Quotes about hand
page 41

“Nature—pitiless in a pitiless universe—is certainly not concerned with the survival of Americans or, for that matter, of any of the two billion people now inhabiting this earth. Hence, our destiny, with the aid of God, remains in our own hands.”

J. William Fulbright (1905–1995) American politician

Remarks in the Senate, February 2, 1954, Congressional Record, vol. 100, p. 1106.

God, People, Nature, Universe

“The consuming desire of most human beings is deliberately to place their entire life in the hands of some other person. For this purpose they frequently choose someone who doesn’t even want the beastly thing.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 16

Life, Personality

“No man can have sex with anyone but me and since I don't have that kind of time on my hands, you might as well all be gay!”

Madonna (1958) American singer, songwriter, and actress

(Joked during Johnjay and Rich interview, 11 April '08).

Sex, Time

“Although every part of the human frame has been fashioned by the same Divine hand and exhibits the most marvellous and beneficent adaptions for the use of men, the human eye stands pre-eminent above them all as the light of the body and the organ by which we become acquainted with the minutest and the nearest, the largest and most remote of the Creator’s work”

David Brewster (1781–1868) British astronomer and mathematician

As quoted in Good Words (1862), Volume 3. p. 170.
Also quoted in Martyr of science, Royal Scottish Museum (1984), p. 80.

Men, Fashion, Light, Parting

“On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of individual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, … all the faults and follies peculiar to it.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

From 'Parerga and Paralipomena', Vol. 1, Aphorisms on the Wisdom of Life, 'What A Man Represents', pp. 360
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Life, Wisdom, World, Fools

“Of all of the many mysteries of modern astronomy, none is more vexing than the nature of dark matter… This dark matter has eluded every effort by astronomers and physicists to bring it out of the shadows. A handful of us suspect that it might not really exist, and others are beginning to consider this possibility seriously.”

Mordehai Milgrom (1946) Israeli physicist

"Does Dark Matter Really Exist?" 2002

Nature, Effort

“We, as lawyers, as men of business, as men of experience, know perfectly well what evils necessarily result from handing over a great family estate to a mortgagee in possession, whose only chance of getting his money is to sacrifice the interests of everybody to money-getting.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

In re Marquis of Ailesbury's Settled Estates (1891), L. J. Rep. 61 C. D. 123.

Men, Money, Family, Business

“Winning the lottery is like slipping your hand into the bra of the most beautiful woman in the world, then getting it stuck and having to saw it off at the wrist.”

Ben Croshaw (1983) English video game journalist

Source: Fullyramblomatic Novels, Articulate Jim: A Search For Something, Chapter Eight

World, Beauty

“"I say to the Dublin government, Mr Faulkner says it's "hands across the border to Dublin". I say, if they don't behave themselves in the South, it will be shots across the border!"”

Ian Paisley (1926–2014) Politician and former church minister

In responce to Northern Ireland Prime Minister Brian Faulkner's sigining of the Sunningdale Agreement with the Republic of Ireland in 1974 http://www.youtube.com/watch?v=FjLsPDLzbBI

“The modern diet is not slightly deficient in just a handful of micronutrients; it is grossly deficient in hundreds of important plant-derived, immunity-building compounds. These are not optional; you can't have a lifetime of good health without them.”

Joel Fuhrman (1953) Family Physician and author

Super Immunity https://books.google.it/books?id=a9-QeXEmN9EC&pg=PT0 (New York: HarperCollins, 2011), Ch. 1.

Health

“If I was not assured by the best authority on earth that the world is to be destroyed by fire, I should conclude that the day of destruction is at hand, but brought on by means of an agent very opposite to that of heat.”

Charles Dodgson (bishop) Anglican bishop

Quoted in Life and Letters of Lewis Carroll (1898), p. 5

World

“While the spoken word can travel faster, you can’t take it home in your hand. Only the written word can be absorbed wholly at the convenience of the reader.”

Kingman Brewster, Jr. (1919–1988) American diplomat

The Enduring American Press (October 1964) edited by The Hartford Courant

Travel, Home

“It is impossible to encircle the hips of a girl with my right arm and hold her smile in my left hand, then proceed to study the two items separately. Similarly, we can not separate life from living matter, in order to study only living matter and its reactions. Inevitably, studying living matter and its reactions, we study life itself”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

Mi è impossibile cingere i fianchi di una ragazza con il mio braccio destro e serrare il suo sorriso nella mia mano sinistra, per poi tentare di studiare i due oggetti separatamente. Allo stesso modo, non ci è possibile separare la vita dalla materia vivente, allo scopo di studiare la sola materia vivente e le sue reazioni. Inevitabilmente, studiando la materia vivente e le sue reazioni, studiamo la vita stessa.
The Nature of Life, Academic press, 1948.

Life, Smile, Girl, Study

“Animals can also be ‘hypnotised’. Flip a rabbit on its back, hold it firmly in position with its head back for a couple of minutes, and you’ll find it will become perfectly motionless and unresponsive, until you clap your hands loudly above its head.”

Derren Brown (1971) British illusionist

TV recordings of stage shows, Svengali (2012), Svengali tour brochure

Animals

“The accumulation of capital and misery go hand in hand, concentrated in space.”

David Harvey (1935) British anthropologist

Source: The Limits To Capital (2006 VERSO Edition), Chapter 13, Crisis In The Space Economy Of Capitalism, p. 418

“Well, if you told me you were drowning,
I would not lend a hand.
I've seen your face before my friend
But I don't know if you know who I am.
Well, I was there and I saw what you did
I saw it with my own two eyes.
So you can wipe off that grin,
I know where you've been.
It's all been a pack of lies”

Phil Collins (1951) English musician, songwriter and actor

"In the Air Tonight"
Face Value (1981)

“Then join hand in hand, brave Americans all!
By uniting we stand, by dividing we fall.”

John Dickinson (1732–1808) American politician

The Liberty Song (1768).

“Man rears his cattle, his sheep, and his poultry much like household pets. His children make his lambs their playmates. Side by side his oxen toil with him in the field. In return for kindness, they give affection. What confidence they repose in him! how faithfully they serve! With winter's frost an evil day arrives,—a day of massacre, of perfidy, of bloodshed and butchery. With knife and ax he turns upon his trusted friends, the sheep that kissed his hand, the ox that plowed his field. The air is filled with shrieks and moans, with cries of terror and despair; the soil is wet with warm blood, and strewn with corpses.”

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, p. 186

Children, Confidence, Kiss, Winter

“Franz Kafka is dead.He died in a tree from which he wouldn't come down. "Come down!" they cried to him. "Come down! Come down!" Silence filled the night, and the night filled the silence, while they waited for Kafka to speak. "I can't," he finally said, with a note of wistfulness. "Why?" they cried. Stars spilled across the black sky. "Because then you'll stop asking for me." The people whispered and nodded among themselves. […] They turned and started for home under the canopy of leaves. Children were carried on their fathers' shoulders, sleepy from having been taken to see who wrote his books on pieces of bark he tore off the tree from which he refused to come down. In his delicate, beautiful, illegible handwriting. And they admired those books, and they admired his will and stamina. After all: who doesn't wish to make a spectacle of his loneliness? One by one families broke off with a good night and a squeeze of the hands, suddenly grateful for the company of neighbors. Doors closed to warm houses. Candles were lit in windows. Far off, in his perch in the trees, Kafka listened to it all: the rustle of the clothes being dropped to the floor, or lips fluttering along naked shoulders, beds creaking along the weight of tenderness. That night a freezing wind blew in. When the children woke up, they went to the window and found the world encased in ice.”

Nicole Krauss The History of Love

Source: The History of Love (2005), P. 187

Children, People, Books, World

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“With his head in his hands,
God thought and thought,
Till he thought: I'll make me a man!”

James Weldon Johnson (1871–1938) writer and activist

The Creation, st. 10.
God's Trombones: Seven Negro Sermons in Verse (1927)

God

“In Egypt's sandy silence, all alone,
Stands a gigantic Leg, which far off throws
The only shadow that the Desart knows: -
"I am great OZYMANDIAS," saith the stone,
"The King of Kings; this mighty City shows
"The wonders of my hand." - The City's gone, -
Nought but the Leg remaining to disclose
The site of this forgotten Babylon.

We wonder,- and some Hunter may express
Wonder like ours, when thro' the wilderness
Where London stood, holding the Wolf in chace,
He meets some fragment huge, and stops to guess
What powerful but unrecorded race
Once dwelt in that annihilated place.”

Horace Smith (1779–1849) English poet and novelist

On a Stupendous Leg of Granite, Discovered Standing by Itself in the Deserts of Egypt, with the Inscription Inserted Below (published February 1, 1818); written in a competition with Percy Bysshe Shelley, for which Shelley wrote "Ozymandius".

Silence, Wolf

“And as she looked around, she saw how Death the consoler,
Laying his hand upon many a heart, had healed it forever.”

Henry Wadsworth Longfellow Evangeline: A Tale of Acadie

Part II, section 5.
Evangeline: A Tale of Acadie (1847)

Death, Heart

“While darkness covered the earth and gross darkness the people, long after the authority to administer in holy things had been taken away, the Lord opened the heavens and sent forth his word for the salvation of Israel. In fulfillment of the sacred scripture, the everlasting gospel was proclaimed by the mighty angel (Moroni), who, clothed with the authority of his mission, gave glory to God in the highest. This gospel is the ‘stone taken from the mountain without hands.’ John the Baptist, holding the keys of the Aaronic Priesthood; Peter, James and John, holding the keys of the Melchizedek Priesthood, have also ministered for those who shall be heirs of salvation, and with these ministrations ordained men to the same priesthoods. These priesthoods, with their authority, are now, and must continue to be, in the body of the Church of Jesus Christ of Latter-day Saints. Blessed is the elder who has received the same, and thrice blessed and holy is he who shall endure to the end. Accept assurances, dear brother, of the unfeigned prayer of him who, in connection with Joseph the Seer, was blessed with the above ministrations and who earnestly and devoutly hopes to meet you in the celestial glory.”

Oliver Cowdery (1806–1850) American Mormon leader

Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).

Men, God, People, Hope

“The first-century church in Jerusalem clearly had it. And they didn't have any fancy accoutrements. So it can't possibly be stained-glass windows, hand-carved cherubs, custom silk tapestries, gold-inlaid hymnals, thousand-pipe organs, marble floors, mile-high steeples, hand-painted ceilings, mahogany pews, giant cast-iron bells, and a three-piece, thousand dollar suit. It doesn't stick any better to a young, hip, shaved-headed pastor with rimmed glasses, a goatee, and tattoos than it does to an older, stately gentleman in a robe. Nor is it spotlights and lasers, video production, satellite dishes, fog machines, shiny gauze backdrops, four-color glossy brochures, sexy billboards, loud "contemporary" music, free donuts, coffee shops, hip bookstores, break dancing or acrobatics, sermon series named after television shows, a retro-modern matching chair and table onstage, or blue jeans and Heelys. It is not being on television, being on the Internet, or being on book and magazine covers. It is real. It is genuine.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Books, Music, Color, Coffee

“What we commonly call sensibility, depends, in a great measure, on the power of imagination. Point out two men, any object of compassion; --a man, for example, reduced by misfortune from easy circumstances to indigence. The one feels merely in proportion to what he perceives by his senses. The other follows, in imagination, the unfortunate man to his dwelling, and partakes with him and his family in their domestic distresses…. As he proceeds in the painting, his sensibility increases, and he weeps, not for what he sees, but for what he imagines. It will be said, that it was his sensibility which originally aroused his imagination; and the observation is undoubtedly true; but it is equally evident, on the other hand, that the warmth of his imagination increases and prolongs his sensibility.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 247

Men, Family, Feeling, Imagination

“The Christian belief in heaven originated after the death of Jesus with the idea that he had been taken up into heaven or exalted to the right hand of God.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.

Death, God, Idea

“The expression of aggression is conditioned both biologically and culturally and it can be learned. On the other hand, proper upbringing can completely eliminate aggressive behavior, but it must be remembered that biological conditions remain present and aggression can easily be restored.”

Jerzy Vetulani (1936–2017) Polish scientist

Wojnar, Anna (April 2011): O mózgu interdyscyplinarnie. Alma Mater”, 134–135, pp. 24–25 (in Polish).

Behavior, Learning

“We must make, if we can, an enduring peace. That is why I feel so strongly regarding the proposal to hand over two million Germans to the Poles, who are an inferior people so far as concerns the experience and capacity for government. We do not want to create another Alsace-Lorraine.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (28 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 262
Prime Minister

People, Peace, Feeling

“A free-lance adventurer, Muhammad Bakhtyar Khalji, was moving further east. In 1200 AD he sacked the undefended university town of Odantpuri in Bihar and massacred the Buddhist monks in the monasteries. In 1202 AD he took Nadiya by surprise. Badauni records in his Muntakhab-ut-Tawarikh that “property and booty beyond computation fell into the hands of the Muslims and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded mosques and Khanqahs.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Muntakhab-ut-Tawarikh, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

Universe

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6. The Spirit of the Laws (1748) Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life, War, People, Peace

“[were I] not detained here by age and by the gout which renders me useless, I should go there to enjoy with my own eyes and admire the perfection of such worthy works.... [I pray] look upon all the marvels of your hand.... before I close my eyes forever.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to Francois Duquesnoy, 1639-1640 ; as quoted in Rembrandts Eyes', by w:Simon Schrama, Alfred A. Knopf, Borzoi Books, New York 1999, p. 180
The sculptor Francois Duquesnoy, then living drawing heightened with in Rome, had sent him models of work done for a tomb monument, Windsor Castle, Rubens praised them with his usual expansive generosity. Rubens had begun to resign himself to his end, but could write still some letters
1625 - 1640

Age, Perfection

“Ah, why
Should we, in the world's riper years, neglect
God's ancient sanctuaries, and adore
Only among the crowd and under roofs
That our frail hands have raised?”

William Cullen Bryant A Forest Hymn

A Forest Hymn

God, World

“He told me that facts gave birth to, and were the absolute ground of, principles; to which I said, that unless he had a principle of selection, he would not have taken notice of those facts upon which he grounded his principle. You must have a lantern in your hand to give light, otherwise all the materials in the world are useless, for you cannot find them; and if you could, you could not arrange them.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

21 September 1830
Table Talk (1821–1834)

World, Birth, Light

“For those who, like myself, are inclined to be eclectic, no comprehensive commitment to one approach rather than another needs to be made. What is involved, rather, is the selection of the approach best suited to deal with the problems at hand.”

Oliver E. Williamson (1932) American economist

Oliver E. Williamson (1975) Markets and Hierarchies p. 249.

Problem

“If we giv up our minds tew little things we never shall be fit for big ones. I knew a man once who could ketch more flies with one swoop ov his hand than enny boddy else could, and he want good at ennything else.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

“I held you in my hand, Wanderer. And you were so beautiful.”

Stephenie Meyer book The Host

Ian O'Shea to Wanderer, p. 605
The Host (2008)

Beauty

“The world has an offer for everybody but it turned out that a few minorities--the descendants of those who crucified Christ, the descendants of those who expelled Bolivar from here and also those who in a certain way crucified him in Santa Marta, there in Colombia--they took possession of the riches of the world, a minority took possession of the planet’s gold, the silver, the minerals, the water, the good lands, the oil, and they have concentrated all the riches in the hands of a few; less than 10 percent of the world population owns more than half of the riches of the world.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Chavez is invoking a Christian metaphor to condemn capitalism in this Christmas address, December 24, 2005, which some commentators have taken to be a reference to the Jews. http://www.gobiernoenlinea.gob.ve/docMgr/sharedfiles/Chavez_visita_Centro_Manantial_de_los_suenos24122005.pdf http://bostonreview.net/BR34.4/lomnitz_sanchez.php http://fair.org/take-action/media-advisories/editing-chavez-to-manufacture-a-slur/ 2005

World, Way, Water, Christ

“Poor playthings of the man that's gone,
Surely we would not have them thrown,
Like wreckage on a barren strand,
The prey of every greedy hand.”

Frederick York Powell (1850–1904) British historian

"On a Certain Auction in 1897" Actually 1898, of the personal effects of Lewis Carroll Frederick York Powell, a life and a selection from his letters and occasional writings http://www.archive.org/stream/frederickyorkpow02eltouoft/frederickyorkpow02eltouoft_djvu.txt

“Hey Joe, where you goin' with that gun in your hand?
Hey Joe, I said where you goin' with that gun in your hand?
Alright. I'm goin down to shoot my old lady,
You know I caught her messin' 'round with another man.
Yeah,! I'm goin' down to shoot my old lady,
You know I caught her messin' 'round with another man.
Huh! And that ain't too cool.”

Jimi Hendrix (1942–1970) American musician, singer and songwriter

Hey Joe
Song lyrics, Are You Experienced? (1967)

“Muhammad Kasim then entered and all the town people came to the temple of Nobhar, and prostrated themselves before an idol. Muhammad Kasim enquired: 'Whose house is this, in which all the people high and low are respectfully kneeling and bowing down.' They replied: 'This is an idol-house called Nobhar.' Then, by Muhammad Kasim's order, the temple was opened. Entering it with his officers he saw an equestrian statue. The body of the idol was made of marble or alabaster, and it had on its arms golden bracelets, set with jewels and rubies. Muhammad Kasim stretched his hand and took off a bracelet from one of the idol's arms. Then he asked the keeper of the Budh temple Nobhar: 'Is this your idol?' 'Yes,' he replied, 'but it had two bracelets on, and one is missing.' 'Well' said Muhammad Kasim, 'cannot your god know who has taken away his bracelet?”

Muhammad bin Qasim (695–715) Umayyad general

The keeper bent his head down. Muhammad Kasim laughed and returned the bracelet to him, and he fixed it again on the idol's arm.'
Alor (Sindh) . The Chach Nama, translated into English by Mirza Kalichbeg Fredunbeg. Delhi Reprint, 1979, pp. 179-80.
Quotes from The Chach Nama

God, People, Housing

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Statius book Thebaid

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Love, Death, God, Pleasure

“Not a single problem of the class struggle has ever been solved in history except by violence… The class struggle did not accidentally assume its latest form, the form in which the exploited class takes all the means of power in its own hands in order to completely destroy its class enemy, the bourgeoisie…”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Report on the Activities of the Council of People’s Commissars, Collected Works, Vol. 26, pages 459-61.
Attributions

History, Problem

“Between the age of eighteen and twenty I had attained a conscious and constant union with the divine Presence and … I had done it all alone, with absolutely nobody to help me, not even books, you understand! When I found one — I had in my hands a little later Vivekananda's Raja Yoga — it seemed to me so wonderful a thing, you see, that someone could explain something to me! This made me gain in a few months what would have perhaps taken me years to do.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in "Paris (1897-1904)", and in Bulletin, Volume 53 by the Sri Aurobindo International Centre of Education (Pondicherry, India) http://books.google.co.in/books?id=VMzWAAAAMAAJ

Books, Age, Understanding, Help

“About a hundred and ninety-four feet away from our house [Gorky was born in Armenia] on the road to the spring, my father had a little garden with a few apple trees which had retired from giving fruit. There was a ground constantly in shade where grew incalculable amounts of wild carrots, and porcupines had made their nests. There was a blue rock half buried in the black earth with a few patches of moss placed here and there like fallen clouds. But from where came all the shadows in constant battle like the lancers of w:Paolo Ucello's painting? This garden was identified as the Garden of Wish Fulfilment and often I had seen my mother and other village women opening their bosoms and taking out their soft breasts in their hands to rub them on the rock. Above this all stood an enormous tree all bleached under the sun, the rain, the cold, and deprived of leaves. This was the Holy Tree. I myself don't know why this tree was holy but I had witnessed many people, whoever did pass by, that would tear voluntarily a strip of their clothes and attach this to the tree. Thus through many years of the same ac, like a veritable parade of banners under the pressure of wind all these personal inscriptions of signatures, very softly to my innocent ear used to give echo to the sh-h—h-sh—h of silver leaves of the poplars.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 124, (in Gorky Memorial Exhibition, Schwabacher pp. 22,23

Women, People, Spring, Tear

“Williamson threw his hands carefully up to heaven and snorted again. Apparently, everything Fay said served to confirm some judgment of mankind on his part.”

Algis Budrys (1931–2008) American writer

The End of Summer, p. 22
The Unexpected Dimension (1960)

Parting

“During my first year at Berkeley I arrived late one day to one of Neyman's classes. On the blackboard were two problems which I assumed had been assigned for homework. I copied them down. A few days later I apologized to Neyman for taking so long to do the homework - the problems seemed to be a little harder to do than usual. I asked him if he still wanted the work. He told me to throw it on his desk. I did so reluctantly because his desk was covered with such a heap of papers that I feared my homework would be lost there forever.
About six weeks later, one Sunday morning about eight o'clock, Anne and I were awakened by someone banging on our front door. It was Neyman. He rushed in with papers in hand, all excited: "I've just written an introduction to one of your papers. Read it so I can send it out right away for publication." For a minute I had no idea what he was talking about. To make a long story short, the problems on the blackboard which I had solved thinking they were homework were in fact two famous unsolved problems in statistics. That was the first inkling I had that there was anything special about them.”

George Dantzig (1914–2005) American mathematician

Dantzig (1986) in: D.J. Albers and C. Reid "An interview with George B. Dantzig : the father of linear programming". In: The College Mathematics Journal Vol 17, nr 4, 1986, p. 293-314.

Fear, Idea, Problem, Thinking

“It must now be obvious that the objective of the Islamic jihad is to eliminate the rule of an un-Islamic system, and establish in its place an Islamic system of state rule. Islam does not intend to confine his rule to a single state or a hand full of countries. The aim of Islam is to bring about a universal revolution. Although in the initial stages, it is incumbent upon members of the party of Islam to carry out a revolution in the state system of the countries to which they belong; their ultimate objective is none other than world revolution.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1970, Jihad in Islam' (Jihad Fi Sabillilah), Transl. Abdul Waheed Khan, page 20, Islamic Publications Ltd, Pakistan.
1970s

World, Universe, Country

“We the Subscribers say, that the General Assembly of this Commonwealth have no such authority: And that no effort may be omitted on our part against so dangerous an usurpation, we oppose to it, this remonstrance; earnestly praying, as we are in duty bound, that the Supreme Lawgiver of the Universe, by illuminating those to whom it is addressed, may on the one hand, turn their Councils from every act which would affront his holy prerogative, or violate the trust committed to them: and on the other, guide them into every measure which may be worthy of his blessing, may redound to their own praise, and may establish more firmly the liberties, the prosperity and the happiness of the Commonwealth.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

§ 15
1780s, Memorial and Remonstrance Against Religious Assessments (1785)

Effort, Universe, Parting, Happiness

“Men of genius sometimes accomplish most when they work the least, for they are thinking out inventions and forming in their minds the perfect idea that they subsequently express with their hands”

Giorgio Vasari (1511–1574) Italian painter, architect, writer and historian

Often attributed to Giorgio Vasari, while in the text Vasari attributes these words to Leonardo da Vinci in: Giorgio Vasari. Lives of the Most Eminent Painters, Sculptors and Architects as translated by Mrs. Jonathan Foster (1852), Vol. 2;
Misattributed

Men, Idea, Thinking, Perfection

“Narrator: What’s your relationship with the IRS these days?
Karl Hess: [laughs] Miserable. Terrible.
Narrator: And why's that?
Karl Hess: Well, you know, they ask every now and then when I'm going to behave myself and I tell them never and I…
Narrator: Are you not paying federal taxes?
Karl Hess: Yeah, nothing.
Narrator: I guess they don’t take too kindly to that?
Karl Hess: No, they think it’s terrible.
Therese Hess: On the other hand, they're not being very active about it right now.
Karl Hess: Well, no, the last time he was here…
Therese Hess: It's like it's no fun anymore or something.
Karl Hess: Something like that. The local people seem to take more of a kindly view as though they really think it's a rotten thing. I'm not doing anybody any harm. And…they seem to be more sensitive. [laughs] Or decent somehow. I don't…I don't know, the federal people are…
Narrator: What can they do?
Karl Hess: Put me in jail.”

Karl Hess (1923–1994) American journalist

Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)

People, Thinking, Time

“Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.”

Immanuel Kant book Critique of Pure Reason

B xxxiv
Critique of Pure Reason (1781; 1787)

School, Thinking, Universe

“This book is a spiritual guide for the man who wishes to learn the Way.
My heart has been inclined to the Way of strategy from my youth onwards. I have devoted myself to training my hand, tempering my body, and attaining the many spiritual attitudes of sword fencing. If we watch men of other schools discussing theory, and concentrating on techniques with the hands, even though they seem skilful to watch, they have not the slightest true spirit.
Of course, men who study in this way think they are training the body and spirit, but it is an obstacle to the true Way, and its bad influence remains for ever.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

Men, Books, Youth, School

“Since Judaism made Christianity possible and gave it the character of a religion essentially free from magic, it rendered an important service from the point of view of economic history. For the dominance of magic outside the sphere in which Christianity has prevailed in one of the most serious obstructions to the rationalization of economic life. Magic involves a stereotyping of technology and economic relations. When attempts were made in China to inaugurate the building of railroads and factories a conflict with geomancy ensued … Similar is the relation to capitalism of the castes in India. Every new technical process which an Indian employs signifies for him first of all that he leaves his caste and falls into another, necessarily lower … An additional fact is that every caste makes every other caste impure. In consequence, workmen who dare not accept a vessel filled with water from each other's hands, cannot be employed together in the same factory room. Obviously, capitalism could not develop in an economic group thus bound hand and foot by magical means.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, General Economic History, trans. by Frank Knight, 1961. p 265

Life, Religion, History, Water

“Postumus was clever: he guessed that this would make Cato angry enough to forget himself. And Cato rose to the bait, shouting out with a string of old-fashioned curses that in the days of his ancestor, whose memory this stammering imp was insulting, woe betide any child who failed in reverence to his elders; for they dealt out discipline with a heavy hand in those days. Whereas in these degenerate times the leading men of Rome gave any ignorant oafish lout (this was for Postumus) or any feeble-minded decrepit-limbed little whippersnapper (this was for me) full permission—
Postumus interrupted with a warning smile: "So I was right. The degenerate Augustus insults the great Censor by employing you in his degenerate family. I suppose you have told the Lady Livia just how you feel about things?"”

Robert Graves book I, Claudius

Source: I, Claudius (1934), Ch. 5.

Men, Family, Smile, Feeling

“When you (President Ratu Sir Penaia Ganilau) called me at Lomaloma in December 1987 and asked me to form an Interim Government to prepare the country for a return to parliamentary rule, I knew the task at hand would be onerous. Fiji had experienced the ordeal of two military coups. Society was fractured, the economy was tottering and the country had been ostracised by some of its oldest friends and allies. There was no Parliament and no properly functioning political system. Even institutions of State, such as the judiciary, were seriously weakened, to the extent that the citizenry justifiably feared a breakdown in law and order. The business community was hit by a slump in sales and confidence, leading to reduced earnings and loss of jobs.”

Kamisese Mara (1920–2004) President of Fiji

(On the eve of final his departure from the Prime Ministerial office). (Report to President Ganilau, 15 May 1992).

Fear, Law, Confidence, Communication

“Alas the Church of England! What with Popery on one hand, and schismatics on the other, how has she been crucified between two thieves!”

Daniel Defoe book The Shortest Way with the Dissenters

The Shortest Way with the Dissenters (1702).

“I thought about reaching out with my authorial hand and snatching her from that awful situation. I thought about it and I agonized over it. But to me, that felt dishonest and emotionally manipulative. This was the end she had chosen, and I felt she had earned an ending that was as powerful as she was.”

Veronica Roth (1988) American author

About the End of Allegiant (SPOILERS), Roth, Veronica, Veronica Roth, October 28, 2013, November 3, 2013 http://veronicarothbooks.blogspot.com/2013/10/about-end-of-allegiant-spoilers.html,

“Now I am a lake. A woman bends over me,
Searching my reaches for what she really is.
Then she turns to those liars, the candles or the moon.
I see her back, and reflect it faithfully.
She rewards me with tears and an agitation of hands.
I am important to her. She comes and goes.
Each morning it is her face that replaces the darkness.
In me she has drowned a young girl, and in me an old woman
Rises toward her day after day, like a terrible fish.”

Sylvia Plath book Crossing the Water

"Mirror" http://www.angelfire.com/tn/plath/mirror.html Crossing the Water (1971)

Search, Girl, Fish, Tear

“I think the kicks in Wing Chun are enough. It´s much easier to use your hands than to use your feet. Your hand is able to reach your opponent long before your foot. Why take the long way to attack (circle), when there is a much more direct method of attack? If you are using your hands, then your opponent can´t see a kick coming if you have to use it. When you teach Kung Fu, you can fool a lot of people, but not yourself. You can make like a movie and do many complicated movements and kicks, but you only fool yourself as to whether that would work in a real situation of life and death.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung: "Your hand is able to reach your opponent long before your foot." Practical Fighting Concepts Source: Interview with Wong Shun Leung, by: Erle Montaigue http://www.vingtsunupdate.com/index.php?option=com_content&task=view&id=44&Itemid=77

Life, Death, People, Fools

“Is it knowledge that is wanting? We Indians, born and bred in a country where Jnana has been stored and accumulated since the race began, bear about in us the inherited gains of many thousands of years…. But it is a dead knowledge, a burden under which we are bowed, a poison which is corroding us, rather than as it should be a staff to support our feet and a weapon in our hands; for this is the nature of all great things that when they are not used or are ill used, they turn upon the bearer and destroy him.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bhawani Mandir, 1905
India's Rebirth

Support, Nature, Knowledge, Dead

“The condensation of all property in the hands of one individual is an economic catastrophe-something like the formation of a black hole in astrophysics. It's obviously bad news for the majority of the people, who are left penniless. But even if you happen to be the big winner, your victory may prove hollow. Although you have all the riches in the world, you can't buy a thing, because no one else has goods to sell.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 3, Follow The Money, p. 47

People, World, Victory

“Authorities … are where they are only because God is allowing them to be there. They exist only at his sufferance. And if God is willing to put up with…the Roman Empire, you ought to be willing to put up with it, too. There is no indication God has called you to clear it out of the way or get it converted for him. You can't fight an Empire without becoming like the Roman Empire; so you had better leave such matters in God's hands where they belong.”

Vernard Eller (1927–2007) Church of the Brethren pastor and academic, coiner of the term "Christian anarchy"

Christian Anarchy: Jesus’ Primacy Over the Powers (1987)

God, Way, Suffering, Fight

“The gruel that children’s little hands have stirred
Is sweeter than nectar.”

Thiruvalluvar book Tirukkuṛaḷ

Verse VII.2
Tirukkural

Children

“When I was six, we moved to the small town of Stratford, about fifteen miles northeast of Wynnewood. My father had worked as a banker, a grain farmer, a fix-it man, and a mechanic. Now he was ready for a new line of work. When I was young, his restless streak seemed perfectly normal. A few years later, I realized that he was an optimistic dreamer, convinced that the next job or business would make us rich. And the fact is that my dad was good at everything he took on. Maybe too good. There wasn't a refrigerator, an outboard motor, a gas or diesel engine that he couldn't repair. If somebody drove over a backfiring John Deere Model 60 tractor to have Ray Franks "take a little look at the damn timing chain," my father would rebuild the engine. And if they'd shaken hands on a price of ten dollars for the job, he would not accept a nickel more, even if he'd spent fifteen dollars on spare parts.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 9

Business, Time, Parting

“As we liked to do as children, extracting from the soft forest floor the light chestnut trees only a few centimeters high at the base of which the chestnut continues to shine to the sun its clods of soil from the past, the chestnut conserving all of its presence and witnessing with its presence the power of green hands, of shadow, of airy white or pink pyramids of dances.... and of future chestnuts which, under new dust, would be discovered by the marveled sight of other children. It is in this perspective that the work of Arp, more than any other, should be situated. He found the most vital in himself in the secrets of this germinating life where the most minimal detail is of the greatest importance, where, on the other hand, the distinction between the elements becomes meaningless, adopting a peculiar under the rock humor permanently.”

André Breton (1896–1966) French writer

Quote from Anthologie de l'humour noir, André Breton; as cited in Arp, ed. Serge Fauchereau, Ediciones Poligrafa S. A., Barcelona, Spain, 1988
after 1930

Life, Children, Secret, Tree

“Socialism is, in its essence, an attack not only upon British enterprise, but upon the right of the ordinary man or woman to breathe freely without having a harsh, clumsy, tyrannical hand clapped across their mouths and nostrils. A Free Parliament—look at that—a Free Parliament is odious to the Socialist doctrinaire.”

Winston S. Churchill book The Second World War

Broadcast (4 June 1945) for the 1945 general election, quoted in Martin Gilbert, Never Despair': Winston S. Churchill, 1945–1965 (London: Heinemann, 1988), p. 33
The Second World War (1939–1945)

“Unfortunately, the optimistic view that "classical civilization" handed down certain fundamental works that managed to include the knowledge contained in the lost writings has proved groundless. In fact, in the face of a general regression in the level of civilization, it's never the best works that will be saved through an automatic process of natural selection.”

Lucio Russo (1944) Italian historian and scientist

1.1, "The Erasure of the Scientific Revolution", p. 8
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)

Nature, Knowledge

“Firmly incased in this solid rocky structure, beyond the power of nature's storms or of the ruthless hand of the destroyer, the outline drawings of God's great plan have stood for four thousand years, prepared to give their testimony at the time appointed, in corroboration of the similarly revealed, but for ages hidden, testimony of the sure Word of Prophecy. The testimony of this "Witness to the Lord in the land of Egypt," like that of the written Word, points with solemn and unerring precision to the final wreck of the old order of things of the "Pit" of oblivion, and to the glorious establishment of the new, under Christ Jesus, the great Chief Corner-stone of God's eternal building, in conformity with the lines of whose glorious character all things worthy of everlasting existence must be built up under him. Amen! Amen! Thy Kingdom come! Thy will be done on earth as it is done in heaven!”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Milennial Dawn, Vol. III: Thy Kingdom Come (1891)

God, Age, Nature, Time

“How many times have I lost my way?
Every time, the one who gave me a hand
Was you.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Voyage
Lyrics, Rainbow

Way, Time

“O Lord, another day has flown,And we, a lonely band, Are met once more before thy throne, To bless thy fostering hand”

Henry Kirke White (1785–1806) English poet

Opening quatrain from White's hymn A Hymn of Family Worship The Poetical Works of Henry Kirke White, Pickering London 1855.
Other

“Van and Schenck put their songs over so skillfully that it isn’t until their act is all done that you realize what extremely indifferent songs they are. Now, when John Steel is singing, on the other hand, you are never fooled for a moment. p.153”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 3: 1920

Fools, Singing, Indifference

“Hitler went on to say that there must, of course, come a time where there would be nothing left to take from the Jews. But then he would still hold their lives in the palm of his hand: their precious Jewish lives. The company burst out laughing again. ‘Streicher,’ Hitler continued, laughing himself, ‘has suggested that in the next war they should be driven ahead of our attacking defense line. They would be the best protection for our soldiers. I shall consider that suggestion.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 89

War, Time

“Seekest thou a place at my right hand? Nay, I give thee a more wondrous dignity. "To him that overcometh will I grant to sit with me in my throne."”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 432.

“If I think of all those homosexuals in Germany today, I think I'd hand my German passport back, if I had one.”

Klaus Barbie (1913–1991) SS-Hauptsturmführer, soldier and Gestapo member

Quoted in "Klaus Barbie, the "Butcher of Lyons" - Page 23 - by Tom Bower - Biography & Autobiography - 1984

Thinking

“On the floor Tien Pao had held Beauty-of-the-Republic tightly against him, while with his other hand he'd twisted his cap into a prop to shove into the bullethole through which the river water came welling. He had lain on the prop to keep the water from pushing it out again, and he'd lain half over the baby sister to shield her if the airplanes and the bullets should come again.”

Meindert DeJong book The House of Sixty Fathers

The House of Sixty Fathers (1956)

Beauty, Sister, Water, Baby

“I carry in my right hand war, and peace in my left… Here is a bloody belt and a white one. Take which you please.”

George Rogers Clark (1752–1818) American general

Clark, Speech to the Indian Chiefs at Cahokia (1778) http://www.kdla.ky.gov/resources/KYGRClark.htm

War, Peace

“Ram and Kirshan whom Hindus worship are insignificant creatures, and have been begotten by their parents… Ram could not protect his wife whom Ravan took away by force. How can he (Ram) help others?… It is thousands of times shameful that some people should think of Ram and Kirshan as rulers of all the worlds… To think that Ram and Rahman are the same, is extremely foolish. The creator and the creature can never be one… The controller of the Cosmos was never called Ram and Kirshan before the latter were born. What has happened after their birth that they have come to be equated with Allah, and the worship of Ram and Kirshan is described as the worship of Allah? May Allah save us!
Our prophets who number one lakh and twenty-four thousand have encouraged the created ones to worship the Creator… The gods of the Hindus (on the other hand) have encouraged the people to worship them (the gods) instead… They are themselves misguided, and are leading others astray… See, how the (two) ways are different!”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, 396 Letter was written to Hirday Ram Hindu who had “expressed affinity” with Sirhindi’s school of thought.
From his letters

God, People, World, Way

“Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus… He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots.””

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Women, Men, War, Books

“On the same day as I started to keep my own pillow-book -- I met my future husband for the first time. I was six, he was ten. We did not exchange a word. He had been hand-picked by my father's publisher.”

Peter Greenaway (1942) British film director

Nagiko's journal for Sep 16 1993
The Pillow Book

Books, Time, Future

“Your Excellency, I am in receipt of His Majesty's royal order, which your excellency communicated to me on the 6th inst., accepting the offer of my work, the 'Caprichos' on eighty copper plate engraved with aqua-fortis by my hand, which I will hand to the Royal Calografia with the lot of prints which I had printed by way of precaution, amounting to two hundred and forty copies of eighty prints, in order not to defraud His Majesty in the least, and for my own satisfaction as to my mode of procedure. I am very grateful for the pension of twelve thousand reals which His Majesty has been pleased to grant to my son [Xavier Goya], for which I offer my best thanks to His Majesty, and to your excellency.... I only desire your excellency's orders, and that you may keep well. May God preserve your excellency's valuable life for many years... Your excellency's obedient and grateful servant, Franco de Goya.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to the Minister, Don Miguel Cayetano Soler, Madrid, October 9, 1803; as quoted in the 'Gazette des Beaux-Arts', 1860, p. 241, and reproduced in facsimile in Mr. Calvert's monograph, p. 88; also by Valerian von Loga: Francisco de Goya, Berlin, 1903, p. 77
1800s

Life, God, Way, Communication

“It is almost impossible for me to read contemporary mathematicians who, instead of saying “Petya washed his hands,” write simply: “There is a t_1<0 such that the image of t_1 under the natural mapping t_1 \mapsto {\rm Petya}(t_1) belongs to the set of dirty hands, and a t_2, t_1, such that the image of t_2 under the above-mentioned mapping belongs to the complement of the set defined in the preceding sentence.””

Vladimir I. Arnold (1937–2010) Russian mathematician

" Conversation with Vladimir Igorevich Arnol’d http://link.springer.com/article/10.1007/BF03023727" (Arnold interviewed by Smilka Zdravkovska), The Mathematical Intelligencer, December 1987, Volume 9, Issue 4, pp 28–32.

Nature, Reading

“Now begins the true pilgrimage: Parsifal with the lance in hand! Here begins the symbol of renunciation! The renunciation lies, symbolically expressed, in the words, with the lance in hand! A renunciation is first, then, a renunciation in the true sense of the word, when one does not do something that one has recognized as desirable and has wished to do. The sojourn of Parsifal with the lance in hand corresponds to the 40 days that Christ shall have spent in the wastelands. It corresponds to the trials and tribulations which all candidates of all the old religions, of all mystical secret societies etc. had to undergo, before they could become initiates. This sojourn also corresponds therefore, to the 40 days of the fast and abstention, which yet today the initiates of a mystical society impose on their candidates as a test before they are left to study the mystical secret, salvational — teachings.”

Theodor Reuss (1855–1923) German singer

II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)

Secret, Religion, Sense, Study

“With the people, for the people, by the people. I crack up when I hear it; I say, with the handful, for the handful, by the handful, 'cause that's what really happens.”

Fannie Lou Hamer (1917–1977) American civil rights activist (October 6, 1917 – March 14, 1977)

As quoted in This Little Light of Mine, ch. 8, by Hay Mills (1993).

People

“Never stick your hand out and let someone squirt something into it unless you know what it is.”

Kerry Jackson

Radio From Hell (January 18, 2007)

“I have no joy in strife,
Peace is my great desire;
Yet God forbid I lose my life
Through fear to face the fire.

A peaceful man must fight
For that which peace demands,—
Freedom and faith, honor and right,
Defend with heart and hands.”

Henry Van Dyke (1852–1933) American diplomat

The Peaceful Warrior, st. 1-2 (May 1918).

Life, God, Fear, Peace

“I loved playing an open hand against all the Jewish political functionaries … For me, 'open hand' is a winged word.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

As quoted in Eichmann Before Jerusalem by Bettina Stangneth (2015).

Love

“Allowing, therefore, the great usefulness of the Government Schools, the Exhibitions, and the Museums both public and private, the question now arises as to what are the impediments to our future progress. The principal ones appear to me to be three.
# A want of a distinctive architecture, which is fatal to art generally.
# The want of a good costume, which is fatal to colour; and
# The want of a sufficient teaching of the figure, which is fatal to art in detail.
It will perhaps be as well to take these one by one.
The most fatal impediment of the three is undeniably the want of a distinctive architecture in the nineteenth century. Architecture is commonly called the mother of all the other arts, and these latter are all more or less affected by it in their details. In almost every age of the world except our own only one style of architecture has been in use, and consequently only one set of details. The designer had accordingly to master, 1. the figure, and the great principles of ornament; 2. those details of the architecture then practised which were necessary to his trade; and 3. the technical processes. Now what is the case in the present day? If we take a walk in the streets of London we may see at least half-a-dozen sorts of architecture, all with different details; and if we go to a museum we shall find specimens of the furniture, jewellery, &c., of these said different styles all beautifully classed and labelled. The student, instead of confining himself to one style as in former times, is expected to be master of all these said half-dozen, which is just as reasonable as asking him to write half-a-dozen poems in half-a-dozen languages, carefully preserving the idiomatic peculiarities of each. This we all know to be an impossibility, and the end is that our student, instead of thoroughly applying the principles of ornament to one style, is so bewildered by having the half-dozen on his hands, that he ends by knowing none of them as he ought to do. This is the case in almost every trade; and until the question of style gets gets settled, it is utterly hopeless to think about any great improvement in modern art.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 8-9; Partly cited in: Journal of the Royal Society of Arts. Vol. 99. 1951. p. 520

Age, World, School, Art

“The inadequacy of the short paragraphs that follow is due to the insufficiency of their expression. They are offered in the hope that the verity which underlies them may penetrate the mist of their presentation and kindle a spark that shall develop into the flame of fulfilment.
Please be so good as to believe that there is nothing whatever mysterious about this matter. If it were easy, should we not all be Buddhas? No doubt, but the apparent difficulty is due to our conditioning. The apparent mystery, on the other hand, is just obnubilation, an inability to perceive the obvious owing to a conditioned reflex which causes us persistently to look in the wrong direction!”

Wei Wu Wei (1895–1986) writer

Foreword
All Else Is Bondage : Non-Volitional Living (1964)

Hope

“I think that to all living things there is a pleasure in the exercise of their energies, and that even beasts rejoice in being lithe and swift and strong. But a man at work, making something which he feels will exist because he is working at it and wills it, is exercising the energies of his mind and soul as well as of his body. Memory and imagination help him as he works. Not only his own thoughts, but the thoughts of the men of past ages guide his hands; and, as a part of the human race, he creates. If we work thus we shall be men, and our days will be happy and eventful.”

William Morris (1834–1896) author, designer, and craftsman

Signs of Change (1888), Useful Work versus Useless Toil

Men, Pleasure, Age, Feeling

“He, without voice and opening of lips, formed in my soul these words: Herewith is the Fiend overcome. These words said our Lord, meaning His blessed Passion as He shewed it afore.
On this shewed our Lord that the Passion of Him is the overcoming of the Fiend. God shewed that the Fiend hath now the same malice that he had afore the Incarnation. And as sore he travaileth, and as continually he seeth that all souls of salvation escape him, worshipfully, by the virtue of Christ’s precious Passion. And that is his sorrow, and full evil is he ashamed: for all that God suffereth him to do turneth us to joy and him to shame and woe. And he hath as much sorrow when God giveth him leave to work, as when he worketh not: and that is for that he may never do as ill as he would: for his might is all taken into God’s hand.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifth Revelation, Chapter 13

God, Soul, Passion, Evil

“First impressions are often the truest, as we find (not unfrequently) to our cost when we have been wheedled out of them by plausible professions or actions. A man's look is the work of years, it is stamped on his countenance by the events of his whole life, nay, more, by the hand of nature, and it is not to be got rid of easily.”

William Hazlitt (1778–1830) English writer

"On the Knowledge of Character" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life, Nature

“Then something unexpected happens. At least, I don't expect it because I don’t think of District 12 as a place that cares about me. But a shift has occurred since I stepped up to take Prim's place, and now it seems I have become someone precious. At first one, then another, then almost every member of the crowd touches the three middle fingers of their left hand to their lips and holds it out to me. It is an old and rarely used gesture of our district, occasionally seen at funerals. It means thanks, it means admiration, it means good-bye to someone you love.”

Suzanne Collins (1962) American television writer and novelist

Source: The Hunger Games trilogy, The Hunger Games (2008), p. 24

Love, Thinking

“By the door, a large red object with a mirror on the upper part of its front. Installed last fall. Japanese. On a plate at the side: Mitzuyama Corp., Osaka. Shaped like a weighing machine. Stand here and insert 25c. Do not smoke while using. Place mouth and nose to soft black flexible mask. Like an obscene animal’s kiss.
Usually he laughed at it because up here in the mountains the air was never so bad you needed to tank up on oxygen to make the next block. On the other hand some people did say it was a hell of a good cure for a hangover...”

John Brunner book The Sheep Look Up

December “IT’S A GAS”
The Sheep Look Up (1972)

People, Mountain, Hell, Kiss

“Iraq may get better; Iraq may get worse. We may be successful in Iraq; we may not be. I don’t know the answer to that. That’s in the hands of other people. But what we do know for sure is the terrorists are going to be at war with us a year, a year and a half from now.”

Rudy Giuliani (1944–2001) American businessperson and politician, former mayor of New York City

News conference (12 June 2007); as quoted in "Giuliani Sets Forth a Dozen Priorities for His Presidency" in The New York Times (13 June 2007) http://www.nytimes.com/2007/06/13/us/politics/13giuliani.html?_r=1&pagewanted=print&oref=slogin

War, People, Success

“By Mammonism is to be understood: on the one hand, the overwhelming international money-powers, the supragovernmental financial power enthroned above any right of self-determination of peoples, international big capital, the purely Gold International; on the other hand, a mindset that has taken hold of the broadest circle of peoples; the insatiable lust for gain, the purely worldly-oriented conception of life that has already led to a frightening decline of all moral concepts and can only lead to more.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Life, Money, People

“"Whatever problems anyone may have with the Capitol, believe me when I say that if it released its grip on the districts for even a short time, the entire system would collapse." […]
"It must be very fragile, if a handful of berries can bring it down."”

Suzanne Collins (1962) American television writer and novelist

President Snow and Katniss, p. 21
The Hunger Games trilogy, Catching Fire (2009)

Problem, Time

“When replacement or repair is required due either to accident or deterioration by age, the materials are readily at hand, and the householder himself can do the work.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Age

“I'm the last person he called that night. I wonder, how many girls didn't answer before he got to fat freshman me? Am I in his phone as Schumer? Probably. But I was here, and I wanted to be held and touched and felt desired, despite everything. I wanted to be with him. I imagined us on campus together, holding hands, proving, "Look! I am lovable! And this cool older guy likes me!"”

Amy Schumer (1981) American comedian and actor

I can't be the troll doll I'm afraid I've become.
Ms. Foundation for Women’s Gloria Awards and Gala [Vulture, http://www.vulture.com/2014/05/read-amy-schumers-ms-gala-speech.html, May 2014, Read Amy Schumer’s Powerful Speech About Confidence, Jennifer, Vineyard]

Guy, Imagination, Girl, Personality

“Later on you will find buried near the coconut tree
the knife which I hid there for fear you would kill me,
and now suddenly I would be glad to smell its kitchen steel
used to the weight of your hand, the shine of your foot:
under the dampness of the ground, among the deaf roots,
in all the languages of the men only the poor will know your name,
and the dense earth does not understand your name
made of impenetrable divine substances.”

Pablo Neruda (1904–1973) Chilean poet

Enterrado junto al cocotero hallarás más tarde
el cuchillo que escodí allí por temor de que me mataras,
y ahora repentinamente quisiera oler su acero de cocina
acostumbrado al peso de tu mano y al brillo de tu pie:
bajo la humedad de la tierra, entre las sordas raíces,
de los lenguajes humanos el pobre sólo sabría tu nombre,
y la espesa tierra no comprende tu nombre
hecho de impenetrables y substancias divinas.
Tango del Viudo (The Widower's Tango), Residencia I (Residence I), III, stanza 3.
Alternate translation by Donald D. Walsh:
Buried next to the coconut tree you will later find
the knife that I hid there for fear that you would kill me,
and now suddenly I should like to smell its kitchen steel
accustomed to the weight of your hand and the shine of your foot:
under the moisture of the earth, among the deaf roots,
of all human labguages the poor thing would know only your name,
and the thick earth does not understand your name
made of impenetrable and divine substances.
Residencia en la Tierra (Residence on Earth) (1933)

Men, Fear, Understanding, Tree

Quotes about hand page 41

Quotes about hand
page 41