Quotes about form
page 66

“He came up with this very simple idea which was recognising that the location which we identified, which is an axial view straight up the main promenade of the museum at its highest point, would be the place where a simple hour glass form would offer the opportunity to invert the Jerusalem sky and built landscape. And that’s what he created – and it’s a superb thing.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Israeli sky in Anish’s steel- India-born artist sculpts landmark symbol for museum

Idea

“It has been more than three decades but Hema Malini’s passion for dance has not diminished. Starting in the early 70s with solo Bhratanatyam performances, the diva has reinvented herself at every stage of her career. When she felt that the pure classical dance form would not be appreciated by a less aware audience, she expanded her art form to include ballets.”

Hema Malini (1948) Indian actress, dancer and politician

Writer Bhawana Somaaya in [Bhawana Somaaya, Fragmented Frames: Reflections of a Critic, http://books.google.com/books?id=HQ3Yi9VPU8QC&pg=PP201, 1 January 2008, Pustak Mahal, 978-81-223-1016-0, 201–]

Art, Passion, Dance

“Equality gives rise to challenging questions which are not altogether easy to answer… a = a and a = b are obviously statements of differing cognitive value; a = a holds a priori and, according to Kant, is to be labeled analytic, while statements of the form a = b often contain very valuable extensions of our knowledge and cannot always be established a priori.”

Gottlob Frege Sense and reference

The discovery that the rising sun is not new every morning, but always the same, was one of the most fertile astronomical discoveries. Even to-day the identification of a small planet or a comet is not always a matter of course. Now if we were to regard equality as a relation between that which the names 'a' and 'b' designate, it would seem that a = b could not differ from a = a (i.e. provided a = b is true). A relation would thereby be expressed of a thing to itself, and indeed one in which each thing stands to itself but to no other thing.
As cited in: M. Fitting, Richard L. Mendelsoh (1999), First-Order Modal Logic, p. 142. They called this Frege's Puzzle.
Über Sinn und Bedeutung, 1892

Question, Knowledge

“A word or a form of speech is not good because it is in the dictionary, but is in the dictionary because it was good before it found its way there.”

Francesco Maria Zanotti (1692–1777) Italian philosopher

Una parola o forma di dire non è buona perchè è nel Vocabulario, ma è nel Vocabulario perchè era buona anche prima di esservi.
XIX.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 434.
Paradossi

Way

“Any act often repeated soon forms a habit : and habit allowed, steadily gains in strength.”

Tryon Edwards (1809–1894) American theologian

At first it may be but as the spider’s web, easily broken through, but if not resisted it soon binds us with chains of steel.
Source: A Dictionary of Thoughts, 1891, p. 212.

“Think back through all the eras of history—the major ones, the tiny obscure ones known only to scholars. Can you think of a man, ever, who was capable of fashioning the future development of mankind to suit his own idea of it—no matter how noble that ideal may have been? Wouldn’t that be just another form of opinion control—no matter how splendid the conception?”

Mark Clifton book They'd Rather Be Right

Kennedy did not turn around.
“It takes a great deal of faith in mankind to keep from directing it the way we think it should go,” he said at last.
Source: They'd Rather Be Right (1954), p. 92.

History, Idea, Fashion, Thinking

“Besides these improvements,… there are others,… which may… be interesting to those… engaged in those departments… Among these may be ranked, in the division of mechanics, properly so called, a simple demonstration of the law of the force by which a body revolves in an ellipsis; another of the properties of cycloidal pendulums; an examination of the mechanism of animal motions; a comparison of the measures and weights of different countries; and a convenient estimate of the effect of human labour: with respect to architecture, a simple method of drawing the outline of a column: an investigation of the best forms for arches; a determination of the curve which affords the greatest space for turning; considerations on the structure of the joints employed in carpentry, and on the firmness of wedges; and an easy mode of forming a kirb roof: for the purposes of machinery of different kinds, an arrangement of bars for obtaining rectilinear motion; an inquiry into the most eligible proportions of wheels and pinions; remarks on the friction of wheel work, and of balances; a mode of finding the form of a tooth for impelling a pallet without friction; a chronometer for measuring minute portions of time; a clock escapement; a calculation of the effect of temperature on steel springs; an easy determination of the best line of draught for a carriage; an investigation of the resistance to be overcome by a wheel or roller; and an estimation of the ultimate pressure produced by a blow.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Law, Spring, Time, Animals

“I definitely know people who are shameless enough to give up basic values. I see this kind of art, and when I see it I feel ashamed. In China they treat art as some form of decoration, a self-indulgence. It is pretending to be art. It looks like art. It sells like art. But it is really a piece of shit.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

People, Art, Feeling, Self-confidence

“Original: Die Natur hat sich die Aufgabe gestellt, das der Erde zuströmende Licht im Fluge zu erhaschen, und die beweglichste aller Kräfte, in starre Form umgewandelt, aufzuspeichern. Zur Erreichung dieses Zweckes hat sie die Erdkruste mit Organismen überzogen, welche lebend das Sonnenlicht in sich aufnehmen und unter Verwendung dieser Kraft eine fortlaufende Summe chemischer Differenzen erzeugen.”

Robert Mayer (1814–1878) German physicist

in Die organische Bewegung in ihrem Zusammenhange mit dem Stoffwechsel, [Julius Robert von Mayer, Die Mechanik der Wärme in gesammelten Schriften, Cotta, 1867, 53-54]

Nature

“This consideration must alter the form of our proposed inquiry; for the question being thus at least partly decided, since it is ascertained that we have rays of heat which give no light, it can only become a subject of inquiry whether some of these heat-making rays may not have a power of rendering objects visible, superadded to their now already established power of heating bodies.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

This being the case, it is evident that the onus probandi [burden of proof] ought to lie with those who are willing to establish such an hypothesis, for it does not appear that Nature is in the habit of using one and the same mechanism with any two of our senses. Witness the vibration of air that makes sound, the effluvia that occasion smells, the particles that produce taste, the resistance or repulsive powers that affect the touch—all these are evidently suited to their respective organs of sense.
Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared.

Making love, Question, Light

“But that is the way of the place: down our many twisting corridors, one encounters story after story, some heroic, some villainous, some true, some false, some funny, some tragic, and all of them combining to form the mystical, undefinable entity we call the school.”

Stephen L. Carter book The Emperor of Ocean Park

Not exactly the building, not exactly the faculty or the students or the alumni — more than all those things but also less, a paradox, an order, a mystery, a monster, an utter joy.
Source: The Emperor of Ocean Park (2002), Ch. 9, A Pedagogical Disagreement, II

School, Way, Falseness

“My first singing role was as Susanna in a school production in a shortened form of Mozart’s The Marriage of Figaro.”

Elaine Paige (1948) English singer and actress

I loved to sing and I was given lots of encouragement by a wonderful music teacher Mrs Ann Hill and by my parents who suggested I go to drama school. As quoted in "Angie Davidson Interviews Elaine Paige" by Angie Davidson in lupus.org.uk http://www.lupus.org.uk/article.php?i=159 (2005)

Marriage, School, Singing

“Many consider that Shostakovich is the greatest 20th-century composer. In his 15 symphonies, 15 quartets, and in other works he demonstrated mastery of the largest and most challenging forms with music of great emotional power and technical invention…All his works are marked by emotional extremes – tragic intensity, grotesque and bizarre wit, humour, parody, and savage sarcasm.”

Dmitri Shostakovich (1906–1975) Russian composer and pianist

Michael Kennedy The Concise Oxford Dictionary of Music (1980) p. 593.

Music

“Throughout time painting has alternately been put to the service of the Church, the State, arms, individual patronage, scientific phenomena, anecdote and decoration … all the marvelous works that have been painted, whatever the sources of inspiration, still live for us because of absolute qualities they possess in common. The creative force and the expressiveness of painting reside materially in the colour and texture of pigments, in the possibilities of form invention and organisation, and in the flat plane on which these elements are brought into play.”

Man Ray (1890–1976) American artist and photographer

As quoted in "American Modernists in Painting take the Public into their Confidence" in Current Opinion Vol LX, No. 5 (May 1916), p. 351

Time, Painting

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly industrialized countries, thereby depriving a socialist society of its indispensable material base. In contrast, the underdeveloped or colonized countries, which over the last decade have engaged in the most direct and massive battles against imperialism, have begun to win some very significant victories. These victories are aggravating the contradictions of the capitalist economy and (particularly in the case of the Chinese revolution) could be a contributing factor toward a renewal of the whole revolutionary movement. Such a renewal cannot limit itself to reforms within the capitalist or anticapitalist countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

Way, Question, Problem, Relation ships

“His book has the force of a mob-protest; an outcry from anonymous throats. The wheel turns and turns and it does not matter, one hardly notices that the captain of the company, killed on page 159, is alive again a hundred pages later. It does not matter that every stock situation of the war, suicide, the murder of an officer, the slaughter of prisoners, a vision of Christ, is apportioned to Company K, because the book is not written in any realistic convention. It is the only War-book I have read which has found a new form to fit the novelty of the protest. The prose is bare, lucid, without literary echoes, not an imitation but a development of eighteenth-century prose.”

William March (1893–1954) United States Marine, novelist, short story writer

In a Graham Greene review of the novel Company K for the newspaper The Spectator.

War, Books, Suicide, Reading

“The Keynesian Revolution was, in the form in which it succeeded in the United States, a revolution in method.”

Robert Lucas Jr. (1937) American economist

This was not Keynes’s intent, nor is it the view of all of his most eminent followers. Yet if one does not view the revolution in this way, it is impossible to account for some of its most important features.
"After Keynesian macroeconomics" 1978

“He adapted the words to the capacity of the Germans, often at the expense of accuracy. He cared more for the substance than the form. He turned the Hebrew shekel into a Silberling, the Greek drachma and Roman denarius into a German Groschen, the quadrans into a Heller, the Hebrew measures into Scheffel, Malter, Tonne, Centner, and the Roman centurion into a Hauptmann. He substituted even undeutsch (!) for barbarian in 1 Cor. 14:11. Still greater liberties he allowed himself in the Apocrypha, to make them more easy and pleasant reading. He used popular alliterative phrases as Geld und Gut, Land und Leute, Rath und That, Stecken und Stab, Dornen und Disteln, matt und müde, gäng und gäbe.”

Philip Schaff (1819–1893) American Calvinist theologian

He avoided foreign terms which rushed in like a flood with the revival of learning, especially in proper names (as Melanchthon for Schwarzerd, Aurifaber for Goldschmid, Oecolampadius for Hausschein, Camerarius for Kammermeister). He enriched the vocabulary with such beautiful words as holdselig, Gottseligkeit.
Erasmus Alber, a contemporary of Luther, called him the German Cicero, who not only reformed religion, but also the German language.
Luther's version is an idiomatic reproduction of the Bible in the very spirit of the Bible. It brings out the whole wealth, force, and beauty of the German language. It is the first German classic, as King James's version is the first English classic. It anticipated the golden age of German literature as represented by Klopstock, Lessing, Herder, Goethe, Schiller,—all of them Protestants, and more or less indebted to the Luther-Bible for their style. The best authority in Teutonic philology pronounces his language to be the foundation of the new High German dialect on account of its purity and influence, and the Protestant dialect on account of its freedom which conquered even Roman Catholic authors.
Notable examples of Luther's renderings of Hebrew and Greek words
Source: The same word silverling occurs once in the English version, Isa. 7:23, and is retained in the R. V. of 1885. The German Probebibel retains it in this and other passages, as Gen. 20:16; Judg. 9:4, etc.
Source: See Grimm, Luther's Uebersetzung der Apocryphen, in the "Studien und Kritiken" for 1883, pp. 376-400. He judges that Luther's version of Ecclesiasticus (Jesus Sirach) is by no means a faithful translation, but a model of a free and happy reproduction from a combination of the Greek and Latin texts.

Making love, Reading

“Contented, unambitious people are all very well in their way. They form a neat, useful background for great portraits to be painted against, and they make a respectable, if not particularly intelligent, audience for the active spirits of the age to play before.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

People, Age, Making love, Way

“But full emotional and intellectual belief never came. Perhaps if I had caught my first sense of life from the church I would have been moved to complete acceptance, but the hymns and sermons of God came into my heart only long after my personality had been shaped and formed by uncharted conditions of life. I felt that I had in me a sense of living as deep as that which the church was trying to give me, and in the end I remained basically unaffected.”

Richard Wright book Black Boy

Black Boy (1945)

Life, God, Sense, Heart

“I have the principles of an Englishman, and I utter them without apprehension or reserve…this is not the language of faction; let it be tried by that criterion, by which alone we can distinguish what is factious, from what is not—by the principles of the English constitution. I have been bred up in these principles, and I know that when the liberty of the subject is invaded, and all redress denied him, resistance is justifiable…the constitution has its political Bible, by which if it be fairly consulted, every political question may, and ought to be determined. Magna Charta, the Petition of Rights and the Bill of Rights, form that code which I call the Bible of the English constitution.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Had some of his Majesty's unhappy predecessors trusted less to the commentary of their Ministers, and been better read in the text itself, the glorious Revolution might have remained only possible in theory, and their fate would not now have stood upon record, a formidable example to all their successors.
Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.

Question

“He left in his Optics, the earliest surviving table of angles of refraction from air to water. …This table, quoted and requoted until modern times, has been admired… A closer glance at it, however, suggests that there was less experimentation involved in it than originally was thought, for the values of the angles of refraction form an arithmetic progression of second order… As in other portions of Greek Science, confidence in mathematics was here greater than that in the evidence of the senses, although the value corresponding to 60° agrees remarkably well with experience.”

Ptolemy (100–170) Greco-Egyptian writer and astronomer of Alexandria

Carl B. Boyer, in The Rainbow: From Myth to Mathematics (1959)

Quotes, Confidence, Mathematics, Sense

“Intercourse is commonly written about and comprehended as a form of possession or an act of possession in which, during which, because of which, a man inhabits a woman, physically covering her and overwhelming her and at the same time penetrating her; and this physical relational - over her and inside her 0 is his possession oh her. He has her, or when is is done, he has had her. By thrusting into her, he takes her over. His thrusting into her is taken to be her capitulation to him as a conqueror; it is a physical surrender of herself to him; he occupies and rules her, expresses his elemental dominance over her, by his possession of her in the fuck.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter Five, "Possession"

Relation ships, Time

“The whole science of heat is founded Thermometry and Calorimetry, and when these operations are understood we may proceed to the third step, which is the investigation of those relations between the thermal and the mechanical properties of substances which form the subject of Thermodynamics.”

James Clerk Maxwell (1831–1879) Scottish physicist

The whole of this part of the subject depends on the consideration of the Intrinsic Energy of a system of bodies, as depending on the temperature and physical state, as well as the form, motion, and relative position of these bodies. Of this energy, however, only a part is available for the purpose of producing mechanical work, and though the energy itself is indestructible, the available part is liable to diminution by the action of certain natural processes, such as conduction and radiation of heat, friction, and viscosity. These processes, by which energy is rendered unavailable as a source of work, are classed together under the name of the Dissipation of Energy. Theory of Heat http://books.google.com/books?id=DqAAAAAAMAAJ "Preface" (1871)

Relation ships, Science

“The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects.”

Colin Wilson (1931–2013) author

This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.
Source: Tree By Tolkien (1974), p. 32

Life

“The merging of different motif areas in her drawings and the transformation of spacial relationships into flat correspondences gathers towards a distortion of depicted reality and the dissolution of its phenomenal form.”

Alex Miller book The Ancestor Game

I didn't try to reach the sense of this. I understood the point of it was to transpose the locus of authority from the works to the discussion of the works. The writer had assumed the role of validating authority for the images he discussed. In order to do this he had been required to transform what he saw with his eyes into ideologies that he could 'see' with his intellect.
Page 18.
The Ancestor Game (1992)

Reality, Drawing

“Images, memories, fragmentary shapes and forms — all those sensations, visions, half-thoughts that appear and disappear in the wink of an eye, as one sets forth to meet…. The path also disappears as I think of it, as I say it.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 1

Thinking, Appearance, Memory

“I have been thinking of what you say about form... I feel that a real living form is the natural result of the individual’s effort to create the living thing out of the adventure of his spirit into the unknown.... and from that experience comes the desire to make the unknown known. By unknown I mean the thing that means so much to the person that he want to put it down - clarify something he feels but does not clearly understand... Making the unknown known.... if you stop to think of form as form you are lost.”

Georgia O'Keeffe (1887–1986) American artist

Quote in a letter to Sherwood Anderson, October 1923; as quoted in Georgia O'Keeffe: A Life, Roxana Robinson, University Press of New England, 1999
1917 - 1929

Making love, Feeling, Understanding, Nature

“Film has dream, film has music. No form of art goes beyond ordinary consciousness as film does, straight to our emotions, deep into the twilight room of the soul. A little twitch in our optic nerve, a shock effect: twenty-four illuminated frames in a second, darkness in between, the optic nerve incapable of registering darkness. At the editing table, when I run the trip of film through, frame by frame, I still feel that dizzy sense of magic of my childhood: in the darkness of the wardrobe, I slowly wind one frame after another, see almost imperceptible changes, wind faster — a movement.”

Ingmar Bergman book Laterna Magica

Laterna Magica (1987); The Magic Lantern : An Autobiography as translated by Joan Tate (1988).
Variant translation: Film as dream, film as music. No art passes our conscience in the way film does, and goes directly to our feelings, deep down into the dark rooms of our souls.
As quoted in "Ev'ry Time We Say Goodbye" by John Berger, Sight and Sound (June 1991).

Dreams, Art, Music, Feeling

“If you take the idea of God in the Bible as a metaphor for any nascent, formative just-created intelligence, is that not how we all create the universe. We divide the firmament up from the waters of the abyss, and the key to how to do this is in the first line: in the beginning, there was the word. By giving sky one word, the ground into another, we break the universe down into manageable things that we can interact with through language.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, Intelligence, Idea, Universe

“It may be, then, that form serves us best when it works as an obstruction to baffle us and deflect our intended course. It may be that when we no longer know what to do we have come to our real work and that when we no longer know which way to go we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.”

Wendell Berry (1934) author

Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)

Way, Singing

“These are times in which a genius would wish to live. It is not in the still calm of life, or in the repose of a pacific station, that great characters are formed. The habits of a vigorous mind are formed in contending with difficulties. Great necessities call out great virtues. When a mind is raised, and animated by the scenes that engage the heart, then those qualities which would otherwise lay dormant, wake into life and form the character of the hero and the statesman.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Quincy Adams (19 January 1780)

Life, Time, Heart, Animals

“Jane Austen is thus a mistress of much deeper emotion than appears upon the surface. She stimulates us to supply what is not there. What she offers is, apparently, a trifle, yet is composed of something that expands in the reader’s mind and endows with the most enduring form of life scenes which are outwardly trivial. Always the stress is laid upon character. How, we are made to wonder, will Emma behave when Lord Osborne and Tom Musgrave make their call at five minutes before three, just as Mary is bringing in the tray and the knife-case? It is an extremely awkward situation. The young men are accustomed to much greater refinement. Emma may prove herself ill-bred, vulgar, a nonentity. The turns and twists of the dialogue keep us on the tenterhooks of suspense. Our attention is half upon the present moment, half upon the future. And when, in the end, Emma behaves in such a way as to vindicate our highest hopes of her, we are moved as if we had been made witnesses of a matter of the highest importance. Here, indeed, in this unfinished and in the main inferior story, are all the elements of Jane Austen’s greatness. It has the permanent quality of literature. Think away the surface animation, the likeness to life, and there remains, to provide a deeper pleasure, an exquisite discrimination of human values.”

Jane Austen (1775–1817) English novelist

Virginia Woolf, The Common Reader (1925)

Life, Men, Pleasure, Making love

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“My father was as well aware as anyone that Christians do not, in general, undergo the demoralizing consequences which seem inherent in such a creed, in the manner or to the extent which might have been expected from it. The same slovenliness of thought, and subjection of the reason to fears, wishes, and affections, which enable them to accept a theory involving a contradiction in terms, prevents them from perceiving the logical consequences of the theory. Such is the facility with which mankind believe at one and the same time things inconsistent with one another, and so few are those who draw from what they receive as truths, any consequences but those recommended to them by their feelings, that multitudes have held the undoubting belief in an Omnipotent Author of Hell, and have nevertheless identified that being with the best conception they were able to form of perfect goodness.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/41/mode/1up pp. 41–42

Truth, Fear, Feeling, Hell

“The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. ¶ The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth: and this without a particle of regard to the results to which the exercise of that power may lead, even though it should conduct the pupil to opinions diametrically opposite to those of his teachers. We say this, not because we think opinions unimportant, but because of the immense importance which we attach to them; for in proportion to the degree of intellectual power and love of truth which we succeed in creating, is the certainty that (whatever may happen in any one particular instance) in the aggregate of instances true opinions will be the result; and intellectual power and practical love of truth are alike impossible where the reasoner is shown his conclusions, and informed beforehand that he is expected to arrive at them.”

John Stuart Mill (1806–1873) British philosopher and political economist

"Civilization," London and Westminster Review (April 1836)

Love, Truth, Education, Making love

“Now there are some forms of apparel that may be worn or discarded as the fancy pleases with no other ill effects than a possible loss of social prestige. But spacesuits are not among them.”

Arthur C. Clarke book Breaking Strain

Breaking Strain, p. 184
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

Loss

“Even in terms of breaking down the barriers of segregation, there is still much to be done. It may be true, as I just said, figuratively speaking that old man segregation is on his deathbed. But history has proven that social systems have a great last-minute breathing power, and the guardians of the status quo are always on hand with their oxygen tents to keep the old order alive. And so segregation is still with us. We still confront it in the South in its glaring and conspicuous forms. We still confront it in every other section of this country in its hidden and subtle forms. But if democracy is to live, segregation must die, for racial segregation is a cancer in the body politic. Segregation must be removed before our moral and democratic health can be realized.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Health, Democracy, History, Country

“Stalinism, as we have seen, contains all of the evils of Nazism and Fascism, most of them in extremer form.”

Max Eastman (1883–1969) American activist

Source: Stalin's Russia and the Crisis in Socialism (1940), p. 149

Evil

“The healthy form of attraction is a warmth. The way you experience it in your body is instead of it being a tension and an inhale, it's like an exhale. If the positive attraction that you feel is that relaxation and relief in your body, that's the healthy sensation. The person you're supposed to be with in partnership feels more like home, not excitement.”

Teal Swan (1984) American spiritual teacher

Way, Feeling, Home, Personality

“When choosing people to work and associate with, do not be mesmerized by their reputation or taken in by the surface image they try to project. Instead, train yourself to look deep within them and see their character. People’s character is formed in their earliest years and by their daily habits. It is what compels them to repeat certain actions in their lives and fall into negative patterns. Look closely at such patterns and remember that people never do something just once. They will inevitably repeat their behavior. Gauge the relative strength of their character by how well they handle adversity, their ability to adapt and work with other people, their patience and ability to learn. Always gravitate toward those who display signs of strength, and avoid the many toxic types out there. Know thoroughly your own character so you can break your compulsive patterns and take control of your destiny.”

Robert Greene (1959) American author

Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)

People, Behavior, Gauge, Learning

“The most significant indicator of people’s character comes through their actions over time. Despite what people say about the lessons they have learned (see Howard Hughes), and how they have changed over the years, you will inevitably notice the same actions and decisions repeating in the course of their life. In these decisions they reveal their character. You must take notice of any salient forms of behavior—disappearing when there is too much stress, not completing an important piece of work, turning suddenly belligerent when challenged, or, conversely, suddenly rising to the occasion when given responsibility. With this fixed in your mind, you do some research into their past. You look at other actions you have observed that fit into this pattern, now in retrospect. You pay close attention to what they do in the present. You see their actions not as isolated incidents but as parts of a compulsive pattern. If you ignore the pattern it is your own fault.”

Robert Greene (1959) American author

Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)

Life, People, Behavior, Decision

“We humans have a deep need to think highly of ourselves. If that opinion of our goodness, greatness, and brilliance diverges enough from reality, we become grandiose. We imagine our superiority. Often a small measure of success will elevate our natural grandiosity to even more dangerous levels. Our high self-opinion has now been confirmed by events. We forget the role that luck may have played in the success, or the contributions of others. We imagine we have the golden touch. Losing contact with reality, we make irrational decisions. That is why our success often does not last. Look for the signs of elevated grandiosity in yourself and in others—overbearing certainty in the positive outcome of your plans; excessive touchiness if criticized; a disdain for any form of authority. Counteract the pull of grandiosity by maintaining a realistic assessment of yourself and your limits. Tie any feelings of greatness to your work, your achievements, and your contributions to society.”

Robert Greene (1959) American author

Chap. 11 : Know Your Limits
The Laws of Human Nature (2018)

Bad luck, Making love, Feeling, Imagination

“You are born into a generation that defines who you are more than you can imagine. Your generation wants to separate itself from the previous one and set a new tone for the world. In the process, it forms certain tastes, values, and ways of thinking that you as an individual internalize. As you get older, these generational values and ideas tend to close you off from other points of view, constraining your mind. Your task is to understand as deeply as possible this powerful influence on who you are and how you see the world. Knowing in depth the spirit of your generation and the times you live in, you will be better able to exploit the zeitgeist. You will be the one to anticipate and set the trends that your generation hungers for. You will free your mind from the mental constraints placed on you by your generation, and you will become more of the individual you imagine yourself to be, with all the power that freedom will bring you.”

Robert Greene (1959) American author

Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)

Hunger, World, Way, Imagination

“With the sedentarisation of people they began to form an idea of the area that they lived in, its extension and its boundaries, which were mostly determined by nature and the feature of the landscape. Clans and tribes that had settled in a certain area and lived there for a long period of time.”

Abdullah Öcalan (1949) Founder of the PKK

The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism

People, Idea, Nature, Time

“Complaint is in fact a form of manipulation. We're trying to get our need met in an indirect way. That need being for our pain to be seen and heard and felt and acknowledged and validated. We are too scared to just flat out ask for someone to do this. But we need to get that it is much less off-putting to flat out ask someone for this need to be met than it is to complain near them so as to try to covertly get this out of them.”

Teal Swan (1984) American spiritual teacher

Pain, Way

“The single most prevalent form of denial in the human race is emotional denial. We do not want to accept the reality of our own emotions and we do not want to accept the reality of other people's emotions. As a result, we are constantly at war with ourselves and with each other.”

Teal Swan (1984) American spiritual teacher

War, People, Reality

“Always fatuity, vulgarity, as soon as human passion is touched. […] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?”

E.M. Forster (1879–1970) English novelist

Well, taste for some reason or the other can't carry one far into the world of beauty—that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:....and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.
Letter 162, to Malcolm Darling, 1 December 1916
Selected Letters (1983-1985)

Pleasure, Passion, Reading

“So often the story of rock’n’roll is told from a male perspective. So often it feels like men own music. And I still get as angry and frustrated about that as I ever did. Reading those women’s accounts of their lives has reminded me how much they paved the way back then. And history too often erases the women, in all art forms. Every single published story of a female artist goes a small way towards redressing the balance, and is another one saved from the fire.I didn’t try to be a soul singer, a jazz singer, a blues singer – no category…My music is my expression of what I feel and believe in a moment.”

Tracey Thorn (1962) English singer and songwriter

On women being excluded from music history in “Tracey Thorn: ‘I went through a phase of carrying Camus under my arm’” https://www.theguardian.com/books/2020/jan/25/tracey-thorn-interview-another-planet-memoir in The Guardian (2020 Jan 25)

Women, Men, Art, Music

“Throughout the social sciences today, the dominant form of modeling is based upon the rational-choice paradigm. Game theory, in particular, is typically based upon the assumption of rational choice. In my view, the reason for the dominance of the rational-choice approach is not that scholars think it is realistic. Nor is game theory used solely because it offers good advice to a decision maker, because its unrealistic assumptions undermine much of its value as a basis for advice.”

Robert Axelrod book The Complexity of Cooperation

Introduction
The Complexity of Cooperation (1997)

Game, Thinking, Decision, Science

“The advice takes the form of four simple suggestions for how to do well in a durable iterated Prisoner's Dilemma:1. Don't be envious.
2. Don't be the first to defect.
3. Reciprocate both cooperation and defection.
4. Don't be too clever.”

Robert Axelrod The evolution of cooperation

Chap. 6 : How to Choose Effectively
The Evolution of Cooperation (1984; 2006)

“Excellence is an art won by training and habituation: we do not act rightly because we have virtue or excellence, but we rather have these because we have acted rightly; 'these virtues are formed in man by his doing the actions'; we are what we repeatedly do. Excellence, then, is not an act but a habit: 'the good of man is a working of the soul in the way of excellence in a complete life... for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy.'”

Will Durant book The Story of Philosophy

Source: The Story of Philosophy (1926), p. 87. The quoted phrases within the quotation are from the Nicomachean Ethics, Book II, 4; Book I, 7

Life, Happiness, Making love, Art

“For women, then, poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action.Poetry is the way we help give name to the nameless so it can be thought. The farthest external horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives.”

Audre Lorde (1934–1992) writer and activist

Sister Outsider: Essays and Speeches (1984)

Women, Fear, Dreams, Hope

“When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960's, before personal computers and desktop publishing, so it was all made with typewriters, scissors, and Polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: it was idealistic, and overflowing with neat tools and great notions. Stewart and his team put out several issues of The Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: "Stay Hungry. Stay Foolish."”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you. Stay Hungry. Stay Foolish.
2000s, Address at Stanford University (2005)

Life, Age, Personality, Country

“And though I cannot conceive how any person can shut his eyes to the general state of misery throughout the universe, I still think that it is for a wise purpose; that the evils of life, which could not properly be otherwise, will in the course of time be rectified, and the exquisite pleasures for which we are formed will be enjoyed in our progeny: also that we may ourselves become the inhabitants of the improved world, or of some other world improved in a like manner; and that even if the different species of all the present animals should become extinct, as indicated by what we have observed of the different bones in the several strata, the discoveries of the present time may enrich the future, unless every trace of them should be destroyed at once.”

Lewis Gompertz (1783–1861) Early animal rights activist

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 48

Life, Pleasure, World, Thinking

“Democracy, according to Ross Feingold, is considered the most legitimate form of government because the power of choice rests with the people. “But when this power dynamic is altered and citizens lose their influence, the legitimacy of the system is threatened.””

Olusegun Adeniyi (1965) Nigerian journalist

That is where we are in Nigeria today because the choices made by citizens with their ballots are being increasingly rendered useless. And this threat to ‘the legitimacy on the system’ is coming from our courts, including the highest court in the country whose decisions are not only final but affect those of lower courts. Politics In Nigeria: When Judges Become Our Electoral College https://www.opinionnigeria.com/politics-in-nigeria-when-judges-become-our-electoral-college-by-olusegun-adeniyi/ (February 28, 2020), Opinion Nigeria.

People, Democracy

“The sin of bourgeois patriotism was to confound a certain economic form with the national. It connected two things that are entirely different. Forms of the economy, however firm they may seem, are changeable. The national is eternal. If I mix the eternal and the temporal, the eternal will necessarily collapse when the temporal collapses. This was the real cause for the collapse of liberal society. It was rooted not in the eternal, but in the temporal, and when the temporal declined it took the eternal down with it. Today it is only an excuse for a system that brings growing economic misery. That is the only reason why international Jewry organizes the battle of the proletarian forces against both powers, the economy and the nation, and defeat them.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

“We gaze petrified at the hieroglyphs of the invisible, as they too stand motionless or only slowly change against the background of a nocturnal sky. We watch forces that slumbered within us, waiting stubbornly and patiently for millennia, even from the beginning of time. These forces explode into the violence and gleam of colours; they open spaces and engender the forms of the worlds. The forces of the cosmos are awakened within us. They lead us outside of time to join in their celebration dance and they do not let go of us. They do not stop – because not even they believed that it was possible to attain 'such happiness.'”

Michel Henry (1922–2002) French writer

Art is the resurrection of eternal life.
Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 142
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)

Happiness, World, Change, Time

“But joy has nothing about which it may be joyful. Far to come after the coming of being and to marvel in front of it, joy is consubstantial with being, joy founds it and forms it.”

Michel Henry (1922–2002) French writer

Original: (fr) Mais la joie n'a rien au sujet de quoi elle puisse être joyeuse. Loin de venir après la venue de l'être et de s'émerveiller devant lui, elle lui est consubstantielle, le fonde et le constitue.
Source: Michel Henry, L'Essence de la manifestation, 1963, t. 2, § 70, p. 831
Source: Books on Phenomenology of Life, The Essence of Manifestation (1963)

Joy

“When you eat animal products, you start to form plaques in the coronary arteries. Plaque formation in the arteries doesn't just limit the function of the arteries, it can also block the blood flow, and that's when the heart starts to have some real problems keeping up with the demands of the body.”

Kim A. Williams (1955) American cardiologist

Interview in the documentary-film The Game Changers by Louie Psihoyos (2018).

Problem, Heart, Animals

“Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84

Death, World, Making love, Law

“Anthropology is an intellectually challenging, theoretically ambitious subject which tries to achieve an understanding of culture, society and humanity through detailed studies of local life, made sense of through comparison and contextualisation. But it is also a form of storytelling about the lives that you and I could have led, but didn’t because we were busy living our own lives.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?

Life, Understanding, Business, Sense

“Thus feminism is more than contesting the discursive positioning of women; feminism involves peaceable households and cooperative child care, and so on. The labour movement tries to create more democratic workplaces; anti-colonial movements build structures of self-government. All of these movements create new cultural forms and circulate new knowledge.”

Raewyn Connell book Masculinities

Source: Masculinities (1995), Chapter 9, pp. 229

Women, Knowledge, Self-confidence

“Many of the novels read in isolation can seem like lumber-rooms of ideas, cluttered and over-complex, as if attempting too much at once. Perhaps the fault lies in market circumstances and the terse Ace format for which Dick wrote. One could also argue that Dick's novels were a quarter the length they ought to have been to contain such complexity and richness. Even so, the marvellous, multi— levelled web of themes and concerns which emerges from this process of condensation gives Dick's work its specific feel, the very thing that makes it unique. Unrevised, eccentric and extravagant — even so, it's not too much to claim that Dick is perhaps the first real genius to have worked in the science-fictional mode since the days of Stapledon, a hybrid of Dickens and Dostoevsky, possessed of the comic delights and tragic depths of both, yet choosing work where his eccentricities were cherished. In any case, like so many SF writers, he learned to love the genre through the magazines long before his literary tastes were formed. He never quite recovered from that first infatuation with the forbidden van Vogtian delights.”

Philip K. Dick (1928–1982) American author

Брайан Олдисс, «Кутёж на триллион лет»

Love, Making love, Feeling, Idea

“This age proclaims the sovereignty of the citizen, and the inviolability of life; it crowns the people, and consecrates man. In art, it possesses all varieties of genius,—writers, orators, poets, historians, publicists, philosophers, painters, sculptors, musicians; majesty, grace, power, force, splendour, colour, form, style; it renews its strength in the real and in the ideal, and bears in its hand the two thunderbolts, the true and the beautiful. In science it accomplishes unheard-of miracles; it makes of cotton salt petre, of steam a horse, of the voltaic battery a workman, of the electric fluid a messenger, of the sun a painter; it waters itself with subterranean streams, pending the time when it shall warm itself with the central fire; it opens upon the two infinites those two windows, the telescope upon the infinitely great, the microscope upon the infinitely little, and it finds stars in the first abyss, and insects in the second, which prove to it the existence of God... It annihilates time, it annihilates space, it annihilates suffering; it writes a letter from Paris to London, and has an answer in ten minutes; it cuts off a man's leg, the man sings and smiles.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Conclusion, Part Second, II
Napoleon the Little (1852)

Life, God, People, Age

“Sharing on a world basis is possible if you have the concept and the will. It is simply a recognition of the need and finding a way to fulfill it. The Masters have a very simple plan which has been worked out, not by Them but with Their help, by a group of initiates, economists and financiers of international standing, but who are also members of the Spiritual Hierarchy: Each nation will be asked to make an inventory of what it has and what it needs. In this way the world’s ‘cake’ will be known. Each nation will be asked to make over into a common trust that which it has in excess of its needs in any given commodity... a very sophisticated form of barter will replace the present economic system.”

Benjamin Creme (1922–2016) artist, author, esotericist

p143
Maitreya's Mission Vol. II (1993)

World, Making love, Way, Help

“What I mean is that the idea of detached bodies floating in space, of different sizes and densities, perhaps of different colors and temperatures, and surrounded and interlarded with wisps of gaseous condition, and some at rest, while others move in peculiar manners, seems to me the ideal source of form.”

Alexander Calder (1898–1976) American artist

1950s - 1960s, Excerpt, What Abstract Art Means to Me (1951)

Color, Idea

“I think that at that time and practically ever since, the underlying sense of form in my work has been the system of the Universe, or part thereof. For that is a rather large model to work from.”

Alexander Calder (1898–1976) American artist

1950s - 1960s, Excerpt, What Abstract Art Means to Me (1951)

Thinking, Sense, Universe, Time

“I say nuclei, for to me whatever sphere, or other form, I use in these constructions does not necessarily mean a body of that size, shape or color, but may mean a more minute system of bodies, an atmospheric condition, or even a void. I.E. the idea that one can compose any things of which he can conceive.”

Alexander Calder (1898–1976) American artist

1940s, Excerpt, A Propos of Measuring a Mobile (1943)

Color, Idea

“Therefore, why not plastic forms in motion? Not a simple translatory or rotary motion but several motions of different types, speeds and amplitudes composing to make a resultant whole. Just as one can compose colors, or forms, so one can compose motions.”

Alexander Calder (1898–1976) American artist

1930s, Statement from Modern Painting and Sculpture (1933)

Making love, Color, Speed

“The Original Dream. We have forgotten how radical that original dream was—how bold the founders of the democracy really were. They knew that they were framing a form of government that challenged all the aristocratic assumptions and top-heavy power structures of Western history. The Revolutionaries exploited every available means of communication. They linked their networks by energetic letter writing. Jefferson designed an instrument with five yoked pens for writing multiple copies of his letters. The new ideas were spread through pamphlets, weekly newspapers, broadsides, almanacs, and sermons.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Dreams, Democracy, History, Communication

“I preside over a government that is made up of three independent parties who have built consensus around the issues we will collectively pursue. The fact that we will work together collaboratively does not diminish the identities of those parties. There are a number of reasons why confidence and supply is a form of arrangement that will suit the needs of particular parties and why others will prefer coalition. I have no trouble, and I do not question my role or authority simply by allowing a party to speak to that issue themselves.”

Jacinda Ardern (1980) Prime Minister of New Zealand

On why the Greens are outside of cabinet.
Interview with Lisa Owen at Newshub Nation, 21 October 2017

Confidence, Question, Self-confidence

“Let’s remember not only how many South Koreans were killed, injured or abducted during a war the North started, but also that one of the most shocking parts of that conflict for people who experienced KPA occupation was seeing neighbors emerge on day one as fully-formed, snitching supporters of the enemy. Many bore titles in the underground organizations to which, it turned out, they had belonged for years. In several recorded cases they denounced people who were shot on the spot. That trauma sits deep.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Conspiracy Theory"? (August 2019)

War, People, Support, Parting

“The purpose here is to demonstrate the diversity of classical formulae which appeared in architectural design, and if we look at classical architecture as a repertoire of forms rather than statements of specific design credos we can challenge teleological constructions of stylistic histories. The method of grouping the architecture from given periods of time under general stylistic labels has, without doubt, been the backbone of the discipline of architectural history. And when used skilfully and carefully it can provide useful punctuation marks in the lengthy and complex narrative that is the subject-matter of the history of western building. Yet it is only one of many tools with which to explore social and cultural contexts.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style

History, Appearance, Time

“And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth
This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.”

T.S. Eliot (1888–1965) 20th century English author

Ash-Wednesday (1930)

Dreams, Birth, Solitude, Tree

“Architecture differs from a work of art, which can be displayed in different settings and the subject-matter, form and meaning will remain unchanged. The physicality of any built structure can be altered over time as additions and alterations are made. Moreover, a building or work of architecture can change its function as it meets the different demands of its occupants, although its exterior appearance may be unaltered. And its meaning may change depending on the nature of the context. This reveals some of the problems of interpreting historic architecture from a modern-day perspective as the physical changes and different cultural contexts transform the object.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?

Art, Nature, Problem, Appearance

“‘Architecture’ may at first appear to be a more fixed and finite term. It has a threedimensional, tangible, useable form. But questions remain about what can be considered architecture and what cannot, and by this I mean that we usually understand architecture to incorporate aesthetic as well as functional consideration into its structure. Anything that does not fall into this category can be described as ‘just a building’. This may seem too simple. Can architecture be determined solely by the use of refined architectural style – high or polite architecture instead of vernacular?”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?

Understanding, Question, Appearance

“Our two most basic political ideals—liberty and equality—are, in their purest forms, incompatible. Complete liberty results in inequality, and mandatory equality leads to a loss of liberty.”

John Allen Paulos book A Mathematician Reads the Newspaper

Section 1, “Politics, Economics, and the Nation” Introduction (pp. 7-8)
A Mathematician Reads the Newspaper (1995)

Loss

“Wisdom of what herself approves makes choice,
Nor is led captive by the common voice.
Clear-sighted Reason Wisdom's judgment leads,
And Sense, her vassal, in her footsteps treads.
That thou to Truth the perfect way may'st know,
To thee all her specific forms I'll show:
He that the way to honesty will learn,
First what's to be avoided must discern.
Thyself from flatt'ring self-conceit defend,
Nor what thou dost not know to know pretend.
Some secrets deep in abstruse darkness lie:
To search them thou wilt need a piercing eye.
Not rashly therefore to such things assent,
Which, undeceived, thou after may'st repent;
Study and time in these must thee instruct,
And others' old experience may conduct.
Wisdom herself her ear doth often lend
To counsel offer'd by a faithful friend.”

John Denham (1615–1669) English poet and courtier

Source: Of Prudence (1668), line 11

Wisdom, Truth, Lie, Secret

“In this time of uncertainty, when all our old social forms are crumbling, when we cannot easily find our way, we can be lights to each other.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing, p. 403

Way, Light, Time

“In the esoteric tradition, the Christ is not the name of an individual but of an Office in the [esoteric spiritual] Hierarchy. The present holder of that Office, the Lord Maitreya, has held it for 2,600 years, and manifested in Palestine through His disciple, Jesus, by the occult method of overshadowing, the most frequent form used for the manifestation of Avatars.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Reappearance of the Christ and the Masters of Wisdom (1980)

Christ

“These beauteous forms,
Through a long absence, have not been to me
As is a landscape to a blind man's eye:
But oft, in lonely rooms, and 'mid the din
Of towns and cities, I have owed to them,
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind,
With tranquil restoration:—feelings too
Of unremembered pleasure: such, perhaps,
As have no slight or trivial influence
On that best portion of a good man's life,
His little, nameless, unremembered acts
Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world
Is lighten'd:—that serene and blessed mood,
In which the affections gently lead us on,—
Until, the breath of this corporeal frame
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.”

William Wordsworth book Lyrical Ballads

Stanza 2
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Love, Life, Pleasure, World

“If Thou be one whose heart the holy forms
Of young imagination have kept pure
Stranger! henceforth be warned; and know that pride,
Howe'er disguised in its own majesty,
Is littleness; that he who feels contempt
For any living thing, hath faculties
Which he has never used; that thought with him
Is in its infancy. The man whose eye
Is ever on himself doth look on one,
The least of Nature's works, one who might move
The wise man to that scorn which wisdom holds
Unlawful, ever. O be wiser, thou !
Instructed that true knowledge leads to love;
True dignity abides with him alone
Who, in the silent hour of inward thought,
Can still suspect, and still revere himself,
In lowliness of heart.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Love, Wisdom, Making love, Feeling

“For the first time the personality is deliberately cultivated as such; and from that time [the European Renaissance] until today it has not been possible to separate the achievements of a civilization from the achievements of the individuals composing it. I have not the slightest doubt that this form of individuation represents a higher stage in the evolution of mankind. The future unit is the individual, a world in himself, self-contained and self-creative, freely giving and freely receiving, but essentially a free spirit.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Source: The Philosophy of Anarchism (1940), P. 11-12

World, Time, Future, Personality

“The relationships between mother, father and children, family trees and genealogies, preferential treatment of relatives and alliances through marriage furnish us with some of the few really good and useful comparative concepts we have in anthropology. They exist everywhere in one form or another, and they differ in interesting ways. If the ultimate goal is to discover the unity of humanity through its manifold appearances, the profession cannot afford to let go of the still rich gold mine of kinship.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 6 : Kinship

Marriage, Children, Family, Way

“How do we form ourselves into an activity—a force to improve the situation? I don't have the answers. I'm an academic—[we're] the most useless people in the world.”

Germaine Greer (1939) Australian feminist author

FemiFest radical feminist conference https://www.youtube.com/watch?v=L7b59mFyREY&t=9m25s, London (31 August 2014)

People, World

“Try to keep in mind one of the fundamental aspects of science: letting the evidence form belief rather than belief select evidence.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 10 "Reader's Conclusion" (p. 206)

Science

“One way or another, today's debts will not be paid.... As long as savings mainly by the 1% takes the form of debt claims on the rest of society, they will grow exponentially to hold the 99% in deepening debt.... If debts to creditors are paid by forced privatization, the public domain and infrastructure will be turned into rent-extraction tollbooth opportunities and economies will be impoverished by rentier austerity.”

Michael Hudson (economist) (1939) American economist

pp 418-419
Dr. Michael Hudson, KILLING THE HOST: HOW FINANCIAL PARASITES AND DEBT BONDAGE DESTROY THE GLOBAL ECONOMY, Islet 2015

Way

“I have often pondered the psychology of people who seem uncomfortable with the society that has formed them. There is much about Australia I would like to change, but not its fundamentals.”

Tony Abbott (1957) Australian politician

Source: Leader of the Opposition (2009-2015), Battlelines book, (2013), p. 6.

People, Change

“As the neurobiological basis of feeling and emotion is unravelled, and the human genome decoded and rewritten, it will become purely an issue of post-human decision whether negative modes of consciousness are generated in any form or texture whatsoever.”

David Pearce (philosopher) (1959) British transhumanist

" The Hedonistic Imperative: Heaven on Earth https://www.paradise-engineering.com/heav2.htm", BLTC Research

Feeling, Decision

“The idea that Nazism is a more extreme form of conservatism has insinuated its way into popular culture.”

Daniel Hannan (1971) British politician

2010s, Nazism (2014)

Way, Idea

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33. Anthropology from a Pragmatic Point of View (1798)

Religion, Feeling, Exercises, Reality

“At the very point when a privileged fraction of the working class seems to be in a position to acquire multiple skills, to achieve workplace autonomy and continually widen their capacities for action - all of which are things that were ideals of the worker self-management currents within the labour movement - the meaning of this ideal is thus radically altered by the conditions in which it seems destined to be fulfilled. It is not the working class which is achieving these possibilities of self-organization and increasing technological power; it is a small core of privileged workers who are integrated into new-style enterprises at the expense of a mass of people who are marginalized and whose job security is destroyed -people shunted from one form of occasional, unrewarding and uninteresting employment to another, who are often reduced to competing for the privilege of selling personal services (including shoe-shining and house-cleaning) to those who retain a secure income.”

André Gorz (1923–2007) austrian philosopher

pp, 70-71 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA70 Critique of Economic Reason, 1988

People, Shoe, Housing, Personality

“As it is not only written by a woman but by a woman who was born into the same community as mine, I intend to edit and publish it in a proper form.”

Bangalore Nagarathnamma (1878–1952) Indian singer

Firstpost Article - An early 20th century tale of censorship - 22 Mar 2020 https://www.firstpost.com/living/an-early-20th-century-tale-of-censorship-how-bangalore-nagarathnamma-fought-social-norms-to-revive-the-legacy-of-muddupalani-8132331.html Archive https://web.archive.org/web/20200415202057/https://www.firstpost.com/living/an-early-20th-century-tale-of-censorship-how-bangalore-nagarathnamma-fought-social-norms-to-revive-the-legacy-of-muddupalani-8132331.html About Radhika Santawanam (Appeasing Radhika)

Communication

“We are all forced to participate in a society that is held together by structural violence, and rewarded for our participation with various privileges, though these privileges are spread unevenly across society. Given that those who use some form of visible, antisocial violence are often the least likely to enjoy the privileges of structural violence, there is no feasible way to determine who is violent and who is not.”

Peter Gelderloos (1982) American anarchist

Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 1. Violence Doesn't Exist

Way

“Goebbels never doubted that he was a socialist. He understood Nazism to be a better and more plausible form of socialism than that propagated by Lenin. Instead of spreading itself across different nations, it would operate within the unit of the Volk.”

Daniel Hannan (1971) British politician

2010s, Nazism (2014)