Quotes about historian

A collection of quotes on the topic of historian, history, other, time.

Quotes about historian

“Tell us you lost 6 million. Historians, scholars, scientists, they went to some of the death camps. It wasn't 6 million, it wasn't 5 million, it wasn't 4 million, it wasn't even 3 million. Some of them say we'd be hard-pressed to get 1 1/2 million. Reports on the 6 million Jews murdered by the Nazis were bloated, exaggerated, probably fabricated.”

Khalid Abdul Muhammad (1948–2001) American activist

Speech in Brooklyn, New York (29 March 1994) quoted in Antisemitism: Myth and Hate from Antiquity to the Present (2002) by Marvin Perry and Frederick Schweitzer

Death

“Very few things happen at the right time, and the rest do not happen at all. The conscientious historian will correct these defects.”

Herodotus (-484–-425 BC) ancient Greek historian, often considered as the first historian

This statement is not to be found in the works of Herodotus. It appears in the acknowledgements to Mark Twain's A Horse's Tale (1907) preceded by the words "Herodotus says", but Twain was simply summarizing what he took to be Herodotus' attitude to historiography.
Misattributed

Time

“Until the lions have their own historians, the history of the hunt will always glorify the hunter.”

Chinua Achebe (1930–2013) Nigerian novelist, poet, professor, and critic

History

“Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.”

Hannah Arendt book The Origins of Totalitarianism

Source: The Origins of Totalitarianism

History, Effort, Time

“But then I ask myself, I have never truly known the man whose flank I have led one difficult and ascetic life for. Perhaps he has played with my idealism, taking advantage for dark scopes that he has held hidden within himself. How can I expect to know a man who has never opened his heart to me? Till now, I do not know what he really thought, knew or wanted. I was alone with my thoughts and my suspicions. And now, the veil that covered this statue has fallen to the ground and instead of an art work, a monster has revealed itself. Now we leave to the historians of the future the task of discussing if that statue was therefore a sin from the beginning, or was changed because of the circumstances. I continue to make the same error: I try to think back to his humble origins. But then I remember how many sons of these people have sealed their history with his name.”

Alfred Jodl (1890–1946) German general

About Hitler, Nuremberg Trial, March 10, 1946. Quoted in "Hitler: The Man and the Military Leader" by Percy Ernst Schramm.

Life, People, Art, Error

“During the Spanish civil war I found myself feeling very strongly that a true history of this war never would or could be written. Accurate figures, objective accounts of what was happening, simply did not exist. And if I felt that even in 1937, when the Spanish Government was still in being, and the lies which the various Republican factions were telling about each other and about the enemy were relatively small ones, how does the case stand now? Even if Franco is overthrown, what kind of records will the future historian have to go upon? And if Franco or anyone at all resembling him remains in power, the history of the war will consist quite largely of "facts" which millions of people now living know to be lies.”

George Orwell (1903–1950) English author and journalist

"As I Please" (1943–1947)

War, People, Feeling, History

“We are never real historians, but always near poets, and our emotion is perhaps nothing but an expression of a poetry that was lost.”

Gaston Bachelard book The Poetics of Space

Source: The Poetics of Space

“Herodotus says, "Very few things happen at the right time, and the rest do not happen at all. The conscientious historian will correct these defects."”

Mark Twain book A Horse's Tale

Acknowledgements
Twain does not quote Herodotus here, he only sums up what he believes to have been Herodotus' approach to the writing of history. Nevertheless, this apocryphal statement is now often quoted as being the very words of Herodotus.
A Horse's Tale (1907)

Time

“To give an accurate description of what has never occurred is not merely the proper occupation of the historian, but the inalienable privilege of any man of parts and culture.”

Oscar Wilde (1854–1900) Irish writer and poet

Parting

“The revolution does not need historians.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“I wish to come down eighteen hundred years later and refer to a remark made by one of the Latin historians. Some Christians were persecuted in Rome through error, they being 'mistaken for Jews.' The meaning seems plain. These pagans had nothing against Christians, but they were quite ready to persecute Jews. For some reason or other they hated a Jew before they even knew what a Christian was. May I not assume, then, that the persecution of Jews is a thing which antedates Christianity and was not born of Christianity?”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

Hate, Error

“The great historian John Hope Franklin, who helped to get this museum started, once said, “Good history is a good foundation for a better present and future.” He understood the best history doesn’t just sit behind a glass case; it helps us to understand what’s outside the case. The best history helps us recognize the mistakes that we’ve made and the dark corners of the human spirit that we need to guard against. And, yes, a clear-eyed view of history can make us uncomfortable, and shake us out of familiar narratives. But it is precisely because of that discomfort that we learn and grow and harness our collective power to make this nation more perfect.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at the Dedication of the National Museum of African American History and Culture at the National Mall in Washington, D.C. https://www.whitehouse.gov/the-press-office/2016/09/24/remarks-president-dedication-national-museum-african-american-history (24 September 2016) 2016

Hope, History, Understanding, Learning

“I don't know where my expertise is; my expertise is no disciplines. I would recommend to drop disciplinarity wherever one can. Disciplines are an outgrowth of academia. In academia you appoint somebody and then in order to give him a name he must be a historian, a physicist, a chemist, a biologist, a biophysicist; he has to have a name. Here is a human being: Joe Smith -- he suddenly has a label around the neck: biophysicist. Now he has to live up to that label and push away everything that is not biophysics; otherwise people will doubt that he is a biophysicist. If he's talking to somebody about astronomy, they will say "I don't know, you are not talking about your area of competence, you're talking about astronomy, and there is the department of astronomy, those are the people over there," and things of that sort. Disciplines are an aftereffect of the institutional situation.”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1995) " Interview Heinz von Foerster http://www.stanford.edu/group/SHR/4-2/text/interviewvonf.html" S. Franchi, G. Güzeldere, and E. Minch (eds) in: Constructions of the Mind Volume 4, issue 2. 26 June 1995 1990s

People

“I am certainly interested in a tribunal in which, for having used my reason, I was deemed little less than a heretic. Who knows but men will reduce me from the profession of a philosopher to that of historian of the Inquisition! But they behave to me in order that I may become the ignoramus and the fool of Italy…”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 244

Men, Fools

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

Men, History, Question, Nature

“The only points in which I differ from all ecclesiastical teaching is that I do not believe that any man ever saw or talked with God, I do not believe that God inspired the Mosaic code, or told the historians what they say he did about woman, for all the religions on the face of the earth degrade her, and so long as woman accepts the position that they assign her, her emancipation is impossible.”

Elizabeth Cady Stanton book The Woman's Bible

The Woman's Bible (1898)

God, Religion

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015) 2015

War, People, Truth, Youth

“Misunderstanding of the present is the inevitable consequence of ignorance of the past. But a man may wear himself out just as fruitlessly in seeking to understand the past, if he is totally ignorant of the present…This faculty of understanding the living is, in very truth, the master quality of the historian.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.43

Truth, Understanding, Past

“In India, the negationists have managed what European negationists can only dream of: turn the tables on honest historians and marginalize them. People who have specialized in adapting history to the party-line, are lecturing others about the political abuse of history. By contrast, genuine historians who have refused to tamper with the record of Islam (like Jadunath Sarkar, R. C. Majumdar, K. S. Lal) are held us as examples of communalist historywriting in textbooks which are required reading in all history departments in India.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

People, Dreams, History, Reading

“Just ask yourselves, historians, when was monogamy introduced on to the face of the earth? When those buccaneers, who settled on the peninsula where Rome now stands, could not steal women enough to have two or three apiece, they passed a law that a man should have but one woman. And this started monogamy and the downfall of the plurality system. In the days of Jesus, Rome, having dominion over Jerusalem, they carried out the doctrine more or less. This was the rise, start and foundation of the doctrine of monogamy; and never till then was there a law passed, that we have any knowledge of, that a man should have but one wife.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:262 (Aug. 9, 1868)
1860s

Women, Law, Knowledge

“The good historian, then, must be thus described: he must be fearless, uncorrupted, free, the friend of truth and of liberty; one who, to use the words of the comic poet, calls a fig a fig, and a skiff a skiff, neither giving nor withholding from any, from favour or from enmity, not influenced by pity, by shame, or by remorse; a just judge, so far benevolent to all as never to give more than is due to any in his work; a stranger to all, of no country, bound only by his own laws, acknowledging no sovereign, never considering what this or that man may say of him, but relating faithfully everything as it happened.”

Lucian (120) ancient Greek writer

How to Write History

Truth, Law, Country

“The only voice which was heard against this nation-wide exercise in suppressio veri suggestio falsi in the field of medieval Indian history, was that of the veteran historian, R. C. Majumdar. For him, this “national integration” based on a wilful blindness to recorded history of the havoc wrought by Islam in India, could lead only to national suicide. He tried his best to arrest the trend by presenting Islamic imperialism in medieval India as it was, and not as the politicians in league with Stalinist and Muslim historians were tailoring it to become.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Exercises, History, Suicide

“More attention to the History of Science is needed, as much by scientists as by historians, and especially by biologists, and this should mean a deliberate attempt to understand the thoughts of the great masters of the past, to see in what circumstances or intellectual milieu their ideas were formed, where they took the wrong turning or stopped short on the right track.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Natural selection from the genetical standpoint. Australian Journal of Science 22, 16-17, 1959.
1950s

History, Idea, Understanding, Science

“I have a hard time with historians because they idolize the truth. The truth is not uplifting; it destroys. I could tell most of the secretaries in the church office building that they are ugly and fat. That would be the truth, but it would hurt and destroy them. Historians should tell only that part of the truth that is inspiring and uplifting.”

Boyd K. Packer (1924–2015) American Mormon leader

Quinn (ed), Faithful History: Essays On Writing Mormon History, p 103, fn 22

Truth, Time, Parting, Hurt

“God cannot alter the past, but historians can.”

Сэмюэль Батлер (1835–1902)

God, Past

“The best military historians in fact do recognize the difficulty in stating rules of generalship. They do not speak of a science of war, but rather of a pattern of military behavior that cannot be taught or stated precisely but that somehow or other sometimes helps in winning battles. This is called the art of war. In the same spirit I think that one should not hope for a science of science, the formulation of any definite rules about how scientists do or ought to behave, but only aim at a description of the sort of behavior that historically has led to scientific progress—an art of science.”

Steven Weinberg (1933) American theoretical physicist

Chap. 5 : Tales of Theory and Experiment
Dreams of a Final Theory (1992; 2nd edition 1994)

War, Hope, Art, Behavior

“Historians are to nationalism what poppy-growers in Pakistan are to heroin-addicts: we supply the essential raw material for the market.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

“I hope some historian will confirm that I was the first cartoonist to use the word 'booger' in a newspaper comic strip.”

Bill Watterson (1958) American comic artist

Source: The Calvin and Hobbes Tenth Anniversary Book

Hope

“Study the historian before you begin to study the facts.”

Edward Hallett Carr What Is History?

Source: What Is History?

Study

“It is a dangerous myth that we are better historians than our predecessors. We are not.”

Mary Beard book SPQR: A History of Ancient Rome

Source: SPQR: A History of Ancient Rome

“We are not philosophers, we are sovereigns. The rules that govern our behavior are not the rules for other men, and our honor, I think, is a different thing entirely, difficult for anyone but the historians and the gods to judge.”

Megan Whalen Turner book A Conspiracy of Kings

Source: A Conspiracy of Kings

Men, God, Behavior, Thinking

“Historian — An unsuccessful novelist.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, A Mencken Chrestomathy (1949)

“There are no self-proclaimed villains, only regiments of self-proclaimed saints. Victorious historians rule where good or evil lies.”

Glen Cook (1944) American fiction writer

Source: Chronicles of the Black Company

Evil, Victory

“This is what historians usually do, quibble about cause and effect when the point is, there are times when the world is in flux and the right voice in the right place can move the world. Thomas Paine and Ben Franklin, for instance. Bismark. Lenin.”

Orson Scott Card book Ender's Game

Source: Ender's Game

Pain, World, Time

“History isn't what happened, history is just what historians tell us.”

Julian Barnes (1946) English writer

Source: A History of the World in 10½ Chapters

History

“As all historians know, the past is a great darkness, and filled with echoes.”

Margaret Atwood book The Handmaid's Tale

Historical Notes (p. 311)
The Handmaid’s Tale (1985)
Source: The Handmaid's Tale
Context: As all historians know, the past is a great darkness, and filled with echoes. Voices may reach us from it; but what they say to us is imbued with the obscurity of the matrix out of which they come; and, try as we may, we cannot always decipher them precisely in the clearer light of our own day.

Past

“This was the start of a period that blurs as I try to recall it. Incidents seem to cascade and merge. Events become feelings, fellings become events. Head and heart are contrary historians.”

Jerry Spinelli book Stargirl

Source: Stargirl

Feeling, Heart

“Heart and head are contrary historians.”

Jerry Spinelli book Stargirl

Source: Stargirl

Heart

“Historians are like deaf people who go on answering questions that no one has asked them.”

Leo Tolstoy (1828–1910) Russian writer

People, Question

“That's one of the central problems of history, isn't it, sir? The question of subjective versus objective interpretation, the fact that we need to know the history of the historian in order to understand the version that is being put in front of us.”

Julian Barnes book The Sense of an Ending

Source: The Sense of an Ending

History, Understanding, Question, Problem

“As a historian, I have learned that, in fact, not everyone who reaches back into history can survive it.”

Elizabeth Kostova book The Historian

A Note to the Reader
Source: The Historian (2005)
Context: As a historian, I have learned that, in fact, not everyone who reaches back into history can survive it. And it is not only reaching back that endangers us; sometimes history itself reaches inexorably forward for us with its shadowy claw.

History, Learning

“God alone knows the future, but only an historian can alter the past.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

God, Past, Future

“As the art historian Emily Braun has documented, Klimt read Darwin and became fascinated with the structure of the cell… Thus, the small iconographic images on Adelle's dress are not simply decorative… they are symbols of male and female cells: rectangular sperm and ovoid eggs. …designed to match the sitter's seductive face and her full-blown reproductive capacities.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Art, Reading

“This is the great day. This is the greatest event in all the history of the human race, up to this time. That is — today is New Year's Day of the Year One. If we don't change the calendar, historians will do so. The human race — this is our change, our puberty rite, bar mitzvah, confirmation, from the change of our infancy into adulthood for the human race. And we're going to go on out, not only to the Moon, to the stars; we're going to spread. I don't know that the United States is going to do it; I hope so. I have — I'm an American myself; I want it to be done by us. But in any case, the human race is going to do it, it's utterly inevitable: we're going to spread through the entire universe.”

Robert A. Heinlein (1907–1988) American science fiction author

In a live interview with Walter Cronkite of CBS News, on the day of the first moonwalk (20 July 1969)
Robert A. Heinlein: In Dialogue With His Century, Volume I (1907–1949): Learning Curve (2010)

Hope, History, Star, Universe

“If the study of history is the study of language in one form or another, and if we really fabricate our past, not merely—weakly—live it; then we can begin to see how the world was Greek once, or was Roman, since every page of consciousness was written in these tongues then. All the central documents—laws, plays, poems, reports, abiding wisdoms, letters, scientific learning, news—were couched in Greek or Latin phrases, and the chief historians consulted them, composed their chronicles from the same speech, in the same words. Don't you see that when a man writes the history of your country in another mother-language, he is bent on conquest?”

William H. Gass book The Tunnel

Source: The Tunnel (1995), p. 271

Wisdom, World, Law, History

“Among the unexpected revelations of human nature that suddenly astonish historians, one of the least reasonable was the passionate outburst of religious devotion to the ideal of feminine grace, charity and love that took place here in Normandy while it was still a part of the English kingdom, and flamed up into almost fanatical frenzy among the most hard-hearted and hard-headed race in Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Nature, Passion, Heart

“Our understanding of the thought of the past is liable to be the more adequate, the less the historian is convinced of the superiority of his own point of view, or the more he is prepared to admit the possibility that he may have to learn something, not merely about the thinkers of the past, but from them.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 68

Understanding, Learning, Past

“Wesley was a great Englishman, first and last…if any one single man stood between England and the monstrous upheavals on the Continent, it was John Wesley…He was typically English: the best native qualities of the Englishman were in him, and were raised to such an extraordinary pitch that they became genius…Historians of that century who filled their pages with Napoleon and had nothing to say of John Wesley now realise that they cannot explain the nineteenth-century England until they can explain Wesley. And I believe it is true to say that you cannot understand twentieth-century America unless you can understand Wesley.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the 150th anniversary meeting of Wesley's Chapel, London (1 November 1928), published in This Torch of Freedom (1935), pp. 94-98.
1928

Understanding

“In the history of madness, two events signal this change with singular clarity: in 1657, the founding of the Hôpital Général, and the Great Confinement of the poor; and in 1794, the liberation of the mad in chains at Bicêtre. Between these two singular and symmetrical events, something happened, whose ambiguity has perplexed historians of medicine: blind repression in an absolutist regime, according to some, and, according to others, the progressive discovery, by science and philanthropy, of madness in its positive truth. In fact, beneath these reversible meanings, a structure was taking shape, which did not undo that ambiguity but was decisive for it. This structure explains the passage from the medieval and humanist experience of madness to the experience that is our own, which confines madness in mental illness.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Truth, History, Decision, Science

“By virtue of its innermost intention, and like all questions about language, structuralism escapes the classical history of ideas which already supposes structuralism’s possibility, for the latter naively belongs to the province of language and propounds itself within it. Nevertheless, by virtue of an irreducible region of irreflection and spontaneity within it, by virtue of the essential shadow of the undeclared, the structuralist phenomenon will deserve examination by the historian of ideas. For better or for worse. Everything within this phenomenon that does not in itself transparently belong to the question of the sign will merit this scrutiny; as will everything within it that is methodologically effective, thereby possessing the kind of infallibil-ity now ascribed to sleepwalkers and formerly attributed to instinct, which was said to be as certain as it was blind.”

Jacques Derrida book Writing and Difference

Force and Signification
Writing and Difference (1978)

History, Idea, Question

“There is no doubt that our grievances against the British Empire had a sound basis for. As the painstaking statistical work of the Cambridge historian Angus Maddison has shown, India's share of world income collapsed from 22.6% in 1700, almost equal to Europe's share of 23.3% at that time, to as low as 3.8% in 1952. Indeed, at the beginning of the 20th Century, "the brightest jewel in the British Crown" was the poorest country in the world in terms of per capita income.”

Manmohan Singh (1932) 13th Prime Minister of India

On the effect of British colonialism on India's economy, as quoted in "Address by Prime Minister Dr Manmohan Singh at Oxford University" https://web.archive.org/web/20070213050232/http://www.thehindu.com/thehindu/nic/0046/pmspeech.htm, The Hindu (8 July 2005) 2001-2005

World, Time, Country

“They [the slaves] have stabbed themselves for freedom—jumped into the waves for freedom—starved for freedom—fought like very tigers for freedom! But they have been hung, and burned, and shot—and their tyrants have been their historians!”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Chapter VI http://utc.iath.virginia.edu/abolitn/abeslmca3t.html 1830s, An Appeal on Behalf of That Class of Americans Called Africans (1833)

Freedom

“The historian, essentially, wants more documents than he can really use; the dramatist only wants more liberties than he can really take.”

Henry James book The Aspern Papers

The Aspern Papers; The Turn of the Screw; The Liar; The Two Faces.
Prefaces (1907-1909)

“A change of world view not only brings about profound cultural changes, but also is responsible for what historians call a "change of age." An age is a period of time in which the prevailing world view has remained relatively unchanged.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1990s, Re-Creating the Corporation (1999), p. 4.

Age, World, Change, Time

“It is the glistening and softly spoken lie; the amiable fallacy; the patriotic lie of the historian, the provident lie of the politician, the zealous lie of the partisan, the merciful lie of the friend, and the careless lie of each man to himself, that cast that black mystery over humanity, through which we thank any man who pierces, as we would thank one who dug a well in a desert.”

John Ruskin book The Seven Lamps of Architecture

Source: The Seven Lamps of Architecture (1849), Chapter II: The Lamp of Truth, section 1.

Lie

“History repeats itself: historians repeat each other.”

Philip Guedalla (1889–1944) British historical writer

" Some Historians http://books.google.com/books?id=E0luAAAAMAAJ&q=%22History+repeats+itself+historians+repeat+each+other%22&pg=PA20#v=onepage," Supers & Supermen: Studies in Politics, History and Letters (1920)

History

“If this is nothing more than a stipulation about how we ought to use the term ‘ideological’, then perhaps it will do no harm. But if it is a proposal about how historians ought to set about the business of explaining beliefs, then it seems to me fatal for just the reasons I have sought to give. It refuses to recognise that one of the reasons why someone may hold a certain belief is that there is good evidence in favour of it, that it fits well with their other beliefs, and so on – in a word, that it is rational for them to hold it. If we refuse to speak in these terms, we deprive ourselves of an indispensable means of identifying the most appropriate lines of enquiry to follow in any given case.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

Business

“Alas for poor Jadunath Sarkar, who must have turned in his grave if he were buried. For, after reading his History of Aurangzib, one would be tempted to ask, if the temple-breaking policy of Aurangzeb is a disputed point, is there a single fact in the whole recorded history of mankind which may be taken as undisputed? A noted historian has sought to prove that the Hindu population was better off under the Muslims than under the Hindu tributaries or independent rulers.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

History, Reading

“You're a historian. Tell me if there are any bath-tubs in history. I think they've been frightfully neglected.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"Porcelain and Pink"
Quoted, Tales of the Jazz Age (1922)

History, Thinking

“We moved back to Romania when I was thirteen, and my world was shattered. I hated Bucharest, its society, and its mores — its anti-Semitism for example. I was not Jewish, but I pronounced my r’s as the French do and was often taken for a Jew, for which I was ruthlessly bullied.… It was the time of the rise of Nazism and everyone was becoming pro-Nazi — writers, teachers, biologists, historians … It was a plague! They despised France and England because they were yiddified and racially impure.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)

Hate, World, Teachers, Time

“It’s a great honour to be asked to give this talk, especially because I’m arguably not qualified to do so. I am, after all, not a Keynes scholar, nor any kind of serious intellectual historian. Nor have I spent most of my career doing macroeconomics. Until the late 1990s my contributions to that field were limited to international issues; although I kept up with macro research, I avoided getting into the frontline theoretical and empirical disputes.”

Paul Krugman (1953) American economist

" Mr Keynes and the moderns http://www.voxeu.org/article/mr-keynes-and-moderns/" (June 21, 2011)

“In regard to matter after critical matter – the Aryan-Dravidian divide, the nature of Islamic invasions, the nature of Islamic rule, the character of the freedom struggle – we find this trait – suppresso veri, suggesto falsi. This is the real scandal of history writing in the last thirty years. And it has been possible for these ‘eminent historians’ to perpetrate it because they acquired control of institutions like the ICHR. To undo the falsehood, the control has to be undone.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

History, Nature, Freedom

“There is that glorious Epicurean paradox uttered by my friend the Historian, in one of his flashing moments: "Give us the luxuries of life, and we will dispense with its necessaries." To this must certainly be added that other saying of one of the wittiest of men: "Good Americans when they die go to Paris."”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Holmes attributed the remark "Good Americans, when they die, go to Paris" to "one of the wittiest of men". Later writers have attributed the saying to friend and fellow Saturday Club member Thomas Gold Appleton. In 1859, Ralph Waldo Emerson, also a member of that club, recorded in one of his journals, "T. Appleton says, that he thinks all Bostonians, when they die, if they are good, go to Paris." Emerson in His Journals, ed. Joel Porte (1982), p. 486. Neither sentence has been found in the published writings of Appleton, but the remark may have been made in the presence of Holmes and Emerson. Oscar Wilde used the Holmes version in The Picture of Dorian Gray (1890), p. 75 (Complete Works, vol. 4, 1923), and A Woman of No Importance (1893), p. 180 (Complete Works, vol. 7, 1923).
The Autocrat of the Breakfast Table (1858)

Life, Men

“Every historian loves the past or should do. If not, he has mistaken his vocation; but it is a short step from loving the past to regretting that it has ever changed. Conservatism is our greatest trade-risk; and we run psychoanalysts close in the belief that the only "normal" people are those who cause no trouble either to themselves or anybody else.”

A.J.P. Taylor (1906–1990) Historian

"The Radical Tradition: Fox, Paine, and Cobbett", p. 14
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Love, People, Change, Past

“This changed attitude toward slavery was, however, part of a changed attitude toward morality in general that was sweeping over Western civilization. This change was marked by the apotheosis of "change" itself. What had heretofore been regarded as moral absolutes came to be regarded as merely relative to a particular time and place—to History or Progress—with no enduring claim upon our consciences. Lincoln praised Jefferson for embodying in the Declaration "an abstract truth applicable to all men and all times." But the idea of such truth, and of the correlation of such truth with justice, was increasingly repudiated by the most educated and influential minds in the Western world. Representative of this triumph of historicism and moral relativism was historian Carl Becker's assertion in a landmark 20th-century work that "To ask whether the natural rights philosophy of the Declaration of Independence is true or false is essentially a meaningless question."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), Slavery and the American Cause

Men, Truth, World, Education

“Or take the case of Suhabhatta, the chief minister of Sikandar Butshikan of Kashmir (1389-1413 AD). Suhabhatta who had renounced his ancestral faith for Islam is known as Suha in the Rajataringini of Jonaraja. This historian of Kashmir records: “Instructed by mlechhas, (Suha) instigated the king to break down the images of Gods. The king forgot his kingly duties and took a delight day and night in breaking images… He broke the images of Martanda, Vishaya, Isana, Chakravarati and Tripuresvara… There was no city, no town, no village, no wood where Suha and the Turushka left the temples of Gods unbroken.”

Sikandar Butshikan

Jonraja, quoted in Sita Ram Goel: The Story of Islamic Imperialism in India.

God, Faith, Night

“Of course, the popular vote was in my favour, and the outcome in the electoral college was not driven by an effort to count every vote that was cast, because the counting was truncated by a Supreme Court decision. In the American system, unfortunately there is no intermediate step between a Supreme Court decision and violent revolution.
Given those two remaining alternatives, I took the advice of Winston Churchill, who said that the American people generally do the right thing after first exhausting every available alternative. Choosing to live under the rule of law seemed to be the only alternative remaining, even though I strongly, strongly disagreed with the Supreme Court decision. Historians and scholars will put that decision in its own separate category.”

Al Gore (1948) 45th Vice President of the United States

"So, Al Gore, what's the one thing we can all do to tackle climate change?" in The Independent (7 July 2007) http://environment.independent.co.uk/climate_change/article2742779.ece.

People, Law, Decision, Effort

“From a succession of historians we learn of a particularly gruesome component of Carthaginian daily life: the routine and ritualized sacrificing of not just animals—animal sacrifice was a common religious activity of all Mediterranean cultures—but of infants and children. …Greek and Roman historians were unanimous in their abhorrence of the Carthaginian practice…”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Life, Children, Learning, Success

“In 1894, historian Theodor Mommsen wrote that the root cause of the anti-Semitic ‘affliction’ was ‘envy and the basest instincts,… a barbaric hatred for education, freedom, and humanism.”

Götz Aly (1947) German journalist, historian and social scientist

Source: Why the Germans? Why the Jews?: Envy, Race Hatred, and the Prehistory of the Holocaust (2011), p. 31

Education, Freedom, Affliction, Envy

“One of the present values of the past is as a repository of values we no longer endorse, of questions we no longer ask. One corresponding role for the intellectual historian is that of acting as a kind of archaeologist, bringing buried intellectual treasure back to the surface, dusting it down and enabling us to consider what we think of it.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), p. 112

Question, Thinking, Past

“For historians of the left even to raise the question of affinities between Soviet Communism and ‘Fascism’ is tantamount to conceding the possibility of a causal relationship. Since ‘Fascism’ for them is by definition the antithesis of socialism and Communism, no such affinities can be admitted and the sources of ‘Fascism’ must be sought exclusively in conservative ideas and capitalist practices. In the Soviet Union this trend went so far the under Lenin, Stalin and their immediate successor, it was forbidden to use the term “National Socialist.””

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 241

Communication, Idea, Question

“For me, the historian's principal task should be to raise the dead to life.”

Thomas Cahill (1940) American scholar and writer

Introduction
Sailing the Wine-Dark Sea: Why the Greeks Matter (2003)

Life, Dead

“In contrast to modern historiography, the ancients were much less concerned with (1) chronological precision; (2) exhaustive or comprehensive accounts; (3) value-free commentary; (4) ascribing all events to purely natural causes; (5) the avoidance of rhetorical devices and effects. Indeed, almost all good ancient historians would expect these five features to regularly characterize their works. Ancient historiography was a rhetorical exercise to some extent, and it was undertaken to persuade someone about something. History was not discoursed on for its own sake. It is not a surprise that Luke's rhetorical skills are most in evidence in the speech material and in his famous prologue (Luke 1:1- 4). Otherwise, he is rather constrained by the narratives he found in his source material.”

Ben Witherington III (1951) American religion academic

Prolegomenon
New Testament History : A Narrative Account (2001)

Exercises, History, Nature

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“Great abilities are not requisite for an Historian; for in historical composition, all the greatest powers of the human mind are quiescent. He has facts ready to his hand; so there is no exercise of invention. Imagination is not required in any high degree; only about as much as is used in the lower kinds of poetry.”

Samuel Johnson (1709–1784) English writer

July 6, 1763, p. 120
Life of Samuel Johnson (1791), Vol I

Exercises, Imagination

“Material furnished by a government seldom satisfies critics or historians, for it lies always under suspicion.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“The great majority of experimental psychologists relate to the tradition of their field in much the same way as physicists. Their look at the past might take the form of a review of the literature in a specific research area, and perhaps they would go so far as to take time off for celebrating a few icons on appropriate ceremonial occasions, but there is no room in their world for a reflective or critical history. They would gladly leave anything like that to the professional historians without any sense of having surrendered something that might have the slightest relevance to their own research interests. In the U. S. this attitude may be more widespread than elsewhere, and it is certainly accompanied by a growing tendency for the history of psychology to be taken up by historians rather than psychologists, but of course, the same attitudes are to be found wherever there are psychological laboratories.”

Kurt Danziger (1926) German academic

Source: "Does the history of psychology have a future?." 1994, p. 472

World, Way, History, Literature

“Reviewers are usually people who would have been poets, historians, biographers, etc., if they could; they have tried their talents at one or the other, and have failed; therefore they turn critics.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Lectures on Shakespeare and Milton" (1811–1812)

People

“If Negroes are only “white men with black skins, nothing more, nothing less,” then, conversely, white men are only Negroes with white skins, nothing more, nothing less. This means that all cultural differences, hereditary predispositions, and historical traditions are irrelevant and meaningless. It means, in other words, that history is meaningless. And how can one be an historian if it is his purpose to deny history? The white man has behind him centuries of Christian culture, and the discipline and selective breeding this faith requires. Although the white man may reject this faith and subject himself instead to the requirements of humanism, he is still a product of this Christian past. The Negro is a product of a radically different past, and his heredity is governed by radically different consideration.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Biblical Philosophy of History (1969), p. 88

Men, Faith, History, Past

“Many Christians don't want to hear this, but the reality is that there are lots of other explanations for what happened to Jesus that are more probable than the explanation that he was raised from the dead. None of these explanations is very probable, but they are more probable, just looking at the matter historically, than the explanation of the resurrection. … Historians can only establish what probably happened in the past, and by definition, miracles are the least probable of occurrences.”

Bart D. Ehrman book Jesus, Interrupted

Source: Jesus, Interrupted (2009), Ch. 5: 'Liar, Lunatic, or Lord? Finding the Historical Jesus'

Reality, Past, Dead

“"I'm no historian," said Harry. "But morals are morals. What's unethical here and now is unethical anywhere, anytime."
"Kane, you're wrong. It is ethical to execute a man for theft?"
"Of course."
"Did you know that there was once a vastly detailed science of rehabilitation for criminals? It was a branch of psychology, naturally, but it was by far the largest such branch. By the middle of century twenty-one, nearly two-thirds of all criminals could eventually be released as cured."
"That's silly. Why go to all that trouble when the organ banks must have been crying for — Oh. I see. No organ banks."”

Larry Niven (1938) American writer

Source: A Gift From Earth (1968), Ch. 10 : Parlette's Hand

Nature, Science, Cry

“Take Kentucky. Kentucky's legislature voted not to secede, and early in the war, Confederate Gen. Albert Sidney Johnston ventured through the western part of the state and found 'no enthusiasm as we imagined and hoped but hostility … in Kentucky.' Eventually, 90,000 Kentuckians would fight for the United States, while 35,000 fought for the Confederate States. Nevertheless, according to historian Thomas Clark, the state now has 72 Confederate monuments and only two Union ones.”

James W. Loewen (1942) American historian

2015, Why do people believe myths about the Confederacy? Because our textbooks and monuments are wrong (2015)

Hostility, War, Hope, Imagination

“It was this indifference to the quality of his material that earned Liszt the contempt of his most distinguished contemporaries and of many of the most respectable critics and historians of posterity. It was, nevertheless, his greatest strength. It made it possible for him to manipulate the material ruthlessly, to concentrate on effects of realization with unprecedented intensity, and to integrate styles and techniques of performance into composition in a new way. His invention of novel keyboard effects and his mastery of musical gesture have always been undervalued, especially by pianists of the German school who prefer the kind of music that can be executed while soulfully regarding the ceiling. On the whole, the most genuine understanding of his music has been displayed by musicians of eastern Europe, and he may almost be considered as the founder of Russian pianism.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 8 : Liszt: On Creation as Performance

School, Music, Way, Understanding

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History, Time, Parting, Personality

“I can see … only one safe rule for the historian: that he should recognize in the development of human destinies the play of the contingent and the unforeseen.”

H. A. L. Fisher (1865–1940) British politician

Preface.
A History of Europe (1934)

“Thus, there are two points to remember. First, our friends are not just Marxists, they are also Macaulayites. Second, they are Marxists in a special sense. They are Marxists in the sense that they have thought of themselves as Marxists, in the sense that they repeatedly regurgitate a handful of Marxist phrases and assertions. But more than being Marxist historians, they have been establishment historians. Their theories and ‘theses’ have accorded not just with the ‘classics’ of Marxism-Leninism, they have accorded with the ideology of, which in terms of their theory means, the needs of Congressite rulers.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Sense

“An art mode, new or old, is for the creative mind essentially a point of beginning. Content is brought into being by the activity through which the artist translates the movement into himself. In such an appropriation, there is no difference between an ongoing movement and one that is finished. During the reign of Minimalism, a painter might realize the new through Impressionism. That art history has a schedule of continuous advances en masse is a fantasy of the historian. The shared syntax of art movements is constantly replaced by the sensibility and practice of individuals. The avant-garde art of yesterday is the only modern equivalent of an aesthetic tradition. The fading of the ideas of a movement does not mean that it can no longer be a stimulus to creation. At the very dawn of a movement, the work of its artists commences to replace the concept; instead of Cubism there appear Picasso, Braque, Gris. Compared to the activities to which they give rise, ideas in art have a brief life. In the last analysis, the vitality of art in our time depends on works produced by movements after they have died.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 230, Art on the Edge (1975) "Shall These Bones Live?: Art Movement Ghosts"

Life, Art, History, Idea

“The history of Acadians has never been written down as see by its people. Its been written by historians from outside. These historians sometimes had reason not to write the truth or didn't know the truth or didn't know the small things which become the big things, the inside story, what we in France call la petit histoire. History is made by the kings and lords, But la petit histoire is made by the people.”

Antonine Maillet (1929) Canadian writer and scholar

Antonine Maillet, Acadian author quoted by Isabel Vincent in the Toronto Globe and Mail, June 24, 1989. Source: Dictionary of Canadian Quotations by Robert Columbo. (Toronto: Stoddart, 1991) p. 3

People, Truth, History

“The Roman historian Tacitus once said, that the health and the disease of a state can be measured in the number of its laws. If we Germans nowadays look at the huge number of laws, we have to say, that it's not health, but death that we're approaching. … It is strange that it is Social Democracy of all movements, which in the old state complained about exceptions, that now issues exception laws itself. These exception-laws are means of force and are created in the parliaments with the help of supranational financial powers. …
In the old state an interest rate of more than 6 percent was deemed usury. Today this usury is legalized. It was YOU, the men of the left -- who always pretend to fight against capitalism and exploitation -- who accomplished this. It will be your downfall!”

Julius Streicher (1885–1946) German politician

Der römische Geschichtsschreiber Tacitus hat einmal gesagt, dass man die Gesundheit und die Krankheit eines Staates nach der Zahl seiner Gesetze ermessen könne. Wenn wir Deutsche heute die große Zahl unserer Gesetze betrachten, dann müssen wir sagen, dass wir nicht der Gesundheit, sondern dem Tode entgegengehen. … Es ist sonderbar, dass ausgerechnet die Sozialdemokratie, die sich im alten Staat immer über Ausnahmen aufgeregt hat, jetzt selbst Ausnahmegesetze erläßt! Diese Ausnahmegesetze sind Zwangsmittel und werden in den Parlamenten mit Hilfe überstaatlicher Finanzmächte geschaffen. …
Im alten Staate galt ein Zinsfuß von mehr als 6 Prozent als Wucher. Heute ist dieser Wucher gesetzlich genehmigt. Das haben SIE, meine Herren von der Linken, die Sie immer vorgeben, Kapitalismus und Ausbeutung zu bekämpfen, fertiggebracht! Daran werden Sie zugrunde gehen!
04/20/1926, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Death, Men, Health, Disease

“…In 631 (1233), Shamsuddin marched to Malwa and conquered the city of Bailsan and its fort and demolished its famous temple. The historians have narrated that its citizens built the temple by digging its foundation and raising its walls one hundred cubits from the ground in 300 years. All the images are fixed with lead. The temple is called Gawajit (?) (Vikramajit) Sultan of Ujjain Nagari. The history of the temple is a proof of what is said about its construction and demolition, that is, eleven hundred years. People of Hind are ignorant of history.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Sultan Shamsu’d-Din Iltutmish (AD 1210-1236) Vidisha (Madhya Pradesh) Zafaru’l-Walih Bi Muzaffar Wa Ãlihi Zafaru’l Walih Bi Muzaffar Wa Ãlihi, translated into English by M.F. Lokhandwala, Baroda, 1970 and 1974, Vol. II, p. 575.

People, History

“David Irving is not just a Fascist historian. He is also a great historian of Fascism.”

Christopher Hitchens (1949–2011) British American author and journalist

"Hitler's Ghost" http://www.fpp.co.uk/StMartinsPress/Hitchens0696.html, Vanity Fair (June 1996) 1990s

“The word qur’an means “recitation.” It was not designed for private perusal, but like most scriptures, it was meant to be read aloud, and the sound was an essential part of the sense. Poetry was important in Arabia. The poet was the spokesman, social historian, and cultural authority of his tribe, and over the years the Arabs had learned how to listen to a recitation and had developed a highly sophisticated critical ear.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

Sense, Learning, Reading, Parting

“On the abolition of the Macedonian monarchy, the supremacy of Rome was not only an established fact from the Pillars of Hercules to the mouths of the Nile and the Orontes, but, as if it were the final decree of fate, pressed on the nations with all the weight of an inevitable necessity, and seemed to leave them merely the choice of perishing in hopeless resistance or in hopeless endurance. If history were not entitled to insist that the earnest reader should accompany her through good and evil days, through landscapes of winter as well as of spring, the historian might be tempted to shun the cheerless task of tracing the manifold and yet monotonous turns of this struggle between power and weakness, both in the Spanish provinces already annexed to the Roman empire and in the African, Hellenic, and the Asiatic territories which were still treated as clients of Rome. But, however unimportant and subordinate the individual conflicts may appear, they possess collectively a deep historical significance; and, in particular, the state of things in Italy at this period is only intelligible in the light of the reaction which the provinces exercised over the mother-country.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg. 1, translated by W.P. Dickson
The History of Rome - Volume 3

Fate, Exercises, History, Intelligence

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Truth, Books, Fear, Religion

“I have never believed that the historian should seek to perpetuate the misapprehensions of the past, and it is true that we understand Beethoven today better than his contemporaries did, better, above all, than the generation that immediately followed him, including his own most important pupil, Karl Czerny.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

Understanding, Past

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Life, Truth, Books, Education

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Education, Food, Literature

“The historian's one task is to tell the thing as it happened.”

Lucian (120) ancient Greek writer

Sect. 39; vol. 2, p. 128; H. W. Fowler and F. G. Fowler (trans.) The Works of Lucian of Samosata.
How to Write History

“We may need simple and heroic legends for that peculiar genre of literature known as the textbook. But historians must also labor to rescue human beings from their legends in science—if only so that we may understand the process of scientific thought aright.”

Stephen Jay Gould book The Flamingo's Smile

"Darwin at Sea—and the Virtues of Port", p. 348
The Flamingo's Smile (1985)

Literature, Understanding, Science

“Praise is the shipwreck of historians.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The Study of History (1895)