Quotes about goodness
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Luther's Works, 21:326, cf. 21:346

A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)

Source: The Freedom of a Christian (1520), p. 76

“The function of good software is to make the complex appear to be simple.”
Attributed to Booch in: Frank H. P. Fitzek et al. (2010) Qt for Symbian. p. xv

Qur'an, 83:14
Muhammad Kulayni, Usūl al-Kāfī, vol.73, p. 332
Religious Wisdom
As quoted in What Type Am I? : Discover Who You Really Are (1998) by Renee Baron, p. 110

[Donaldson, Gerald, James Hunt The Biography, 0002184931]

“To speak well of a base man is much the same as speaking ill of a good man.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 20-21.

Source: Jack: Straight from the Gut (2001), Ch. 3.

From interview with Komal Nahta

“He said that there was one only good, namely, knowledge; and one only evil, namely, ignorance.”
Socrates, 14.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)

http://www.downhillbattle.org/interviews/ian_mackaye.php

His opinion that there was a secret deal that resulted in the US entering the First World War on the side of the English.
Willard Hotel speech (1961)

The Golden Speech (1601)

Galen to his mother, August 3 1914.

“All the good are friends of one another.”
As quoted in Stromata, v. 14. by Clement of Alexandria
The Satanic Bible (1969)

Summertime
Song lyrics, Sam Cooke (1957)

before playing "Between the Bars" at a concert in 1996. http://www.archive.org/details/esmith2006-09-25..flacf.
Nahj al-Balagha

1964 Memorial Edition, p. 265 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations/Profiles-in-Courage-quotations.aspx
Pre-1960, Profiles in Courage (1956)

First Step 2 Forever: My Story (2010), p. 177

The Only Thing That Looks Good on Me Is You
Song lyrics, 18 til I Die (1996)

jackgibbons.com http://www.jackgibbons.com/writings/alkanmyths.htm

“Good. Then we'll have our battle in the shade.”
It is said that on the eve of battle, he was told by a native of Trachis that the Persian archers were so numerous that, when they fired their volleys the mass of arrows blocked out the sun. Dienekes, however, quite undaunted by this prospect, remarked with a laugh, "Good. Then we'll have our battle in the shade."
Herodotus, in Histories; the remarks of Dienekes have sometimes become attributed to Leonidas.
Misattributed

1. America's Search for a Public Philosophy
Public Philosophy (2005)

“There is one good thing about Marx: he was not a Keynesian.”
"Interview with Murray N. Rothbard : The Austrian Economics Newsletter" (1990) http://mises.org/journals/aen/aen11_2_1.asp.

"Give!" (26 March 1944)
Variant translation: People will always follow a good example; be the one to set a good example, then it won't be long before the others follow.
Tales from the Secret Annex

"Being James Brown," Rolling Stone Magazine, 2006-06-12.

Interview for Vogue magazine (December 2008)

Letter (September 1944)

Interview with Bravo Magazine 2007 http://www.danradcliffe.com/index.php?option=com_content&view=article&id=23&Itemid=28

“I do not want to miss a good chance of getting us a slice of this magnificent African cake.”
Thomas Pakenham, The Scramble for Africa: White Man's Conquest of the Dark Continent From 1876 to 1912, New York: Avon Books, 1992, 22.

When she was attacked by a serious fever epidemic which had engulfed Japan in 1917 and this occult experience was widely publicized after the epidemic had abated, quoted in "Japan (1916-20)", also in “Yogi-doctors” and Occult Healing Arts:Towards a Post-colonial Anthropology of Holistic Therapeutics at Sri Aurobindo Ashram http://www.isa-sociology.org/publ/E-symposium/E-symposium-vol-1-1-2011/EBul-Mar-11-Paranjape.pdf., p. 8

“Charity is the root of all good works.”
Caritas radix est omnium operum bonorum.
179A:5:1
Compare: Radix malorum est cupiditas; "greed is the root of all evil"
Sermons

“OK, you trained monkeys, everybody jump up and down. Let's bring back the good old pogo!”
1993-12-31 at Oakland Coliseum Arena, Oakland, California, in between "About a Girl" and "Lithium".
Stage banter

“Good, to forgive;
Best, to forget!
Living, we fret;
Dying, we live.”
Dedication to La Saisiaz.
Bartlett's Familiar Quotations, 10th ed. (1919)

"As I Please," Tribune (3 March 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)

As quoted in The World’s Great Speeches, Lewis Copeland and Lawrence Lamm, edit., Dover Publications Inc. (1958) p. 388
The Angostura Address (1819)
http://www.wimbledon.org/en_GB/news/articles/2010-06-19/201006191276967412350.html?promo=sl_toparticles

Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"

“Lea Michele: From Gleek to Do-Gooder,” interview with Shape (July 2012) http://www.shape.com/celebrities/interviews/lea-michele-gleek-do-gooder.

1880s, 1884, Letter to Theo (Nuenen, Oct. 1884)
Context: I tell you, if one wants to be active, one must not be afraid of going wrong, one must not be afraid of making mistakes now and then. Many people think that they will become good just by doing no harm - but that's a lie, and you yourself used to call it that. That way lies stagnation, mediocrity.
Just slap anything on when you see a blank canvas staring you in the face like some imbecile. You don't know how paralyzing that is, that stare of a blank canvas is, which says to the painter, You can't do a thing. The canvas has an idiotic stare and mesmerises some painters so much that they turn into idiots themselves. Many painters are afraid in front of the blank canvas, but the blank canvas is afraid of the real, passionate painter who dares and who has broken the spell of 'you can't' once and for all.
Life itself, too, is forever turning an infinitely vacant, dispiriting blank side towards man on which nothing appears, any more than it does on a blank canvas. But no matter how vacant and vain, how dead life may appear to be, the man of faith, of energy, of warmth, who knows something, will not be put off so easily. He wades in and does something and stays with it, in short, he violates, "defiles" - they say. Let them talk, those cold theologians.

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
Context: What I would like to emanate from the darkness of this tragedy is one spark of life. I mean, the realization that crime does not begin when you murder people. Crime begins with propaganda, even if such propaganda is for a good cause. The moment propaganda turns against another nation or against any human being, evil starts. Whereas the Germans started propaganda toward the end of this tragedy, you Allies stand at the beginning of the tragedy.

1910s, The Progressives, Past and Present (1910)
Context: Yet surely it is the duty of every public man to try to make all of us keep in mind, and practice, the moralities essential to the welfare of the American people. It is of vital concern to the American people that the men and women of this great Nation should be good husbands and wives, fathers and mothers, sons and daughters; that we should be good neighbors, one to another, in business and in social life; that we should each do his or her primary duty in the home without neglecting the duty to the State; that we should dwell even more on our duties than on our rights; that we should work hard and faithfully; that we should prize intelligence, but prize courage and honesty and cleanliness even more. Inefficiency is a curse; and no good intention atones for weakness of will and flabbiness of moral, mental, and physical fiber; yet it is also true that no intellectual cleverness, no ability to achieve material prosperity, can atone for the lack of the great moral qualities which are the surest foundation of national might. In this great free democracy, more than in any other nation under the sun, it behooves all the people so to bear themselves that, not with their lips only but in their lives, they shall show their fealty to the great truth pronounced of old—the truth that Righteousness exalteth a nation.

As quoted "Words of the Week" in Jet magazine, Vol. 64, No. 6 (25 April 1983), p. 40
Context: Music has been around a long time, and there's going to be music long after Ray Charles is dead. I just want to make my mark, leave something musically good behind. If it's a big record, that's the frosting on the cake, but music's the main meal.

2010s, 2013, Interview in La Repubblica
Context: Proselytism is solemn nonsense, it makes no sense. We need to get to know each other, listen to each other and improve our knowledge of the world around us. Sometimes after a meeting I want to arrange another one because new ideas are born and I discover new needs. This is important: to get to know people, listen, expand the circle of ideas. The world is crisscrossed by roads that come closer together and move apart, but the important thing is that they lead towards the Good.

“I'm going to have a hell of a good time in the process of buying one envelope.”
Interview by David Brancaccio, NOW (PBS) (7 October 2005) http://www.pbs.org/now/arts/vonnegut.html
Various interviews
Context: [When Vonnegut tells his wife he's going out to buy an envelope] Oh, she says, well, you're not a poor man. You know, why don't you go online and buy a hundred envelopes and put them in the closet? And so I pretend not to hear her. And go out to get an envelope because I'm going to have a hell of a good time in the process of buying one envelope. I meet a lot of people. And, see some great looking babes. And a fire engine goes by. And I give them the thumbs up. And, and ask a woman what kind of dog that is. And, and I don't know. The moral of the story is, is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. And, we're not supposed to dance at all anymore.

Paris Review (Summer 1966)
Context: Success, instead of giving freedom of choice, becomes a way of life. There's no country I've been to where people, when you come into a room and sit down with them, so often ask you, "What do you do?" And, being American, many's the time I've almost asked that question, then realized it's good for my soul not to know. For a while! Just to let the evening wear on and see what I think of this person without knowing what he does and how successful he is, or what a failure. We're ranking everybody every minute of the day.

1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Context: What is true is that I have at times earned my own crust of bread, and at other times a friend has given it to me out of the goodness of his heart. I have lived whatever way I could, for better or for worse, taking things just as they came. It is true that I have forfeited the trust of various people, it is true that my financial affairs are in a sorry state, it is true that the future looks rather bleak, it is true that I might have done better, it is true that I have wasted time when it comes to earning a living, it is true that my studies are in a fairly lamentable and appalling state, and that my needs are greater, infinitely greater than my resources. But does that mean going downhill and doing nothing?

“The choice before human beings, is not, as a rule, between good and evil but between two evils.”
"No, Not One," The Adelphi (October 1941), p. 7 http://books.google.com/books?id=hdwYAQAAIAAJ&q=%22The+choice+before+human+beings%22&pg=PA7#v=onepage- 8 http://books.google.com/books?id=hdwYAQAAIAAJ&q=%22is+not+as+a+rule+between+good+and+evil+but+between+two+evils%22&pg=PA8#v=onepage
Context: The choice before human beings, is not, as a rule, between good and evil but between two evils. You can let the Nazis rule the world: that is evil; or you can overthrow them by war, which is also evil. There is no other choice before you, and whichever you choose you will not come out with clean hands.

“A good deed hidden in silence dies.”
Fragment 121; page 387

I-II, q. 28, art. 5
Summa Theologica (1265–1274)
Context: it is to be observed that four proximate effects may be ascribed to love: viz. melting, enjoyment, languor, and fervor. Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover... Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.

"Introduction"
The Defendant (1901)
Context: The pessimist is commonly spoken of as the man in revolt. He is not. Firstly, because it requires some cheerfulness to continue in revolt, and secondly, because pessimism appeals to the weaker side of everybody, and the pessimist, therefore, drives as roaring a trade as the publican. The person who is really in revolt is the optimist, who generally lives and dies in a desperate and suicidal effort to persuade all the other people how good they are. It has been proved a hundred times over that if you really wish to enrage people and make them angry, even unto death, the right way to do it is to tell them that they are all the sons of God.

"Notes on Nationalism" (1945)
Context: By "nationalism" I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled "good" or "bad." But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By "patriotism" I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.

Speaker's Handbook of Epigrams and Witticisms (1955), p. 70.
Attributed

“If I worried about everything that everyone said, I would not be a good artist.”
Context: Grace Jones said this to me when I met her. I washed her feet, and I looked up at her and she said, "No matter what you do in your life, don’t you ever let anybody take your creative people away from you." And what my creative friends always remind me of is they say, "Only value the opinion of those that you respect. And anyone that you don’t respect, pay no mind to their opinion about you or anything else." And that’s how I live my life. If I worried about everything that everyone said, I would not be a good artist.

Summa Theologica (1265–1274)
Context: Whether the angel guardian ever forsakes a man?... It would seem that the angel guardian sometimes forsakes the man whom he is appointed to guard... On the contrary, The demons are ever assailing us, according to 1 Peter 5:8: "Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour." Much more therefore do the good angels ever guard us... the guardianship of the angels is an effect of Divine providence in regard to man. Now it is evident that neither man, nor anything at all, is entirely withdrawn from the providence of God: for in as far as a thing participates being, so far is it subject to the providence that extends over all being.
I, q. 113, art. 6

“It's always the good men who do the most harm in the world.”
As quoted in American Heritage (December 1955), p. 44
Context: I disagree with my brother Charles and Theodore Roosevelt. I think that Lee should have been hanged. It was all the worse that he was a good man and a fine character and acted conscientiously. These facts have nothing to do with the case and should not have been allowed to interfere with just penalties. It's always the good men who do the most harm in the world.

Nobel lecture (1970)
Context: Who will co-ordinate these value scales, and how? Who will create for mankind one system of interpretation, valid for good and evil deeds, for the unbearable and the bearable, as they are differentiated today? Who will make clear to mankind what is really heavy and intolerable and what only grazes the skin locally? Who will direct the anger to that which is most terrible and not to that which is nearer? Who might succeed in transferring such an understanding beyond the limits of his own human experience? Who might succeed in impressing upon a bigoted, stubborn human creature the distant joy and grief of others, an understanding of dimensions and deceptions which he himself has never experienced? Propaganda, constraint, scientific proof — all are useless. But fortunately there does exist such a means in our world! That means is art. That means is literature.
They can perform a miracle: they can overcome man's detrimental peculiarity of learning only from personal experience so that the experience of other people passes him by in vain. From man to man, as he completes his brief spell on Earth, art transfers the whole weight of an unfamiliar, lifelong experience with all its burdens, its colours, its sap of life; it recreates in the flesh an unknown experience and allows us to possess it as our own.
And even more, much more than that; both countries and whole continents repeat each other's mistakes with time lapses which can amount to centuries. Then, one would think, it would all be so obvious! But no; that which some nations have already experienced, considered and rejected, is suddenly discovered by others to be the latest word. And here again, the only substitute for an experience we ourselves have never lived through is art, literature. They possess a wonderful ability: beyond distinctions of language, custom, social structure, they can convey the life experience of one whole nation to another. To an inexperienced nation they can convey a harsh national trial lasting many decades, at best sparing an entire nation from a superfluous, or mistaken, or even disastrous course, thereby curtailing the meanderings of human history.

"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.

Review of Power: A New Social Analysis by Bertrand Russell in The Adelphi (January 1939); Paraphrased variant: Sometimes the first duty of intelligent men is the restatement of the obvious.
Context: If there are certain pages of Mr Bertrand Russell's book, Power, which seem rather empty, that is merely to say that we have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men. It is not merely that at present the rule of naked force obtains almost everywhere. Probably that has always been the case. Where this age differs from those immediately preceding it is that a liberal intelligentsia is lacking. Bully-worship, under various disguises, has become a universal religion, and such truisms as that a machine-gun is still a machine-gun even when a "good" man is squeezing the trigger — and that in effect is what Mr Russell is saying — have turned into heresies which it is actually becoming dangerous to utter.

Excellent Quotations for Home and School Selected for the use of Teachers and Pupils (1890) by Julia B. Hoitt, p. 218.
Context: Every good citizen makes his country's honor his own, and cherishes it not only as precious but as sacred. He is willing to risk his life in its defense and is conscious that he gains protection while he gives it.

As quoted in Astrophysics of the Diffuse Universe (2003) by Michael A. Dopita and Ralph S. Sutherland
Context: Humanity needs practical men, who get the most out of their work, and, without forgetting the general good, safeguard their own interests. But humanity also needs dreamers, for whom the disinterested development of an enterprise is so captivating that it becomes impossible for them to devote their care to their own material profit. Without doubt, these dreamers do not deserve wealth, because they do not desire it. Even so, a well-organized society should assure to such workers the efficient means of accomplishing their task, in a life freed from material care and freely consecrated to research.

The Plague (1947)
Context: The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance which fancies it knows everything and therefore claims for itself the right to kill. There can be no true goodness, nor true love, without the utmost clear-sightedness.

“The doctor's aim is to do good, even to our enemies, so much more to our friends”
Islamic Science, the Scholar and Ethics http://www.muslimheritage.com/topics/default.cfm?ArticleID=570, Foundation for Science Technology and Civilisation.
Context: The doctor's aim is to do good, even to our enemies, so much more to our friends, and my profession forbids us to do harm to our kindred, as it is instituted for the benefit and welfare of the human race, and God imposed on physicians the oath not to compose mortiferous remedies.

Interview with William Hoster, quoted in God's Gold (1932) by John T. Flynn
Context: I believe the power to make money is a gift of God … to be developed and used to the best of our ability for the good of mankind. Having been endowed with the gift I possess, I believe it is my duty to make money and still more money and to use the money I make for the good of my fellow man according to the dictates of my conscience.

“Nothing is really good or bad in itself — it’s all what a person thinks about it.”

“Pointers are really good for pointing to things.”
Conference Madrid 2019

“Dictators always look good until the last minutes.”

“Good intentions are useless in the absence of common-sense.”
An argosy of fables, p. 240
about himself, Extracted from Baharīstān-e- Jami

“Have I done the world good, or have I added a menace?”
Marconi, 1934: cited in Raboy, Marc (2016) The Man Who Networked the World, p. 631 https://books.google.com/books?id=qn59DAAAQBAJ&pg=PA631&lpg=PA631#v=onepage&q&f=false|Marconi:

http://www.metroguiltypleasures.com/metro/coldplays-chris-martin-is-a-modern-day-shakespeare-says-jay-z/ source

“You can reach the darkest point in our life and come back, and come good, even better.”
On his past suicide attempt and the high suicide rate amongst Aboriginal people in “Archie Roach: 'You can reach the darkest point in our life and come back, and come good'” https://www.theguardian.com/books/2019/nov/06/archie-roach-you-can-reach-the-darkest-point-in-our-life-and-come-back-and-come-good in The Guardian (2019 Nov 6)