caskets full of real diamonds and pearls worth hundreds of thousands of pounds. It may be called a bazaar or a fair, but it is such a bazaar or fair as Eastern genii might have created. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth – as if none but supernatural hands could have arranged it this, with such a blaze and contrast of colours and marvellous power of effect. The multitude filling the great aisles seems ruled and subdued by some invisible influence. Amongst the thirty thousand souls that peopled it the day I was there not one loud noise was to be heard, not one irregular movement seen; the living tide rolls on quietly, with a deep hum like the sea heard from the distance.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)

J.M. Coetzee photo
Bella Abzug photo
Wilfred Thesiger photo
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Daniel Drake photo

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Edwin Arlington Robinson photo