Quotes about heaven
page 5

H.P. Lovecraft photo
Gregory of Nyssa photo
Bryan Adams photo
Statius photo

“…glad applause and the heaven-flung shout of the populace.”
Laetifici plausus missusque ad sidera vulgi clamor.

Source: Thebaid, Book XII, Line 521 (tr. J. H. Mozley)

Epictetus photo
Kurt Vonnegut photo

“So when my own time comes to join the choir invisible or whatever, God forbid, I hope someone will say, "He's up in Heaven now." Who really knows? I could have dreamed all this.”

God Bless You, Dr. Kevorkian (1999)
Context: I am honorary president of the American Humanist Association, having succeeded the late, great, spectacularly prolific writer and scientist, Dr. Isaac Asimov in that essentially functionless capacity. At an A. H. A. memorial service for my predecessor I said, "Isaac is up in Heaven now." That was the funniest thing I could have said to an audience of humanists. It rolled them in the aisles. Mirth! Several minutes had to pass before something resembling solemnity could be restored.
I made that joke, of course, before my first near-death experience — the accidental one.
So when my own time comes to join the choir invisible or whatever, God forbid, I hope someone will say, "He's up in Heaven now." Who really knows? I could have dreamed all this.
My epitaph in any case? "Everything was beautiful. Nothing hurt." I will have gotten off so light, whatever the heck it is that was going on.

Albert Pike photo

“Man is encompassed with a dome of incomprehensible wonders. In him and about him is that which should fill his life with majesty and sacredness. Something of sublimity and sanctity has thus flashed down from heaven into the heart of every one that lives.”

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 191
Context: Man is encompassed with a dome of incomprehensible wonders. In him and about him is that which should fill his life with majesty and sacredness. Something of sublimity and sanctity has thus flashed down from heaven into the heart of every one that lives. There is no being so base and abandoned but hath some traits of that sacredness left upon him; something, so much perhaps in discordance with his general repute, that he hides it from all around him; some sanctuary in his soul, where no one may enter; some sacred inclosure, where the memory of a child is, or the image of a venerated parent, or the remembrance of a pure love, or the echo of some word of kindness once spoken to him; an echo that will never die away.

W.B. Yeats photo

“The finished man among his enemies?—
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?”

II, st. 1
The Winding Stair and Other Poems (1933), A Dialogue of Self and Soul http://poetry.poetryx.com/poems/1397/
Context: What matter if I live it all once more?
Endure that toil of growing up;
The ignominy of boyhood; the distress
Of boyhood changing into man;
The unfinished man and his pain
Brought face to face with his own clumsiness;
The finished man among his enemies?—
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?

William Blake photo

“Thy heaven doors are my hell gates.”

William Blake (1757–1827) English Romantic poet and artist

The Everlasting Gospel (c. 1818)
Context: The vision of Christ that thou dost see
Is my vision's greatest enemy.
Thine has a great hook nose like thine;
Mine has a snub nose like to mine.
Thine is the Friend of all Mankind;
Mine speaks in parables to the blind.
Thine loves the same world that mine hates;
Thy heaven doors are my hell gates.

Friedrich Schiller photo

“God rules the hosts of heaven,
The habitants of earth.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Hope, Faith, and Love (c. 1786); also known as "The Words of Strength", as translated in The Common School Journal Vol. IX (1847) edited by Horace Mann, p. 386
Context: There are three lessons I would write, —
Three words — as with a burning pen,
In tracings of eternal light
Upon the hearts of men. Have Hope. Though clouds environ now,
And gladness hides her face in scorn,
Put thou the shadow from thy brow, —
No night but hath its morn. Have Faith. Where'er thy bark is driven, —
The calm's disport, the tempest's mirth, —
Know this: God rules the hosts of heaven,
The habitants of earth. Have Love. Not love alone for one,
But men, as man, thy brothers call;
And scatter, like the circling sun,
Thy charities on all. Thus grave these lessons on thy soul, —
Hope, Faith, and Love, — and thou shalt find
Strength when life's surges rudest roll,
Light when thou else wert blind.

James Russell Lowell photo

“Not only around our infancy
Doth heaven with all its splendors lie”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Prelude to Pt. I, st. 2
The Vision of Sir Launfal (1848)
Context: Not only around our infancy
Doth heaven with all its splendors lie;
Daily, with souls that cringe and plot,
We Sinais climb and know it not.

Confucius photo

“From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, The Great Learning
Context: The ancients who wished to illustrate illustrious virtue throughout the Kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.

Isaac Newton photo

“Righteousness is the religion of the kingdom of heaven towards man. Righteousness & Love are inseparable for he that loveth another hath fulfilled the law.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

A short Schem of the true Religion
Context: Abel was righteous & Noah was a preacher of righteousness & by his righteousness he was saved from the flood. Christ is called the righteous & by his righteousness we are saved & except our righteousness exceed the righteousness of the Scribes and Pharisees we shall not enter into the kingdome of heaven. Righteousness is the religion of the kingdom of heaven & even the property of God himself towards man. Righteousness & Love are inseparable for he that loveth another hath fulfilled the law.

Constantine the Great photo

“When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government.”

Constantine the Great (274–337) Roman emperor

As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanurn [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)
Context: When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government. And therefore we judged it a salutary measure, and one highly consonant to right reason, that no man should be denied leave of attaching himself to the rites of the Christians, or to whatever other religion his mind directed him, that thus the supreme Divinity, to whose worship we freely devote ourselves, might continue to vouchsafe His favour and beneficence to us. And accordingly we give you to know that, without regard to any provisos in our former orders to you concerning the Christians, all who choose that religion are to be permitted, freely and absolutely, to remain in it, and not to be disturbed any ways, or molested. And we thought fit to be thus special in the things committed to your charge, that you might understand that the indulgence which we have granted in matters of religion to the Christians is ample and unconditional; and perceive at the same time that the open and free exercise of their respective religions is granted to all others, as well as to the Christians. For it befits the well-ordered state and the tranquillity of our times that each individual be allowed, according to his own choice, to worship the Divinity; and we mean not to derogate aught from the honour due to any religion or its votaries.

Miyamoto Musashi photo

“I take up my brush to explain the true spirit of this Ichi school as it is mirrored in the Way of heaven and Kwannon. The time is the night of the tenth day of the tenth month, at the hour of the tiger.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), Introduction
Context: When I reached thirty I looked back on my past. The previous victories were not due to my having mastered strategy. Perhaps it was natural ability, or the order of heaven, or that other schools' strategy was inferior. After that I studied morning and evening searching for the principle, and came to realise the Way of strategy when I was fifty.
Since then I have lived without following any particular Way. Thus with the virtue of strategy I practise many arts and abilities — all things with no teacher. To write this book I did not use the law of Buddha or the teachings of Confucius, neither old war chronicles nor books on martial tactics. I take up my brush to explain the true spirit of this Ichi school as it is mirrored in the Way of heaven and Kwannon. The time is the night of the tenth day of the tenth month, at the hour of the tiger.

Robert Browning photo
Morihei Ueshiba photo

“In order to establish heaven on earth, we need a Budo that is pure in spirit, that is devoid of hatred and greed.”

Morihei Ueshiba (1883–1969) founder of aikido

The Art of Peace (1992)
Context: In order to establish heaven on earth, we need a Budo that is pure in spirit, that is devoid of hatred and greed. It must follow natural principles and harmonize the material with the spiritual. Aikido means not to kill. Although nearly all creeds have a commandment against taking life, most of them justify killing for reason or another. In Aikido, however, we try to completely avoid killing, even the most evil person.

Joseph Addison photo

“Music, the greatest good that mortals know,
And all of heaven we have below.”

Joseph Addison (1672–1719) politician, writer and playwright

Song for St. Cecilia's Day (1692), st. 3.

Isaac Newton photo

“In the heavens, the Sun and Moon are, by interpreters of dreams, put for the persons of Kings and Queens; but in sacred Prophecy, which regards not single persons, the Sun is put for the whole species and race of Kings”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 2: Of the Prophetic Language
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: In the heavens, the Sun and Moon are, by interpreters of dreams, put for the persons of Kings and Queens; but in sacred Prophecy, which regards not single persons, the Sun is put for the whole species and race of Kings, in the kingdom or kingdoms of the world politic, shining with regal power and glory; the Moon for the body of the common people, considered as the King's wife; the Stars for subordinate Princes and great men, or for Bishops and Rulers of the people of God, when the Sun is Christ; light for the glory, truth, and knowledge, wherewith great and good men shine and illuminate others; darkness for obscurity of condition, and for error, blindness and ignorance; darkening, smiting, or setting of the Sun, Moon, and Stars, for the ceasing of a kingdom, or for the desolation thereof, proportional to the darkness; darkening the Sun, turning the Moon into blood, and falling of the Stars, for the same; new Moons, for the return of a dispersed people into a body politic or ecclesiastic.

Rajneesh photo

“Tao mystics never talk about God, reincarnation, heaven, hell. No, they don't talk about these things. These are all creations of human mind: explanations for something which can never be explained, explanations for the mystery. In fact, all explanations are against God because explanation de-mystifies existence.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

Never Born, Never Died (2002)
Context: Tao mystics never talk about God, reincarnation, heaven, hell. No, they don't talk about these things. These are all creations of human mind: explanations for something which can never be explained, explanations for the mystery. In fact, all explanations are against God because explanation de-mystifies existence. Existence is a mystery, and one should accept it as a mystery and not pretend to have any explanation. No, explanation is not needed — only exclamation, a wondering heart, awakened, surprised, feeling the mystery of life each moment. Then, and only then, you know what truth is. And truth liberates.

W.B. Yeats photo

“All hatred driven hence,
The soul recovers radical innocence
And learns at last that it is self-delighting,
Self-appeasing, self-affrighting,
And that its own sweet will is Heaven’s will;”

St. 9
Michael Robartes and the Dancer (1921), A Prayer For My Daughter http://poetry.poetryx.com/poems/1421/
Context: All hatred driven hence,
The soul recovers radical innocence
And learns at last that it is self-delighting,
Self-appeasing, self-affrighting,
And that its own sweet will is Heaven’s will;
She can, though every face should scowl
And every windy quarter howl
Or every bellows burst, be happy still.

Galileo Galilei photo

“Some years ago, as Your Serene Highness well knows, I discovered in the heavens many things that had not been seen before our own age.”

Letter to the Grand Duchess Christina (1615)
Context: Some years ago, as Your Serene Highness well knows, I discovered in the heavens many things that had not been seen before our own age. The novelty of these things, as well as some consequences which followed from them in contradiction to the physical notions commonly held among academic philosophers, stirred up against me no small number of professors — as if I had placed these things in the sky with my own hands in order to upset nature and overturn the sciences. They seemed to forget that the increase of known truths stimulates the investigation, establishment, and growth of the arts; not their diminution or destruction.<!-- ¶1

David Hume photo

“Heaven and Hell suppose two distinct species of men, the good and the bad; but the greatest part of mankind float betwixt vice and virtue.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

Essay on the Immortality of the Soul
Context: Heaven and Hell suppose two distinct species of men, the good and the bad; but the greatest part of mankind float betwixt vice and virtue. -- Were one to go round the world with an intention of giving a good supper to the righteous, and a sound drubbing to the wicked, he would frequently be embarrassed in his choice, and would find that the merits and the demerits of most men and women scarcely amount to the value of either.

Terry Pratchett photo

“I believe it's what Abraham felt on the mountain and Einstein did when it turned out that E=mc2.
It's that moment, that brief epiphany when the universe opens up and shows us something, and in that instant we get just a sense of an order greater than Heaven and, as yet at least, beyond the grasp of Stephen Hawking. It doesn't require worship, but, I think, rewards intelligence, observation and enquiring minds.”

Terry Pratchett (1948–2015) English author

"I create gods all the time - now I think one might exist" (2008)
Context: So what shall I make of the voice that spoke to me recently as I was scuttling around getting ready for yet another spell on a chat-show sofa?
More accurately, it was a memory of a voice in my head, and it told me that everything was OK and things were happening as they should. For a moment, the world had felt at peace. Where did it come from?
Me, actually — the part of all of us that, in my case, caused me to stand in awe the first time I heard Thomas Tallis's Spem in alium, and the elation I felt on a walk one day last February, when the light of the setting sun turned a ploughed field into shocking pink; I believe it's what Abraham felt on the mountain and Einstein did when it turned out that E=mc2.
It's that moment, that brief epiphany when the universe opens up and shows us something, and in that instant we get just a sense of an order greater than Heaven and, as yet at least, beyond the grasp of Stephen Hawking. It doesn't require worship, but, I think, rewards intelligence, observation and enquiring minds.
I don't think I've found God, but I may have seen where gods come from.

“I am a being of Heaven and Earth,
of thunder and lightning,
of rain and wind,
of the galaxies,
of the suns and the stars
and the void through which they travel.”

Eden ahbez (1908–1995) American songwriter and recording artist

Tape recording declaring how he recited one of his poems in response to a question "What is your background?" (1992)
Shadowbox Studio
Context: I am a being of Heaven and Earth,
of thunder and lightning,
of rain and wind,
of the galaxies,
of the suns and the stars
and the void through which they travel.
The essence of nature,
eternal, divine that all men seek to know to hear,
known as the great illusion time,
and the all-prevailing atmosphere.
And now you know my background.

Oscar Wilde photo

“Divorces are made in Heaven.”

Algernon, Act I
The Importance of Being Earnest (1895)

Kate Bush photo

“I don't know if I'm closer to Heaven but
It looks like Hell down there.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Red Shoes (1993)
Context: I don't know if I'm closer to Heaven but
It looks like Hell down there.
These streets have never been paved with gold.

Aurelius Augustinus photo

“So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3)”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Sermon 346A:6 (c. 399 A.D.) "On the Word of God as Leader of the Christians on Their Pilgrimage," Works of Saint Augustine: A Translation for the 21st Century, III/10, Sermons, 341-400, New City Press, Edmund Hill O.P., trans., (1995), , p. 74. http://books.google.com/books?id=iE30Zob4v98C&pg=PA74&dq=%22But+just+a+minute,+Mr.+Poor+Man;+consider+whether+you+can%22&hl=en&sa=X&ei=-cHUUbqIIJO68wTn-YC4DA&ved=0CC0Q6AEwAA#v=onepage&q=%22But%20just%20a%20minute%2C%20Mr.%20Poor%20Man%3B%20consider%20whether%20you%20can%22&f=false
Sermons
Context: But let us realize what sort of rich people. Here comes heaven knows who across our path, wrapped in rags, and he has been jumping for joy and laughing on hearing it said that the rich man can’t enter the kingdom of heaven; and he’s been saying, “I, though, will enter; that’s what theses rags will earn me; those who treat s badly and insult us, those who bear down hard upon us won’t enter; no, that sort certainly won’t enter. But just a minute, Mr. Poor Man; consider whether you can, in fact, enter. What if you’re poor, and also happen to be greedy? What if you’re sunk in destitution, and at the same time on fire with avarice? So if that’s what you’re like, whoever you are that are poor, it’s not because you haven’t wanted to be rich, but because you haven’t been able to. So God doesn’t inspect your means, but he observes your will. So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3).

Joseph Addison photo

“All Heaven shall echo with their hymns divine,
And God himself with pleasure see
The whole creation in a chorus join.”

Joseph Addison (1672–1719) politician, writer and playwright

Context: When time itself shall be no more,
And all things in confusion hurl'd,
Music shall then exert it's power,
And sound survive the ruins of the world:
Then saints and angels shall agree
In one eternal jubilee:
All Heaven shall echo with their hymns divine,
And God himself with pleasure see
The whole creation in a chorus join.

Song for St. Cecilia's Day (1692).

Henri Barbusse photo

“They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!”

Under Fire (1916), Ch. 24 - The Dawn
Context: There are all those things against you. Against you and your great common interests which as you dimly saw are the same thing in effect as justice, there are not only the sword-wavers, the profiteers, and the intriguers.
There is not only the prodigious opposition of interested parties — financiers, speculators great and small, armorplated in their banks and houses, who live on war and live in peace during war, with their brows stubbornly set upon a secret doctrine and their faces shut up like safes.
There are those who admire the exchange of flashing blows, who hail like women the bright colors of uniforms; those whom military music and the martial ballads poured upon the public intoxicate as with brandy; the dizzy-brained, the feeble-minded, the superstitious, the savages.
There are those who bury themselves in the past, on whose lips are the sayings only of bygone days, the traditionalists for whom an injustice has legal force because it is perpetuated, who aspire to be guided by the dead, who strive to subordinate progress and the future and all their palpitating passion to the realm of ghosts and nursery-tales.
With them are all the parsons, who seek to excite you and to lull you to sleep with the morphine of their Paradise, so that nothing may change. There are the lawyers, the economists, the historians — and how many more? — who befog you with the rigmarole of theory, who declare the inter-antagonism of nationalities at a time when the only unity possessed by each nation of to-day is in the arbitrary map-made lines of her frontiers, while she is inhabited by an artificial amalgam of races; there are the worm-eaten genealogists, who forge for the ambitious of conquest and plunder false certificates of philosophy and imaginary titles of nobility. The infirmity of human intelligence is short sight. In too many cases, the wiseacres are dunces of a sort, who lose sight of the simplicity of things, and stifle and obscure it with formulae and trivialities. It is the small things that one learns from books, not the great ones.
And even while they are saying that they do not wish for war they are doing all they can to perpetuate it. They nourish national vanity and the love of supremacy by force. "We alone," they say, each behind his shelter, "we alone are the guardians of courage and loyalty, of ability and good taste!" Out of the greatness and richness of a country they make something like a consuming disease. Out of patriotism — which can be respected as long as it remains in the domain of sentiment and art on exactly the same footing as the sense of family and local pride, all equally sacred — out of patriotism they make a Utopian and impracticable idea, unbalancing the world, a sort of cancer which drains all the living force, spreads everywhere and crushes life, a contagious cancer which culminates either in the crash of war or in the exhaustion and suffocation of armed peace.
They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.
Those are your enemies. All those people whose childish and odiously ridiculous disputes you hear snarling above you — "It wasn't me that began, it was you!" — "No, it wasn't me, it was you!" — "Hit me then!" — "No, you hit me!" — those puerilities that perpetuate the world's huge wound, for the disputants are not the people truly concerned, but quite the contrary, nor do they desire to have done with it; all those people who cannot or will not make peace on earth; all those who for one reason or another cling to the ancient state of things and find or invent excuses for it — they are your enemies!
They are your enemies as much as those German soldiers are to-day who are prostrate here between you in the mud, who are only poor dupes hatefully deceived and brutalized, domestic beasts. They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!

Aurelius Augustinus photo

“What, then, does He say? "Blessed are the poor in spirit, for theirs is the kingdom of heaven."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

On the Sermon on the Mount, as translated by William Findlay (1888), Book I, Ch. 1
Context: What, then, does He say? "Blessed are the poor in spirit, for theirs is the kingdom of heaven." We read in Scripture concerning the striving after temporal things, "All is vanity and presumption of spirit"; but presumption of spirit means audacity and pride: usually also the proud are said to have great spirits; and rightly, inasmuch as the wind also is called spirit. And hence it is written, "Fire, hail, snow, ice, spirit of tempest." But, indeed, who does not know that the proud are spoken of as puffed up, as if swelled out with wind? And hence also that expression of the apostle, "Knowledge puffs up, but charity edifies". And the poor in spirit are rightly understood here, as meaning the humble and God-fearing, i. e. those who have not the spirit which puffs up. Nor ought blessedness to begin at any other point whatever, if indeed it is to attain unto the highest wisdom; "but the fear of the Lord is the beginning of wisdom"; for, on the other hand also, "pride" is entitled "the beginning of all sin." Let the proud, therefore, seek after and love the kingdoms of the earth; but "blessed are the poor in spirit, for theirs is the kingdom of heaven."

W.B. Yeats photo

“Heaven blazing into the head:
Tragedy wrought to its uttermost.”

W.B. Yeats (1865–1939) Irish poet and playwright

Last Poems (1936-1939)
Context: Heaven blazing into the head:
Tragedy wrought to its uttermost.
Though Hamlet rambles and Lear rages,
And all the drop-scenes drop at once
Upon a hundred thousand stages,
It cannot grow by an inch or an ounce.

Lapis Lazuli, st. 2

Brigit of Kildare photo

“I would like the angels of Heaven to be among us.
I would like an abundance of peace.”

Brigit of Kildare (451–525) Irish abbess and saint

Prayer traditionally attributed to St. Brigit, as quoted in Prayers of the Saints: An Inspired Collection of Holy Wisdom (1996), by Woodeene Koenig-Bricker, p. 77
Context: I would like the angels of Heaven to be among us.
I would like an abundance of peace.
I would like full vessels of charity.
I would like rich treasures of mercy.
I would like cheerfulness to preside over all.
I would like Jesus to be present.
I would like the three Marys of illustrious renown to be with us.
I would like the friends of Heaven to be gathered around us from all parts.
I would like myself to be a rent payer to the Lord; that I should suffer distress, that he would bestow a good blessing upon me.
I would like a great lake of beer for the King of Kings.
I would like to be watching Heaven's family drinking it through all eternity.

Stanisław Jerzy Lec photo
Aristotle photo
Aurelius Augustinus photo

“The philosophers who wished us to have the gods for our friends rank the friendship of the holy angels in the fourth circle of society, advancing now from the three circles of society on earth to the universe, and embracing heaven itself.”

XIX, 9
The City of God (early 400s)
Context: The philosophers who wished us to have the gods for our friends rank the friendship of the holy angels in the fourth circle of society, advancing now from the three circles of society on earth to the universe, and embracing heaven itself. And in this friendship we have indeed no fear that the angels will grieve us by their death or deterioration. But as we cannot mingle with them as familiarly as with men (which itself is one of the grievances of this life), and as Satan, as we read, sometimes transforms himself into an angel of light, to tempt those whom it is necessary to discipline, or just to deceive, there is great need of God’s mercy to preserve us from making friends of demons in disguise, while we fancy we have good angels for our friends; for the astuteness and deceitfulness of these wicked spirits is equalled by their hurtfulness.

Aurelius Augustinus photo

“For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

On the Mystical Body of Christ
Context: What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" …
It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth. (pp. 436-437) http://books.google.com/books?id=CIosAAAAIAAJ&q=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&dq=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&hl=en&sa=X&ei=3AIXUd70C4mi8QTi2IC4Cg&ved=0CC0Q6AEwAA

Mary Wollstonecraft Shelley photo

“My greatest pleasure was the enjoyment of a serene sky amidst these verdant woods: yet I loved all the changes of Nature; and rain, and storm, and the beautiful clouds of heaven brought their delights with them.”

Matilda (1819)
Context: My greatest pleasure was the enjoyment of a serene sky amidst these verdant woods: yet I loved all the changes of Nature; and rain, and storm, and the beautiful clouds of heaven brought their delights with them. When rocked by the waves of the lake my spirits rose in triumph as a horseman feels with pride the motions of his high fed steed.
But my pleasures arose from the contemplation of nature alone, I had no companion: my warm affections finding no return from any other human heart were forced to run waste on inanimate objects.

Emily Brontë photo

“He wanted all to lie in an ecstasy of peace; I wanted all to sparkle and dance in a glorious jubilee. I said his heaven would be only half alive, and he said mine would be drunk; I said I should fall asleep in his, and he said he could not breathe in mine.”

Catherine Linton (Ch. XXIV).
Wuthering Heights (1847)
Context: One time, however, we were near quarrelling. He said the pleasantest manner of spending a hot July day was lying from morning till evening on a bank of heath in the middle of the moors, with the bees humming dreamily about among the bloom, and the larks singing high up overhead, and the blue sky and bright sun shining steadily and cloudlessly. That was his most perfect idea of heaven's happiness — mine was rocking in a rustling green tree, with a west wind blowing, and bright white clouds flitting rapidly above; and not only larks, but throstles, and blackbirds, and linnets, and cuckoos pouring out music on every side, and the moors seen at a distance, broken into cool dusky dells; but close by great swells of long grass undulating in waves to the breeze; and woods and sounding water, and the whole world awake and wild with joy. He wanted all to lie in an ecstasy of peace; I wanted all to sparkle and dance in a glorious jubilee. I said his heaven would be only half alive, and he said mine would be drunk; I said I should fall asleep in his, and he said he could not breathe in mine.

Desiderius Erasmus photo
Kurt Vonnegut photo

“You're the only ones zany enough to agonize over time and distance without limit, over mysteries that will never die, over the fact that we are right now determining whether the space voyage for the next billion years or so is going to be Heaven or Hell.”

"Eliot Rosewater" to a group of science fiction writers
God Bless You, Mr. Rosewater (1965)
Context: I love you sons of bitches. You’re all I read any more. You're the only ones who’ll talk all about the really terrific changes going on, the only ones crazy enough to know that life is a space voyage, and not a short one, either, but one that’ll last for billions of years. You’re the only ones with guts enough to really care about the future, who really notice what machines do to us, what wars do to us, what cities do to us, what big, simple ideas do to us, what tremendous misunderstanding, mistakes, accidents, catastrophes do to us. You're the only ones zany enough to agonize over time and distance without limit, over mysteries that will never die, over the fact that we are right now determining whether the space voyage for the next billion years or so is going to be Heaven or Hell.

Henri Barbusse photo

“All this is within us, and has fallen upon our heads. And God Himself, who is all these kinds of heavens in one, has fallen on our heads like thunder, and His infinity is ours.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVI
Context: The heavens have fallen on our heads! What a tremendous idea! It is the loftiest cry that life hurls. That was the cry of deliverance for which I had been groping until then. I had had a foreboding it would come, because a thing of glory like a poet's song always gives something to us poor living shadows, and human thought always reveals the world. But I needed to have it said explicitly so as to bring human misery and human grandeur together. I needed it as a key to the vault of the heavens.
These heavens, that is to say, the azure that our eyes enshrine, purity, plenitude — and the infinite number of suppliants, the sky of truth and religion. All this is within us, and has fallen upon our heads. And God Himself, who is all these kinds of heavens in one, has fallen on our heads like thunder, and His infinity is ours.

Edwin Markham photo

“If this is a dream, then perhaps our dreaming
Can touch life's height to a finer fire:
Who knows but the heavens and all their seeming
Were made by the heart's desire?”

Edwin Markham (1852–1940) American poet

Source: The Shoes of Happiness, and Other Poems (1913), The Crowning Hour, II
Context: p>If this is a dream, then perhaps our dreaming
Can touch life's height to a finer fire:
Who knows but the heavens and all their seeming
Were made by the heart's desire?One thing shines clear in the heart's sweet reason,
One lightning over the chasm runs —
That to turn from love is the world's one treason
That darkens all the suns.</p

Laozi photo

“The tao that can be described
is not the eternal Tao.
The name that can be spoken
is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.”

Source: Tao Te Ching, Ch. 1, as translated by J.H.McDonald (1996) http://www.wright-house.com/religions/taoism/tao-te-ching.html [Public domain translation]
Context: The tao that can be described
is not the eternal Tao.
The name that can be spoken
is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.
Yet mystery and reality
emerge from the same source.
This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.

“All states in the world, large or small, are cities of Heaven, and all people, young or old, honourable or humble, are its subjects”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 1; On the necessity of standards
Mozi
Context: All states in the world, large or small, are cities of Heaven, and all people, young or old, honourable or humble, are its subjects; for they all graze oxen and sheep, feed dogs and pigs, and prepare clean wine and cakes to sacrifice to Heaven. Does this not mean that Heaven claims all and accepts offerings from all? Since Heaven does claim all and accepts offerings from all, what then can make us say that it does not desire men to love and benefit one another? Hence those who love and benefit others Heaven will bless. Those who hate and harm others Heaven will curse, for it is said that he who murders the innocent will be visited by misfortune. How else can we explain the fact that men, murdering each other, will be cursed by Heaven? Thus we are certain that Heaven desires to have men love and benefit one another and abominates to have them hate and harm one another

Andrew Jackson photo

“There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Veto Mesage Regarding the Bank of the United States http://avalon.law.yale.edu/19th_century/ajveto01.asp (10 July 1832).
1830s
Context: It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.

John Ronald Reuel Tolkien photo

“When we can take green from grass, blue from heaven, and red from blood, we have already an enchanter's power.”

On Fairy-Stories (1939)
Context: The mind that thought of light, heavy, grey, yellow, still, swift also conceived of magic that would make heavy things light and able to fly, turn grey lead into yellow gold, and the still rock into a swift water. If it could do the one, it could do the other; it inevitably did both. When we can take green from grass, blue from heaven, and red from blood, we have already an enchanter's power.

Abraham Lincoln photo

“I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1860s, Thanksgiving Proclamation (1863)
Context: I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.

Kurt Vonnegut photo

“The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven's sake.”

A Man Without a Country (2005)
Context: If you want to really hurt your parents, and you don't have the nerve to be gay, the least you can do is go into the arts. I'm not kidding. The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven's sake. Sing in the shower. Dance to the radio. Tell stories. Write a poem to a friend, even a lousy poem. Do it as well as you possibly can. You will get an enormous reward. You will have created something.

Novalis photo

“We touch Heaven, when we lay our hand on a human body.”

Novalis (1772–1801) German poet and writer

Variant translation: There is but one temple in the Universe and that is the Body of Man.
As inscribed on the Library of Congress, quoted in Handbook of the New Library of Congress (1897) by Herbert Small, p. 53
Novalis (1829)
Context: There is but one Temple in the World; and that is the Body of Man. Nothing is holier than this high form. Bending before men is a reverence done to this Revelation in the Flesh. We touch Heaven, when we lay our hand on a human body.

Isaac Newton photo

“To make way for the regular and lasting Motions of the Planets and Comets, it's necessary to empty the Heavens of all Matter, except perhaps some very thin Vapours, Steams or Effluvia, arising from the Atmospheres of the Earth, Planets and Comets, and from such an exceedingly rare Æthereal Medium”

Query 28 : Are not all Hypotheses erroneous in which Light is supposed to consist of Pression or Motion propagated through a fluid medium?
Opticks (1704)
Context: To make way for the regular and lasting Motions of the Planets and Comets, it's necessary to empty the Heavens of all Matter, except perhaps some very thin Vapours, Steams or Effluvia, arising from the Atmospheres of the Earth, Planets and Comets, and from such an exceedingly rare Æthereal Medium … A dense Fluid can be of no use for explaining the Phænomena of Nature, the Motions of the Planets and Comets being better explain'd without it. It serves only to disturb and retard the Motions of those great Bodies, and make the frame of Nature languish: And in the Pores of Bodies, it serves only to stop the vibrating Motions of their Parts, wherein their Heat and Activity consists. And as it is of no use, and hinders the Operations of Nature, and makes her languish, so there is no evidence for its Existence, and therefore it ought to be rejected. And if it be rejected, the Hypotheses that Light consists in Pression or Motion propagated through such a Medium, are rejected with it.
And for rejecting such a Medium, we have the authority of those the oldest and most celebrated philosophers of ancient Greece and Phoenicia, who made a vacuum and atoms and the gravity of atoms the first principles of their philosophy, tacitly attributing Gravity to some other Cause than dense Matter. Later Philosophers banish the Consideration of such a Cause out of natural Philosophy, feigning Hypotheses for explaining all things mechanically, and referring other Causes to Metaphysicks: Whereas the main Business of natural Philosophy is to argue from Phenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical.

Robert Browning photo

“I find earth not gray but rosy;
Heaven not grim but fair of hue.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"At the 'Mermaid'"(1876).
Context: I find earth not gray but rosy;
Heaven not grim but fair of hue.
Do I stoop? I pluck a posy; Do I stand and stare? All's blue.

Joe Louis photo
Rajneesh photo

“If you believe in any religion you cannot meditate. Religion is an interference in your meditation. Meditation needs no God, no heaven, no hell, no fear of punishment, and no allurement of pleasure.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

Source: Autobiography of a Spiritually Incorrect Mystic (2000), p. 10

Syed Ahmed Khan photo
Edgar Allan Poe photo
Hendrik Verwoerd photo
Maria Montessori photo
Yehudi Menuhin photo

“Now I know there is a God in heaven.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Said to be famously attributed to Albert Einstein after hearing him play
1999: Violinist Yehudi Menuhin dies

Hyman George Rickover photo

“For anyone seeking meaning for his life a figure from Greek mythology comes to mind. It is that of Atlas, bearing with endless perseverance the weight of the heavens on his back.”

Hyman George Rickover (1900–1986) United States admiral

Atlas, resolutely bearing his burden and accepting his responsibility that gives us the example we seek. To seek out and accept responsibility; to persevere; to be committed to excellence; to be creative and courageous; to be unrelenting in the pursuit of intellectual development; to maintain high standards of ethics and morality; and to bring these basic principles of existence to bear through active participation in life — these are some of my ideas on the goals which must be met to achieve meaning and purpose in life.
And finally, the man who knows his purpose in life accepts praise humbly. He knows whatsoever talents we has were given him by the Lord and that these talents must be developed and used. In this way man renders thanks for the Lord's gift — and finds meaning in his life.
Thoughts on Man's Purpose in Life (1974)

Julian of Norwich photo
Isaac Newton photo
Isaac Newton photo
James P. Cannon photo
W.B. Yeats photo
Mark Twain photo

“Go to heaven for the climate, hell for the company.”

Mark Twain (1835–1910) American author and humorist

https://quoteinvestigator.com/2011/07/19/heaven-for-climate/

T.S. Eliot photo
Eckhart Tolle photo
Eckhart Tolle photo
Edward Carson, Baron Carson photo
Ronnie James Dio photo

“The world is full of kings and queens
Who blind your eyes and steal your dreams,
It’s heaven and hell, oh well.”

Ronnie James Dio (1942–2010) American singer

"Heaven and Hell" on Heaven and Hell (1980)
Lyrics

Brigit of Kildare photo
Eduardo Galeano photo

“As the owners of heaven forbade chocolate to mortals, so the owners of earth forbade it to commoners.”

Eduardo Galeano (1940–2015) Uruguayan writer

As quoted in Mirrors: Stories of Almost Everyone (2009), p. 7

Laozi photo

“Great indeed is the sublimity of the Creative, to which all beings owe their beginning and which permeates all heaven.”

Laozi (-604) semi-legendary Chinese figure, attributed to the 6th century, regarded as the author of the Tao Te Ching and fou…
John Mulaney photo
Marcelo H. del Pilar photo

“Let us praise heaven and have faith in the future: We shall see that not even the power of our enemies will weaken our determination to promote the ideals we are fighting for.”

Marcelo H. del Pilar (1850–1896) Filipino writer, lawyer, and journalist (1850-1896)

Source: Marcelo H. del Pilar to Pedro Icasiano [Pedro Serrano Laktaw] (7 March 1889), in Epistolario de Marcelo H. del Pilar, vol. I, p.43

Karl Marx photo

“Thus heaven I’ve forfeited, I know it full well. My soul, once true to God, is chosen for hell.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“The Pale Maiden” https://www.marxists.org/archive/marx/works/1837-pre/verse/verse24.htm (1837) ballad

Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Philipp Mainländer photo

“The kingdom of heaven after death, nirvana and absolute nothingness are one and the same.”

Philipp Mainländer (1841–1876) German poet and philosopher

Source: Philosophie der Erlösung, Erster Band (2014), Metaphysik (Anhang: Kritik der Lehren Kant’s und Schopenhauer’s) ISBN 978-1494963262

Tina Turner photo

“Some of us are livin' in an earthly heaven,
Lord, some of us are livin' in hell.
Yeah, we're livin' in hell,
Right here.”

Tina Turner (1939) singer, dancer, actress, and author

"That's My Purpose" on Nutbush City Limits (1973)
Lyrics

Paulo Coelho photo

“Life moves very fast. It rushes from heaven to hell in a matter of seconds.”

Variant: Life moves very fast. It rushes us from heaven to hell in a matter of seconds.
Source: Eleven Minutes (2003), p. 9.
Context: When we meet someone and fall in love, we have a sense that the whole universe is on our side. And yet if something goes wrong, there is nothing left! How is it possible for the beauty that was there only minutes before to vanish so quickly? Life moves very fast. It rushes from heaven to hell in a matter of seconds.

Helen Keller photo

“I am conscious of a soul-sense that lifts me above the narrow, cramping circumstances of my life. My physical limitations are forgotten- my world lies upward, the length and the breadth and the sweep of the heavens are mine!”

Helen Keller (1880–1968) American author and political activist

Source: The Story of My Life: With Her Letters (1887 1901) and a Supplementary Account of Her Education Including Passages from the Reports and Letters of Her Teacher Anne Mansfield Sullivan by John Albert Macy

John Steinbeck photo
Bernie Sanders photo
Sherrilyn Kenyon photo

“You are my heaven, and you will always be my enternal hell!
~ Darling”

Sherrilyn Kenyon (1965) Novelist

Source: Born of Silence

Christopher Marlowe photo

“Till swollen with cunning, of a self-conceit,
His waxen wings did mount above his reach,
And, melting, Heavens conspir'd his overthrow.”

Christopher Marlowe (1564–1593) English dramatist, poet and translator

Source: The Tragical History of Dr. Faustus

David Bowie photo

“No more free steps to heaven.”

David Bowie (1947–2016) British musician, actor, record producer and arranger
Joseph Heller photo
Ann Brashares photo
Herman Melville photo
Michel Foucault photo

“Death left its old tragic heaven and became the lyrical core of man: his invisible truth, his visible secret.”

Michel Foucault (1926–1984) French philosopher

Source: The Birth of the Clinic: An Archaeology of Medical Perception

Sylvia Plath photo
Rick Warren photo