Quotes about goal
page 2

Gene Roddenberry photo
Masanobu Fukuoka photo
Vladimir Lenin photo

“The goal of Socialism is Communism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
Joseph Campbell photo

“The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.”

Joseph Campbell (1904–1987) American mythologist, writer and lecturer

Variant: The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.
Source: A Joseph Campbell Companion: Reflections on the Art of Living

Nisargadatta Maharaj photo
Monte Melkonian photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

David C. McClelland photo
Adam Weishaupt photo
Theodore Roosevelt photo

“But we must be ready to face any temporary disaster - whether or not brought on by those who will war against us to the knife — if only through such disaster can we attain our goal.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Friedrich Schiller photo
Barack Obama photo
Roger Ailes photo
Max Planck photo
Yehuda Ashlag photo
Koenraad Elst photo
Zlatan Ibrahimović photo

“I score a lot of goals that are hard to replicate. I don't think that you can score as spectacular a goal as those of Zlatan in a video game - even though these games are very realistic these days.”

Zlatan Ibrahimović (1981) Swedish association football player

On his goals which are too good to be recreated on games consoles http://www.insideworldsoccer.com/2013/12/you-cant-copy-zlatan-ibrahimovic-goals-even-in-video-games.html.
Attributed

Tupac Shakur photo

“It's not like I idolize this one guy Machiavelli. I idolize that type of thinking where you do whatever's gonna make you achieve your goal.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Vibe magazine interview (September 1996)

Elinor Ostrom photo
Galileo Galilei photo

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

Yuvan Shankar Raja photo
Henri Fayol photo
Julian Assange photo

“The goal is justice, the method is transparency. It's important not to confuse the goal and the method.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[Julian Assange Interviewed by John Pilger, http://www.youtube.com/watch?v=lGUq0kYV-8Q]

Ernest Belfort Bax photo
Marie von Ebner-Eschenbach photo
Novalis photo
Rainer Maria Rilke photo

“First a childhood, limitless and without
renunciation or goals. O unselfconscious joy.
Then suddenly terror, barriers, schools, drudgery,
and collapse into temptation and loss.Defiance. The one bent becomes the bender,
and thrusts upon others that which it suffered.
Loved, feared, rescuer, fighter, winner
and conqueror, blow by blow.And then alone in cold, light, open space,
yet still deep within the mature erected form,
a gasping for the clear air of the first one, the old one…Then God leaps out from behind his hiding place.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Erst eine Kindheit, grenzenlos und ohne
Verzicht und Ziel. O unbewußte Lust.
Auf einmal Schrecken, Schranke, Schule, Frohne
und Absturtz in Versuchung und Verlust.</p><p>Trotz. Der Gebogene wird selber Bieger
und rächt an anderen, daß er erlag.
Geliebt, gefürchtet, Retter, Ringer, Sieger
und Überwinder, Schlag auf Schlag.<p>Und dann allein im Weiten, Leichten, Kalten.
Doch tief in der errichteten Gestalt
ein Atemholen nach dem Ersten, Alten...</p><p>Da stürzte Gott aus seinem Hinterhalt.</p>
As translated by Cliff Crego
Imaginärer Lebenslauf (Imaginary Life Journey) (September 13, 1923)

Barack Obama photo

“I don’t think they’re gaining strength, what is true is that from the start, our goal has been first to contain and we have contained them. They have not gained ground in Iraq, and in Syria, they’ll come in, they’ll leave. But you don’t see this systematic march by ISIL across the terrain.”

Barack Obama (1961) 44th President of the United States of America

ABC News, when George Stephanopoulos suggested ISIL is gaining strength, hours before Paris attacks https://www.youtube.com/watch?v=xS3jady8bIc (13 November 2015)
2015

Barack Obama photo
Gustave Courbet photo

“To know in order to do, that was my idea. To be in a position to translate the customs, the ideas, the appearance of my time, according to my own estimation; to be not only a painter, but a man as well; in short, to create living art – this is my goal. (Gustave Courbet, 1855) - note”

Gustave Courbet (1819–1877) French painter

Courbet wrote this 'Realist manifesto' for the introduction to the catalogue of his independent, personal exhibition at the Pavilion of Realism in Paris, outside the 1855 Universal Exhibition. His text is echoing the tone of the period's political manifestos of those days
1840s - 1850s, Realist Manifesto', 1851/1855

Angelus Silesius photo

“Where is my dwelling place? Where I can never stand. Where is my final goal, toward which I should ascend?
It is beyond all place. What should my quest then be? I must, transcending God, into the desert flee”

Angelus Silesius (1624–1677) German writer

As quoted in For Lovers of God Everywhere: Poems of the Christian Mystics (2009) by Roger Housden, p. 78

Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Hans-Hermann Hoppe photo
Stefan Zweig photo
Theodor W. Adorno photo

“By abstaining from all definite content, whether as formal logic and theory of science or as the legend of Being beyond all beings, philosophy declared its bankruptcy regarding concrete social goals.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6

Barack Obama photo

“You can’t contain an organization that is running roughshod through that much territory, causing that much havoc, displacing that many people, killing that many innocents, enslaving that many women. The goal has to be to dismantle them.”

Barack Obama (1961) 44th President of the United States of America

When Obama was asked what's needed to really destroy ISIL, not just push back - NATO Summit Press Conference https://www.whitehouse.gov/the-press-office/2014/09/05/remarks-president-obama-nato-summit-press-conference (9 September 2014)
2014

A.C. Bhaktivedanta Swami Prabhupada photo

“When one's relationship with the Supreme Lord is established, the next program is to act in that relationship. This is called abhidheya, or activity in relationship with the Lord. After executing such prescribed duties, when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Śrī Caitanya-caritāmṛta Ādi-līlā 7.146, Bhaktivedanta Book Trust, (1975) Vanipedia http://vaniquotes.org/wiki/After_executing_such_prescribed_duties,_when_one_attains_the_highest_goal_of_life,_love_of_Godhead,_he_achieves_prayojana-siddhi,_or_the_fulfillment_of_his_human_mission]
Quotes from Books: Loving God

Robert Burns Woodward photo
Franz Kafka photo
Friedrich Nietzsche photo
Ayrton Senna photo
Fukuzawa Yukichi photo
Saul Bellow photo

“Whoever wants to reach a distant goal must take small steps.”

Saul Bellow (1915–2005) Canadian-born American writer

Attributed in Fun Fitness for Families (2005) by James Steffen, p. 24 and later publications; also attributed to Helmut Schmidt, in The 7 Ultimate Secrets to Weight Loss (2011) by Natasa Denman, p. 31 and later publications.
Disputed

Sharon Gannon photo
A.C. Bhaktivedanta Swami Prabhupada photo
Chris Hedges photo
Barack Obama photo
Luc de Clapiers, Marquis de Vauvenargues photo
Paul Lazarsfeld photo

“[My goal] is to produce Paul Lazarsfelds.”

Paul Lazarsfeld (1901–1976) American sociologist

Attributed to Lazarsfeld in: Everett Rogers, (1994). A History of Communication Study: A Biological Approach. NY: The Free Press. p. 3.

Emil M. Cioran photo

“What an incitation to hilarity, hearing the word goal while following a funeral procession!”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Bertrand Russell photo
Rosie Malek-Yonan photo

“The recognition and acceptance of a genocide, and mass murder of nations is not to merely point a finger at a tyrant guilty of those crimes. It is acceptance of facts and truths with the ultimate goal to mend bridges between the races. It is not to merely condemn but to create the first step towards world peace.”

Rosie Malek-Yonan (1965) Assyrian actress, author, director, public figure and human rights activist

Speech at the House of Lords in London, United Kingdom. As quoted in "The House of Lords (London)" http://www.aina.org/news/20080423181206.htm (12 March 2008), by R. Malek-Yonan, Assyrian International News Agency.

Napoleon I of France photo
Mohammed bin Rashid al-Maktoum photo
Bruce Lee photo

“Make at least one definite move daily toward your goal.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Part 6 "Beyond System — The Ultimate Source of Jeet Kune Do"
Jeet Kune Do (1997)

Andriy Shevchenko photo

“If my goals and victories can help the world remember Chernobyl and bring a smile to the face of the people still suffering then I dedicate all my success to them.”

Andriy Shevchenko (1976) Ukrainian association football player

On Chernobylhttp://blogs.guardian.co.uk/observer/archives/2005/02/22/curse_of_the_observer_interview.html

Barack Obama photo
Fidel Castro photo
Jan Tinbergen photo
Theodore Kaczynski photo
James Tobin photo
H.P. Lovecraft photo

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Barack Obama photo

“While our military mission is narrowly focused on saving lives, we continue to pursue the broader goal of a Libya that belongs not to a dictator, but to its people.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)

Iannis Xenakis photo
Ronnie Coleman photo
David Mamet photo

“The goal of the Left is a government-run country and that of the Right the freedom of the individual from government. Page 236.”

David Mamet (1947) American playwright, essayist, screenwriter, and film director

The Secret Knowledge

Nikola Tesla photo
Jordan Peterson photo

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Malcolm X photo

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Louis Pasteur photo
Julius Streicher photo

“When the Jew says "mankind" he is talking about himself. It is written in the Talmud, that only Jews were human beings, gentiles on the other hand were animals created to serve the chosen people.
If looking back and comparing the corresponding articles in the "democratic" and "neutral" countries, one is astonished at the systematic nature of the propaganda whose final goal was the creation of a state of affairs in which a war was inevitable.”

Julius Streicher (1885–1946) German politician

Mit der "Menschheit" meint nämlich der Jude sich selbst, die Gesamtheit der Juden. Steht doch im Talmud geschrieben, dass nur die Juden Menschen seien, die Nichtjuden dagegen Tiere, die dazu erschaffen wurden, damit sie dem auserwählten Volk der Juden besser dienen könnten.
Vergleicht man zurückschauend die darauf bezüglichen Artikel in den "demokratischen" und "neutralen" Ländern, dann staunt man über die Planmäßigkeit jener Propaganda, deren Endziel die Schaffung eines Zustandes war, der zwangsläufig zum Krieg führen musste.
Stürmer, September 5, 1940

Walter Gropius photo
Matsushita Konosuke photo

“It is a kind of law of nature. The goal one aims for can rarely be reached by a direct road.”

Matsushita Konosuke (1894–1989) Japanese businessman

Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 47

Barack Obama photo
Anthony Zinni photo
Ronald Reagan photo

“With the destructive power of today's weapons, keeping the peace is not just a goal; it's a sacred obligation. But maintaining peace requires more than sincerity and idealism—more than optimism and good will. As you know well, peace is a product of hard, strenuous labor by those dedicated to its preservation. It requires realism, not wishful thinking.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

"Toasts of the President and United Nations Secretary-General Javier Perez de Cuellar at a Luncheon in New York City " (17 June 1982); online at The American Presidency Project by Gerhard Peters and John T. Woolley http://www.presidency.ucsb.edu/ws/?pid=42646
1980s, First term of office (1981–1985)

Friedrich Nietzsche photo
Johnny Weir photo
Caspar David Friedrich photo

“Man should not be held as an absolute standard for mankind, but the Godly, the infinite is his goal... Follow without hesitation the voice of your inner self; for it is the Godly in us and leads us not to astray..”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from: Caspar David Friedrich, by Irma Emmerich; Herman Böhlaus, Weimar, 1964, p. 11; as cited & transl. by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 4
undated

Milkha Singh photo
A. P. J. Abdul Kalam photo
Ronald Reagan photo

“We don't intend to turn the Republican Party over to the traitors in the battle just ended. We will have no more of those candidates who are pledged to the same goals of our opposition and who seek our support. Turning the party over to the so-called moderates wouldn't make any sense at all.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As quoted in Exit with Honor: The Life and Presidency of Ronald Reagan https://books.google.com/books?id=qPfqBgAAQBAJ&pg=PA64(2015) by William E Pemberton. p. 64
Post-presidency (1989&ndash;2004)

Ozzy Osbourne photo

“There Are No Unachievable Goals
There Are No Unsaveable Souls
No Legitimate Kings Or Queens,
Do You Know What I Mean?”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

I Just Want You.
Song lyrics, Ozzmosis (1995)

Karl Marx photo

“When we have weighed everything, and when our relations in life permit us to choose any given position, we may take that one which guarantees us the greatest dignity, which is based on ideas of whose truth we are completely convinced, which offers the largest field to work for mankind and approach the universal goal for which every position is only a means: perfection.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 38
Reflections of a Youth on Choosing an Occupation (1835)

Voltaire photo

“The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.”

Voltaire (1694–1778) French writer, historian, and philosopher

" The Ecclesiastical Ministry http://history.hanover.edu/texts/voltaire/voleccle.html"
Citas, Dictionnaire philosophique (1764)

Martin Luther photo
Edgar Guest photo
Gotthold Ephraim Lessing photo

“It is infinitely difficult to know when and where one should stop, and for all but one in thousands the goal of their thinking is the point at which they have become tired of thinking.”

Gotthold Ephraim Lessing (1729–1781) writer, philosopher, publicist, and art critic

Es ist unendlich schwer, zu wissen, wenn und wo man bleiben soll, und Tausenden für einen ist das Ziel ihres Nachdenkens die Stelle, wo sie des Nachdenkens müde geworden.
Letter to Moses Mendelssohn, January 9, 1771

George Best photo

“He cannot kick with his left foot, he cannot head a ball, he cannot tackle and he doesn't score many goals. Apart from that he's all right.”

George Best (1946–2005) British footballer

On David Beckham; reported in " The things they say: George Best http://www.fifa.com/worldfootball/news/newsid=1085364.html", FIFA.com (July 31, 2009).

Karl Marx photo
Karl Marx photo
C.G. Jung photo
Stefan Zweig photo

“Life is futile unless it be directed towards a definite goal.”

Twenty-Four Hours in the Life of a Woman (1927)

Antonin Scalia photo

“We reject the dissent's contention that our approach, by "largely return[ing] the task of defining the contours of Eighth Amendment protection to political majorities," leaves "‘[c]onstitutional doctrine [to] be formulated by the acts of those institutions which the Constitution is supposed to limit,'" […] By reaching a decision supported neither by constitutional text nor by the demonstrable current standards of our citizens, the dissent displays a failure to appreciate that "those institutions which the Constitution is supposed to limit" include the Court itself. To say, as the dissent says, that "‘it is for us ultimately to judge whether the Eighth Amendment permits imposition of the death penalty,'" (quoting Enmund v. Florida) -- and to mean that as the dissent means it, i. e., that it is for us to judge, not on the basis of what we perceive the Eighth Amendment originally prohibited, or on the basis of what we perceive the society through its democratic processes now overwhelmingly disapproves, but on the basis of what we think "proportionate" and "measurably contributory to acceptable goals of punishment" -- to say and mean that, is to replace judges of the law with a committee of philosopher-kings.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Stanford v. Kentucky (1989) (plurality part, case later overruled by Roper); decided June 26, 1989.
1980s

Bahá'u'lláh photo
Tawakkol Karman photo
Bertrand Russell photo

“The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, towards a goal that few can hope to reach, and where none may tarry long.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, A Free Man's Worship (1903)

H.P. Lovecraft photo
Max Scheler photo

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92