Quotes about harm
A collection of quotes on the topic of harm, doing, use, other.
Quotes about harm

Source: The Rommel Papers (1953), Ch. XI : The Initiative Passes, p. 262.[[Courage which goes against military expediency is stupidity, or, if it is insisted upon by a commander, irresponsibility.]]
Context: The Italian command was, for the most part, not equal to the task of carrying on war in the desert, where the requirement was lightning decision followed by immediate action. The training of the Italian infantryman fell far short of the standard required by modern warfare. … Particularly harmful was the all pervading differentiation between officer and man. While the men had to make shift without field-kitchens, the officers, or many of them, refused adamantly to forgo their several course meals. Many officers, again, considered it unnecessary to put in an appearance during battle and thus set the men an example. All in all, therefore, it was small wonder that the Italian soldier, who incidentally was extraordinarily modest in his needs, developed a feeling of inferiority which accounted for his occasional failure and moments of crisis. There was no foreseeable hope of a change for the better in any of these matters, although many of the bigger men among the Italian officers were making sincere efforts in that direction.

Thomas More's Account, in a letter to his daughter Margaret Roper, of his Second Interrogation

Al-Bukhari and Muslim, Riyad as-Salihin, Book 1, Hadith 167 https://sunnah.com/riyadussaliheen/1/167.

Mīrābāī, in For love of the Dark One: songs of Mirabai http://books.google.co.in/books?id=oLFjAAAAMAAJ, p. 55
The Satanic Bible (1969)

Interview in The Voice of Ethiopia (5 April 1948).
Context: The progress of science can be said to be harmful to religion only in so far as it is used for evil aims and not because it claims a priority over religion in its revelation to man. It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being.
It is only when a people strike an even balance between scientific progress and spiritual and moral advancement that it can be said to possess a wholly perfect and complete personality and not a lopsided one.

Inaugural Address Delivered to the University of St. Andrews, Feb. 1st 1867 (1867) p. 36. http://books.google.com/books?id=DFNAAAAAcAAJ&pg=PA36
Source: Inaugural Address Delivered to the University of St Andrews, 2/1/1867
Context: What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened, and the exigences of political society undergo change. But the rules mostly were at their origin, and still are, an application of the maxims of honesty and humanity to the intercourse of states. They were introduced by the moral sentiments of mankind, or by their sense of the general interest, to mitigate the crimes and sufferings of a state of war, and to restrain governments and nations from unjust or dishonest conduct towards one another in time of peace. Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

Source: You Learn by Living: Eleven Keys for a More Fulfilling Life

Mekhlis in 1940. Quoted in The People Need a Tsar: The Emergence of National Bolshevism as Stalinist Ideology, 1931-1941, by D. L. Brandenberger & A. M. Dubrovsky, 1998

"What is Science?" http://orwell.ru/library/articles/science/english/e_scien, Tribune (26 October 1945)

“As to diseases, make a habit of two things — to help, or at least, to do no harm.”
Epidemics, Book I, Ch. 2, Full text online at Wikisource
Variant translation: The physician must be able to tell the antecedents, know the present, and foretell the future — must mediate these things, and have two special objects in view with regard to disease, namely, to do good or to do no harm.
Paraphrased variants:
Wherever a doctor cannot do good, he must be kept from doing harm.
Viking Book of Aphorisms : A Personal Selection (1988) by W. H. Auden and Louis Kronenberger, p. 213.

A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)

“Satisfaction linked with dishonor or with harm to others is a prison for the seeker.”
Vahishto-Ishti Gatha; Yasna 53, 6.
The Gathas

Jokes and their Relation to the Cognitive Unconscious (1980)

1880s, 1884, Letter to Theo (Nuenen, Oct. 1884)
Context: I tell you, if one wants to be active, one must not be afraid of going wrong, one must not be afraid of making mistakes now and then. Many people think that they will become good just by doing no harm - but that's a lie, and you yourself used to call it that. That way lies stagnation, mediocrity.
Just slap anything on when you see a blank canvas staring you in the face like some imbecile. You don't know how paralyzing that is, that stare of a blank canvas is, which says to the painter, You can't do a thing. The canvas has an idiotic stare and mesmerises some painters so much that they turn into idiots themselves. Many painters are afraid in front of the blank canvas, but the blank canvas is afraid of the real, passionate painter who dares and who has broken the spell of 'you can't' once and for all.
Life itself, too, is forever turning an infinitely vacant, dispiriting blank side towards man on which nothing appears, any more than it does on a blank canvas. But no matter how vacant and vain, how dead life may appear to be, the man of faith, of energy, of warmth, who knows something, will not be put off so easily. He wades in and does something and stays with it, in short, he violates, "defiles" - they say. Let them talk, those cold theologians.

“It's always the good men who do the most harm in the world.”
As quoted in American Heritage (December 1955), p. 44
Context: I disagree with my brother Charles and Theodore Roosevelt. I think that Lee should have been hanged. It was all the worse that he was a good man and a fine character and acted conscientiously. These facts have nothing to do with the case and should not have been allowed to interfere with just penalties. It's always the good men who do the most harm in the world.

The Plague (1947)
Context: The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance which fancies it knows everything and therefore claims for itself the right to kill. There can be no true goodness, nor true love, without the utmost clear-sightedness.

“I am as firmly convinced that religions do harm as I am that they are untrue.”
1920s, Why I Am Not a Christian (1927)


“When I think of all the harm [the Bible] has done, I despair of ever writing anything to equal it.”

Source: Sceptical Essays

“there's no harm in hoping for the best as long as you're prepared for the worst.”
Source: Different Seasons

Source: Eleven Minutes (2003), p. 97.
Context: In love, no one can harm anyone else; we are each of us responsible for our own feelings and cannot blame someone else for what we feel. It hurt when I lost each of the various men I fell in love with. Now, though, I am convinced that no one loses anyone, because no one owns anyone. That is the true experience of freedom: having the most important thing in the world without owning it.

Sec. 191
The Gay Science (1882)


Two Treatises of Government (1689)
Source: Second Treatise of Government, Ch. II, sec. 6
Context: The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.


“The three most harmful addictions are heroin, carbohydrates, and a monthly salary.”
Source: The Hidden Messages in Water

“It is surely harmful to souls to make it a heresy to believe what is proved.”

“No one and nothing can harm us, child, except what we fear and love.”
Source: The Wreath

1910s, The Progressives, Past and Present (1910)

2004, Democratic National Convention speech (July 2004)

Speech to a joint delegation of the House of Lords and the House of Commons (5 November 1566), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 95.

As quoted in Dictionary of Burning Words of Brilliant Writers (1895), by Josiah Hotchkiss Gilbert, p. 263.

Veeramani, Collected Works of Periyar, p. 49.
Society

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Theme from The Dukes of Hazzard (Good Ol' Boys), from Music Man (1979).
Song lyrics

The National Oceanic And Atmospheric Administration in: Effect of Violent Video Games on Kids; Dogs' Efforts to Keep Mail Safe; Spanish Government Sues Over Oil Spills http://edition.cnn.com/TRANSCRIPTS/0305/18/nac.00.html,CNN.com, May 18, 2003

Remarks by the President and the Vice President on Gun Violence, 2013-01-16, January 16, 2013 http://www.whitehouse.gov/the-press-office/2013/01/16/remarks-president-and-vice-president-gun-violence,
2013

Interview to the newspaper "O Globo" (at the time of the release of his latest book, Cain), in 2009.

“But surely you trust God! Do you think He would let you come to harm? To be afraid is to distrust.”
To a girl who was frightened of traveling by train
Quoted in Beatrice Hatch, "Lewis Carroll", Strand Magazine (April 1898), p. 421

Un ministre est excusable du mal qu’il fait, lorsque le gouvernail de l’État est forcé dans sa main par les tempêtes; mais dans le calme il est coupable de tout le bien qu’il ne fait pas.
Le Siècle de Louis XIV, ch. VI: "État de la France jusqu’à la mort du cardinal Mazarin en 1661" (1752) Unsourced paraphrase or variant translation: Every man is guilty of all the good he did not do.
Citas

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Part I, The Present Condition of Russia, Ch. 1: What Is Hoped From Bolshevism
1920s, The Practice and Theory of Bolshevism (1920)

“It is reported that there was then such perfect peace in Britain, wheresoever the dominion of King Edwin extended, that, as is still proverbially said, a woman with her newborn babe might walk throughout the island, from sea to sea, without receiving any harm.”
Tanta eo tempore pax in Britannia fuisse perhibetur, ut, sicut usque hodie in proverbio dicitur, etiamsi mulier una cum recens nato parvulo vellet totam perambulare insulam a mari ad mare, nullo se laedente valeret.
Book II, chapter 16
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Telegram sent to George Lincoln Rockwell, leader of the American Nazi Party, during Rockwell's "Hate Bus" tour of the Southern US States, 1965. Quoted in an interview on January 24, 1965 and printed in Malcolm X and George Breitman, Malcolm X Speaks: selected speeches and statements, (New York: Grove Press, 1990) 201.
Attributed
in a tribute to Andrei Sakharov, Address at the National Academy of Science, November 13, 1988

Source: The German State on a National and Socialist Foundation (1923), p. 54

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

The Problem of China (1922), Ch. XII: The Chinese Character
1920s

Nobel banquet speech http://nobelprize.org/nobel_prizes/physics/laureates/1976/ting-speech.html, December 10, 1976

Xu Jehhow:(Biography of Wang Jiaxiang), edition 1996, page 296-297.
On China
“To live honorably, to harm no one, to give to each his own.”
Honeste vivere, alterum non laedere, suum cuique tribuere.

Remarks by President Obama and President Kenyatta of Kenya in a Press Conference at Kenyan State House in Nairobi, Kenya https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-and-president-kenyatta-kenya-press-conference (July 25, 2015)
2015

in a letter from Etretat to Alice Hoschedé, 1884; as quoted in: Howard F. Isham (2004) Image of the Sea: Oceanic Consciousness in the Romantic Century. p. 337
1870 - 1890

§ 134
2010s, 2015, Laudato si' : Care for Our Common Home

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 2, Chapter 7, verse 1, purport. Vedabase http://www.vedabase.com/en/sb/2/7/1
Quotes from Books: Loving God, Quotes from Books: Regression of Science
"Oppression", in Politics Of Reality – Essays In Feminist Theory (1983)

Text of a letter written following his Hajj (1964)

2012, Yangon University Speech (November 2012)