Talking to Gyula Andrássy in Salzburg on 18 September 1877. As quoted in Disraeli, Gladstone, and the Eastern Question. A Study in Diplomacy and Party Politics (1935) by Robert William Seton-Watson, p. 224 books.google http://books.google.de/books?id=5CPVAAAAMAAJ&q=fox; "Schlaukopf" is translated elsewhere as "clever dick" or "smart aleck."
With deal (instead of do) with a pirate, in Prime Minister Gyula Andrássy's influence on Habsburg foreign policy during the Franco-German War of 1870-1871 (1979) by János Decsy, p. 21 http://books.google.de/books?id=JtUhAAAAMAAJ&q=111
„Man behandelt mich wie einen Fuchs, wie einen Schlaukopf erster Klasse. Die Wahrheit aber ist, qu'avec un gentleman je suis toujours gentleman et demi, et que quand j'ai affaire à un corsaire, je tâche d'etre corsaire et demi"
:Eduard von Wertheimer: Graf Julius Andrássy. Sein Leben und seine Zeit. Vol. III. Deutsche Verlags-Anstalt Stuttgart 1914 pp. 42-43 http://books.google.de/books?id=2skhAAAAMAAJ&q=demi
1870s
Quotes about gentleman
A collection of quotes on the topic of gentleman, man, right, other.
Quotes about gentleman
“A gentleman is someone who knows how to play the banjo and doesn't.”
“A gentleman is someone who does not what he wants to do, but what he should do.”
Source: Norwegian Wood
Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s
“I must have the gentleman to haul and draw with the mariner, and the mariner with the gentleman.”
Speech to his crew off of Puerto San Julian, Argentina, prior to entering the Strait of Magellan (May 1578)
Context: For by the life of God, it doth even take my wits from me to think on it. Here is such controversy between the sailors and gentlemen, and such stomaching between the gentlemen and sailors, it doth make me mad to hear it. But, my masters, I must have it left. For I must have the gentleman to haul and draw with the mariner, and the mariner with the gentleman. What! let us show ourselves to be of a company and let us not give occasion to the enemy to rejoice at our decay and overthrow. I would know him that would refuse to set his hand to a rope, but I know there is not any such here...
“A gentleman is one who never hurts anyone's feelings unintentionally.”
“Education begins the gentleman, but reading, good company and reflection must finish him.”
Washington's formal acceptance of command of the Army (16 June 1775), quoted in The Writings of George Washington : Life of Washington (1837) edited by Jared Sparks, p. 141
1770s
“Courtesy is as much a mark of a gentleman as courage.”
“Don't call me 'gentleman'. I work for a livin'.”
“The dog is a gentleman; I hope to go to his heaven not man's.”
On Sigmund Freud, as quoted in Sigmund Says: And Other Psychotherapists' Quotes (2006) edited by Bernard Nisenholz, p. 6 ISBN 0595396593
1870s, Speech in the House of Representatives (1871)
Speech http://hansard.millbanksystems.com/commons/1851/feb/11/agricultural-distress in the House of Commons (2 February 1851).
1850s
Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price
Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992)
Post-presidency (1989–2004)
However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters
Peter Hain, Foreign Office Minister in Tony Blair's British government, The Observer, 1999
About
Quote in Gainsborough's letter, 14 Sept. 1767, to his friend William Jackson of Exeter; as cited in The Letters of Thomas Gainsborough, ed. Mary Woodall, 1961
1755 - 1769
Readings in Classical Chinese Philosophy (2001), p. 263
A similar phrase to the saying is found in the 3rd millennium BCE Sumerian text Instructions of Shuruppak by Šuruppak: "You should not serve things; things should serve you." http://etcsl.orinst.ox.ac.uk/section5/tr561.htm
"Cultivating oneself"
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860;1881 (London: John Murray, 1929), p. 529.
Comment on Benito Mussolini in 1933, as quoted in Three New Deals : Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939 (2006) by Wolfgang Schivelbusch, p. 31
1930s
Discourse V, pt. 9.
The Idea of a University (1873)
Source: Speech http://hansard.millbanksystems.com/commons/1845/feb/28/opening-letters-at-the-post-office in the House of Commons (28 February 1845), referring to Sir Robert Peel.
“It is almost a definition of a gentleman to say he is one who never inflicts pain.”
Discourse VIII, pt. 10. http://books.google.com/books?id=YdrJkVPhptwC&q=%22it+is+Almost+a%22+%22a+gentle+man+to+say+he+is+one+who+never+inflicts+pain%22&pg=PA208#v=onepage
The Idea of a University (1873)
I'm not gonna lie to you guys, George knows that I do it; I don't think he likes it!
Hot & Fluffy (2007)
“A lady is a woman who makes a man behave like a gentleman.”
"The Part-Time Lady," http://books.google.com/books?id=0qhKAAAAMAAJ&q=%22A+lady+is+a+woman+who+makes+a+man+behave+like+a+gentleman%22&pg=PA104#v=onepage A Surfeit of Honey (1957)
John Peel Sessions 1975-1991
Others
Speech, (28 March 1923), Seanad Éireann (Irish Free Senate), on the Damage to Property (Compensation) Bill http://historical-debates.oireachtas.ie/S/0001/S.0001.192303280011.html
“Consider your honour, as a gentleman, of more weight than an oath.”
Diogenes Laërtius (trans. C. D. Yonge) The Lives and Opinions of Eminent Philosophers (1853), "Solon", sect. 12, p. 29.
Speech http://hansard.millbanksystems.com/commons/1845/apr/11/maynooth-college in the House of Commons (11 April 1845).
1840s
1830s
Variant: Yes, I am a Jew, and when the ancestors of the right honorable gentleman were brutal savages in an unknown island, mine were priests in the temple of Solomon
Source: Reply to a taunt by Daniel O'Connell http://www.victorianweb.org/history/pms/dizzy.html
Source: Early appearance in The Russian Mephistopheles, Hunterberg, Max, 105-106, 1909, Glasgow, John J. Rae https://archive.org/details/russianmephistop00huntiala/page/106/mode/2up,
<p>Phileas Fogg avait gagné son pari. Il avait accompli en quatre-vingts jours ce voyage autour du monde ! Il avait employé pour ce faire tous les moyens de transport, paquebots, railways, voitures, yachts, bâtiments de commerce, traîneaux, éléphant. L'excentrique gentleman avait déployé dans cette affaire ses merveilleuses qualités de sang-froid et d'exactitude. Mais après ? Qu'avait-il gagné à ce déplacement ? Qu'avait-il rapporté de ce voyage ?</p><p>Rien, dira-t-on ? Rien, soit, si ce n'est une charmante femme, qui — quelque invraisemblable que cela puisse paraître — le rendit le plus heureux des hommes !</p><p>En vérité, ne ferait-on pas, pour moins que cela, le Tour du Monde ?</p>
Source: Around the World in Eighty Days (1873), Ch. XXXVII: In Which It Is Shown that Phileas Fogg Gained Nothing by His Tour Around the World, Unless It Were Happiness
"Points of Character", p. 37.
Faraday as a Discoverer (1868)
Context: A point highly illustrative of the character of Faraday now comes into view. He gave an account of his discovery of Magneto-electricity in a letter to his friend M. Hachette, of Paris, who communicated the letter to the Academy of Sciences. The letter was translated and published; and immediately afterwards two distinguished Italian philosophers took up the subject, made numerous experiments, and published their results before the complete memoirs of Faraday had met the public eye. This evidently irritated him. He reprinted the paper of the learned Italians in the Philosophical Magazine accompanied by sharp critical notes from himself. He also wrote a letter dated Dec. 1,1832, to Gay Lussac, who was then one of the editors of the Annales de Chimie in which he analysed the results of the Italian philosophers, pointing out their errors, and' defending himself from what he regarded as imputations on his character. The style of this letter is unexceptionable, for Faraday could not write otherwise than as a gentleman; but the letter shows that had he willed it he could have hit hard. We have heard much of Faraday's gentleness and sweetness and tenderness. It is all true, but it is very incomplete. You cannot resolve a powerful nature into these elements, and Faraday's character would have been less admirable than it was had it not embraced forces and tendencies to which the silky adjectives "gentle" and "tender" would by no means apply. Underneath his sweetness and gentleness was the heat of a volcano. He was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion. "He that is slow to anger" saith the sage, "is greater than the mighty, and he that ruleth his own spirit than he that taketh a city." Faraday was not slow to anger, but he completely ruled his own spirit, and thus, though he took no cities, he captivated all hearts.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 288-289
Non-Fiction, Letters
Context: About my own attitude toward ethics—I thought I made it plain that I object only to (a) grotesquely disproportionate indignations and enthusiasms, (b) illogical extremes involving a reductio ad absurdum, and (c) the nonsensical notion that "right" and "wrong" involve any principles more mystical and universal than those of immediate expedience (with the individual's own comfort as a criterion) on the other hand. I believe I was careful to specify that I do not advocate vice and crime, but that on the other hand I have a marked distaste for immoral and unlawful acts which contravene the harmonious traditions and standards of beautiful living developed by a culture during its long history. This, however, is not ethics but aesthetics—a distinction which you are almost alone in considering negligible. … So far as I am concerned—I am an aesthete devoted to harmony, and to the extraction of the maximum possible pleasure from life. I find by experience that my chief pleasure is in symbolic identification with the landscape and tradition-stream to which I belong—hence I follow the ancient, simple New England ways of living, and observe the principles of honour expected of a descendant of English gentlemen. It is pride and beauty-sense, plus the automatic instincts of generations trained in certain conduct-patterns, which determine my conduct from day to day. But this is not ethics, because the same compulsions and preferences apply, with me, to things wholly outside the ethical zone. For example, I never cheat or steal. Also, I never wear a top-hat with a sack coat or munch bananas in public on the streets, because a gentleman does not do those things either. I would as soon do the one as the other sort of thing—it is all a matter of harmony and good taste—whereas the ethical or "righteous" man would be horrified by dishonesty yet tolerant of course personal ways. If I were farming in your district I certainly would assist my neighbours—both as a means of promoting my standing in the community, and because it is good taste to be generous and accommodating. Likewise with the matter of treating the pupils in a school class. But this would not be through any sense of inner compulsion based on principles dissociated from my personal welfare and from the principle of beauty. It would be for the same reason that I would not dress eccentrically or use vulgar language. Pure aesthetics, aside from the personal-benefit element; and concerned with emotions of pleasure versus disgust rather than of approval versus indignation.
“Capitalism is but the gentleman's method of slavery”
Quoted in The Jewel of Africa, Vol. 1 (1968), p. 22.
Context: Capitalism is a development by refinement from feudalism just as feudalism is a development by refinement from slavery. Capitalism is but the gentleman's method of slavery.
Samuel W. Mitcham Jr., in Hitler's Generals (2003)
“An Irish gentleman is someone who can play the bagpipes but won’t.”
First ascribed to Wilde by The Boston Globe in 1991. The joke probably appeared for the first time in 1917, when The Atchison Weekly Globe attributed it to a local man named Frank Fiest.
Misattributed
Source: My Idea of a Gentleman Is He Who Can Play a Cornet and Won’t, Quote Investigator, 14 August 2021 https://quoteinvestigator.com/2019/04/21/cornet/,
Source: 1832. See The Minds of Men: An American Intelligence Brief https://books.google.com.br/books?id=u2I6AwAAQBAJ&pg=PA27 by Eric Sanders. AuthorHouse, 2014. pp. 27-28
Madison's notes (11 July 1787) http://avalon.law.yale.edu/18th_century/debates_711.asp<!-- Reports of Debates in the Federal Convention (11 July 1787), in The Papers of James Madison (1842), Vol. II, p. 1073 -->
Variants:
1780s, The Debates in the Federal Convention (1787)
Context: Two objections had been raised against leaving the adjustment of the representation, from time to time, to the discretion of the Legislature. The first was, they would be unwilling to revise it at all. The second, that, by referring to wealth, they would be bound by a rule which, if willing, they would be unable to execute. The first objection distrusts their fidelity. But if their duty, their honor, and their oaths, will not bind them, let us not put into their hands our liberty, and all our other great interests; let us have no government at all. In the second place, if these ties will bind them we need not distrust the practicability of the rule. It was followed in part by the Committee in the apportionment of Representatives yesterday reported to the House. The best course that could be taken would be to leave the interests of the people to the representatives of the people.
Mr. Madison was not a little surprised to hear this implicit confidence urged by a member who, on all occasions, had inculcated so strongly the political depravity of men, and the necessity of checking one vice and interest by opposing to them another vice and interest. If the representatives of the people would be bound by the ties he had mentioned, what need was there of a Senate? What of a revisionary power? But his reasoning was not only inconsistent with his former reasoning, but with itself. At the same time that he recommended this implicit confidence to the Southern States in the Northern majority, he was still more zealous in exhorting all to a jealousy of a western majority. To reconcile the gentleman with himself, it must be imagined that he determined the human character by the points of the compass. The truth was, that all men having power ought to be distrusted, to a certain degree. The case of Pennsylvania had been mentioned, where it was admitted that those who were possessed of the power in the original settlement never admitted the new settlements to a due share of it. England was a still more striking example.
In a Parliamentary debate with the Conservative MP, John Pakington (May 31, 1866). Hansard, vol 183, col 1592. Pakington was referring to Footnote 3 to Chapter 7 of Mill's "Considerations on Representative Government".
Misquoted as "I never meant to say that the Conservatives are generally stupid. I meant to say that stupid people are generally Conservative. I believe that is so obviously and universally admitted a principle that I hardly think any gentleman will deny it." in "Life of John Stuart Mill" (1889) by W. L. Courtney, p. 147.
This seems to have become paraphrased as "Conservatives are not necessarily stupid, but most stupid people are conservatives." which was a variant published in Quotations for Our Time (1978), edited by Laurence J. Peter.
“Reading made Don Quixote a gentleman. Believing what he read made him mad.”
“A gentleman is one who puts more into the world than he takes out.”
“I’m not a gentleman, I’m a nobleman, a distinction I suspect you understand very well.”
Source: Devil's Bride
“A tramp, a gentleman, a poet, a dreamer, a lonely fellow, always hopeful of romance and adventure.”
“I have never allowed a gentleman to dictate to me, or to interfere with anything I do.”
Source: Daisy Miller
“A gentleman accepts the responsibility of his actions and bears the burden of their consequences.”
“So tell me gentleman, tell me the time and place where it was easy to be a woman.”
Source: The Impossible Lives of Greta Wells
“An English gentleman never shines his shoes, but then nor does a lazy bastard.”
Source: Dorian
“A gentleman will not insult me, and no man not a gentleman can insult me.”
“A gentleman is someone who can play the accordion, but doesn't.”
“He is a gentleman, and I am a gentleman's daughter. So far we are equal.”
Source: Pride and Prejudice
Speech in the House of Commons (27 February 1786), reprinted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume III (1815), p. 201.
1780s
Page 37
The Best of Myles (1968)
“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)
Argument Against the Writs of Assistance (1761)
John Selby Watson, The Life of Richard Porson, M.A. (1861), p. 385.
The Education of Henry Adams (1907)
Question http://hansard.millbanksystems.com/commons/1985/nov/27/anglo-irish-agreement in the House of Commons (27 November 1985) on the Anglo-Irish Agreement.
1980s
January 30, 1948
The Kennan Diaries
Prime Minister's Questions (19 April 1983) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=105294. The use of 'frit', an unusual Lincolnshire dialect abbreviation of 'frightened' which Mrs Thatcher evidently recalled from childhood, was missed by MPs in a noisy chamber but heard very distinctly on the audio feed from the chamber.
First term as Prime Minister
Speech http://hansard.millbanksystems.com/commons/1843/feb/17/distress-of-the-country-adjourned-debate in the House of Commons (17 February 1843).
1840s
Speech on the St. Croix and Bayfield Railroad Bill, Jan. 27, 1871.