Quotes about form
page 65

Immanuel Kant photo
Immanuel Kant photo
Immanuel Kant photo
Immanuel Kant photo

“The concept of space, therefore, is a pure intuition, being a singular concept, not made up by sensations, but itself the fundamental form of all external sensation.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Jair Bolsonaro photo

“Our common flag, as Muslims and Jews, is to bar any form of violence, prejudice and any other element that supports the fascist project of that man and his followers.”

Jair Bolsonaro (1955) Brazilian president elect

Statement signed by Muslim and Jew communities from Brazil. Grupos de muçulmanos e judeus se unem em nota de repúdio a Bolsonaro. https://epoca.globo.com/grupos-de-muculmanos-judeus-se-unem-em-nota-de-repudio-bolsonaro-23130093 Época (5 October 2018).

George W. Bush photo
John Conyers photo
Ronald Syme photo
Mahatma Gandhi photo

“The essential part of the teachings of Buddha now forms an integral part of Hinduism. (…) It is my fixed opinion that the teaching of Buddha found its full fruition in India, and it could not be otherwise, for Gautama was himself a Hindu of Hindus. He was saturated with the best that was in Hinduism, and he gave life to some of the teachings that were buried in the Vedas and which were overgrown with weeds. (…) Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s

Arthur Schopenhauer photo
Charles Webster Leadbeater photo
Charles Webster Leadbeater photo
Alfred Percy Sinnett photo
Benjamin Creme photo
Benjamin Creme photo
Benjamin Creme photo
Benjamin Creme photo
Benjamin Creme photo
Enoch Powell photo
Enoch Powell photo
Charles Darwin photo

“There is one living spirit prevalent over this world, (subject to certain contingencies of organic matter & chiefly heat), which assumes a multitude of forms each having acting principle according to subordinate laws.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.
" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in [Creativity, Psychology and the History of Science, 2005, Howard E., Gruber, Katja, Bödeker, Springer, 9781402034916, 142, http://books.google.com/books?id=MDbruQKIu-wC&pg=PA142]
also quoted in [The Cambridge Companion to Darwin, 2003, Robert J., Richards, Darwin on mind, morals, and emotions, Johnathan, Hodge, Gregory, Radick, Cambridge University Press, 9780521777308, 95-96, http://books.google.com/books?id=uj_by_Sg3LkC&pg=PA95]
Other letters, notebooks, journal articles, recollected statements

Charles Darwin photo

“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibilites.”

On the Origin of Species (1859)

Charles Darwin photo

“And thus, the forms of life throughout the universe become divided into groups subordinate to groups.”

Source: On the Origin of Species (1859), chapter II: "Variation Under Nature", page 59

Benjamin Disraeli photo
Lala Lajpat Rai photo
Clement Attlee photo
Edmund Burke photo
Edmund Burke photo

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Edmund Burke photo

“Partial freedom seems to me the most invidious form of slavery.”

Edmund Burke (1729–1797) Anglo-Irish statesman

As quoted in "Is the Party Over?" https://www.nationalaffairs.com/publications/detail/is-the-party-over (2017), by Daniel Ritchie, National Affairs

James Branch Cabell photo
Paul William Roberts photo

“Pāṇini had before him a list of irregularly formed words, which survives, in a somewhat modified form, as the Uṇādi Sūtra.”

Pāṇini ancient Sanskrit grammarian

There are also two appendixes to which Pāṇini refers: one is the Dhātupāṭha, "List of Verbal Roots," containing some 2000 roots, of which only about 800 have been found in Sanskrit literature, and from which about fifty Vedic verbs are omitted; the second is the Gaṇapāṭha, or "List of Word-Groups," to which certain rules apply. These gaṇas were metrically arranged in the Gaṇaratna-mahodadhi, composed by Vardhamāna in 1140 A.D.
Appendix A History of Sanskrit Literature

William Logan (author) photo
Seneca the Younger photo
Alexander Hamilton photo

“I believe the British government forms the best model the world ever produced, and such has been its progress in the minds of the many, that this truth gradually gains ground. This government has for its object public strength and individual security.”

Alexander Hamilton (1757–1804) Founding Father of the United States

It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?
Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)

Ernesto Che Guevara photo

“Assaults and terrorism in indiscriminate form should not be employed.”

Source: Guerrilla Warfare (1961), Ch. III: 2. Civil Organization

Marilyn Ferguson photo
Ayad Allawi photo
Swami Vivekananda photo
Vinayak Damodar Savarkar photo

“These our well-meaning but unthinking friends take their dreams for realities. That is why they are impatient of communal tangles and attribute them to communal organizations. But the solid fact is that the so-called communal questions are but a legacy handed down to us by centuries of a cultural, religious and national antagonism between the Hindus and the Moslems. When time is ripe you can solve them; but you cannot suppress them by merely refusing recognition of them. It is safer to diagnose and treat deep-seated disease than to ignore it. Let us bravely face unpleasant facts as they are. India cannot be assumed today to be a unitarian and homogeneous nation, but on the contrary there are two nations in the main; the Hindus and the Moslems, in India. And as it has happened in many countries under similar situation in the world the utmost that we can do under the circumstances is to form an Indian State in which none is allowed any special weightage of representation and none is paid an extra-price to buy his loyalty to the State. Mercenaries are paid and bought off, not sons of the Motherland to fight in her defence.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar: Hindu Rashtra Darshan, quoted in part in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.332

William Hague photo

“It is about… making a success of membership of the EU but also with democratic consent for that in its modern form and the best form that we can bring about.”

William Hague (1961) British politician

'Strong case' for EU referendum, says Hague https://www.bbc.co.uk/news/uk-politics-21107741 BBC News (20 January 2013)
2000, 2013

Eugene V. Debs photo
Vasyl Slipak photo

“Ukraine this year celebrated 25 years of independence, but it was real independence only after the Maidan, when a real state started to form. Here we have an example of a person who left his career to fight. New heroes of the new Ukraine are being born.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

Artyom Skoropadsky, a spokesman for Right Sector. Wassyl Slipak, Who Left Paris Opera for Ukraine War, Dies at 41 // The New York Times. - 2016. - June 30. http://www.nytimes.com/2016/07/01/world/europe/wassyl-slipak-who-left-paris-opera-for-ukraine-war-dies-at-41.html?_r=0

Philip Hammond photo

“There should be a new and sincere attempt to reach a consensus. If we do not find a solution with the members, we may have to ask the British to give their opinion again, in one form or another.”

Philip Hammond (1955) British Conservative politician

Philip Hammond will 'not exclude' backing no confidence vote to stop no-deal Brexit https://www.bbc.co.uk/news/uk-politics-49044966 BBC News (19 July 2019)
2019

Annie Besant photo
Leanne Wood photo

“All forms of political violence are the same. USA, Barcelona, everywhere. They are ideology-driven & we have to understand that to stop it.”

Leanne Wood (1971) Welsh Plaid Cymru politician

Barcelona reaction: Leanne Wood comments spark outrage https://www.bbc.co.uk/news/uk-wales-politics-40974199, BBC News, 18 August 2017
2017

Rajendra Prasad photo
Theresa May photo

“Hitlerian socialism… was a form of socialism that resembled a combination of utopian socialism and the socialist market economy found in communist China.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 305

Karl Dönitz photo
Paul von Hindenburg photo
Friedrich Engels photo
Friedrich Engels photo
Georg Wilhelm Friedrich Hegel photo

“Universal History exhibits the gradation in the development of that principle whose substantial purport is the consciousness of Freedom. The analysis of the successive grades, in their abstract form, belongs to Logic; in their concrete aspect to the Philosophy of Spirit.”

Here it is sufficient to state that the first step in the process presents that immersion of Spirit in Nature which has been already referred to ; the second shows it as advancing to the consciousness of its freedom. But this initial separation from Nature is imperfect and partial, since it is derived immediately from the merely natural state, is consequently related to it, and is still encumbered with it as an essentially connected element. The third step is the elevation of the soul from this still limited and special form of freedom to its pure universal form ; that state in which the spiritual essence attains the consciousness and feeling of itself. These grades are the ground-principles of the general process; but how each of them on the other hand involves within itself a process of formation, constituting the links in a dialectic of transition, to particularise this must be preserved for the sequel. Here we have only to indicate that Spirit begins with a germ of infinite possibility, but only possibility, containing its substantial existence in an undeveloped form, as the object and goal which it reaches only in its resultant full reality. In actual existence Progress appears as an advancing from the imperfect to the more perfect; but the former must not be understood abstractly as only the imperfect, but as something which involves the very opposite of itself the so-called perfect as a germ or impulse. So reflectively, at least possibility points to something destined to become actual; the Aristotelian δύναμιςis https://en.wiktionary.org/wiki/%CE%B4%CF%8D%CE%BD%CE%B1%CE%BC%CE%B9%CF%82 also potentia, power and might. Thus the Imperfect, as involving its opposite, is a contradiction, which certainly exists, but which is continually annulled and solved; the instinctive movement the inherent impulse in the life of the soul to break through the rind of mere nature, sensuousness, and that which is alien to it, and to attain to the light of consciousness, i. e. to itself.
Lectures on the History of History Vol 1 p. 58-59 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Georg Wilhelm Friedrich Hegel photo

“Art has a breadth which encompasses all the forms of creativeness, in drama, poetry, dance, fine arts, music, and literature. Art is not the picture you see before you. Pictures are the products of art.”

Harvey Dwight Dash (1924–2002) American art educator

[Pictures Called Products Of Art., The Record, https://commons.wikimedia.org/wiki/File:Harvey_Dwight_Dash_(1924-2002)_in_The_Record_of_Hackensack,_New_Jersey_on_5_November_1959.png, November 5, 1959, Harvey Dwight Dash]
Quote

Baruch Spinoza photo
Baruch Spinoza photo

“The shortcoming thus acknowledged to attach to the content turns out at the same time to be a shortcoming in respect of form. Spinoza puts substance at the head of his system, and defines it to be the unity of thought and extension, without demonstrating how he gets to this distinction, or how he traces it back to the unity of substance. The further treatment of the subject proceeds in what is called the mathematical method. Definitions and axioms are first laid down: after them comes a series of theorems, which are proved by an analytical reduction of them to these unproved postulates. Although the system of Spinoza, and that even by those who altogether reject its contents and results, is praised for the strict sequence of its method, such unqualified praise of the form is as little justified as an unqualified rejection of the content. The defect of the content is that the form is not known as immanent in it, and therefore only approaches it as an outer and subjective form. As intuitively accepted by Spinoza without a previous mediation by dialectic, Substance, as the universal negative power, is as it were a dark shapeless abyss which engulfs all definite content as radically null, and produces from itself nothing that has a positive subsistence of its own.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Baruch Spinoza photo
Keiji Nishitani photo
Keiji Nishitani photo
Michael Witzel photo
Bret Stephens photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo

“The law commands that the other person shall treat me as a rational being. He does not do so; and the law now absolves mc from all obligation to treat him as a rational being. But by that very absolving it makes itself valid. For the law, in saying that it depends now altogether upon my free-will how I desire to treat the other, or that I have a compulsory right against him, says, virtually, that the other person can not prevent my compulsion; that is, can not prevent it through the mere principle of law, though he may prevent it through physical strength, or through an appeal to morality, (may induce me to forego my compelling him, or prevent me from compelling him by superior strength.)If an absolute community is to be established between persons, as such, each member thereof must assume the above law; for only by constantly treating each other as free beings can they remain free beings or persons. Moreover, since it is possible for each member to treat the other as not a free being, but as a mere thing, it is also conceivable that each member may form the resolve, never to treat the others as mere things, but always as free beings; and since for such a resolve no other ground is discoverable than that such a community of free beings ought to exist, it is also conceivable that each member should have formed that resolve from this ground and upon this presupposition.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 132

Johann Gottlieb Fichte photo
Jerzy Vetulani photo

“It is the most obvious fact that Jerzy Vetulani is an extraordinary personality who masterfully combines deep knowledge with the art of rhetoric, form and beauty of expression. But I have trouble answering the question: Who is Professor Vetulani really? There is no doubt that he is an eminent scholar, a star of Polish science, but he is also an unconventional man – what shocked me two years ago when he marched in the first line of the Cannabis Legalization March.”

Jerzy Vetulani (1936–2017) Polish scientist

Jacek Purchla, art historian, director of the International Cultural Centre in Kraków and the President of the Polish National Commission for UNESCO. An introduction to Vetulani's lecture during the GAP Symposium in Szczyrk https://www.youtube.com/watch?v=RtGOlcQaIdM (in Polish), January 2016.

Edward Bellamy photo
Herbert Read photo
Paul Gabriël photo

“Be something, be yourself; if not, ]then] throw your palette in the fire. Form a school if you wish, but it must come from the inside of you, but you yourself may not belong to any school.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Wees wat, weest U zelve, zoo niet gooi uw palet in ’t vuur. Vormt een school zoo ge wilt, maar het moet uit U komen, maar gij zelve mag tot geen school behooren.
In a letter of Gabriël, Brussel (14 Oct. 1879), to his student then Willem Bastiaan Tholen; in Gabriël, P.J.C, ed. Jeltes, H.F.W.; Gebroeders Binger, Amsterdam 1926; as cited in an excerpt of RKD Archive, The Hague https://rkd.nl/explore/excerpts/136
1860's + 1870's

“If two right lines cut one another, they will form the angles at the vertex equal.”

Proclus (412–485) Greek philosopher

...
This... is what the the present theorem evinces, that when two right lines mutually cut each other, the vertical angles are equal. And it was first invented according to Eudemus by Thales...
Proposition XV. Thereom VIII.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

“The progress of mathematics has been most erratic, and… intuition has played a predominant rôle in it. …It was the function of intuition to create new forms; it was the acknowledged right of logic to accept or reject these new forms, in whose birth in had no part.”

Tobias Dantzig (1884–1956) American mathematician

...the children had to live, so while waiting for logic to sanctify their existence, they throve and multiplied.
Number: The Language of Science (1930)

Gerald James Whitrow photo

“Whether the stars were all at the same distance, or whether they were scattered throughout infinite space, or whether they formed a finite system of vast but limited depth, were questions that could not be answered until towards the end of the eighteenth century.”

Gerald James Whitrow (1912–2000) British mathematician

Until then, stellar astronomy was a field left to the unaided imagination.
The Structure of the Universe: An Introduction to Cosmology (1949)

Louis Althusser photo

“I shall call Ideological State Apparatuses (ISAs) a certain number of realities which present themselves to the immediate observer in the form of distinct and specialized institutions: …”

the religious ISA (the system of the different churches),
the educational ISA (the system of the different public and private ‘schools’),
the family ISA,
the legal ISA,
the political ISA (the political system, including the different parties),
the trade-union ISA,
the communications ISA (press, radio and television, etc.),
the cultural ISA (literature, the arts, sports, etc.).
Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 96

Jacques Lacan photo

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Eric R. Kandel photo
B.K.S. Iyengar photo
Zakir Hussain (politician) photo
V. P. Singh photo
M. Balamuralikrishna photo

“As a mere fourteen-year-old child he composed songs in all the 72 Melakartha Raagas, which form the very backbone of the South Indian System of Raaga Music.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Prince Rama Varma in: Murali And Me: A tribute by Prince Rama Varma http://www.webindia123.com/music/musicians/murali1.htm, Webindia123.com.

Swathi Thirunal Rama Varma photo
Swathi Thirunal Rama Varma photo
Tulsidas photo

“Tuslidas’s attitude toward life and literature was distinctly more objective. Quite naturally, therefore, he has used the objective forms–the epic and the narrative- besides of course, the lyric as vehicles of his devotional poetry.”

Tulsidas (1532–1623) Hindu poet-saint

K. R. Sundararajan in Hindu spirituality: Postclassical and modern http://books.google.co.in/books?id=LO0DpWElIRIC&pg=PA306&hl=en#v=onepage&q=Bhakti&f=false, p. 73

Tulsidas photo
Anish Kapoor photo