"The Heavy Bear Who Goes With Me" http://www.poemhunter.com/poem/the-heavy-bear-who-goes-with-me/
Selected Poems: Summer Knowledge (1959)
Quotes about gesture
page 3
Source: Color, Format and Abstract Art' (1977), pp. 99 – 105
“In this heat every extra gesture was an affront to the common store of life.”
Source: Quoted, The Great Gatsby (1925), ch. 7
Quote of c. 1977, as quoted in 'The Portraitist', Berkson, Bill (1992), Modern Painters: pp. 40–42
1972 - 1989
Quantum Profiles (1991), John Stewart Bell: Quantum Engineer
night of 18-19 July 1941.
Disputed, (1941-1944) (published 1953)
Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 410
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10-11
In: Hélène Binet’s ‘Forming | Portrait – Architecture of Zaha Hadid’ @ Gabrielle Ammann // Gallery http://sandsof.com/2012/11/24/helene-binets-forming-portrait-architecture-of-zaha-hadid-gabrielle-ammann-gallery/, sandsof.com, 24 November 2012
Binet has photographed the finished building as well as the project during construction of Zaha Hadid's buildings since mid-1980s.
Interview with Ed Hirsch (1986), Writers at Work: The Paris Review Interviews, Eighth Series (Penguin, 1988)
Comments on Japan, 7 October 2002
My Thirty Years' War: An Autobiography (Knopf, 1930, 274 pages), p. 58.
December 8, 2007 http://littlegreenfootballs.com/weblog/?entry=28204_Bloomberg-_Diversity_the_Best_Response_to_Terrorism&only
Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed
14 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
Source: "Foundations of the Theory of Signs," 1938, p. 36
Against Authority: Freedom and the Rise of Surveillance States (2014)
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 18
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)
Nerzuk Ćurak, as quoted in In Memoriam BiH (1992-1995) (2016) p.399
About
Regarding the border issues of China and India, October 29, 2009. http://www.globalpost.com/dispatch/india/091028/sm-krishna-india-foreign-minister-kashmir
1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989
6. Acknowledge mistakes. 7. Make the offer of friendship more than once. 8. Express curiosity about what the other is like.
Source: Raising the Peaceable Kingdom (2005), Ch. 5
Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)
Ludwig Wittgenstein: A Memoir, 1958
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 23.
1910, Manifesto of Futurist Painters,' April 1910
Portuguese Notes (Gandon Editions Biography 1993).
Context: Not to paint is the highest ambition of the painter but God who gives the gift requires that it be honoured. It is in the gesture that it lives. There is no escape. Picture-making is ludicrous in the light of the awful times we must endure. It is sufficient to contemplate the nature of composition to see that the picture itself is impossible. Each square inch of Titian contains the whole pointless — between the cradle and the grave. My paintings are merely signs that the activity was engaged in.
“Drawing is like making an expressive gesture with the advantage of permanence.”
As quoted by in the review of 'The Drawings of Henri Matisse', exhibit at Manhattan's Museum of Modern Art, by Theodore F Wolff in The Christian Science Monitor (25 March 1985)
Posthumous quotes
The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision
See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics
President Galtieri’s address to the nation https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg1, 2 April 1982
"Interview with Old Nick" http://www.guardian.co.uk/music/2008/feb/23/popandrock.features, The Guardian (February 23, 2008)
God and religion
Ball's diary entry, 24 May 1916; as quoted in Looking at Dada, eds. Sarah Ganz Blythe & Edward D. Powers - The Museum of Modern Art New York, ISBN: 087070-705-1; p. 4
1916
Marshall McLuhan: the man and his message, edited by George Sanderson and Frank MacDonald, Fulcrum, 1989, p. 32
1980s and later
Cricket Heritage (1948) http://biblio.co.uk/books/47419262.html
Quote of Marinetti, from the 'Preface' of his novel Mafraka, le Futuriste, Filippo Marinetti, 1909; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 313, note 15
1900's
On his then-one year old daughter Tiffany http://www.slate.com/blogs/the_slatest/2016/04/06/video_donald_trump_on_his_one_year_old_daughter_s_brests.html, Lifestyles of the Rich and Famous, 1994
1990s
A Woman in April.
Broken Vessels (1991)
Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.
“Death gestured with his hands and bade the king thrice welcome.”
Book VIII, line 168
The Odyssey : A Modern Sequel (1938)
still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)
Manasseh: On the Speech and Gesture of Jesus
Jesus, The Son of Man (1928)
Context: I admired Him as a man rather than as a leader. He preached something beyond my liking, perhaps beyond my reason. And I would have no man preach to me.
I was taken by His voice and His gestures, not by the substance of His speech. He charmed me but never convinced me; for He was too vague, too distant and obscure to reach my mind.
I have known other men like Him. They are never constant nor are they consistent. It is with eloquence not with principles that they hold your ear and your passing thought, but never the core of your heart.
Stephen Hero (1944)
Context: This triviality made him think of collecting many such moments together in a book of epiphanies. By an epiphany he meant a sudden spiritual manifestation, whether in the vulgarity of speech or of gesture or in a memorable phase of the mind itself. He believed that it was for the man of letters to record these epiphanies with extreme care, seeing that they themselves are the most delicate and evanescent of moments. He told Cranly that the clock of the Ballast Office was capable of an epiphany. Cranly questioned the inscrutable dial of the Ballast Office with his no less inscrutable countenance:
—Yes, said Stephen. I will pass it time after time, allude to it, refer to it, catch a glimpse of it. It is only an item in the catalogue of Dublin's street furniture. Then all at once I see it and I know at once what it is: epiphany.
Source: Against Interpretation and Other Essays (1966), p. 6
Context: Interpretation is not (as most people assume) an absolute value, a gesture of mind situated in some timeless realm of capabilities. Interpretation must itself be evaluated, within a historical view of human consciousness. In some cultural contexts, interpretation is a liberating act. It is a means of revising, of transvaluing, of escaping the dead past. In other cultural contexts, it is reactionary, impertinent, cowardly, stifling.
A new progressive internationalism (17 June 2016)
Context: President Assad dropped chemical weapons on school children and the world stood by. He rained down barrel bombs and cluster munitions on hospitals and homes and we did not respond. For too long, the UK government let the crisis fester on the ‘too difficult to deal with’ pile. There was no credible strategy, nor courage or leadership – instead we had chaos and incoherence, interspersed with the occasional gesture. It’s been a masterclass in how not to do foreign policy and a shameful lesson on what happens when you ignore a crisis of this magnitude.
Source: My Double Life (1907), Ch. 33 <!-- p. 362 -->
Context: I am so superstitious that if I had arrived when there was no sunshine I should have been wretched and most anxious until after my first performance. It is a perfect torture to be superstitious to this degree, and, unfortunately for me, I am ten times more so now than I was in those days, for besides the superstitions of my own country, I have, thanks to my travels, added to my stock all the superstitions of other countries. I know them all now, and in any critical moment of my life, they all rise up in armed legions for or against me. I cannot walk a single step or make any movement or gesture, sit down, go out, look at the sky or ground, without feeling some reason for hope or despair, until at last, exasperated by the trammels put upon my actions by my thought, I defy all superstitions and just act as I want to act.
“But when notice is a person's due, process which is a mere gesture is not 'due process.”
Mullane v. Central Hanover Bank & Trust Co., 339 U.S. 306 (1950)
Judicial opinions
Aphorism 27
Les Caractères (1688), De la chaire
Context: What a vast advantage has a speech over a written composition. Men are imposed upon by voice and gesture, and by all that is conducive to enhance the performance. Any little prepossession in favor of the speaker raises their admiration, and then they do their best to comprehend him; they commend his performance before he has begun, but they soon fall off asleep, doze all the time he is preaching, and only wake to applaud him. An author has no such passionate admirers; his works are read at leisure in the country or in the solitude of the study; no public meetings are held to applaud him.... However excellent his book may be, it is read with the intention of finding it but middling; it is perused, discussed, and compared to other works; a book is not composed of transient sounds lost in the air and forgotten; what is printed remains.
From Critique of Everyday Life: Volume 1 (1947/1991)
Context: It is through knowledge that the proletarian liberates himself and begins actively superseding his condition. Moreover in this effort to attain knowledge and awareness, he is forced to assimilate complex theories (economic, social, political...), i. e. to integrate the loftiest findings of science and culture into his own consciousness.
On the other hand the petty bourgeois and bourgeois, as such, are barred access to the human.
For them to become humanized, they must break with themselves, reject themselves, an endeavor which on an individual level is frequently real and pathetic … We should understand men in a human way, even if they are incomplete; conditions are not confined within precise, geometrically defined boundaries, but are the result of a multitude of obstinate and ever-repeated (everyday) causes. Attempts to escape from the bourgeois condition are not particularly rare; on the other hand, the failure of such attempts are virtually inevitable, precisely because it is not so much a question of suppression but of a complete break. (Among intellectuals, this notion of super session is frequently false and harmful; when they supersede themselves as petty-bourgeois or bourgeois intellectuals, they are often merely continuing in the same direction and following their own inclinations in the belief that they are 'superseding themselves'. So far from gaining a new consciousness, they are merely making the old one worse. There is nothing more unbearable than the intellectual who believes himself to be free and human, while in every action, gesture, word and thought he shows that he has never stepped beyond bourgeois consciousness.)
Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)
Context: I fight against the gluttony of time with so many very amusing weapons — with gestures and with three attitudes and with charming phrases; with tears and with tinsel, and with sugar-coated pills, and with platitudes slightly regilded. Yes, and I fight him also with little mirrors wherein gleam confusedly the corruptions of lust, and ruddy loyalty, and a bit of moonshine, and the pure diamond of the heart's desire, and the opal cloudings of human compromise: but, above all, I fight that ravening dotard with the strength of my own folly.
The Captive Mind (1953)
Context: What is the significance of the lives of the people he passes, of the senseless bustle, the laughter, the pursuit of money, the stupid animal diversions? By using a little intelligence he can easily classify the passers-by according to type; he can guess their social status, their habits and their preoccupations. A fleeting moment reveals their childhood, manhood, and old age, and then they vanish. A purely physiological study of one particular passer-by in preference to another is meaningless. If one penetrates into the minds of these people, one discovers utter nonsense. They are totally unaware of the fact that nothing is their own, that everything is part of their historical formation — their occupations, their clothes, their gestures and expressions, their beliefs and ideas. They are the force of inertia personified, victims of the delusion that each individual exists as a self. If at least these were souls, as the Church taught, or the monads of Leibnitz! But these beliefs have perished. What remains is an aversion to an atomized vision of life, to the mentality that isolates every phenomenon, such as eating, drinking, dressing, earning money, fornicating. And what is there beyond these things? Should such a state of affairs continue? Why should it continue? Such questions are almost synonymous with what is known as hatred of the bourgeoisie.
[I] Signs, 1.2.2
Semiotics and the Philosophy of Language (1984)
Context: The sign is a gesture produced with the intention of communicating, that is, in order to transmit one's representation or inner state to another being. The existence of a certain rule (a code) enabling both the sender and the addressee to understand the manifestation in the same way must, of course, be presupposed if the transmission is to be successful; in this sense, navy flags, street signs, signboards, trademarks, labels, emblems, coats of arms, and letters are taken to be signs.<!-- Dictionaries and cultivated language must at this point agree and take as signs also words, that is, the elements of verbal language. In all the cases examined here, the relationship between the and that for which it stands seems to be less adventurous than for the first category.
The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision
Context: The Lords. Events take place beyond our knowledge or control. Our lives are lived for us. We can only try to enslave others. But gradually, special perceptions are being developed. The idea of the "Lords" is beginning to form in some minds. We should enlist them into bands of perceivers to tour the labyrinth during their mysterious nocturnal appearances. The Lords have secret entrances and they know disguises. But they give themselves away in minor ways. Too much glint of light in the eye. A wrong gesture. Too long and curious a glance.
Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Context: He received the Wafer from her hand. She replaced the lid of the ciborium and set the vessel in a more protected spot under a jutting rock. She used no conventional gestures, but the reverence with which she had handled it convinced him of one thing: she sensed the Presence under the veils. She who could not yet use words nor understand them, had done what she had as if by direct instruction, in response to his attempt at conditional baptism. He tried to refocus his eyes to get another look at the face of this being, who by gestures alone had said to him: I do not need your first Sacrament, Man, but I am worthy to convey to you this Sacrament of Life. Now he knew what she was, and he sobbed faintly when he could not again force his eyes to focus on those cool, green, and untroubled eyes of one born free.
The Educational enterprise in the Light of the Gospel (13 November 1988).
Context: Churches also have their problems with a Jesus whose only economics are jokes. A savior undermines the foundations of any social doctrine of the Church. But that is what He does, whenever He is faced with money matters. According to Mark 12:13 there was a group of Herodians who wanted to catch Him in His own words. They ask "Must we pay tribute to Caesar?" You know His answer: "Give me a coin – tell me whose profile is on it!." Of course they answer "Caesar's."
The drachma is a weight of silver marked with Caesar's effigy.
A Roman coin was no impersonal silver dollar; there was none of that "trust in God" or adornment with a presidential portrait. A denarius was a piece of precious metal branded, as it were, like a heifer, with the sign of the personal owner. Not the Treasury, but Caesar coins and owns the currency. Only if this characteristic of Roman currency is understood, one grasps the analogy between the answer to the devil who tempted Him with power and to the Herodians who tempt Him with money. His response is clear: abandon all that which has been branded by Caesar; but then, enjoy the knowledge that everything, everything else is God's, and therefore is to be used by you.
The message is so simple: Jesus jokes about Caesar. He shrugs off his control. And not only at that one instance… Remember the occasion at the Lake of Capharnaum, when Peter is asked to pay a twopenny tax. Jesus sends him to throw a line into the lake and pick the coin he needs from the mouth of the first fish that bites. Oriental stories up to the time of Thousand Nights and One Night are full of beggars who catch the fish that has swallowed a piece of gold. His gesture is that of a clown; it shows that this miracle is not meant to prove him omnipotent but indifferent to matters of money. Who wants power submits to the Devil and who wants denarri submits to the Caesar.
About the state and technology
Quoted from Elst, K. (2002). Ayodhya: The case against the temple.
" Accusations of cultural appropriation gone wild: Canadian comedy club bars white comedian with dreadlocks https://whyevolutionistrue.wordpress.com/2019/01/16/accusations-of-cultural-appropriation-gone-wild-canadian-comedy-club-bars-white-comedian-with-dreadlocks/" January 16, 2019
“They were empty gestures, the kind it was beginning to seem that these people were full of.”
Source: Henry Rios series of novels, Goldenboy (1988), p.115
Selected Writings—Poetry and Criticism. (1964).
Other Quotes
Samuel W. Mitcham.
Source: Collected Works of Deshbandhu.
Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)
Asghar Ali Engineer. Communalism and Communal Violence in India (Ajanta Publ., Delhi 1989), p.320. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.
About the Masjid-i Janmasthan in Ayodhya.
On avoiding titling an unfinished work in “Interview with Terrance Hayes” http://katonahpoetry.com/interviews/interview-terrance-hayes/ in the Katonah Poetry Series (2017 Sep 21)
Liv Tyler reveals what she finds sexy and romantic about husband David Gardner https://www.mirror.co.uk/3am/celebrity-news/liv-tyler-reveals-what-finds-13970530 (February 10, 2019)
Source: Speech in Doncaster (19 June 1971), quoted in The Common Market: Renegotiate or Come Out (1973), p. 119
“The noblest gesture to do to a friend is to give him your smile.”
Original: (it) Il gesto più nobile da fare ad un amico, è donargli il tuo sorriso.
Source: prevale.net
“Men and women whisper to each other because they have turned a sacred gesture into a sinful act.”
Manuscript Found in Accra (2012), About sex
Original: (it) La generosità verso gli altri è un gesto di grandezza dell'anima. Un inestimabile valore umano e culturale.
Source: prevale.net