Quotes about human (10000 quotes, page 99)

“Finally, in the dim region where art, magic, and religion meet and overlap, human beings have evolved the “metaphor that is meant,” the flag which men will die to save, and the sacrament that is felt to be more than “an outward and visible sign, given unto us.” Here we can recognize an attempt to deny the difference between map and territory, and to get back to the absolute innocence of communication by means of pure mood-signs.”

Gregory Bateson book Steps to an Ecology of Mind

From Part 4, section 2: A Theory of Play and Fantasy
Steps to an Ecology of Mind (1972)

Men , Religion , Art , Communication

“But with the passing of time, a peasant became a tribal and from tribal a beast. William Finch, writing at Agra about 1610 C. E., describes how Jahangir and his nobles treated them - during Shikar. A favourite form of sport in Mughal India was the Kamargha, which consisted in enclosing a tract of country by a line of guards, and then gradually contracting the enclosure until a large quantity of game was encircled in a space of convenient size. “Whatever is taken in this enclosure” (Kamargha or human circle), writes Finch, “is called the king’s shikar or game, whether men or beasts… The beasts taken, if man’s meat, are sold… if men they remain the King’s slaves, which he sends yearly to Kabul to barter for horses and dogs: these being poor, miserable, thievish people, that live in woods and deserts, little differing from beasts.”89 W. H. Moreland adds: “Other writer (also) tell it besides Finch.””

Jahangir (1569–1627) 4th Mughal Emperor

Finch, William, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Men , People , Dogs , Game

“[T]he Capgras delusion [is] a bizarre affliction that occasionally strikes human beings who have suffered brain damage. The defining mark of the Capgras delusion is the sufferer's conviction that a close acquaintance (usually a loved one) has been replaced by an impostor who looks like (and sounds like, and acts like) the genuine companion, who has mysteriously disappeared! … What is particularly surprising about these cases is that they don't depend on subtle disguises and fleeting glimpses. On the contrary, the delusion persists even when the target individual is closely scrutinized by the [Capgras sufferer], and is even pleading for recognition. Capgras sufferers have been known to murder their spouses, so sure are they that these look-alike interlopers are trying to step into their shoes — into whole lives — that are not rightfully theirs! There can be no doubt that in such a sad case, the [sufferer] in question has deemed true some very specific proposition of nonidentity: This man is not my husband; this man is a qualitatively similar to my husband as ever can be, and yet he is not my husband. Of particular interest to us is the fact that people suffering from such a delusion can be quite unable to say why they are so sure.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Love , People , Sadness , Shoe

“Politics are usually the executive expression of human immaturity.”

Vera Brittain (1893–1970) English writer

The Rebel Passion (1964), Chapter 1

“The things that happen on the sea take you beyond yourself, beyond human capability.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 178

Sea

“The dead are friends whom death is powerless to take from us. Great writers are immortal companions who can embellish our old age as they enchanted our young days. Music, too, is an extraordinarily faithful friend. To those of us who have lost our faith in human nature, it offers refuge in other pleasant worlds.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Death , Age , World , Faith

“I need not stand here to repeat any definition of what religion is. I think you will all say that it is aspiration, the pursuit of the divine in the human; the sacrifice of everything to duty for the sake of God and of humanity and of our own individual dignity.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)

God , Religion , Thinking

“If you conclude, as I do, that the only hope of a permanent peace and happiness for humanity on this planet is an increased expression of love, and that women are the primary carriers of this great force, one of the problems we face is to provide women with more opportunity for using their love powers. The last six thousand years have demonstrated quite conclusively, I believe, that woman under the domination of man can increase but meagerly the world's total love supply. Our obvious goal, than must be to devise social mechanisms whereby man is brought under the love domination of woman.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

Women: Servants for Civilization (1941), p. 44, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joseph J. Darowski, p. 9; in the essay "William Marston's Feminist Agenda", by Michelle R. Finn.

Love , Women , World , Peace

“It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it…. But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?… Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 14-16

Hate , Decision , Strong

“… the aggressive, occupying Zionist regime is not bound by the laws of society and of humanity. It takes no pity on men, children and women, and continues to kill and rape”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

them
Remarks in August 20, 2015 speech on Iran's World Mosque Day, as quoted in "Iranian President Rohani: 'We Will Not Forget The Bitter Memory Of The Arson At The Muslims' First Direction Of Prayer'; Israel Continues 'To Kill And Rape'" http://www.memri.org/report/en/0/0/0/0/0/0/8717.htm, MEMRI, (August 25, 2015)

Women , Men , Children , Law

“Suffering is admittedly one of the central problems of human existence; but this is because we have a suspicion that it is all for nothing. If we had a certainty about meaning, the suffering would be bearable. With no certainty of meaning, even comfort begins to feel futile.”

Colin Wilson (1931–2013) author

Source: Frankenstein's Castle (1980), p. 89

Feeling , Problem , Suffering

“Ask yourself why totalitarian dictatorships find it necessary to pour money and effort into propaganda for their own helpless, chained, gagged slaves, who have no means of protest or defense. The answer is that even the humblest peasant or the lowest savage would rise in blind rebellion, were he to realize that he is being immolated, not to some incomprehensible noble purpose, but to plain, naked human evil.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Money , Effort , Evil

“Colin Powell said recently that he was disappointed that some of the intelligence on Iraq's WMD program was "inaccurate and wrong and in some cases deliberately misleading." That, of course, is the nature of human intelligence. The issue is not whether the source of the intelligence information was telling the truth, but whether George Tenet, Colin Powell, and President George W. Bush believed that the information was true. I believe they did. I know I did. And I do not regret my role in disarming Iraq and removing the Baathist regime.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 562

Truth , Disappointment , Intelligence , Nature

“It is Vesalius' Anatomy of Birth -- a book of drawings and diagrams of human anatomy. Beautiful drawings but -- as the pages turn -- terrible in their frankness…”

Peter Greenaway (1942) British film director

Prospero's Books

Books , Beauty , Birth , Drawing

“Earthly providence is a travesty of justice on any other theory than that it is a preliminary stage, which is to be followed by rectifications. Either there must be a future, or consummate injustice sits upon the throne of the universe. This is the verdict of humanity in all the ages.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 337.

Age , Justice , Universe , Future

“Humour is by far the most significant activity of the human brain.”

Edward de Bono (1933) Maltese physician

Daily Mail (London, January 29, 1990).

“Further, it should be clear that meat in itself as protein is not much superior to eggs or nuts and could not alter the evolution of the brain – if this were so, this miracle food would have continued to enlarge humans’ brain size in succeeding years when much greater amounts of meat were consumed.”

Colin Spencer (1933) British writer

The Heretic's Feast: A History of Vegetarianism (Hanover and London: University Press of New England, 1996), p. 16 https://books.google.it/books?id=rIjZo-cvifAC&pg=PA16.

Food

“Axiom: hatred of the bourgeois is the beginning of wisdom. But I include in the word bourgeois, the bourgeois in blouses as well the bourgeois in coats. It is we and we alone, that is to say the literary men, who are the people, or to say it better: the tradition of humanity.”

Gustave Flaubert (1821–1880) French writer (1821–1880)

Source: Correspondence, Letters to George Sand, 10 May 1867

Wisdom , Men , People

“Stop all your attachments to false values. In an ever changing world, there is nothing worthwhile for us to desire or weep for. Joys and sorrows are bound come in human life; they are just like the two sides of the same coin.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Life , World , Change , Joy

“[C]oercive human interactions [are] destructive, even where the coercion is urged from honorable motives, and advocates confining the use of physical force in human relations to instances of the administration of justice understood as the protection and maintenance of individual (negative) human rights.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Private Rights and Public Illusions (1994), p. xvi

Justice , Motivation

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Love , Children , People , World

“Although every believing Christian understands that God guides our steps, fewer and fewer emphasize the point. A God working actively in the world makes us uneasy. We tend to like our God distant and a bit malleable, ready to bend to every new human idea. A God with a will of his own is too scary, and, besides, he might get in the way of our satisfaction of immediate desire.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 25, A Modest Request, I

God , World , Way , Idea

“I have no doubt that the Romans planned the time-table of their days far better than we do. They rose before the sun at all seasons. Except in wartime we never see the dawn. Sometimes we see sunset. The message of sunset is sadness; the message of dawn is hope. The rest and the spell of sleep in the middle of the day refresh the human frame far more than a long night. We were not made by Nature to work, or even play, from eight o’clock in the morning till midnight. We throw a strain upon our system which is unfair and improvident. For every purpose of business or pleasure, mental or physical, we ought to break our days and our marches into two.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 6 (Cuba).

Pleasure , Sadness , Hope , Business

“One problem with our democracy is that a rigid class and caste hierarchy coupled with gross gender inequality has kept large sections of our population traditionally without a voice. But having no voice does not mean having no brain! On the contrary the voiceless have much to say and we can learn so much from their ways of seeing and thinking. Feelings of humanity seem to survive much better amongst the powerless than among the affluent and powerful.”

Anand Patwardhan (1950) Indian film director

Filmmaker as activist - The Hindu http://www.hindu.com/thehindu/mag/2004/05/16/stories/2004051600410500.htm (May 16, 2004)

Way , Feeling , Democracy , Problem

“We know it because democracy alone has constructed an unlimited civilization capable of infinite progress in the improvement of human life.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Third inaugural address (1941)

Life , Democracy

“There comes a time in the life of every human when he or she must decide to risk "his life, his fortune, and his sacred honor" on an outcome dubious. Those who fail the challenge are merely overgrown children, can never be anything else.”

Robert A. Heinlein book Stranger in a Strange Land

Stranger in a Strange Land (1961; 1991)

Life , Children , Time

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Art , Color , Decision , Study

“If the only significant history of human thought were to be written, it would have to be the history of its successive regrets and its impotences.”

Albert Camus book The Myth of Sisyphus

Source: The Myth of Sisyphus (1942), Absurd Creation, p. 18

History , Success

“The realization that God is not the source of morality is, I think, one of the great contributions of philosophy to clarifying human thought.”

Jerry Coyne (1949) American biologist

" Does religion promote morality? https://whyevolutionistrue.wordpress.com/2017/11/28/does-religion-promote-morality/" November 28, 2017

God , Thinking

“There are seven types of entities in the human body. These are connected to different celestial spheres. They are connected to different heavens and are further connected with different functions within the human body. If these entities are strengthened with light they then resemble the person they are in and travel to many places at the same time. They can travel to the gatherings of Saints and Prophets and even talk to God and see God.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

God , Travel , Light , Time

“Ideas consume the ages as passions consume men. When man is cured, humanity may possibly cure itself.”

Honoré de Balzac (1799–1850) French writer

Les idées dévorent les siècles comme les hommes sont dévorés par leurs passions. Quand l'homme sera guéri, l'humanité se guérira peut-être.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.

Men , Age , Idea , Passion

“Some of the bravest people in Australia are the men and women, mostly volunteers, who take on one of the deadliest enemies on this planet — bushfires. Even the word spells fear. It's only October, early for bushfires, and yet already firefighters have risked their lives in several states. And that's why I regard arsonists among the lowest of the low. Human rejects, cowards who deliberately light fires, that tear apart this tenderbox country, and put lives at risk. I want you to meet one of these serious criminals, because that's what they are. His name is Alex Gordon Noble. He lit at least ten fires, probably more, in country New South Wales over the past two months. Why did he do it? Because he was bored. And to make it even worse, he is a traitor, he was a volunteer firefighter, what firemen call the ultimate betrayal. Light a fire, sound the alarm, be a hero, helping to put it out. According to police, the 21-year-old crane driver called triple-0 seventeen times. One of his fires closed the Pacific Highway, and tied the helicopters, police and firemen for hours. He has pleaded guilty in court after turning himself into a Tronoto police station. But don't be impressed — he only did it after police visited him to question him about a fire he denied lighting. Alex Gordon Noble has been granted bail. He should not be out, he is a menace to society. I believe that fire bugs should have heavy jail sentences. They are sick, but give them treatment inside prison. This country is too vulnerable at this time of year for leniency. Ask any firefighter.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 4 October 2013.

Women , Men , People , Fear

“It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. […] Let me then float an unconventional plea, the inverse of the usual argument. […] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions—for these are our issues, not nature's.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 39
Eight Little Piggies (1993)

People , Stupidity , Question , Nature

“Out of a desire that there may be a progress in these directions, with all that such progress means, this great Society continues its efforts. It recognizes that whoever has an evil tongue cannot have a pure mind. We read that 'out of the abundance of the heart the mouth speaketh'. This is a truth which is worthy of much thought. He who gives license to his tongue only discloses the contents of his own mind. By the excess of his words he proclaims his lack of discipline. By his very violence he shows his weakness. The youth or man who by disregarding this principle thinks he is displaying his determination and resolution and emphasizing his statements is in reality only revealing an intellectual poverty, a deficiency in self-control and self-respect, a want of accurate thinking and of spiritual insight, which cannot come save from a reverence for the truth. There are no human actions which are unimportant, none to which we can be indifferent. All of them lead either towards destruction and death, or towards construction and life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life , Death , Truth , Youth

“Neither a person nor a nation can exist without some higher idea. And there is only one higher idea on earth, and it is the idea of the immortality of the human soul, for all other "higher" ideas of life by which humans might live derive from that idea alone.”

Fyodor Dostoyevsky (1821–1881) Russian author

A Writer's Diary, Volume 1: 1873-1876 (1994), p. 734 http://books.google.com.br/books?id=38xQHS4h0yEC&printsec=frontcover&hl=pt-BR&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false

Life , Soul , Idea , Personality

“Our demise may instead result from the habitat destruction that ensues when the AI begins massive global construction projects using nanotech factories and assemblers—construction projects which quickly, perhaps within days or weeks, tile all of the Earth’s surface with solar panels, nuclear reactors, supercomputing facilities with protruding cooling towers, space rocket launchers, or other installations whereby the AI intends to maximize the long-term cumulative realization of its values. Human brains, if they contain information relevant to the AI’s goals, could be disassembled and scanned, and the extracted data transferred to some more efficient and secure storage format.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 6

“Sacrifice has always been regarded as the most convincing proof of loyalty; and its most common form involves a foregoing of the use of some organic function, as in the case of celibacy or fasting. Of at least equal significance, however, is a sacrifice of the use of reason - credo quia impossibile - and the more incredible the assertion, the stronger the proof of the devotion manifested by its acceptance. The Catholic theologians are quite explicit about this, and openly say that by affirming what to the human reason appears absurd, a believer proves his love for God. Although they are never so frank about it, the secular sects make similar demands.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Love , God , Appearance , Loyalty

“If you still want to paint the Old Testament God as being mean and the New Testament God as being nice, please realize that the God of the New Testament proclaimed the death sentence on every man, on every woman, and on every child of the human race.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Nothing Created Everything: The Scientific Impossibility of Atheistic Evolution (2009)

Death , God , Painting

“We try to transform our spirits using nonviolent means towards everybody; and this love and sacrifice gives us the guarantee that what we cannot change with our own human strength will be changed by the future, by the infinite, by nature, by God (according to the various faiths, it doesn’t matter; what matters is this opening beyond our actual forces, in the name of love for everybody, of the honesty, of the purity of the values on which conscience feeds).”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love , God , Faith , Nature

“Never knowing
Shocking but we're nothing
We're just moments
We're Clever but we're clueless
We're just human
Amusing but confusing
But the truth is
All we got is questions
We'll Never Know.”

Jack Johnson (musician) (1975) American musician

Never Know.
Song lyrics, In Between Dreams (2005)

Truth , Question

“The anarchist, moreover, does not believe that any considerable proposition of human beings will promptly turn into rogues and adventuresses, sots and strumpets, as soon as they find themselves free to do so; but quite the contrary. It seems to be a fond notion with the legalists and authoritarians that the vast majority of mankind would at once begin to thieve and murder and generally misconduct itself if the restraints of law and authority were removed. The anarchist, whose opportunities to view mankind in its natural state are perhaps as good as the legalist’s, regards this belief as devoid of foundation.”

Albert Jay Nock (1870–1945) American journalist

Source: On Doing the Right Thing and Other Essays (1928), p. 176

Law , Nature

“Many definitions have been given of the word “education,” but underlying them all is the conception that it denotes an attempt on the part of the adult members of a human society to shape the development of the coming generation in accordance with its own ideals of life. It is true that the word has not infrequently been used in wider senses than this.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Education http://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Education" (1911) in Encyclopædia Britannica, 11th ed., 1911. United States.

Life , Education , Sense , Parting

“Although humans and baboons may fight among themselves, dominate others, and keep harems, only humans have the ability to give pious excuses for what they do.”

Arnold M. Ludwig

King of the Mountain: The Nature of Political Leadership (2002)

Fight

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth , World , Religion , Dreams

“The resurrection. I want to speak about it as we would about any ordinary transaction. In the first place, I do not believe that any miracle was ever performed, and if there was, you cannot prove it. Why? Because it is altogether more reasonable to believe that the people were mistaken about it than that it happened. And why? Because, according to human experience, we know that people will not always tell the truth, and we never saw a miracle ourselves, and we must be governed by our experience; and if we go by our experience, we must say that the miracle never happened—that the witnesses were mistaken.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

People , Truth

“Science is a systematic method for studying and working out those generalizations that seem to describe the behavior of the universe. It could exist as a purely intellectual game that would never affect the practical life of human beings either for good or evil, and that was very nearly the case in ancient Greece, for instance. Technology is the application of scientific findings to the tools of everyday life, and that application can be wise or unwise, useful or harmful. Very often, those who govern technological decisions are not scientists and know little about science.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"By the Numbers" (May 1973), in The Tragedy of the Moon (1973), p. 190
General sources

Life , Behavior , Game , Decision

“There are, in fact, as I began to say above, not a few principles which are the special property of mathematics, such principles as are discovered by the common light of nature, require no demonstration, and which concern quantities primarily; then they are applied to other things, so far as the latter have something in common with quantities. Now there are more of these principles in mathematics than in the other theoretical sciences because of that very characteristic of the human understanding which seems to be such from the law of creation, that nothing can be known completely except quantities or by quantities. And so it happens that the conclusions of mathematics are most certain and indubitable.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Vol. VIII, p. 148
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)

Law , Mathematics , Understanding , Nature

“The chief reason warfare is still with us is neither a secret death-wish of the human species, nor an irrepressible instinct of aggression, nor, finally and more plausibly, the serious economic and social dangers inherent in disarmament, but the simple fact that no substitute for this final arbiter in international affairs has yet appeared on the political scene.”

Hannah Arendt book On Violence

"On Violence".
Crises of the Republic (1969)

Death , Secret , Appearance

“There may be oodles of possible humans, but it is a finite number.”

Robert J. Sawyer book Flashforward

Source: Flashforward (1999), Chapter 16 (p. 167)

“The enterprise of knowledge is consistent surely with science; it should be with religion, and it is essential for the welfare of the human species.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Religion , Knowledge , Science

“This forum of non-governmental organizations represents the belief in the ability of intelligent human beings to resolve conflicting interests through exchange and dialogue. It also represents the conviction that governments alone cannot resolve all the problems of their countries. The watchfulness and active cooperation of organizations outside the spheres of officialdom are necessary to ensure the four essential components of the human development paradigm as identified by the UNDP: productivity, equity, sustainability and empowerment. The last is particularly relevant: it requires that "development must be BY people, not only FOR them. People must participate fully in the decisions and processes that shape their lives." In other words people must be allowed to play a significant role in the governance of their country. And "people" include women who make up at least half of the world's population.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women , People , World , Intelligence

“One of the greatest pains to human nature is the pain of a new idea.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Source: Physics and Politics https://www.gutenberg.org/ebooks/4350 (1869), Ch. 5, The Age of Discussion

Pain , Idea , Nature

“The Constitution of the United States of America, Article V, Section 1: "There shall be a National Anthem containing incomprehensible words and a high note that normal humans cannot hit without risk of hernia."”

Dave Barry (1947) American writer

Dave Barry Hits Below the Beltway (2001)

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life , Feeling , Motivation , Nature

“Recently, a whole series of cases has been reported to me in which judges, lawyers, and officials of the Judiciary who are disabled war veterans and whose record in office is flawless, have been forcibly sent on leave, and are later to be dismissed for the sole reason that they are of Jewish descent.
It is quite intolerable for me personally…that Jewish officials who were disabled in the war should suffer such treatment, [especially] as, with the express approval of the government, I addressed a Proclamation to the German people on the day of the national uprising, March 21st, in which I bowed in reverence before the dead of the war and remembered in gratitude the bereaved families of the war dead, the disabled, and my old comrades at the front.
I am certain, Mr. Chancellor, that you share this human feeling, and request you, most cordially and urgently, to look into this matter yourself, and to see to it that there is some uniform arrangement for all branches of the public service in Germany.
As far as my own feelings are concerned, officials, judges, teachers and lawyers who are war invalids, fought at the front, are sons of war dead, or themselves lost sons in the war should remain in their positions unless an individual case gives reason for different treatment. If they were worthy of fighting for Germany and bleeding for Germany, then they must also be considered worthy of continuing to serve the Fatherland in their professions.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933)
President

War , People , Family , Feeling

“We have not to construct human nature afresh, but to take it as we find it, and make the best of it.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 11

Nature

“We humans are an extremely important manifestation of the replication bomb, because it is through us – through our brains, our symbolic culture and our technology – that the explosion may proceed to the next stage and reverberate through deep space.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Source: River out of Eden (1995), Ch. 5: The Replication Bomb

“In the world of action, we know that it is disastrous to treat animals or human beings as though they were stocks and stones. Why should we suppose this treatment to be any less mistaken in the world of ideas?”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 21.

World , Idea , Animals

“To the Congress of the United States. The present state of the Union, upon which it is customary for the President to report to the Congress under the provisions of the Constitution, is such that it may be regarded with encouragement and satisfaction by every American. Our country is almost unique in its ability to discharge fully and promptly all its obligations at home and abroad, and provide for all its inhabitants an increase in material resources, in intellectual vigor and in moral power. The Nation holds a position unsurpassed in all former human experience. This does not mean that we do not have any problems. It is elementary that the increasing breadth of our experience necessarily increases the problems of our national life. But it does mean that if all will but apply ourselves industriously and honestly, we have ample powers with which to meet our problems and provide for I heir speedy solution. I do not profess that we can secure an era of perfection in human existence, but we can provide an era of peace and prosperity, attended with freedom and justice and made more and more satisfying by the ministrations of the charities and humanities of life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life , Peace , Justice , Home

“I was born into a world of just under two billion people today there are nearly seven billion of us. Whenever I hear those numbers I can honestly say I find it incredible, triple the number of human beings in what seems like the blink of an eye and the world transformed utterly. Human population density is a factor in every environmental problem I have ever encountered, from urban sprawl to urban overcrowding; disappearing tropical forests to ugly sinks of plastic waste, and now the relentless increase of atmospheric pollution. I've spent much of the last 50 years seeking wilderness filming animals in their natural habitat and, to some extent, avoiding humans. But, over the years, true wilderness has become harder to find. m1s58-m3s03”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

People , World , Nature , Problem

“Does the harmony the human intelligence thinks it discovers in nature exist outside of this intelligence? No, beyond doubt, a reality completely independent of the mind which conceives it, sees or feels it, is an impossibility.”

Henri Poincaré book The Value of Science

Cette harmonie que l’intelligence humaine croit découvrir dans la nature, existe-t-elle en dehors de cette intelligence ? Non, sans doute, une réalité complètement indépendante de l’esprit qui la conçoit, la voit ou la sent, c’est une impossibilité.
Introduction, p. 14
The Value of Science (1905)

Feeling , Intelligence , Nature , Thinking

“Hoda Abdel Hamid (Interviewer for Al Jazeera): Mr. President, I'd like to move onto to the war crimes probe. This is a bit of a sore point, and sometimes it's seems that Sri Lanka is at odd with the international community over this point. Yet, your government, and your country did co-sponser resolution 30, of the UN Human Rights Council which clearly calls for a judicial mechanism where international experts would have a role. Then there was talk about a hybrid court and just recently, you said that there was no need for any international involvement in the probe. It's a bit confusing, so what is going on exactly?”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

War , Communication , Country

“I am not religious. I cannot conceive of gods who would give a damn about humanity’s frothy carryings-on. I mean, logically, beings of that order just wouldn’t. But maybe there is a force for greater good, created by our unconscious minds conjoined, that becomes an independent power greater than the sum of its parts. Maybe, being a mindthing, it is not time-bound. Maybe it can see everywhere and everywhen and move pawns so that what seems to be today’s victory becomes the cornerstone of tomorrow’s defeat.
Maybe weariness did things to my mind.”

Glen Cook The Black Company

Source: The Black Company (1984), Chapter 6, “Lady” (p. 208)

God , Time , Victory , Parting

“Chess is a form of intellectual productiveness, therein lies, its peculiar charm. Intellectual productiveness is one of the greatest joys -if not the greatest one- of human existence. It is not everyone who can write a play, or build a bridge, or even make a good joke. But in chess everyone can, everyone must, be intellectually productive and so can share in this select delight. I have always a slight feeling of pity for the man who has no knowledge of chess, just as I would pity for the man who has no knowledge of love. Chess, like love, like music, has the power to make men happy.”

Siegbert Tarrasch book The Game of Chess

The Game of Chess (As quoted by Fred Reinfeld in Tarrasch's Best Games of Chess)

Love , Men , Music , Feeling

“There are two important factors to consider in the emergence of social change. One is that a society develops through changes in its institutions, which are blends of culture and genetically shaped social behavior. The other is that the genes and culture interact. This may seem paradoxical to anyone who considers genes and culture to be entirely separate realms. But it is scarcely surprising from an evolutionary perspective, given that the genome is designed to respond to the environment, and a major component of the human environment is society and its cultural practices.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

Behavior , Change

“A group may have more group information or less group information than its members. A group of non-social animals, temporarily assembled, contains very little group information, even though its members may possess much information as individuals. This is because very little that one member does is noticed by the others and is acted on by them in a way that goes further in the group. On the other hand, the human organism contains vastly more information, in all probability, than does any one of its cells. There is thus no necessary relation in either direction between the amount of racial or tribal or community information and the amount of information available to the individual.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 158.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Way , Communication , Animals

“It is chiefly the psychologists of the school of Freud who have pointed out that many of man's thoughts and actions are compensatory substitutes for desires which he has been obliged to suppress. A thing may be desired not for its intrinsic worth or usefulness, but because he has unconsciously come to see in it a symbol of something else, the desire for which he is ashamed to admit to himself…This general principle, that men are very largely actuated by motives which they conceal from themselves, is as true of mass as of individual psychology…Human desires are the steam which makes the soial machine work. Only by understanding them can the propagandist control that cast, loose-jointed mechanism which is modern society.”

Edward Bernays book Propaganda

Page 75 as quoted in Historical Archaeologies of Capitalism edited by Mark P. Leone, Jocelyn E. Knauf, p.40
Propaganda (1928)

Men , School , Motivation , Understanding

“The world, and whatever that be which we call the heavens, by the vault of which all things are enclosed, we must conceive to be a deity, to be eternal, without bounds, neither created nor subject at any time to destruction. To inquire what is beyond it is no concern of man; nor can the human mind form any conjecture concerning it.”

Pliny the Elder book Natural History

Book II, sec. 1.
Naturalis Historia

World , Time

“Now, so far as we may ascribe any great historic result to a single cause, it is the cotton-gin which has thwarted the Constitution and defeated the expectation of our fathers. The cotton-gin — which in seven years saw a crop twenty times as large as before; the cotton-gin, which enabled a man to pick a thousand pounds of cotton in a day instead of one pound — has seemed also to pick the moral perceptions out of the minds of a great many sober and kindly people; to pick all the intention, the spirit, the humanity, the meaning, the very soul, out of the Constitution of the United States, making it not the charter of equal freedom to all who are subject to it, but a mere commercial band by which a part of the population are compelled, directly or indirectly, to hold another part in slavery.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People , Soul , Freedom , Time

“As ages roll on there is doubtless a progression in human nature. The intellectual comes to rule the physical, and the moral claims to subordinate both. It is no longer strength of body that prevails, but strength of mind; while the law of God proclaims itself superior to both.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 216.

God , Age , Law , Nature

“Social Darwinism and eugenics are unscientific in two aspects. First, they commit the naturalistic fallacy, which is the assumption that what is, must be. The fact that the natural environment selects for reproductive advantage does not mean that we, as humans, should be forcibly selecting people according to some preconceived notions. The second nonscientific aspect of these movements was their narrow interpretation of the meaning of fitness. In evolution, this simply means fitness to survive and reproduce, not fitness according to some externally imposed criteria.
Darwin himself never engaged in these speculations, nor did he support these perversions of his theory.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (p. 58)

People , Support , Nature

“Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.”

Immanuel Kant book Critique of Pure Reason

Preface, A vii
Critique of Pure Reason (1781; 1787)

Fate , Question , Nature , Knowledge

“Russia is no longer a military threat. But I do think we have a responsibility to try to enhance stability and democracy. And only a democratic country can be stable … It's reasonable to allow time for the development of democracy … But Putin's Russia is moving in the wrong direction … many seem to think that one should tolerate some 'failures' since 'stability' has gained ground. I believe this kind of realpolitik is dangerous. Stability can only result from a genuine democracy, rule of law and respect of human rights.”

Heidi Hautala (1955) Finnish politician

As quoted in "Putin's shadow falls over Finland" by Simon Tisdall, in The Guardian (14 June 2006)

Law , Democracy , Failure , Thinking

“I am persuaded there is no triumph equal to one achieved on the stage—it comes so immediate and so home : you have before you the mass of human beings whose sympathies are at your will; you witness the emotions which you raise, you see the tears which you command : the poet has erected the statue, but it is for you to give it life—the words must find their music on your lips—the generous sentiment, the exalted hope, the touches of deep feeling, ask their expression from you : surely such influence is among the triumphs of the mind, ay and a great and noble triumph.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life , Hope , Music , Feeling

“The Spirit of Rotary is to voluntarily improve the lot of their fellow human beings because it is the ultimate calling in life. Not for reward of for personal gain, but for the satisfaction of having made a positive difference to someone else. How different would life be if those of us with more advantages could all practice these virtues? This would be a society where the strong would be just and the weak secure. It is an ideal that we can all work towards.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Life , Strong , Personality

“We [at Apple] worry about the humanity being drained out of music, about it becoming a bits-and-bytes kind of world instead of the art and craft.”

Tim Cook (1960) American business executive

TechSpot: "Tim Cook thinks Spotify is 'draining the humanity out of music'" https://www.techspot.com/news/75875-tim-cook-thinks-spotify-draining-humanity-out-music.html (8 August 2018)

World , Art , Music

“The current of Time's river
Will carry off all human deeds
And sink into oblivion
All peoples, kingdoms and their kings.

And if there's something that remains
Through sounds of horn and lyre,
It too will disappear into the maw of time
And not avoid the common pyre… [lines broken]”

Gavrila Derzhavin (1743–1816) Russian poet

Рѣка временъ въ своемъ стремленьи
Уноситъ всѣ дѣла людей
И топитъ въ пропасти забвенья
Народы, царства и царей.

А если что и остается
Чрезъ звуки лиры и трубы,
То вѣчности жерломъ пожрется
И общей не уйдетъ судьбы!
Lines found at Derzhavin's table after his death.
For another translation, see Time's river in its rushing current

People , Time

“What Lars Trägårdh came to understand during his years in the United States was that the overarching ambition of Nordic societies during the course of the twentieth century, and into the twenty-first, has not been to socialize the economy at all, as is often mistakenly assumed. Rather the goal has been to free the individual from all forms of dependency within the family and in civil society: the poor from charity, wives from husbands, adult children from parents, and elderly parents from their children. The express purpose of this freedom is to allow all those human relationships to be unencumbered by ulterior motives and needs, and thus to be entirely free, completely authentic, and driven purely by love.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 2

Love , Children , Family , Motivation

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Color , Teachers , Universe , Parting

“In a time of sickness with the pleurisy, a little upward of two years and a half ago, I was brought so near the gates of death that I forgot my name. Being then desirous to know who I was, I saw a mass of matter of a dull, gloomy color, between the south and the east; and was informed that this mass was human beings in as great misery as they could be and live; and that I was mixed in with them, and that henceforth I might not consider myself as a distinct or separate being. In this state I remained several hours. I then heard a soft, melodious voice, more pure and harmonious than any I had heard with my ears before; I believed it was the voice of an angel, who spake to the other angels. The words were: “John Woolman is dead.””

John Woolman (1720–1772) American Quaker preacher

I soon remembered that I once was John Woolman, and being assured that I was alive in the body, I greatly wondered what that heavenly voice could mean.
Source: The Journal of John Woolman (1774), p. 164 ( online http://books.google.nl/books?id=qPspAAAAYAAJ&pg=PA164)

Death , Angels , Color , Time

“Ethic is the core of humanity and the foundation of civilization.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

“I'm thinking that somewhere around the world, I remember after this 9/11 event back home, people didn't feel much like playing, singing, people didn't feel like going out. But then I thought you know, that somewhere in the world, somebody's hiding behind a rock or a tree, or a wall, or something, and somebody else has been shooting at them for quite some time. Somebody's dreaming, somebody's hoping that somewhere, somebody's singing. Somebody's smiling, and laughing, and life is good, and it's fun to be a human being, and it's all right. And I thought man we got to keep that spirit going, you know, and so we got back out on the road. But I think of that every time that we play now. It would be nice to go anywhere in the world to go and do these kind of things and have fun and live right and not be worried about stuff like that. That's my hope, that everywhere in the world that will happen soon.”

Arlo Guthrie (1947) American folk singer

Statements said on "Live in Sydney" before playing "Highway in the Wind"

Life , People , World , Smile

“The ultimate end of education is not a perfection in the accomplishments of the school, but fitness for life; not the acquirement of habits of blind obedience, and of prescribed diligence, but a preparation for independent action. We must bear in mind that whatever class of society a pupil may belong to, whatever calling he may be intended for, there are certain faculties in human nature common to all, which constitute the stock of the fundamental energies of man. We have no right to withhold from any one the opportunities for developing all their faculties. It may be judicious to treat some of them with marked attention, and to give up the idea of bringing others to high perfection. The diversity of talent and inclination, of plans and pursuits, is a sufficient proof of the necessity for such a distinction. But I repeat that we have no right to shut out the child from the development of those faculties also, which we may not for the present conceive to be very essential for his future calling or station in life.”

Johann Heinrich Pestalozzi (1746–1827) Swiss pedagogue and educational reformer

Letters on Infants' Education (1819)

Life , Education , School , Idea

“The intention of any novelist must surely be to make that straight avenue to the human heart.”

P. D. James (1920–2014) English crime writer

Time to be Earnest - a Fragment of Biography

Heart

“Socialism is humanity's second nature. All politicians do is turn human vice into votes.”

Ilana Mercer South African writer

“Can the Incredible Hulk Strike at Socialism?” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=620 WorldNetDaily.com, September 30, 2011.
2010s, 2011

Nature

“I think it foolhardy to predict the absolute limits of human endurance.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Website

Thinking

“The Garden of Eden in which Adam and Eve dwelt was only an illusion. Before men accumulated sexual shame and celebrative guilt they lacked that character differentiation out of which the human soul takes its being. Their world was a garden only in the sense that the jungle is a garden to its animal inhabitants. Man means something different when he speaks of a garden, or an El Dorado, or a paradise for the human spirit. Man means a world of eternal springtime in the human heart, where faith never fails and hope never falters, where men always understand more today than they did yesterday, and establish an always broadening responsibility in the world. He means a world of lasting contentment, where the contentment of today passes that of yesterday, and a world of complete happiness where today's happiness is bigger than that of the day before. He means a world of love which fears nothing that the human eye can see, and a world of power which cannot be touched by rage in the performance of any act. When he sees these things he is not dreaming, and when he reaches for them he is not play acting. He is only sounding the battle horn and raising the banner by which he lays claim to ownership of the world, acting in his own name.”

Paul Rosenfels (1909–1985) American sociologist

page 188
Psychoanalysis and Civilization

Love , Men , World , Fear

“It is clear to me that this [his recent works and ideas on art] is art for the future. Futurism, although it has advanced beyond naturalism, occupies itself too much with human sensations. Cubism – which in its content is still too much concerned with earlier aesthetic products, and thus less rooted in its own time than Futurism – Cubism has taken a giant step in the direction of abstraction, and is in this respect of its own time and of the future. Thus in its content it is not modern, but in its effect it is.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In a letter to H. P. Bremmer (Dutch art-critic and buyer of his paintings), Paris 29 January 1914; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 75
1910's

Art , Idea , Nature , Time

“Privatization is a neoliberal and imperialist plan. Health can’t be privatized because it is a fundamental human right, nor can education, water, electricity and other public services. They can’t be surrendered to private capital that denies the people from their rights.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez during his closing speech at the World Social Forum in Porto Alegre, Brazil. January 31, 2005. http://www.venezuelanalysis.com/news.php?newsno=1486
2005

People , Health , Education , Water

“I write of a coming shift from a profit-taking economy to a gift economy, from an economy of ‘how can I take the most?’ to ‘how can I best give of my gifts?’ This future, in which the anxiety of "making a living" no longer drives us, will arise out of the transformation in the human sense of self that is gathering today. But it is not only a future. We can live it now.”

Charles Eisenstein (1967) American writer

The Ascent of Humanity http://charleseisenstein.net/project/ascent-of-humanity/
The Ascent of Humanity (2007)

Sense , Future

“Typically, "progressives" and change agents have demanded more money for social programs. But today it's clear that the way we do things needs to change – and that if things were done more appropriately, more humanely, more intelligently, we might end up spending less on social programs than we do now. Take education …. Over the last 10 years or so, a handful of education reformers have … come up with exciting new ideas for changing the ways our schools are administered, the ways our children are taught, and the kinds of things they're taught. And nearly all their ideas would cost no more than our current practices cost.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Some would actually save us money!
Source: New Options for America (1991), Chapter 11, "Our Schools Need Imagination More Than They Need Money," pp. 84–85.

Money , Children , Education , School

“He in whose heart the law was, and who alone of all mankind was content to do it, His sacrifice alone can be the sacrifice all-sufficient in the Father's sight as the proper sacrifice of humanity; He who through the Eternal Spirit offered Himself without spot to God, He alone can give the Spirit which enables us to present our bodies a living sacrifice, holy and acceptable to God. He is the only High-Priest of the universe.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 87.

God , Law , Universe , Heart

“Human vanity cherishes the absurd notion that our species is the final goal of evolution.”

Richard Dawkins book The Blind Watchmaker

Source: The Blind Watchmaker (1986), Chapter 3 “Accumulating Small Change” (p. 50)

“The only factor that poses a genuine challenge to the current order is the willingness of human beings to reject the injustice and irrationality of this economy, and stand up for something better. Capitalism will not fall-rather, it must be pushed.”

Jim Stanford (1961) Canadian economist

Part 5, Chapter 25, Evaluating Capitalism, p. 314
Economics For Everyone (2008)

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life , Exercises , Chance , Personality

“Bearing in mind that “the market” is not an invention of capitalism but that it has existed for thousands of years in many different societies, social justice logically requires that the profits resulting from the operation of markets and infrastructures created by society be equitably shared within societies and in a larger context within the human family.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012

Family , Justice

“We can never wholly separate the human from the mechanical side… But you all see every day that the study of human relations in business and the study of operating are bound up together.”

Mary Parker Follett (1868–1933) American academic

Attributed to Follett in: Richard C. Wallace, ‎David E. Engel, ‎Dr. James E. Mooney (1997). The learning school: a guide to vision-based leadership. p. ix
Attributed from postum publications

Business , Study

“It's a fundamental misunderstanding of human nature and of the concepts of liberty, freedom, and self-determination. It's a fundamental misunderstanding of economics. He (Obama) believes that the pie is fixed and that he needs to more equitably divide up the slices.”

Paul Ryan (1970) American politician

Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 10-11

Nature , Freedom

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Men , Truth , Age , World

“Care is a state in which something does matter; care is the opposite of apathy. Care is the necessary source of eros, the source of human tenderness.”

Rollo May book Love and Will

Source: Love and Will (1969), p. 289

Quotes about human page 99

Quotes about human
page 99