Quotes about founding
page 18

Ragnar Frisch photo
Patrick Nielsen Hayden photo
Krishna Raja Wadiyar IV photo
Lin Yutang photo
Georges Bataille photo

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

E. Lee Spence photo
Richard Arden, 1st Baron Alvanley photo
Robert Patrick (playwright) photo

“When I was just a little girl in East Bay, California, I noticed that East Bay was pig Latin for “beast.” But I knew I had found my niche when I realized that Alice Faye was pig Latin for "phallus."”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

" Pouf Positive"
Untold Decades: Seven Comedies of Gay Romance (1988)

Mary Parker Follett photo

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Daniel Tammet photo
George Eliot photo
Walter Rauschenbusch photo
Alastair Reynolds photo
Bell Hooks photo
Patrick Rothfuss photo
Robert Chambers (publisher, born 1802) photo
Luís de Camões photo

“Ah, Dinamene,
Thou hast forsaken him
Whose love for thee has never ceased,
And no more will he behold thee on this earth!
How early didst thou deem life of little worth!
I found thee
— Alas, to lose thee all too soon!
How strong, how cruel the waves!
Thou canst not ever know
My longing and my grief!
Did cold death still thy voice
Or didst thou of thyself
Draw the sable veil before thy lovely face?
O sea, O sky, O fate obscure!
To live without thee, Dinamene, avails me not.”

Luís de Camões (1524–1580) Portuguese poet

<p>Ah! minha Dinamene! Assim deixaste
Quem não deixara nunca de querer-te!
Ah! Ninfa minha, já não posso ver-te,
Tão asinha esta vida desprezaste!</p><p>Como já pera sempre te apartaste
De quem tão longe estava de perder-te?
Puderam estas ondas defender-te
Que não visses quem tanto magoaste?</p><p>Nem falar-te somente a dura Morte
Me deixou, que tão cedo o negro manto
Em teus olhos deitado consentiste!</p><p>Oh mar! oh céu! oh minha escura sorte!
Que pena sentirei que valha tanto,
Que inda tenha por pouco viver triste?</p>
Lyric poetry, Não pode tirar-me as esperanças, Ah! minha Dinamene! Assim deixaste

Ernst von Glasersfeld photo

“As a metaphor - and I stress that it is intended as a metaphor - the concept of an invariant that arises out of mutually or cyclically balancing changes may help us to approach the concept of self. In cybernetics this metaphor is implemented in the ‘closed loop’, the circular arrangement of feedback mechanisms that maintain a given value within certain limits. They work toward an invariant, but the invariant is achieved not by a steady resistance, the way a rock stands unmoved in the wind, but by compensation over time. Whenever we happen to look in a feedback loop, we find the present act pitted against the immediate past, but already on the way to being compensated itself by the immediate future. The invariant the system achieves can, therefore, never be found or frozen in a single element because, by its very nature, it consists in one or more relationships - and relationships are not in things but between them.
If the self, as I suggest, is a relational entity, it cannot have a locus in the world of experiential objects. It does not reside in the heart, as Aristotle thought, nor in the brain, as we tend to think today. It resides in no place at all, but merely manifests itself in the continuity of our acts of differentiating and relating and in the intuitive certainty we have that our experience is truly ours.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Cybernetics, Experience and the Concept of Self, 1970, pp.186-7 cited in: Vincent Kenny (2010) Remembering Ernst von Glasersfeld http://www.oikos.org/vonen.htm at oikos.org, retrieved Oct 11, 2012.

Alauddin Khalji photo
Thomas Wolfe photo
Charles Pratt, 1st Earl Camden photo

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Frederick Douglass photo
Maxwell D. Taylor photo
John Hagee photo

“God says in Jeremiah 16 — "Behold I will bring them the Jewish people again unto their land that I gave unto their fathers" — that would be Abraham, Isaac and Jacob - "Behold I will send for many fishers and after will I send for many hunters. And they the hunters shall hunt them" — that will be the Jews — "from every mountain and from every hill and from out of the holes of the rocks." If that doesn't describe what Hitler did in the Holocaust — you can't see that. So think about this — I will send fishers and I will send hunters. A fisher is someone who entices you with a bait. How many of you know who Theodore Herzl was? How many of you don't have a clue who he was? Woo, sweet God! Theodore Herzl is the father of Zionism. He was a Jew that at the turn of the 19th century said, "this land is our land, God wants us to live there". So he went to the Jews of Europe and said, "I want you to come and join me in the land of Israel". So few went, Herzl went into depression. Those who came founded Israel; those who did not went through the hell of the Holocaust. Then God sent a hunter. A hunter is someone who comes with a gun and he forces you. Hitler was a hunter. And the Bible says — Jeremiah righty? — "they shall hunt them from every mountain and from every hill and out of the holes of the rocks", meaning: there's no place to hide. And that will be offensive to some people. Well, dear heart, be offended: I didn't write it. Jeremiah wrote it. It was the truth and it is the truth. How did it happen? Because God allowed it to happen. Why did it happen? Because God said, "my top priority for the Jewish people is to get them to come back to the land of Israel". Today Israel is back in the land and they are at Ezekiel 37 and 8. They are physically alive but they're not spiritually alive. Now how is God going to cause the Jewish people to come spiritually alive and say, "the God of Abraham, Isaac and Jacob, He is God"?”

John Hagee (1940) American pastor, theologian and saxophonist

late 2005 sermon at Cornerstone Church, quoted in

Susan Neiman photo

“A good life is found only where the creative spirit abounds, where people are free to experiment and create new ideas within themselves.”

Aileen Osborn Webb (1892–1979) American patron of the arts

Joyce Lovelace, Who Was Aileen Osborn Webb? http://www.craftcouncil.org/magazine/article/who-was-aileen-osborn-webb, July 25, 2011, American Craft Council

James Madison photo
William I of England photo

“I attacked the English of the Northern Shires like a lion. I ordered their houses and corn, with all their belongings, to be burnt without exception and large herds of cattle and beasts of burden to be destroyed wherever they were found. It was there I took revenge on masses of people by subjecting them to a cruel famine; and by doing so — alas!”

William I of England (1028–1087) first Norman King of England

I became the murderer of many thousands of that fine race.
Part of a speech on his deathbed in 1087, referring to the Harrying of the North, written down by a monk named Ordericus Vitalis in 1123; as quoted in Empires and Citizens : The Roman Empire, Medieval Britain, African Empires (2003) by Ben Walsh, p. 60

Karl Pilkington photo
Elizabeth Barrett Browning photo

“If I married him,
I would not dare to call my soul my own,
Which so he had bought and paid for: every thought
And every heart-beat down there in the bill,–
Not one found honestly deductible
From any use that pleased him!”

Elizabeth Barrett Browning (1806–1861) English poet, author

Bk. II, l. 785-790.
Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)

Jacopone da Todi photo
Samuel Butler photo
Bill O'Reilly photo
Rupert Boneham photo
Jacques Lipchitz photo
Adolf Hitler photo
John Maynard Keynes photo
Torrey DeVitto photo
Richard Pipes photo
James Fenimore Cooper photo
Dag Hammarskjöld photo
Colin Wilson photo
Antonio Machado photo

“"These blue days and this sun of childhood". It was his last verse, found on his jacket after he died. It always appears at the end of all publications of his works.”

Antonio Machado (1875–1939) Spanish poet

"Estos días azules y este sol de infancia"
Bookrags wiki http://www.bookrags.com/wiki/Antonio_Machado

Walker Percy photo
Stephen Wolfram photo
Dave Eggers photo
Honoré de Balzac photo

“What frightful tableaux might present themselves, if one could paint the ideas found in the souls of those who surround the deathbeds? And money is always the mobilizer of the intrigues elaborated, the plans formulated, the conspiracies woven!”

Quels effroyables tableaux ne présenteraient pas les âmes de ceux qui environnent les lits funèbres, si l'on pouvait en peindre les idées? Et toujours la fortune est le mobile des intrigues qui s'élaborent, des plans qui se forment, des trames qui s'ourdissent!
p. 72, 1921 édition https://babel.hathitrust.org/cgi/pt?id=uc1.31158007362832;view=1up;seq=108
Gobseck (1830)

F. E. Smith, 1st Earl of Birkenhead photo
Zane Grey photo

“We'll use a signal I have tried and found far-reaching and easy to yell. Waa-hoo!”

Zane Grey (1872–1939) American novelist

The Last of the Plainsmen (1908).

Berthe Morisot photo

“Don't despise empiric truth. Lots of things work in practice for which the laboratory has never found proof.”

Martin H. Fischer (1879–1962) American university teacher (1879-1962)

Fischerisms (1944)

Daniel Dennett photo

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Breaking the Spell (2006)

Vincent Van Gogh photo

“Of all the colors I ordered: the three chromes, the Prussian blue, the emerald, the crimson lakes, the malachite green, all the orange lead, hardly one of them is to be found on the Dutch palette, in Maris, in Mauve or Israels - [all contemporaries of Vincent, Dutch painters of the Hague School. ]”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, Spring 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 476), p 31
1880s, 1888

Daniel Levitin photo
Stanley Baldwin photo
Dennis Prager photo
Vanessa Redgrave photo
André Maurois photo
Frank Buckles photo
Allen West (politician) photo
James Inhofe photo

“Do you realize I was actually on your side of this issue when I was chairing that committee and I first heard about this? I thought it must be true until I found out what it would cost.”

James Inhofe (1934) American politician

2012-03-15
The Rachel Maddow Show
MSNBC
http://www.msnbc.msn.com/id/46762101/
on hearing about climate change as chair of the Senate Environment Committee

Tryon Edwards photo

“Prejudices are rarely overcome by argument; not being founded in reason they cannot be destroyed by logic.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 26.

Francis Escudero photo
John Gray photo
Glen Cook photo

“All is not lost. But neither is it found.”

Source: Soldiers Live (2000), Chapter 133, “Glittering Stone: A Dangerous Game” (p. 741)

Pope Benedict XVI photo
Aurangzeb photo

“Orders were issued by the Sublime Court to dismiss the Hindu Chowkinavis and to appoint in their place Musalmans, and, likewise, a way should be found for replacing the Amins of the Haft-chowkis by the Musalmans.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Hindu Chowkinavis and Amins of the Haft-chowkis to be replaced by the Musalmans. Siyaha Akhbarat Darbar Mu'alla, Julus (R. Yr.) 10, Zilhijja 16/30 May 1667
Quotes from late medieval histories, 1660s

Jorge Luis Borges photo
G. K. Chesterton photo

“I've searched all the parks in all the cities — and found no statues of Committees.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

As quoted in Trust Or Consequences : Build Trust Today Or Lose Your Market Tomorrow (2004) by Al Golin, p. 206; also in Storms of Life (2008) by Dr. Don Givens, p. 136

James A. Garfield photo

“It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Plutarch photo
Barbara W. Tuchman photo
Ze Frank photo
James Madison photo
Thomas Carlyle photo
Michał Kalecki photo

“We have found that the degree of monopoly is likely to increase somewhat during depressions.”

Michał Kalecki (1899–1970) Polish economist

Source: Theory of Economic Dynamics (1965), Chapter 2, Distribution of National Income, p. 31

David Hume photo
Thomas Carlyle photo
Sri Aurobindo photo
Ruhollah Khomeini photo
James A. Garfield photo

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.