Quotes about form
page 65

Immanuel Kant photo

“The third of this kind of principles is : matter neither originates nor perishes; all the changes in the world concern form only; a postulate which on the recommendation of common sense has spread through all philosophical schools, not because it is to be taken as having been found so, or as having been demonstrated by arguments a priori, but because if we were to admit that matter itself is fleeting and transitory, nothing at all that is stable and lasting would be left any longer to serve for the explication of phenomena according to universal and perpetual laws, and hence nothing at all would be left for the exercise of the intellect.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

World, School, Law, Exercises
Immanuel Kant photo

“The prejudices of the second species, since they impose upon the intellect by the sensual conditions restricting the mind if it wishes in certain cases to attain to what is intellectual, lurk more deeply. One of them is that which affects knowledge of quantity, the other that affecting knowledge of qualities generally. The former is: every actual multiplicity can be given numerically, and hence, every infinite quantity; the latter, whatever is impossible contradicts itself. In either of them the concept of time, it is true, does not enter into the very notion of the predicate, nor is it attributed as a qualification to the subject. But yet it serves as a means for forming an idea of the predicate, and thus, being a condition, affects the intellectual concept of the subject to the extent that the latter is only attained by its aid.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Idea, Knowledge, Time
Immanuel Kant photo

“The question of the principle of the form of the intelligible world turns, therefore, upon making apparent in what manner it is possible for several substances to be in mutual commerce, and for this reason to pertain to the same whole, which is called world. We do not here consider the world, let it be understood, as to matter, that is, as to the nature of the substances of which it consists, whether they be material or immaterial, but as to form, that is to say, how among several things taken separately a connection, and among them all, totality can have place.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World, Making love, Intelligence, Question
Immanuel Kant photo

“The concept of space, therefore, is a pure intuition, being a singular concept, not made up by sensations, but itself the fundamental form of all external sensation.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Jair Bolsonaro photo

“Our common flag, as Muslims and Jews, is to bar any form of violence, prejudice and any other element that supports the fascist project of that man and his followers.”

Jair Bolsonaro (1955) Brazilian president elect

Statement signed by Muslim and Jew communities from Brazil. Grupos de muçulmanos e judeus se unem em nota de repúdio a Bolsonaro. https://epoca.globo.com/grupos-de-muculmanos-judeus-se-unem-em-nota-de-repudio-bolsonaro-23130093 Época (5 October 2018).

Support
George W. Bush photo

“Our identity as a nation — unlike many other nations — is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence. We become the heirs of James Madison by understanding the genius and values of the U. S. Constitution. We become the heirs of Martin Luther King, Jr., by recognizing one another not by the color of their skin, but by the content of their character. This means that people of every race, religion, and ethnicity can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. And it means that the very identity of our nation depends on the passing of civic ideals to the next generation… Self-correction is the secret strength of freedom. We are a nation with a history of resilience and a genius for renewal.”

George W. Bush (1946) 43rd President of the United States

Remarks at Bush Institute Summit, &quot;The Spirit of Liberty: At Home, In The World&quot; at the Bush Institute Summit in New York City https://www.youtube.com/watch?v=S2YlVZxu_L0 (October 2017), as quoted in The Washington Post http://archive.is/jl9AF#selection-2115.0-2135.112 (October 2017) <br class="br">2010s, 2017

People, Secret, Religion, Color
John Conyers photo

“Well, it’s never been clear to me that, through war, we can bring peace, especially when we’re the invaders. We’re the ones using drones. We’re causing civilian deaths to many people who would otherwise be more friendly to us. We’re creating the terrorists. This is not being lost on most of the people in the country now. Our constituents now want us out of both Afghanistan and Iraq. And what we’re doing now is forming a way to discuss this with our president in an effort to make him more comfortable with doing what most people want him to do and what we thought he was going to do in the first place — namely is to clearly disengage from the military, increase the diplomatic activity, and bring in some help in terms of food supplies, aid, and positive buildup of these countries, and to make as many friends as we can over there, rather than this ninth year of what has now become a debacle in every respect.”

John Conyers (1929–2019) American politician from Michigan

Rep. John Conyers and Out of Afghanistan Caucus Oppose Obama Admin’s $33B Escalation of Afghan War, DemocracyNow! https://www.democracynow.org/2010/7/1/conyers (1 July 2010)

Death, War, People, Making love
Ronald Syme photo

“In all ages, whatever the form and name of government, be it monarchy, republic, or democracy, an oligarchy lurks behind the façade; and Roman history, Republican or Imperial, is the history of the governing class. The marshals, diplomats, and financiers of the Revolution may be discerned again in the Republic of Augustus as the ministers and agents of power, the same men but in different garb. They are the government of the New State.”

Ronald Syme book The Roman Revolution

Introduction: Augustus and History
The Roman Revolution (1939)

Men, Age, Democracy, History
Mahatma Gandhi photo

“The essential part of the teachings of Buddha now forms an integral part of Hinduism. (…) It is my fixed opinion that the teaching of Buddha found its full fruition in India, and it could not be otherwise, for Gautama was himself a Hindu of Hindus. He was saturated with the best that was in Hinduism, and he gave life to some of the teachings that were buried in the Vedas and which were overgrown with weeds. (…) Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s

Life, Parting
Arthur Schopenhauer photo

“No difference of rank, position, or birth, is so great as the gulf that separates the countless millions who use their head only in the service of their belly, in other words, look upon it as an instrument of the will, and those very few and rare persons who have the courage to say: No! my head is too good for that; it shall be active only in its own service; it shall try to comprehend the wondrous and varied spectacle of this world and then reproduce it in some form, whether as art or as literature, that may answer to my character as an individual.”

Arthur Schopenhauer book Parerga and Paralipomena

On Genius, Parerga and Paralipomena, Chapter III,
Parerga and Paralipomena (1851)

World, Art, Literature, Birth
Charles Webster Leadbeater photo

“We have long accepted the doctrine of the evolution of the forms in which dwells the Divine Life; here is the complementary and far greater idea of the evolution of that Life itself, showing that the very reason for that wondrous development of higher and higher forms is that the ever-swelling Life needs them in order to express itself. Forms are born and die, forms grow, decay and break; but the Spirit grows on eternally, ensouling those forms, and developing by means of experience gained in and through them, and as each form has served its turn and is outgrown, it is cast aside that another and better form may take its place.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Life, Idea
Charles Webster Leadbeater photo

“It is one of the most beautiful characteristics of Theosophy that it gives back to people in a more rational form everything which was really useful and helpful to them in the religions which they have outgrown… in this teaching as to the immortality of the soul and the life after death, Theosophy…does not put forward these great truths merely on the authority of some sacred book of long ago; in speaking of these subjects it is not dealing with pious opinions, or metaphysical speculations, but with solid, definite facts, as real and as close to us as the air we breathe or the houses we live in - facts of which many among us have constant experience - facts among which lies the daily work of some of our students, as will presently be seen.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 1

Life, Death, People, Truth
Alfred Percy Sinnett photo

“There is a school of Philosophy still in existence of which modern culture has lost sight. Glimpses of it are discernible in the ancient philosophies with which all educated men are familiar, but these are hardly more intelligible than fragments of forgotten sculpture,-less so, for we comprehend the human form, and can give imaginary limbs to a torso; but we can give no imaginary meaning to the truth coming down to us from Plato or Pythagoras, pointing, for those who hold the clue to their significance, to the secret knowledge of the ancient world. Side lights, nevertheless, may enable us to decipher such language, and a very rich intellectual reward offers itself to persons who are willing to attempt the investigation.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Men, Truth, Secret, World
Benjamin Creme photo

“We are about to enter an era in which the innate spiritual nature of humanity will begin to express itself in a mass form. Countless millions throughout the world will awaken to the true purpose of their lives. A deeper, more soundly-based attitude to life will develop and people will…come to understand the purpose of their incarnation, and, more and more, they will take a conscious part in their own evolution, creating modes of freedom and justice which this world has never before seen. Freedom and justice, and therefore peace, will allow the divine, spiritual aspect of humanity to come to the fore and be given expression, not only as a religious experience, but in every department of life. In politics, economics and education, in art and science, the inner awareness of our spiritual nature will increasingly be demonstrated.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

Life, People, World, Education
Benjamin Creme photo

“We are entering a new era, a new cosmic cycle. We call it the Age of Aquarius because of the particular relationship now being formed in space between our solar system and the constellation of Aquarius. In its cyclic movement around the heavens, our solar system has come into a definite energetic alignment with that constellation, which will continue for the next 2,350 years, more or less. This alignment causes the Earth to become saturated with the cosmic energies of Aquarius. Every civilization, beginning roughly every 2,000 years, is the result of this changing cosmic relationship.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

Age, Change
Benjamin Creme photo

“It is a new age that we are entering, the age of Aquarius, and of course this is an astronomical, not an astrological event. It is to do with the relationship now being formed in cosmos between our solar system and the constellation of Aquarius. For the next 2,500 or so years we will be absorbing the cosmic energy of Aquarius, which will transform all life on the planet. It is a synthesizing energy: it draws together, fuses and blends, while the energy of Pisces, the age now ending, has separated and divided the world. This process will go forward for 2,500 years and, gradually, humanity will understand the reality of its spiritual nature. This has enabled the Masters to begin to come into the world…”

Benjamin Creme (1922–2016) artist, author, esotericist

The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)

Life, Age, World, Understanding
Benjamin Creme photo

“You might say that esotericism is the philosophy, or the science, of the evolutionary process, as it pertains to the human and the subhuman kingdoms. But it is about the evolution of consciousness, not of the physical form. If you want to know about the evolution of the physical form, turn to Darwin — he has pretty well summed up the nature of evolution as regards the form of the animal and the human kingdoms. But in terms of the evolution of consciousness, you have to turn to the esoteric — esoteric only so far; for that which is esoteric gradually becomes exoteric.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)

Nature, Science, Animals
Benjamin Creme photo

“Transmission Meditation is a form of meditation which is also a transmission of energy. We would not be human beings if we did not knowingly or unknowingly act as transmitters of energy. If the human kingdom were for some reason or other removed from this planet, all the lower kingdoms – animal, vegetable and even mineral – would eventually die.”

Benjamin Creme (1922–2016) artist, author, esotericist

Transmission: A Meditation for the New Age (1983)

Animals
Enoch Powell photo

“In the ultimate matter of life and death, survival or defeat, the insular position of the British nation has set us apart from the inhabitants of the adjacent continent. This is a political fact which cannot be pretended out of existence. As long as it remains true, or is believed by the British themselves to remain true, the commitment of Britain to any continental combination can never be total. … True, it has often been rumoured that Britain had lost, or was about to lose, that characteristic; but events have hitherto always proved that she had it still, and those events are the most formative element in the folk-memory of the British people. … This is the reason why Britain, which is in many sense as European as any nation, cannot be integrated politically with the European continent.”

Enoch Powell (1912–1998) British politician

Source: Speech to The Hague (17 May 1971), quoted in The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), p. 109

Life, Death, People, Sense
Enoch Powell photo

“In my own constituency (where I estimate that about 10 per cent of the population are immigrants from Asia or the Caribbean) I have the impression that, as no doubt elsewhere, the first phase, the sudden impact of Commonwealth immigration, is over. I am going to prophesy, however, that there will be subsequent phases, when the problem will resume its place in public concern and in a more intractable form, when it can no longer be dealt with simply by turning the inlet tap down or off. Long before the coloured population reaches 5 per cent of the total, a proportion will have filtered into the general population, mingled with it in occupation, residence, habits and intermarriage. On the other hand, the rest, numerically perhaps much the greater part, will be in larger or smaller colonies, in certain areas and cities, more separated than now in habits, occupation and way of life. The irregular pattern of population and living which grew up higgledy-piggledy in the early years of immigration will have been tidied up. It is for these colonies, and the problems thereby entailed on our descendants, that they will curse the improvident years, now gone, when we could have avoided it all.”

Enoch Powell (1912–1998) British politician

'Facing Up to Britain's Race Problem', The Daily Telegraph (16 February 1967), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 295
1960s

Life, Way, Problem, Parting
Charles Darwin photo

“There is one living spirit prevalent over this world, (subject to certain contingencies of organic matter & chiefly heat), which assumes a multitude of forms each having acting principle according to subordinate laws.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

There is one thinking sensible principle, intimately allied to one kind of organic matter—have &amp; which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree &amp; kind to the endless forms of the living beings. <br class="br">&quot; Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html&quot; (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&amp;itemID=CUL-DAR122.-&amp;viewtype=side <br class="br">quoted in [Creativity, Psychology and the History of Science, 2005, Howard E., Gruber, Katja, Bödeker, Springer, 9781402034916, 142, http://books.google.com/books?id=MDbruQKIu-wC&amp;pg=PA142] <br class="br">also quoted in [The Cambridge Companion to Darwin, 2003, Robert J., Richards, Darwin on mind, morals, and emotions, Johnathan, Hodge, Gregory, Radick, Cambridge University Press, 9780521777308, 95-96, http://books.google.com/books?id=uj_by_Sg3LkC&amp;pg=PA95] <br class="br">Other letters, notebooks, journal articles, recollected statements

World, Law
Charles Darwin photo

“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibilites.”

Charles Darwin book On the Origin of Species (1859)

On the Origin of Species (1859)

Life, World, Imagination, Nature
Charles Darwin photo

“And thus, the forms of life throughout the universe become divided into groups subordinate to groups.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter II: "Variation Under Nature", page 59

Life, Universe
Benjamin Disraeli photo

“Sir, it is very easy to complain of party Government, and there may be persons capable of forming an opinion on this subject who may entertain a deep objection to that Government, and know to what that objection leads. But there are others who shrug their shoulders, and talk in a slipshod style on this head, who, perhaps, are not exactly aware of what the objections lead to. These persons should understand, that if they object to party Government, they do, in fact, object to nothing more nor less than Parliamentary Government. A popular assembly without parties—500 isolated individuals—cannot stand five years against a Minister with an organized Government without becoming a servile Senate.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech http://hansard.millbanksystems.com/commons/1845/apr/11/maynooth-college in the House of Commons (11 April 1845).

Understanding, Personality
Lala Lajpat Rai photo

“It is useless to talk of a democracy as long as this kind of prejudice (untouchability) sways our mind and influences our conduct towards those from whom we differ in religion or whose forms of occupation we dislike. … The process of building a nation is a moral process. You cannot engage in work of this kind with success by practicing duplicity. … It is sufficiently humiliating that we should have to mention untouchability at all in our programme; but to have avoided it for fear of offending the sensibilities of some classes of our countrymen would have been even worse. It would have been immoral.”

Lala Lajpat Rai (1865–1928) Indian author and politician

What India Owes Lala Lajpat Rai by Aravindan Neelakandan https://swarajyamag.com/ideas/what-india-owes-lala-lajpat-rai

Fear, Religion, Democracy, Success
Clement Attlee photo

“We are seeking to build up in this country a system of society in which there shall be freedom from want. We are seeking to join with others in extending that freedom from want all over the world, but we also seek to give to all peoples freedom from fear. The freedom from fear of war is not yet lifted from the men and women of the world. We are doing our utmost to make the United Nations Organization the instrument for banishing the fear of war from the world. But there are many countries to-day where there are other fears that oppress. Personal freedom is still far from complete in many countries. Freedom of conscience is still denied to many. Freedom of speech and freedom of the Press are still unknown in most areas of the world. A system of society that denies all of these other freedoms is not socialism, but only a form of collectivism.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to a London Labour Party rally in the Royal Opera House, Covent Garden (5 May 1946), quoted in The Times (6 May 1946), p. 3
Prime Minister

Women, Men, War, People
Edmund Burke photo

“There never, gentlemen, was a period in which the steadfastness of some men has been nut to so sore a trial. It is not very difficult for well-formed minds to abandon their interest; but the separation of fame and virtue is an harsh divorce. Liberty is in danger of being made unpopular to Englishmen. Contending for an imaginary power, we begin to acquire the spirit of domination, and to lose the relish of honest equality.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Men
Edmund Burke photo

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Life, Happiness, People, Peace
Edmund Burke photo

“Partial freedom seems to me the most invidious form of slavery.”

Edmund Burke (1729–1797) Anglo-Irish statesman

As quoted in &quot;Is the Party Over?&quot; https://www.nationalaffairs.com/publications/detail/is-the-party-over (2017), by Daniel Ritchie, National Affairs

Freedom

“The preponderant weight of economic power in the Constitutional Convention, while conceding the outward forms of political democracy, went on at once to curb the exercise of the very power it had just granted; it crippled the force of democratic power at the source by parceling up this power by a marvelously dexterous system of barriers to its expression. Thus political equality under the ballot was granted on the unstated but factually double-locked assumption that the people must refrain from seeking the extension of that equality to the economic sphere. In short, the attempted harmonious marriage of democracy to capitalism doomed genuinely popular control from the start.”

Robert Staughton Lynd (1892–1970) American sociologist

Foreword to Business as a System of Power (1943), p. vii

Marriage, People, Exercises, Democracy
James Branch Cabell photo

“This is a strong magic. This is a sententious magic. They had warned me that I would here face my own destruction, that I would here face the most pitiable and terrible of all things: and I face here that which I have made of life, and life of me. I shudder; I am conscious of every appropriate sentiment. Nevertheless, sir, I must venture the suggestion that mere, explicit allegory as a form of art is somewhat obsolete.”

James Branch Cabell (1879–1958) American author

Guivric, in Book Six : In the Sylan's House, Ch. XL : Economics of Glaum-Without-Bones
The Silver Stallion (1926)

Life, Art, Strong
Paul William Roberts photo

“The Vedas see the ultimate Truth behind all ephemeral truths. The Creation leads us to the Creator, to the highest knowledge, which is integrated into one. The Vedas still represent eternal truth in the purest form ever written. And they are what drew me to India in the first place, what kept me there, and what draws me back still. India is the only country that feels like home to me, the only country whose airport tarmac I have ever kissed upon landing.”

Paul William Roberts (1950–2019) Canadian writer

Empire of the Soul: Some Journeys in India, Paul William Roberts. Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Truth, Feeling, Home, Kiss

“Pāṇini had before him a list of irregularly formed words, which survives, in a somewhat modified form, as the Uṇādi Sūtra.”

Pāṇini ancient Sanskrit grammarian

There are also two appendixes to which Pāṇini refers: one is the Dhātupāṭha, "List of Verbal Roots," containing some 2000 roots, of which only about 800 have been found in Sanskrit literature, and from which about fifty Vedic verbs are omitted; the second is the Gaṇapāṭha, or "List of Word-Groups," to which certain rules apply. These gaṇas were metrically arranged in the Gaṇaratna-mahodadhi, composed by Vardhamāna in 1140 A.D.
Appendix A History of Sanskrit Literature

“The grammar of Panini stands supreme among the grammars of the world, alike for its precision of statement, and for its thorough analysis of the roots of the language and of the formative principles of words. By employing an algebraic terminology, it attains a sharp succinctness unrivalled in brevity, but at times enigmatical. It arranges, in logical harmony, the whole phenomena which the Sanskrit language presents, and stands forth as one of the most splendid achievements of human invention and industry. So elaborate is the structure, that doubts have arisen whether its complex rules of formation and phonetic change, its polysyllabic derivatives, its ten conjugations with their multiform aorists and long array of tenses, could ever have been the spoken language of a people.”

Pāṇini ancient Sanskrit grammarian

—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

People, World, Change, Time
William Logan (author) photo

“The younger cadets of Nambutiri families live with Nayar women merely reproduces in English the Malayali mode of describing the married life of these people and of the Nayars. It is part of the theory that the women they live with are not wives, that they may part at will, and that they may form now connections. This part of tho Malabar law has, in the hands of unenquiring commentators, brought much undeserved obloquy on the morality of tho people.”

William Logan (author) book Malabar Manual

Malabar Manual, Page 136 https://archive.org/details/MalabarLogan/page/n148 <br class="br">Malabar Manual (1887)

Life, Women, People, Family
Seneca the Younger photo

“Clothe yourself with a hero’s courage, and withdraw for a little space from the opinions of the common man. Form a proper conception of the image of virtue, a thing of exceeding beauty and grandeur; this image is not to be worshipped by us with incense or garlands, but with sweat and blood.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVII: On Ill-Health and Endurance of Suffering

Beauty, Courage, Clothes
Alexander Hamilton photo

“I believe the British government forms the best model the world ever produced, and such has been its progress in the minds of the many, that this truth gradually gains ground. This government has for its object public strength and individual security.”

Alexander Hamilton (1757–1804) Founding Father of the United States

It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?
Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)

Truth, World
Ernesto Che Guevara photo

“Assaults and terrorism in indiscriminate form should not be employed.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. III: 2. Civil Organization

Marilyn Ferguson photo

“Others have centered their activity within their specialty, forming groups within existing organizations and institutions, exposing their co-workers to new ideas, often calling on the larger network for support, feedback, back-up information.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter One, The Conspiracy

Idea, Support
Ayad Allawi photo

“I certainly hold an Iraqi national thought and I am an Arab belonging to Iraq. I do not believe in an Islamic state in Iraq. I believe that an Islamic state will harm Iraq a lot and may harm the region. Therefore, I look forward to having a national project in Iraq that controls the future of the country in a civilized and modern form and respects the heritage of Iraq.”

Ayad Allawi (1945) Iraqi politician

18 October 2005 https://www.aljazeera.net/programs/today-interview/2005/10/18/إياد-علاوي-الدستور-العراقي%20إياد%20علاوي..%20الدستور%20العراقي

Future, Country
Swami Vivekananda photo

“The highest truth is this: God is present in all beings. They are His multiple forms. There is no other God to seek.... It is a man-making religion that we want.... Give up these weakening mysticisms, and be strong.... For the next fifty years. … let all other gods disappear from our minds. This is the only God that is awake, our own race, everywhere His hands, everywhere His feet, everywhere His ears; He covers everything.... The first of all worships is the worship of those all around us. … He alone serves God who serves all other beings.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Quoted from Will Durant, Our Oriental Heritage.

God, Truth, Making love, Religion
Vinayak Damodar Savarkar photo

“These our well-meaning but unthinking friends take their dreams for realities. That is why they are impatient of communal tangles and attribute them to communal organizations. But the solid fact is that the so-called communal questions are but a legacy handed down to us by centuries of a cultural, religious and national antagonism between the Hindus and the Moslems. When time is ripe you can solve them; but you cannot suppress them by merely refusing recognition of them. It is safer to diagnose and treat deep-seated disease than to ignore it. Let us bravely face unpleasant facts as they are. India cannot be assumed today to be a unitarian and homogeneous nation, but on the contrary there are two nations in the main; the Hindus and the Moslems, in India. And as it has happened in many countries under similar situation in the world the utmost that we can do under the circumstances is to form an Indian State in which none is allowed any special weightage of representation and none is paid an extra-price to buy his loyalty to the State. Mercenaries are paid and bought off, not sons of the Motherland to fight in her defence.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar: Hindu Rashtra Darshan, quoted in part in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.332

World, Disease, Dreams, Communication
William Hague photo

“It is about… making a success of membership of the EU but also with democratic consent for that in its modern form and the best form that we can bring about.”

William Hague (1961) British politician

&#x27;Strong case&#x27; for EU referendum, says Hague https://www.bbc.co.uk/news/uk-politics-21107741 BBC News (20 January 2013) <br class="br">2000, 2013

Making love, Success

“But the post-Rigvedic texts contain no reference whatsoever to the migration of the Aryans from the Punjab to the plains and plateaus of North and Central India, or to their interaction, or conflicts, with the non-Aryan inhabitants of these areas, or to the en masse adoption by these non-Aryans of completely new and unfamiliar Aryan speech-forms.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History

“Hinduism is the name for the Indian territorial form of worldwide Sanatanism (call it Paganism in English). The ideology of Hindutva should therefore be a Universal ideology: On the international level, the Sangh, as the apex organisational body of Hindutva ideology, should spearhead a worldwide revival, rejuvenation and resurgence of spiritualism, and of all the religions and cultures which existed all over the world before the advent of imperialist ideologies like Christianity, Islam, Fascism, Marxism, etc.”

Shrikant Talageri (1958) Indian author

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

World, Religion, Universe
Eugene V. Debs photo

“Never mind what others may say, or think, or do. Stand erect in the majesty of your own manhood. Listen for just once to the throbbing of your own heart, and you will hear that it is beating quickstep marches to Camp Freedom. Stand erect! Lift your bowed form from the earth! The dust has long enough borne the impress of your knees. Stand up and see how long a shadow you cast in the sunlight! Hold up your head and avow your convictions, and then accept, as becomes a man, the consequences of your acts!”

Eugene V. Debs (1855–1926) American labor and political leader

"Industrial Unionism" (1905), Eugene Debs Speaks

Thinking, Freedom, Heart
Vasyl Slipak photo

“Ukraine this year celebrated 25 years of independence, but it was real independence only after the Maidan, when a real state started to form. Here we have an example of a person who left his career to fight. New heroes of the new Ukraine are being born.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

Artyom Skoropadsky, a spokesman for Right Sector. Wassyl Slipak, Who Left Paris Opera for Ukraine War, Dies at 41 // The New York Times. - 2016. - June 30. http://www.nytimes.com/2016/07/01/world/europe/wassyl-slipak-who-left-paris-opera-for-ukraine-war-dies-at-41.html?_r=0

Fight, Personality
Philip Hammond photo

“There should be a new and sincere attempt to reach a consensus. If we do not find a solution with the members, we may have to ask the British to give their opinion again, in one form or another.”

Philip Hammond (1955) British Conservative politician

Philip Hammond will &#x27;not exclude&#x27; backing no confidence vote to stop no-deal Brexit https://www.bbc.co.uk/news/uk-politics-49044966 BBC News (19 July 2019) <br class="br">2019

Sincerity
Annie Besant photo

“The sacred books of the East are the best evidence for the greatness of their authors, for who in later days or in modern times can even approach the spiritual sublimity of their religious thought, the intellectual splendour of their philosophy, the breadth and purity of their ethic? And when we find that these books contain teachings about God, man, and the universe identical in substance under much variety of outer appearance, it does not seem unreasonable to refer to them to a central primary body of doctrine. To that body we give the name Divine Wisdom, in its Greek form: THEOSOPHY.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Ageless Wisdom (1897)

Wisdom, God, Books, Universe
Leanne Wood photo

“All forms of political violence are the same. USA, Barcelona, everywhere. They are ideology-driven & we have to understand that to stop it.”

Leanne Wood (1971) Welsh Plaid Cymru politician

Barcelona reaction: Leanne Wood comments spark outrage https://www.bbc.co.uk/news/uk-wales-politics-40974199, BBC News, 18 August 2017 <br class="br">2017

Understanding
Rajendra Prasad photo

“The national government will be formed if not today some time later. You and other members of the Working Committee and Maulana Azad as its President and Mahatma Gandhi as controller have given the best possible lead and placed the country on a sound footing in every respect. The truth about the Congress position and the Muslim League claim has been made known not only to Britain but also to the whole world.”

Rajendra Prasad (1884–1963) Indian political leader

T Prakasam in letter dated 20 July 1945, in: p. 5
Muslim League had demanded for partition of the country.
Dr. Rajendra Prasad: Correspondence and Select Documents : Presidency Period

Truth, World, Time, Country
Theresa May photo

“The Prevent strategy will be targeted against those forms of terrorism which pose the greatest risk to our national security, currently al-Qaeda and those they inspire. But Prevent must also recognise and tackle the insidious impact of non-violent extremism, which can create an atmosphere conducive to terrorism and can popularise views which terrorists exploit.”

Theresa May (1956) Prime Minister of the United Kingdom

Updated anti-extremism strategy published https://www.bbc.co.uk/news/uk-13679360 BBC News (8 June 2011) <br class="br">2010s, 2011

“Hitlerian socialism… was a form of socialism that resembled a combination of utopian socialism and the socialist market economy found in communist China.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 305

Karl Dönitz photo

“No nation, when selecting its leader, can foresee what characteristics in him will eventually gain the upper hand; and the lesson to be learnt from that is that any constitution must be so framed that it is able to prevent the misuse of power by the individual, and that it must be based on the principle of freedom and justice for the community as a whole. It is, then, an irrefutable fact that the democratic form of government, with its guarantees for the inviolability of individual liberty and of judicial security for all, is the right form for any highly developed nation; and to ensure that these guarantees are valid for all its citizens is the paramount duty of democratic policy and legislation.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

Source: Memoirs: Ten Years and Twenty Days (1959), p. 477-478

Justice, Communication, Freedom
Paul von Hindenburg photo

“If I address the following lines to you, I do so because I am credibly informed that you, like myself, as a true German, love your fatherland before everything, putting aside personal opinions and wishes, as I have had to do in order to help my country in its hour of need. In this spirit I have joined forces with you to rescue our people from a threatening collapse. … The fate of the German people has been laid in your hands. Upon your determination it will depend whether the German Reich acquires a new impetus. I am ready, and behind me stand the whole Army, to support you unreservedly. We all know that after this lamentable upshot of the war, the reconstruction of the realm can only be effected upon new foundations and in new forms.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Friedrich Ebert (8 December 1918), quoted in John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 29
Chief of the German General Staff

Love, Fate, War, People
Friedrich Engels photo

“Since the management of industry by individuals necessarily implies private property, and since competition is in reality merely the manner and form in which the control of industry by private property owners expresses itself, it follows that private property cannot be separated from competition and the individual management of industry. Private property must, therefore, be abolished and in its place must come the common utilization of all instruments of production and the distribution of all products according to common agreement – in a word, what is called the communal ownership of goods.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Communication, Reality
Friedrich Engels photo

“Having destroyed the social power of the nobility and the guildmasters, the bourgeois also destroyed their political power. Having raised itself to the actual position of first class in society, it proclaims itself to be also the dominant political class. This it does through the introduction of the representative system which rests on bourgeois equality before the law and the recognition of free competition, and in European countries takes the form of constitutional monarchy. In these constitutional monarchies, only those who possess a certain capital are voters – that is to say, only members of the bourgeoisie. These bourgeois voters choose the deputies, and these bourgeois deputies, by using their right to refuse to vote taxes, choose a bourgeois government.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Law, Country

“The negative vitality of a historical phenomenon represents a great danger for the discipline of history. A permanent negative or positive image necessarily has the character of a myth, which is an actualized form of a legend. This is true because a myth like this can be made to found or support an ideology of state …”

Ernst Nolte (1923–2016) German historian and philosopher

“Historical Legend and Revisionism?” 1980 lecture, reprinted in Forever in the Shadow of Hitler? New Jersey: Humanities Press, (1993), pp. 3-4.

History, Support
Georg Wilhelm Friedrich Hegel photo

“Universal History exhibits the gradation in the development of that principle whose substantial purport is the consciousness of Freedom. The analysis of the successive grades, in their abstract form, belongs to Logic; in their concrete aspect to the Philosophy of Spirit.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Here it is sufficient to state that the first step in the process presents that immersion of Spirit in Nature which has been already referred to ; the second shows it as advancing to the consciousness of its freedom. But this initial separation from Nature is imperfect and partial, since it is derived immediately from the merely natural state, is consequently related to it, and is still encumbered with it as an essentially connected element. The third step is the elevation of the soul from this still limited and special form of freedom to its pure universal form ; that state in which the spiritual essence attains the consciousness and feeling of itself. These grades are the ground-principles of the general process; but how each of them on the other hand involves within itself a process of formation, constituting the links in a dialectic of transition, to particularise this must be preserved for the sequel. Here we have only to indicate that Spirit begins with a germ of infinite possibility, but only possibility, containing its substantial existence in an undeveloped form, as the object and goal which it reaches only in its resultant full reality. In actual existence Progress appears as an advancing from the imperfect to the more perfect; but the former must not be understood abstractly as only the imperfect, but as something which involves the very opposite of itself the so-called perfect as a germ or impulse. So reflectively, at least possibility points to something destined to become actual; the Aristotelian δύναμιςis https://en.wiktionary.org/wiki/%CE%B4%CF%8D%CE%BD%CE%B1%CE%BC%CE%B9%CF%82 also potentia, power and might. Thus the Imperfect, as involving its opposite, is a contradiction, which certainly exists, but which is continually annulled and solved; the instinctive movement the inherent impulse in the life of the soul to break through the rind of mere nature, sensuousness, and that which is alien to it, and to attain to the light of consciousness, i. e. to itself. <br class="br">Lectures on the History of History Vol 1 p. 58-59 John Sibree translation (1857), 1914 <br class="br">Lectures on the Philosophy of History (1832), Volume 1

History, Freedom, Universe, Success
Georg Wilhelm Friedrich Hegel photo

“In immediate self-consciousness the simple ego is absolute object, which, however, is for us or in itself absolute mediation, and has as its essential moment substantial and solid independence. The dissolution of that simple unity is the result of the first experience; through this there is posited a pure self-consciousness, and a consciousness which is not purely for itself, but for another, i. e. as an existent consciousness, consciousness in the form and shape of thinghood. Both moments are essential, since, in the first instance, they are unlike and opposed, and their reflexion into unity has not yet come to light, they stand as two opposed forms or modes of consciousness. The one is independent whose essential nature is to be for itself, the other is dependent whose essence is life or existence for another. The former is the Master, or Lord, the latter is the Bondsman.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

The Phenomenology of Spirit (1807)

Life, Nature, Light, Dependency

“Art has a breadth which encompasses all the forms of creativeness, in drama, poetry, dance, fine arts, music, and literature. Art is not the picture you see before you. Pictures are the products of art.”

Harvey Dwight Dash (1924–2002) American art educator

[Pictures Called Products Of Art., The Record, https://commons.wikimedia.org/wiki/File:Harvey_Dwight_Dash_(1924-2002)_in_The_Record_of_Hackensack,_New_Jersey_on_5_November_1959.png, November 5, 1959, Harvey Dwight Dash]
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Art, Music, Literature, Dance
Baruch Spinoza photo

“Novalis was cried down as an enthusiastic mystic by the prosaic, and Spinoza as godless by the literalists. It was incumbent upon me to protest against this view of Spinoza, seeing I would review the whole sphere of piety. Something essential would have been wanting in the ex position of my views if I had not in some way said that the mind and heart of this great man seemed deeply influenced by piety, even though it were not Christian piety. The result might have been different, had not the Christianity of that time been so distorted and obscured by dry formulas and vain subtilties that the divine form could not be expected to win the regard of a stranger. This I said in the first edition, somewhat youthfully indeed, yet so that I have found nothing now needing to be altered, for there was no reason to believe that I ascribed the Holy Spirit to Spinoza in the special Christian sense of the word.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Way, Sense, Time, Heart
Baruch Spinoza photo

“The shortcoming thus acknowledged to attach to the content turns out at the same time to be a shortcoming in respect of form. Spinoza puts substance at the head of his system, and defines it to be the unity of thought and extension, without demonstrating how he gets to this distinction, or how he traces it back to the unity of substance. The further treatment of the subject proceeds in what is called the mathematical method. Definitions and axioms are first laid down: after them comes a series of theorems, which are proved by an analytical reduction of them to these unproved postulates. Although the system of Spinoza, and that even by those who altogether reject its contents and results, is praised for the strict sequence of its method, such unqualified praise of the form is as little justified as an unqualified rejection of the content. The defect of the content is that the form is not known as immanent in it, and therefore only approaches it as an outer and subjective form. As intuitively accepted by Spinoza without a previous mediation by dialectic, Substance, as the universal negative power, is as it were a dark shapeless abyss which engulfs all definite content as radically null, and produces from itself nothing that has a positive subsistence of its own.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Mathematics, Universe, Time
Baruch Spinoza photo

“It is true that God is necessity, or, as we may also put it, that he is the absolute Thing: he is however no less the absolute Person. That he is the absolute Person however is a point which the philosophy of Spinoza never reached: and on that side it falls short of the true notion of God which forms the content of religious consciousness in Christianity. Spinoza was by descent a Jew; and it is upon the whole the Oriental way of seeing things, according to which the nature of the finite world seems frail and transient, that has found its intellectual expression in his system. This Oriental view of the unity of substance certainly gives the basis for all real further development. Still it is not the final idea. It is marked by the absence of the principle of the Western world, the principle of individuality, which first appeared under a philosophic shape, contemporaneously with Spinoza, in the Monadology of Leibnitz.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

God, World, Way, Idea
Keiji Nishitani photo

“A crisis is taking place in the contemporary world in a variety of forms, cutting across the realms of culture, ethics, politics, and so forth. At the ground of these problems is the fact that the essence of being human has turned into a question mark for humanity itself.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 188

World, Question, Problem
Keiji Nishitani photo

“From the perspective of Buddhism, Sartre’s notion of Existence, according to which one must create oneself continually in order to maintain oneself within nothing, remains a standpoint of attachment to the self – indeed, the most profound form of this attachment – and as such is caught in the self-contradiction this implies.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 187

Self-confidence
Michael Witzel photo

“River names in northern India are thus principally Sanskrit, with few indications of Dravidian, MuNDa or Tibeto-Burmese names. However, Kosala, with its uncharacteristic -s- after -o- may be Tibeto-Burmese (Sanskrit rules would demand KoSala or KoSala, a corrected form that is indeed adopted in the Epics).”

Michael Witzel (1943) German-American philologist

... To sum up, what does the evidence of
Early Indian history: Linguistic and textual parametres

Bret Stephens photo

“Conservatives used to believe in the overwhelming benefits of immigration. Most nationalists want to restrict even legal immigration. Conservatives used to believe that America should always speak and sometimes act in defense of freedom-seekers everywhere. Nationalists strike the bargain that America will mind its own business if others mind theirs. Conservatives used to oppose identity politics for being hostile to individual freedom. Nationalism is the superimposition of one form of identity politics over various others.”

Bret Stephens (1973) far-right American

The New Conservative Pyrite (2019)

Hostility, Business, Freedom
Johann Gottlieb Fichte photo

“Idea or Vision, in its sensuous meaning, would be something that could be perceived only by the bodily eye and not by any other sense such as taste, hearing, etc.; it would be such a thing as a rainbow, or the forms which pass before us in dreams. Idea or Vision, in its supersensuous meaning, would denote, first of all, in conformity with the sphere in which the word is to be valid, something that cannot be perceived by the body at all, but only by the mind; and then, something that cannot, as many other things can, be perceived by the dim feeling of the mind, but only by the eye of the mind, by clear perception.”

Johann Gottlieb Fichte book Address to the German Nation

The Chief Difference Between The Germans And The Other Peoples Of Teutonic Descent p. 59
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fourth Address

Dreams, Feeling, Idea, Sense
Johann Gottlieb Fichte photo

“The Divine Existence (Daseyn),—his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself—is absolute- only through itself, and of necessity, LIGHT:—namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78

God, Way, Light, Self-confidence
Johann Gottlieb Fichte photo

“The Scientific discourse extracts truths from the errors which surround and oppose it on all sides and in every form; and, by demolition of these opposing views as error, and as impossible to true thought, shows the truth as that which alone remains after their withdrawal, and therefore as the only possible truth: and in this separation of opposites, and elucidation of the truth from the confused chaos in which truth and error lie mingled together, consists the peculiar and characteristic nature of the Scientific discourse. This method creates and produces truth, before our eyes, out of a world full of error.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 26-27

Truth, Lie, World, Error
Johann Gottlieb Fichte photo

“True Religion does not manifest itself outwardly, and impels man to no course of external conduct which he would not otherwise have adopted, but that it only completes his true In ward Being and Dignity. It is neither an Action, nor an incentive to Action, but a Thought:—it is LIGHT, and the One True Light, which bears within it all Life and all the forms of Life, and pervades their innermost substance. Once arisen, this Light flows on spontaneously forever, spreading itself forth without term or limit;-and it is as idle to bid it shine, as it would be to address such a command to the material sun when it stands in the noon-day heavens. It does this without our bidding; and if it shine not, then has it not arisen. At its uprising, Darkness, and the brood of spectres and phantasms which are born of Darkness, vanish of themselves.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 264

Life, Religion, Light, Sun
Johann Gottlieb Fichte photo

“It was these Romans who reunited in one State the Culture which had now been produced by the intermixture of different races, and thereby completed the period of Ancient Time, and closed the simple course of Ancient Civilization. With respect to its influence on Universal History, this nation, more than any other, was the blind and unconscious instrument for the furtherance of a higher World-Plan; after having formed itself, by its internal des tiny indicated above, into a most fit and proper instrument for that purpose.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 192

World, History, Universe, Time
Johann Gottlieb Fichte photo

“The State may either attempt to change the opinions of its citizens for its own advantage; —and in this case, it partly undertakes a thing which it cannot accomplish, and partly shows that its laws are not adapted to the existing condition of the nation to which this system of opinion belongs; or, that the governing power is inadequate, and, being unable to trust to its own resources, needs the aid of a foreign power which can never be thoroughly incorporated with it. Or, the State may attempt, perhaps with the purest intentions, and from the warmest zeal on the part of its administrators for promoting the dominion of Reason, it may attempt to combat the prevailing opinions by means of external power;-and in this case it undertakes a thing in which it can never succeed, for all men feel that it then takes the form of injustice, and the persecuted opinion being thus to a certain extent established in its right, gains new friends by the injustice which it suffers, and by this conviction of the justice of its cause acquires a stronger power of opposition; and the matter ends by the State being obliged to yield, whereby it once more only shows its weakness.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 83

Men, Justice, Law, Feeling
Johann Gottlieb Fichte photo

“My immediate consciousness, my absolute perception, cannot go beyond myself, — I have immediate knowledge only of myself, whatever I know further I know only by reasoning, in the same manner in which I have come to those conclusions concerning the original powers of Nature, which certainly do not lie within the circle of my perceptions. I, however, — that which I call myself, — am not the man-forming power of Nature, but only one of its manifestations; and only of this manifestation am I conscious, not of that power, whose existence I have only discovered from the necessity of explaining my own.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 13
The Vocation of Man (1800), Doubt

Lie, Nature, Knowledge
Johann Gottlieb Fichte photo

“The administrators of the executive power may be either elective or not; and in the former case all or only some of them may be elective. They are elective in a proper democracy, that is to say, in a democracy which recognizes representation. If all the public officials are directly elected by the whole people, the democracy is a pure democracy; if only some, it is a mixed democracy. The public officials may also fill vacancies themselves; this is the case in a pure aristocracy. But if only some of the magistrates are thus replaced by the public officers, and if the others are again directly elected by the people, then the form of government is that of a democratic aristocracy. A permanent president (monarch) may also be elected to exercise the executive power during his lifetime. In all these cases, either all citizens of the commonwealth, or only some of them, are eligible to office. Eligibility may, therefore, be limited or unlimited.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 247

People, Exercises, Democracy
Johann Gottlieb Fichte photo

“The law commands that the other person shall treat me as a rational being. He does not do so; and the law now absolves mc from all obligation to treat him as a rational being. But by that very absolving it makes itself valid. For the law, in saying that it depends now altogether upon my free-will how I desire to treat the other, or that I have a compulsory right against him, says, virtually, that the other person can not prevent my compulsion; that is, can not prevent it through the mere principle of law, though he may prevent it through physical strength, or through an appeal to morality, (may induce me to forego my compelling him, or prevent me from compelling him by superior strength.)If an absolute community is to be established between persons, as such, each member thereof must assume the above law; for only by constantly treating each other as free beings can they remain free beings or persons. Moreover, since it is possible for each member to treat the other as not a free being, but as a mere thing, it is also conceivable that each member may form the resolve, never to treat the others as mere things, but always as free beings; and since for such a resolve no other ground is discoverable than that such a community of free beings ought to exist, it is also conceivable that each member should have formed that resolve from this ground and upon this presupposition.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 132

Making love, Law, Communication, Dependency
Johann Gottlieb Fichte photo

“What man is to be, he must become; and as he is to be a being for himself, must become through himself. Nature completed all her works; only from man did she withdraw her hands, and precisely thereby gave him over to himself. Cultivability, as such, is the character of mankind. The impossibility of subsuming to the human form any other conception than that of his own Ego, is it, which forces every man inwardly to consider every other man as his equal.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 119

Nature
Jerzy Vetulani photo

“It is the most obvious fact that Jerzy Vetulani is an extraordinary personality who masterfully combines deep knowledge with the art of rhetoric, form and beauty of expression. But I have trouble answering the question: Who is Professor Vetulani really? There is no doubt that he is an eminent scholar, a star of Polish science, but he is also an unconventional man – what shocked me two years ago when he marched in the first line of the Cannabis Legalization March.”

Jerzy Vetulani (1936–2017) Polish scientist

Jacek Purchla, art historian, director of the International Cultural Centre in Kraków and the President of the Polish National Commission for UNESCO. An introduction to Vetulani&#x27;s lecture during the GAP Symposium in Szczyrk https://www.youtube.com/watch?v=RtGOlcQaIdM (in Polish), January 2016.

Beauty, Art, Star, Question
Edward Bellamy photo

“There is neither private property, beyond personal belongings, now, nor buying and selling, and therefore the occasion of nearly all the legislation formerly necessary has passed away. Formerly, society was a pyramid poised on its apex. All the gravitations of human nature were constantly tending to topple it over, and it could be maintained upright, or rather upwrong (if you will pardon the feeble witticism), by an elaborate system of constantly renewed props and buttresses and guy-ropes in the form of laws. A central Congress and forty state legislatures, turning out some twenty thousand laws a year, could not make new props fast enough to take the place of those which were constantly breaking down or becoming ineffectual through some shifting of the strain. Now society rests on its base, and is in as little need of artificial supports as the everlasting hills.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Making love, Law, Guy, Support
Herbert Read photo

“The modern world has largely forgotten, and our educational systems ignore, the primary importance, in the evolution of man, of various types of symbolic communication—the communication embodied in gesture, ritual, dance, music myth, and poetic metaphor. All these modes of expression constitute a language of feeling, a non-discursive form of thought, absolutely essential to our individual development and to the unity of social life.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Selected Writings—Poetry and Criticism. (1964).
Other Quotes

Life, World, Education, Music
Paul Gabriël photo

“Be something, be yourself; if not, ]then] throw your palette in the fire. Form a school if you wish, but it must come from the inside of you, but you yourself may not belong to any school.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek <br class="br">version in original Dutch / citaat van Paul Gabriël, in Nederlands: Wees wat, weest U zelve, zoo niet gooi uw palet in ’t vuur. Vormt een school zoo ge wilt, maar het moet uit U komen, maar gij zelve mag tot geen school behooren. <br class="br">In a letter of Gabriël, Brussel (14 Oct. 1879), to his student then Willem Bastiaan Tholen; in Gabriël, P.J.C, ed. Jeltes, H.F.W.; Gebroeders Binger, Amsterdam 1926; as cited in an excerpt of RKD Archive, The Hague https://rkd.nl/explore/excerpts/136 <br class="br">1860&#x27;s + 1870&#x27;s

School

“This is tribalism at its worst. Beginning with Israel’s Declaration of Independence, the Jewish value of human dignity and the principle of the equality of all people have formed the democratic foundation of the state. This law is completely incompatible with those values. It is a slap in the face to Arab Palestinian citizens of Israel and provides a legal basis to discriminate based on religion, race, and sex. Legislation that identifies first- and second-class citizens has no place in a democracy. Basic laws should define the fundamental values of the state. If racism, sexism, and religious fundamentalism are to be protected in Israel’s basic laws, it should be no surprise when the country embodies those values. This bill and the government that supported it are a danger to Israel’s future.”

Daniel Sokatch (1968) CEO of the New Israel Fund

About the Basic Law: Israel as the Nation-State of the Jewish People, NIF CEO: Israel’s “Nation-State Bill” Is Tribalism At Its Worst; Completely Incompatible with Human Dignity and Equality https://www.nif.org/news-media/press-releases/nif-ceo-israels-nation-state-bill-is-tribalism-at-its-worst-completely-incompatible-with-human-dignity-and-equality/ (10 July 2018), New Israel Fund.

People, Religion, Law, Sex

“If two right lines cut one another, they will form the angles at the vertex equal.”

Proclus (412–485) Greek philosopher

...
This... is what the the present theorem evinces, that when two right lines mutually cut each other, the vertical angles are equal. And it was first invented according to Eudemus by Thales...
Proposition XV. Thereom VIII.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

“The American Left champions causes such as gay rights (including gay marriage), equality for women (suffrage, the right to work, etc.), and religious freedom (usually in the form of freedom from religion). Yet, fundamentalist Islam opposes nearly everything the American Left stands for. In many Islamic countries, homosexuality is punishable by death. In Iran, a top government official recently said that torture followed by death is the appropriate punishment for being gay. In Saudi Arabia, women can’t vote, run for public office, or drive cars. Women are routinely jailed and beaten for merely being in the presence of a man not related to them. The Saudi version of Dr. Phil provides televised lessons to men on how to properly beat their wives. In many Islamic countries, women are forced into arranged marriages and held as property by their husbands, something not exactly in line with progressive Western thinking. In some Muslim countries, women aren’t even allowed to decide what clothes to wear. To reveal even the smallest patch of skin is a crime. Religious freedom is often nonexistent under Islamic rule. In countries like Afghanistan and Iran, people who convert from Islam to another religion face public execution. So why does the American Left hate Christianity yet love Islam?”

Chuck Hustmyre (1963) American journalist

2000s, 2009, The Left's love affair with Islam (2009)

Love, Death, Women, Men

“The progress of mathematics has been most erratic, and… intuition has played a predominant rôle in it. …It was the function of intuition to create new forms; it was the acknowledged right of logic to accept or reject these new forms, in whose birth in had no part.”

Tobias Dantzig (1884–1956) American mathematician

...the children had to live, so while waiting for logic to sanctify their existence, they throve and multiplied.
Number: The Language of Science (1930)

Mathematics, Birth, Parting
Gerald James Whitrow photo

“Whether the stars were all at the same distance, or whether they were scattered throughout infinite space, or whether they formed a finite system of vast but limited depth, were questions that could not be answered until towards the end of the eighteenth century.”

Gerald James Whitrow (1912–2000) British mathematician

Until then, stellar astronomy was a field left to the unaided imagination.
The Structure of the Universe: An Introduction to Cosmology (1949)

Star, Question
Louis Althusser photo

“I shall call Ideological State Apparatuses (ISAs) a certain number of realities which present themselves to the immediate observer in the form of distinct and specialized institutions: …”

Louis Althusser book Lenin and Philosophy and Other Essays

the religious ISA (the system of the different churches),
the educational ISA (the system of the different public and private ‘schools’),
the family ISA,
the legal ISA,
the political ISA (the political system, including the different parties),
the trade-union ISA,
the communications ISA (press, radio and television, etc.),
the cultural ISA (literature, the arts, sports, etc.).
Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 96

Reality
Jacques Lacan photo

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Truth, Beauty, Way, Soul

“In spite of all the foregoing, there is a science of economics, a true, and even exact, science, which reaches laws as universal as those of mathematics and mechanics. The greatest need for the development of economics as a growing body of thought and practice is an adequate appreciation of the meaning, and the limitations, of this body of accurate premises and rigorously established conclusions. It comes about in the same general way as all science, except perhaps in a higher degree, i. e., through abstraction. There are no laws regarding the content of economic behavior, but there are laws universally valid as to its form.”

Frank Knight (1885–1972) American economist

There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.
Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)

Law, Way, Behavior, Mathematics
Eric R. Kandel photo

“The fact that a gene must be switched on to form a long-term memory shows clearly that genes are not simply determinants of behavior but are also responsive to environmental stimulation, such as learning.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Behavior, Learning, Memory
B.K.S. Iyengar photo

“He was the first to introduce simple props such as ropes, belts, wooden blocks and bolsters to enable the elderly and less fit to maintain classical postures correctly and safely. The Iyengar form of yoga is now often employed by physiotherapists treating people with spinal injuries and back problems to recover full movement.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

BKS Iyengar – obituary

People, Problem
Zakir Hussain (politician) photo

“It is extremely gratifying that you remained steadfast on the course charted by the Father of the Nation when the fury of tempest of chauvinism had either uprooted or shaken many a stalwart. We have established a secular polity in our country in which no distinction based on religion will have a place. By your words and actions you have fortified this secular ideal. Now in the form of Vice President and also as an incumbent of our Democratic Republic we will get your guidance.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Atal Bihari Vajpayee in: p. iv.
About Zakir Hussain, Quest for Truth (1999)

Religion, Country
V. P. Singh photo

“Are we not the youth of this country? The SCs form three-fourths of the country. Then why do they say the youth are against you? You gave us something through Mandal, and the whole country pounced on us. It is not the question of 27 per cent or 10 per cent, do we have a place of even 1 per cent in the hearts of the ruling elite?”

V. P. Singh (1931–2008) Indian politician

Backward class boys addressing him, quoted in: "We are ruled by an upper caste Hindu raj"

Youth, Question, Heart, Country
M. Balamuralikrishna photo

“As a mere fourteen-year-old child he composed songs in all the 72 Melakartha Raagas, which form the very backbone of the South Indian System of Raaga Music.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Prince Rama Varma in: Murali And Me: A tribute by Prince Rama Varma http://www.webindia123.com/music/musicians/murali1.htm, Webindia123.com.

Music
Swathi Thirunal Rama Varma photo

“Under Swati Tirunal’s rule, the forms of music and dance peculiar to Travancore, including - the sapna sangitam (literally: step music) sung on the steps of temples and the dance form of Mohiniattam – were significantly altered, brought closer to the forms of music and dance practiced at Tanjavur. Swapna Sangitam known for its slow renditions and limited improvisation, was altered not only by the influx of new style of composing and singing represented by Vadivelu and other Tanjavur Musicians but also by the very structure of music that Swati Tirunal’s court suggested.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

K.M Panikkar quoted in pp.63-64
About Swathi Thirunal, Singing the Classical, Voicing the Modern: The Postcolonial Politics of ...

Music, Singing, Dance
Swathi Thirunal Rama Varma photo

“He was devoted to Lord Padmanabha, the deity in the Tiruvantharapura temple, but he saw no distinction between Siva and Vishnu, whom he considered as two forms of the same Divinity. His famous song Visvesvar darsan exemplifies this philosophy of his.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

V. K. Subramanian (2013), in "101 Mystics of India", p, 181
About Swathi Thirunal

Tulsidas photo

“Tuslidas’s attitude toward life and literature was distinctly more objective. Quite naturally, therefore, he has used the objective forms–the epic and the narrative- besides of course, the lyric as vehicles of his devotional poetry.”

Tulsidas (1532–1623) Hindu poet-saint

K. R. Sundararajan in Hindu spirituality: Postclassical and modern http://books.google.co.in/books?id=LO0DpWElIRIC&amp;pg=PA306&amp;hl=en#v=onepage&amp;q=Bhakti&amp;f=false, p. 73

Life, Literature, Nature
Tulsidas photo

“Tulsidasa alone, though the most famous of them all, has no disciples that are called after his name. There are Vallabhachars and Radha Vallabhs and Maluk Dasis, Pran Nathis and so on in interminable succession, but there are no Tulsidasis. Virtually, however, the whole of Vaishnava Hinduism has fallen under his sway; for the principles that he expounded have permeated every sect and explicitly or implicitly now form the nucleus of the popular faith as it prevails throughout the whole of the Bengal Presidency from Hardwar to Calcutta.”

Tulsidas (1532–1623) Hindu poet-saint

F.S.Growse, in According to Tradition: Hagiographical Writing in India http://books.google.co.in/books?id=GrMwdEqHLzEC&amp;printsec=frontcover#v=onepage&amp;q=Tulsidas&amp;f=false, p. 80

Faith, Success
Anish Kapoor photo

“He came up with this very simple idea which was recognising that the location which we identified, which is an axial view straight up the main promenade of the museum at its highest point, would be the place where a simple hour glass form would offer the opportunity to invert the Jerusalem sky and built landscape. And that’s what he created – and it’s a superb thing.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Israeli sky in Anish’s steel- India-born artist sculpts landmark symbol for museum

Idea