Quotes about human
page 15

Solón photo
Origen photo
Bertrand Russell photo
Pope Francis photo
Mary Wollstonecraft Shelley photo

“I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein

Oscar Wilde photo
Maria Callas photo

“[Serafin was] an extraordinary coach, sharp as a vecchio lupo [old wolfe]. He opened a world to me, showed me there was a reason for everything, that even fiorature and trills… have a reason in the composer's mind, that they are the expression of the stato d'animo [state of mind] of the character — that is, the way he feels at the moment, the passing emotions that take hold of him. He would coach us for every little detail, every movement, every word, every breath. One of the things he told me — and this is the basis of bel canto — is never to attack a note from underneath or from above, but always to prepare it in the face. He taught me that pauses are often more important than the music. He explained that there was a rhythm — these are the things you get only from that man! — a measure for the human ear, and that if a note was too long, it was no good after a while. A fermata always must be measured, and if there are two fermate close to one another in the score, you ignore one of them. He taught me the proportions of recitative — how it is elastic, the proportions altering so slightly that only you can understand it…. But in performance he left you on your own. "When I am in the pit, I am there to serve you, because I have to save my performance." he would say. We would look down and feel we had a friend there. He was helping you all the way. He would mouth all the words. If you were not well, he would speed up the tempo, and if you were in top form, he would slow it down to let you breathe, to give you room. He was breathing with you, living the music with you, loving it with you. It was elastic, growing, living.”

Maria Callas (1923–1977) American-born Greek operatic soprano

Callas : The Art and the Life (1974)

Barack Obama photo
Jacque Fresco photo
H.P. Lovecraft photo

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

Jan Tinbergen photo
Jordan Peterson photo
H.P. Lovecraft photo
John Henry Newman photo
Ovid photo

“Note too that a faithful study of the liberal arts humanizes character and permits it not to be cruel.”
Adde quod ingenuas didicisse fideliter artes emollit mores nec sinit esse feros.

II, ix, 47
Epistulae ex Ponto (Letters From the Black Sea)

Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Napoleon I of France photo
Oscar Wilde photo
Meher Baba photo

“Irrespective of doubts and convictions, and for the Infinite Love I bear for one and all, I continue to come as the Avatar, to be judged time and again by humanity in its ignorance, in order to help man distinguish the Real from the false.”

Meher Baba (1894–1969) Indian mystic

As quoted in The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 171.
General sources

Henry Wilson photo

“I believe that every human being has the right to his life and to his liberty, and to act in this world so as to secure his own happiness.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

"Debate with Jefferson Davis"

Diogenes of Sinope photo

“He lit a lamp in broad daylight and said, as he went about, "I am looking for a human."”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Diogenes Laërtius, vi. 41. This line is frequently translated as "I am looking for an honest man."
Quoted by Diogenes Laërtius

Jordan Peterson photo
Theodore Roosevelt photo
Paul Valéry photo
Marquis de Sade photo
Karl Marx photo
Bertrand Russell photo
Jordan Peterson photo

“The idea is that you could sacrifice something of value, and that would have transcendent utility. That is by no means an unsophisticated idea. In fact, it might be the greatest idea that human beings ever came up with.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Bible Series V: Cain and Abel: The Hostile Brothers
Biblical Lectures

Kurt Vonnegut photo
Bertrand Russell photo
Cassandra Clare photo
Jean Anouilh photo

“But one cannot weep for the entire world. It is beyond human strength. One must choose.”

Jean Anouilh (1910–1987) French playwright

On ne peut pleurer pour le monde entier : C'est au-delà des forces humaines. Il faut choisir !
Cecile or The School for Fathers http://books.google.com/books?id=MeWmNXPF2T0C&q="But+one+cannot+weep+for+the+entire+world+it+is+beyond+human+strength+One+must+choose"&pg=PA186#v=onepage (1954)

Karl Marx photo
Jordan Peterson photo
Benjamin Disraeli photo

“In assuming that peace will be maintained, I assume also that no Great Power would shrink from its responsibilities. If there be a country, for example, one of the most extensive and wealthiest of empires in the world—if that country, from a perverse interpretation of its insular geographical position, turns an indifferent ear to the feelings and the fortunes of Continental Europe, such a course would, I believe, only end in its becoming an object of general plunder. So long as the power and advice of England are felt in the councils of Europe, peace, I believe, will be maintained, and maintained for a long period. Without their presence, war, as has happened before, and too frequently of late, seems to me to be inevitable. I speak on this subject with confidence to the citizens of London, because I know that they are men who are not ashamed of the Empire which their ancestors created; because I know that they are not ashamed of the noblest of human sentiments, now decried by philosophers—the sentiment of patriotism; because I know they will not be beguiled into believing that in maintaining their Empire they may forfeit their liberties. One of the greatest of Romans, when asked what were his politics, replied, Imperium et Libertas.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

That would not make a bad programme for a British Ministry. It is one from which Her Majesty's advisers do not shrink.
Source: Speech at the Guildhall, London (9 November 1879), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 2 (1929), pp. 1366-7.

Ransom Riggs photo
Galileo Galilei photo
Barack Obama photo

“I believe that none of us are fully free when others in the human family remain shackled by poverty or disease or oppression.”

Barack Obama (1961) 44th President of the United States of America

2013, Cape Town University Address (June 2013)

Robert Ardrey photo
Charles Spurgeon photo
Tacitus photo

“It belongs to human nature to hate those you have injured.”
Proprium humani ingenii est odisse quem laeseris.

Source: Agricola (98), Chapter 42; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

George Washington photo
Mikhail Sholokhov photo
Joseph Goebbels photo
Barack Obama photo
Anne Frank photo

“Fine specimens of humanity, those Germans, and to think that I am actually one of them!”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

9 October 1942
(1942 - 1944)

Barack Obama photo
John Cassian photo
Jaron Lanier photo
Adolf Hitler photo

“Genius is a will-o'-the-wisp if it lacks a solid foundation of perseverence and fanatical tenacity. This is the most important thing in all of human life…”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in How the Allies Won (1995) by Richard Overy, citing Hitler: The Man and the Military Leader (1972) by P.E. Schramm
Other remarks

Max Scheler photo

“There is not enough love in the world to squander it on anything but human beings.”

Max Scheler (1874–1928) German philosopher

An erster Stelle ist diese Menschenliebe die Ausdrucksform einer verdrängten Ablehnung, eines Gegenimpulses gegen Gott. Sie ist die Scheinform eines verdrängten Gotteshasses! Immer wieder führt sie sich mit der Wendung ein, es sei doch „nicht genug Liebe in der Welt“, als daß man einen Teil noch an außermenschliche Wesen abgeben könnte—eine echte von Ressentiment diktierte Wendung!
Abhandlungen und Aufsätze (1915), p. 184
As cited in Albert Camus, The Rebel. However the passage is ironic and Scheler's intention was the exact opposite. The full quote reads: "In the first place this love of mankind is an expression of suppressed hatred, a revulsion against God. It is the expression of a suppressed hatred of God! It keeps coming back to the strange idea that "there isn't enough love in the world" for one to expend any on other than human beings - a real distortion dictated by ressentiment!'

Aga Khan IV photo
José Saramago photo

“Authoritarian, paralyzing, circular, occasionally elliptical, stock phrases, also jocularly referred to as nuggets of wisdom, are malignant plague, one of the very worst ever to ravage the earth. We say to the confused, Know thyself, as if knowing yourself was not the fifth and most difficult of human arithmetical operations, we say to the apathetic, Where there’s a will, there’s a way, as if the brute realities of the world did not amuse themselves each day by turning that phrase on its head, we say to the indecisive, Begin at the beginning, as if that beginning were the clearly visible point of a loosely wound thread and that all we had to do was to keep pulling until we reached the other end, and as if, between the former and the latter, we had held in our hands a smooth, continuous thread with no knots to untie, no snarled to untangle, a complete impossibility in the life of a skien, or indeed, if we may be permitted on more stock phrase, in the skien of life. … These are the delusions of the pure and unprepared, the beginning is never the clear, precise end of a thread, the beginning is a long, painfully slow process that requires time and patience in order to find out in which direction it is heading, a process that feels its way along the path ahead like a blind man the beginning is just the beginning, what came before is nigh on worthless.”

Source: The Cave (2000), p. 54 (Vintage 2003)

Kurt Vonnegut photo

“It was in the nature of truly effective good-luck pieces that human beings never really owned them.”

Source: The Sirens of Titan (1959), Chapter 12 “The Gentleman from Tralfamadore” (p. 301)

Thomas Mann photo

“Human reason needs only to will more strongly than fate, and she is fate.”

Source: The Magic Mountain (1924), Ch. 6

Bertrand Russell photo
Ludwig Wittgenstein photo

“Why in the world shouldn't they have regarded with awe and reverence that act by which the human race is perpetuated. Not every religion has to have St. Augustine's attitude to sex. Why even in our culture marriages are celebrated in a church, everyone present knows what is going to happen that night, but that doesn't prevent it being a religious ceremony.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

In reaction to statements by Maurice O'Connor Drury who expressed disapproval of depictions of an ancient Egyptian god with an erect phallus, in "Conversations with Wittgenstein" as quoted in Leading a Human Life: Wittgenstein, Intentionality, and Romanticism (1997) by Richard Thomas Eldridge, p. 130
Attributed from posthumous publications

Octavia E. Butler photo
Reinhold Niebuhr photo
Karl Marx photo

“Wherever the want of clothing forced them to it, the human race made clothes for thousands of years, without a single man becoming a tailor.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 2, pg. 49.
(Buch I) (1867)

Claude Lévi-Strauss photo

“Humanity is confined to the borders of the tribe, the linguistic group, or even, in some instances, to the village ….”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Race and History (1952), p. 12

Pope Francis photo

“The average human being has an inherent dislike of work and will avoid it if he can.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 33; Essence of Theory X

Rudolf Steiner photo
Maxim Gorky photo

“Processing the human raw material is naturally more complicated than processing lumber.”

Maxim Gorky (1868–1936) Russian and Soviet writer

The I.V.Stalin White Sea - Baltic Sea Canal (1934)

Anthony Giddens photo

“Human consciousness is conditioned in a dialectical interplay between subject and object, in which man actively shapes the world he lives in at the same time as it shapes him.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), p. 21.
Capitalism and Modern Social Theory (1971)

Benjamin Disraeli photo

“…reciprocity is barter. I always understood that barter was the last effort of civilization that it was exactly that state of human exchange that separated civilization from savagery; and if reciprocity is only barter, I fear that would hardly help us out of our difficulty. My noble friend read some extracts from the speeches of those who had the misfortune to be in Parliament at that time, and he honoured me by reading an extract from the speech I then made in the other House of Parliament. That was a speech in favour of reciprocity, and indicated the means by which reciprocity could be obtained. That is to say…by the negotiation of a treaty of commerce, by reciprocal exchange and the lowering of duties, the products of the two negotiating countries would find a freer access and consumption in the two countries than they formerly possessed. But when he taunts me with his quotation of some musty phrases of mine 40 years ago, I must remind him that we had elements then on which treaties of reciprocity could be negotiated. At that time, although the great changes of Sir Robert Peel had taken place, there were 168 articles in the tariff which were materials by which you could have negotiated, if that was a wise and desirable policy, commercial treaties of reciprocity. What is the number you now have in the tariff? Twenty-two. Those who talk of negotiating treaties of reciprocity…have they the materials for negotiating treaties of reciprocity? You have lost the opportunity. I do not want to enter into the argument at the present moment; but England cannot pursue that policy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s

Edgar Allan Poe photo
Barack Obama photo
John of the Cross photo

“One human thought alone is worth more than the entire world, hence God alone is worthy of it.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

The Sayings of Light and Love

Friedrich Nietzsche photo
H.P. Lovecraft photo

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Bertrand Russell photo
James Baldwin photo

“Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, which is the only fact we have.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)

Thomas Henry Huxley photo

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

Matka Tereza photo

“I see God in every human being. When I wash the leper's wounds, I feel I am nursing the Lord himself. Is it not a beautiful experience?”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

Statement of 1977, as quoted in Concise Oxford Dictionary of Quotations (2011) by Susan Ratcliffe, p. 373
1970s

Stefan Zweig photo
Humberto Maturana photo

“We can also say that language is a domain of recursive linguistic co-ordinations of actions, or a domain of second-order linguistic co-ordinations of actions. We human beings also co-ordinate our actions with each other in first-order linguistic domains, and we do so frequently with non-human animals.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".

Aga Khan III photo
Abraham Lincoln photo

“My earlier views on the unsoundness of the Christian scheme of salvation and the human origin of the scriptures have become clearer and stronger with advancing years, and I see no reason for thinking I shall ever change them.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Judge J. A. Wakefield, after the death of Lincoln's son Willie in 1862, as cited in Abraham Lincoln: was he a Christian? (1893), p. 292 http://books.google.com/books?id=x8BHAAAAIAAJ&pg=PA292&dq=%22unsoundness+of+the+Christian+scheme%22, by John Eleazer Remsburg. Historian Merrill Daniel Peterson states in Lincoln in American Memory (1994), p. 227 http://books.google.com/books?id=D_FjY_ARcGoC&lpg=PA227&vq=%22Judge%20J.%20A.%20Wakefield%22&pg=PA227, that the letter has never actually been produced to verify the statement and that there's no correspondence with Wakefield noted in the Collected Works.
Misattributed

Richard Wagner photo

“From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery. Among the poorest and most distant from the world appeared the Saviour, no more to teach redemption's path by precept, but example; his own flesh and blood he gave as last and highest expiation for all the sin of outpoured blood and slaughtered flesh, and offered his disciples wine and bread for each day's meal:—"Taste such alone, in memory of me." … Perhaps the one impossibility, of getting all professors to continually observe this ordinance of the Redeemer's, and abstain entirely from animal food, may be taken for the essential cause of the early decay of the Christian religion as Christian Church. But to admit that impossibility, is as much as to confess the uncontrollable downfall of the human race itself.”

Richard Wagner (1813–1883) German composer, conductor

Part II
Religion and Art (1880)

Herman Melville photo
Octavia E. Butler photo
Slavoj Žižek photo
Georges Duhamel photo
Virginia Woolf photo
Pope Francis photo
Julian Huxley photo
Maria Montessori photo
Ban Ki-moon photo
Émile Durkheim photo
Ja'far al-Sadiq photo

“Immorality and surliness makes the human's life miserable and bitter.”

Ja'far al-Sadiq (702–765) Muslim religious person

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 392
General Quotes

Johann Wolfgang von Goethe photo

“As many languages you know, as many times you are a human being.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Also attributed to Charles V.
Attributed

Richard Wagner photo
Barack Obama photo

“Once again, we've seen an outrageous attempt to terrorize innocent civilians. This is an attack not just on Paris, it's an attack not just on the people of France, but this is an attack on all of humanity and the universal values that we share.”

Barack Obama (1961) 44th President of the United States of America

Statement by the President on the Situation in Paris https://www.whitehouse.gov/the-press-office/2015/11/13/statement-president-situation-paris (November 13, 2015)
2015

Barack Obama photo