Quotes about human
page 51

Yuval Noah Harari photo
Bernard Lown photo
John Gray photo
Vanna Bonta photo

“Infinity is a territory toward which the inherent human impetus of conquest can be productively directed.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Impact of Space Activities Upon Society (ESA Br) European Space Agency (2005)

Frederick Buechner photo
Lorin Morgan-Richards photo

“Old robots are becoming more human and young humans are becoming more like robots.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Excerpt from the book The Goodbye Family Unveiled (2017) by Lorin Morgan-Richards.

Henry Benjamin Whipple photo
Margaret Fuller photo

“It is astonishing what force, purity, and wisdom it requires for a human being to keep clear of falsehoods.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Notes from Cambridge, Massachusetts (July 1842) published in Memoirs of Margaret Fuller Ossoli (1852), Vol. II, p. 64.

Warren G. Harding photo
Buckminster Fuller photo
Colin Wilson photo
Max Horkheimer photo
Samuel P. Huntington photo
Walter Rauschenbusch photo
John Zerzan photo
Abdel Fattah el-Sisi photo

“There must be tough security measures. You guys isolate that and you deal with it from a human rights perspective only. We are responsible for the Egyptian people, whom I consider my own family. How could I be comfortable knowing that there could be a human rights violation against these people.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by al-Sisi responding to alleged human rights abuses at home during an interview with CNN's Erin Burnett on 21 September 2016 https://www.alaraby.co.uk/english/news/2016/9/24/sisi-egypt-is-safe-does-not-violate-human-rights/
2016

Theodore Kaczynski photo
Boniface Mwangi photo
Hillary Clinton photo

“[W]hether I am meant to or not, I challenge assumptions about women. I do make some people uncomfortable, which I'm well aware of, but that's just part of coming to grips with what I believe is still one of the most important pieces of unfinished business in human history -- empowering women to be able to stand up for themselves.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Vogue interview (November 21, 2009) http://abcnews.go.com/Politics/hillary-comeback-clinton-rival-cabinet/story?id=9145125&page=2
Secretary of State (2009–2013)

David Brin photo

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

Afterword (p. 563)
Glory Season (1993)

William H. Prescott photo

“The history of literature is the history of the human mind. It is, as compared with other histories, the intellectual as distinguished from the material, the informing spirit as compared with the outward and visible.”

William H. Prescott (1796–1859) American historian and Hispanist

"Chateaubriand's English Literature" (1839), p. 245.
Biographical and Critical Miscellanies

James Anthony Froude photo
Mohammed Alkobaisi photo
Alan Hirsch photo
Debito Arudou photo

“Other people have called me a "human rights" activist. I don't mind the label, but I don't think I'd go so far. It puts me on par with other extraordinary activists. I'm just an average guy with a bigger mouth than average.”

Debito Arudou (1965) Author/activist with Japanese citizenship born in the USA

Interview http://www.japanreview.net/interview_dave.htm, JapanReview.Net (2001-11-17)

Bruce Fairchild Barton photo
Albert Einstein photo

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

Alfred de Zayas photo

“As all human rights derive from human dignity, it is important to recognize that human dignity is not a product of positivism but an expression of natural law and human rationality. Although an abstract concept, human dignity has engendered concrete norms of human rights, a practical mode d’emploi strengthened by enforcement mechanisms.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012

Gregory Benford photo

“The role of boredom in human history is underrated.”

Gregory Benford (1941) Science fiction author and astrophysicist

Doing Lennon, p. 266 (Originally published in Analog, April 1975)
In Alien Flesh (1986)

Adolf Hitler photo
Eduard Jan Dijksterhuis photo

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Thomas Sowell photo

“If you don't believe in the innate unreasonableness of human beings, just try raising children.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

Paul Cézanne photo
Hans Christian Andersen photo
Peter Singer photo

“Animal Liberation is Human Liberation too.”

Preface
Animal Liberation: A New Ethics for our Treatment of Animals (1975)

Jonas Salk photo
Ben Hecht photo
Larry Wall photo

“Er, Tom, I hate to be the one to point this out, but your fix list is starting to resemble a feature list. You must be human or something.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199801081824.KAA29602@wall.org, 1998]
Usenet postings, 1998

Mark Twain photo

“If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?”

Concerning the Jews (Harper's Magazine, Sept. 1899)

Ilana Mercer photo
Rudolf Virchow photo

“Between animal and human medicine, there is no dividing line—nor should there be.”

Rudolf Virchow (1821–1902) German doctor, anthropologist, public health activist, pathologist, prehistorian, biologist and politician

1856 (Quoted in: Klauder JV: Interrelations of human and veterinary medicine. N Engl J Med 1958, 258:170-177).

Tenzin Gyatso photo
Margaret Drabble photo

“The human mind can bear plenty of reality but not too much unintermittent gloom.”

Margaret Drabble (1939) Novelist, biographer and critic

The Realms of Gold (1975; New York: Ivy Books, 1989) p. 140

Adolphe Quetelet photo

“We then better understand the weakness of man, and the power of the Supreme: we are struck with the inflexible constancy of the laws which regulate the march of worlds, and which preside over the succession of human generations.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Adolphe Quételet. 1981. Letters addressed to H.R.H. the Grand Duke of Saxe Coburg and Gotha, on the theory of probability. Arno Press, p. 132

Wendy Doniger photo

“The Bhagavad Gita is not as nice a book as some Americans think…Throughout the Mahabharata … Krishna goads human beings into all sorts of murderous and self-destructive behaviors such as war…. The Gita is a dishonest book …”

Wendy Doniger (1940) American Indologist

Wendy Doniger, Quoted in Philadelphia Inquirer, 19 November, 2000. Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 13), also in Rajiv Malhotra: Wendy's Child Syndrome https://rajivmalhotra.com/library/articles/risa-lila-1-wendys-child-syndrome/, also in Rajiv Malhotra, Academic Hinduphobia: A Critique of Wendy Doniger's Erotic School of Indology (2016)

Jörg Immendorff photo

“I am for a form of art, that sees itself as one of the many means through which human society can be changed.”

Jörg Immendorff (1945–2007) German artist

Jörg Immendorff (1976), as cited in: William Packer. " Obituary: Jörg Immendorff http://www.guardian.co.uk/obituaries/story/0,,2101396,00.html," The Guardian, 13 June 2007

Jacob Bronowski photo
Simone de Beauvoir photo

“Each of us is responsible for everything and to every human being.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Fyodor Dostoevsky in The Brothers Karamazov; this was used as an epigraph in The Blood of Others, and is sometimes attributed to de Beauvoir
Misattributed

Claude Lévi-Strauss photo
Terence V. Powderly photo

“That the army of the discontented is gathering fresh recruits day by day is true, and if this army should become so large that, driven to desperation, it should one day arise in its wrath and grapple with its real or fancied enemy, the responsibility for that act must fall upon the head of those who could have averted the blow, but who turned a deaf ear to the supplication of suffering humanity and gave the screw of oppression an extra turn because they had the power.”

Terence V. Powderly (1849–1924) American mayor

"The Army of the Discontented," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Army%20of%20the%20Discontented;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0381;idno=nora0140-4;node=nora0140-4%3A8 North American Review, vol. 140, whole no. 341 (April 1885), p. 371.

Rod Serling photo
Robert Chambers (publisher, born 1802) photo
Frank Welker photo

“There are two dominant mindsets in the world of business or any kind of organization.One is a productive mindset, and it says it's a good idea to seek valid knowledge, it's a good idea to craft your conversations so you make explicit what you are thinking and trying to examine. You craft them in such a way that you can test, as clearly as you can, the validity of your claims. Truth is a good idea. All the managerial functions—accounting, all of them—have a fundamental notion that the productive mindset is what ought to be used to manage human beings.Then there's another mindset I call the defensive mindset. The idea is that even if you are seeking valid knowledge, you are seeking only that kind of valid knowledge that protects yourself or your organization or your department—it is defensive. From a defensive mindset point of view, truth is a good idea when it isn't threatening or upsetting. If it is, massage it, spin it. But if you massage it and spin it, you're violating the espoused theory of good management. When you spin, you have to cover up the fact that you're spinning. And in order for a cover up to work, it too has to be covered up.”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Chris Argyris (2004) in: " Surfacing Your Underground Organization http://hbswk.hbs.edu/archive/4456.html" on hbswk.hbs.edu by Mallory Stark, 11/1/2004

Ludovico Ariosto photo

“For human laws and laws divine ordain,
Who slays another, shall himself be slain.”

Che voglion tutti gli ordini e le leggi,
Che chi dà morte altrui debba esser morto.
Canto XXXVI, stanza 33 (tr. W. S. Rose)
Orlando Furioso (1532)

Letitia Elizabeth Landon photo
Rudy Rucker photo
Martin Luther King, Jr. photo
Dan Savage photo

“But just because we're conditioned to view some things as disgusting and immoral doesn't mean that some things aren't, in actual point of fact, disgusting and immoral. Human sacrifice, for instance. Or cannibalism. Or Ann Coulter.”

Dan Savage (1964) American sex advice columnist and gay rights campaigner

Incestathon http://www.thestranger.com/seattle/SavageLove?oid=11500, Savage Love column, The Stranger, 1 August 2002

Aldo Capitini photo

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Jon Cruddas photo
Nakayama Miki photo

“This path cannot be followed by human thinking. It is the path that is being formed by the law of nature.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 17, "The Law of Nature," p. 13.
Anecdotes of Oyasama

Garry Kasparov photo

“Putin hasn’t come out of the blue, you know? It’s not just Putin. That’s why again in my book Winter is Coming, I emphasize why Vladimir Putin and enemies of the free world must be stopped. Because Putin, you may call him bosses of bosses, Capo dei Capi, he’s like a spider in the center of this web. Because Putin helps other bad guys, other thugs, dictators, and terrorists to sort of feel free to attack the free world. Because they all know that unless they attack the free world, unless they attack the United States as the leader of the free world, they will have no credibility with their own people because neither Putin nor Iranian mullahs, nor Al Qaeda, Islamic State or other dictators around the globe, they have nothing to offer but confrontation. They have to present themselves of the protectors of their own people against the world evil. And of course, they have to attack the free world that produces everything that, by the way, they use quite effectively against us. They cannot compete in innovations, they cannot compete in ideas, in productivity. But they can compete in something quite different because for us, each human life is unique. *For them, killing a thousand people, hundreds of thousands of people, a million is a demonstration of strengths. So we should realize that they have no allergy for blood. And they will keep pressing their advantage, and it’s not that we have grown – that our enemies have grown stronger. It’s our resolve that has grown weaker.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

Morarji Desai photo

“One has got to choose between the two evils, also between the lesser of the two evils in the matter of food, and therefore vegetarian food has got to be taken by man in order to sustain human life”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

George William Curtis photo
Letitia Elizabeth Landon photo
Charles Stross photo
Mo Yan photo
David Woodard photo
Leszek Kolakowski photo
John Paul Jones photo
James A. Garfield photo

“Garfield: "Old boy! Do you think my name will have a place in human history?"
Rockwell: "Yes, a grand one, but a grander one in human hearts. Old fellow, you mustn’t talk in that way. You have a great work yet to perform."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Garfield: "No. My work is done."
Conversation with his secretary, Colonel Rockwell the day before he died. These have been reported as his last spoken words. (18 September 1881)
1880s

Muhammad photo

“There is a reward for kindness to every living animal or human.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muhammad narrated in Saheeh Muslim, #2244, and Saheeh Al-Bukhari, #2466.
Sunni Hadith

Piet Mondrian photo
Chinmayananda Saraswati photo

“The tragedy of human history is decreasing happiness in the midst of increasing comforts.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

in A Treasury Of Inspirational Thoughts http://books.google.co.in/books?id=rdHW86GkUrMC&pg=PA68, p. 58
Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Matthew Stover photo
Henryk Sienkiewicz photo
Henri Matisse photo
André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Luther Burbank photo
John Maynard Keynes photo
Pope Benedict XVI photo
Hans Arp photo

“Structures of lines, surfaces, forms, colours. They try to approach the eternal, the inexpressible above men. They are a denial of human egotism. They are the hatred of human immodesty, the hatred of images, of paintings.. Wisdom [is] the feeling for the coming reality, the mystical, the definite indefinite, the greatest definite.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp's quote from his text in a catalogue of his exhibition, in Zürich 1915; quoted by Arp himself in his text 'Abstract Art, Concrete Art,' Hans Arp, c. 1942; as quoted in Theories of Modern Art: A Source Book by Artists and Critics, by Herschel Browning Chipp, Peter Selz, p. 390
1910-20s

Dominique Bourg photo