Quotes about form
page 67

We Desperately Need Marianne Williamson’s Message. https://theintercept.com/2019/08/05/marianne-williamson-2020-presidential-campaign/ The Intercept, Jon Schwarz (5 August 2019)
Set theory and the continuum hypothesis, pp. 19–20 https://books.google.com/books?id=Z4NCAwAAQBAJ&pg=PA19
Set Theory and the Continuum Hypothesis (1966)

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

“Censorship represents Fear by Big Information. 'Stopping leaks' is a new form of censorship.”
Quotes.
Source: Quotaes, Barbarian Tides (2010), p. 25

Private notes, quoted in Gertrude Himmelfarb, Lord Acton: A Study in Conscience and Politics (1952), p. 72
Undated

"What I Believe" in The Forum 84 (September 1930), p. 139; some of these expressions were also used separately in other Mencken essays.
1930s

Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.

Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.

Source: Transmission: A Meditation for the New Age (1983)

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Source: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Source: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Speech to the European Parliament (6 July 1988), quoted in The Times (7 July 1988), p. 1
President of the European Commission

Source: The Externalization of the Hierarchy (1957), p. 7

[Richards, I. A., Principles of Literary Criticism, 1924]
Principles of Literary Criticism

It is, however, no more or less then what they dread: an inexhaustible river of smelted wrath, a Phlegethon of ancestral grievance.
"Aphorisms" (2005)

[Westlund, Darren, Cambria Treasures, Warren Leopold, Cambira, CA, Small Town Surrealist Productions, 1990, 42, ASIN: B000E263NM, 2019-03-17, https://www.amazon.com/Cambria-Treasures-Interviews-Noteworthy-Cambrians/dp/B000E263NM]

“Drawing the line,
The Boundary line
Between this form and that
Is what the mind does.”
Art Psalms (2008), Let Love Draw the Line

"We, the Androgynes of the World" (July 7th, 1950)
Radically Gay: Gay Liberation in the words of its Founder (1996)
“Art is the creation of forms symbolic of human feeling.”
Source: Feeling and Form (1953), Ch. 3, p. 40
On his preferred poetry style in “Prose Interviews London Poet Raymond Antrobus” https://medium.com/prose-matters/prose-interviews-london-poet-raymond-antrobus-c0e1fdf720b9 in Medium Magazine (2016 Mar 30)

Source: Esoteric Christianity: Or, The Lesser Mysteries (1914), Chapter VIII. Resurrection and Ascension

Source: Parts of a World (1942) "The Well Dressed Man With a Beard"

Source: The Politics of Total Liberation: Revolution for the 21st Century (2014), Chapter 4 "Rethinking Revolution: Veganism, Animal Liberation, Ecology, and the Left" (p. 103)

Churchill By Himself: The Definitive Collections of Quotations, ed. Richard Langworth, 2008, p. 124, (1948, 10 July) Woodford, Essex, Europe, 374)
Post-war years (1945–1955)

Speech to his committee at Leeds after the Reform Bill had received the Royal assent (1832), quoted in George Otto Trevelyan, The Life and Letters of Lord Macaulay, Volume I (1876), pp. 283–284
1830s
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
"Who Owns the Benefit? The Free Market as Full Communism" https://theanarchistlibrary.org/library/kevin-carson-who-owns-the-benefit-the-free-market-as-full-communism (2012)
Embracing Death, p. 153
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)
Embracing Death, pp. 152-153
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)
Embracing Death, p. 146
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Source: Blameless in Abaddon (1996), Chapter 11 (p. 253; spoken by the Devil)
Animation professor returns to roots as illustrator of Disney biography https://www.lipscomb.edu/now/animation-professor-returns-roots-illustrator-disney-biography (May 8, 2019)

1990s, On My Country and the World (1999)
Source: No Future: Queer Theory and the Death Drive (2004), p. 4

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Source: The Boy Crisis (2018), pp. 287

Inaugural address (1837)

Letter to William Smith, Member of the Irish Parliament (29 January 1795), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (1969), p. 131
1790s

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 133-134
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Source: Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938), p. 86

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 72

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 64

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 62

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 46

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 33-34

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 31

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 29-30

Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications

Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications

Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications

Source: Amie1, Henri Frederic Amie! s journal: The Journal intime of Henri-Frederic Amie! p. 159 161,224. and 269.
Quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.

On what novels convey to Tartt in “Interview with Donna Tartt” https://medium.com/@Powells/interview-with-donna-tartt-8d86a2438b41 in Medium (2015 Jul 13)
Source: Geoffrey Rudolph Elton, Return to Essentials (2002)
This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
Source: The Second Sexism: Discrimination Against Men and Boys (2012), Chapter 3, part 1: Beliefs about Males

Source: "I Believe", in I Believe : The Personal Philosophies of Certain Eminent Men and Women Of Our Time edited by Clifton Fadiman. New York : Simon and Schuster, 1939.

Source: Speech https://api.parliament.uk/historic-hansard/commons/1965/nov/23/schedule-acts-continued-till-end-of#column_370 in the House of Commons (23 November 1965)

pp. 171-172. https://books.google.com/books?id=ygqYnSR3oe0C&pg=PA171
The Scientific Papers of the Honourable Henry Cavendish, F.R.S (1921), Experiments on Air By (1784)
The Hidden Wisdom In The Holy Bible (1963), Volume II

On becoming a political activist in "Unite and Overcome!" https://www.tolerance.org/magazine/spring-1997/unite-and-overcome in Teaching Tolerance (Spring 1997)
Source: Black Feminism Reimagined: After Intersectionality (2018), p. 12

Source: Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy (2021), p. 33

Speech in the Mansion House, London (10 November 1890), quoted in The Times (11 November 1890), p. 4
1890s

Tom Clancy, Introduction: The Maker of Worlds (p. 1)
Short fiction, N-Space (1990)

As soon as you have to decide and choose, it's wrong. And the more you decide about, the more wrong it gets. Some people, they paint abstract, so they sit there thinking about it because their thinking makes them feel they're doing something. But my thinking never makes me feel I'm doing anything.
Source: 1970s, The Philosophy of Andy Warhol (1975), p. 149

By working hard, boy, I hope to succeed in making something good. It isn't there yet, but I aim at it, and struggle for it. I want something serious, - some thing fresh - something with soul in it! Forward - forward -
quote in his letter to brother Theo, from The Hague, The Netherlands, 3 Jan. 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 257), pp. 20-21
1880s, 1883

'Free Trade, Railways, and the growth of Commerce', The Nineteenth Century, No. XXXVI (February 1880), quoted in The Nineteenth Century, Vol. VII (January–June 1880), p. 377
1880s

Actor Eduardo Verástegui on John Paul II and being pro-life https://aleteia.org/2020/06/06/actor-eduardo-verastegui-on-john-paul-ii-and-being-pro-life/ (June 6, 2020)

Ming-Na Wen opens up about the challenges of Hollywood https://groknation.com/culture/5-deep-questions-ming-na-wen/ (March 27, 2018)

Section 8 : Suffering and Consolation
Life and Destiny (1913)

p. 10 https://books.google.com/books?id=7VlHAQAAMAAJ&q=irresistible#v=snippet&q=irresistible&f=false
Essays in Medical Sociology (1899)

p. 8 https://books.google.com/books?id=7VlHAQAAMAAJ&printsec=frontcover#v=snippet&q=regulate&f=false
Essays in Medical Sociology (1899)

[Elizabeth Blackwell, Essays in Medical Sociology, https://books.google.com/books?id=7VlHAQAAMAAJ&printsec=frontcover#v=onepage&q=religions&f=false, 1, 1899, Library Reprints, Incorporated, 978-0-7222-1823-5]
Essays in Medical Sociology (1899)

Letter to The Guardian (1 December 1961), quoted in Bryan Magee, The New Radicalism (1963), p. 102, n.

TALKING WITH CREATURE EFFECTS LEGEND CHRIS WALAS…OR AS I KNOW HIM, UNCLE CHRIS https://www.starwars.com/news/talking-with-creature-effects-legend-chris-walas-or-as-i-know-him-uncle-chris (March 1, 2016)

Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151. https://archive.org/details/cu31924074297254/page/n168/mode/1up