Quotes about form
page 39

“Wagner exploited all forms of expression at a composer's disposal -- harmony, dynamics, orchestration -- to the extreme. His music is highly emotional, and at the same time Wagner has extraordinary control over the effect he achieves. That's why there is also something manipulative about Wagner's music, which is not to say that it's not honest. In fact, I believe that it's totally honest, but it also happens to be manipulative.”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

SPIEGEL Interview with Daniel Barenboim

Music, Time

“Must I not here express my wonder that any one should exist who persuades himself that there are certain solid and indivisible particles carried along by their own impulse and weight, and that a universe so beautiful and so admirably arrayed is formed from the accidental concourse of those particles? I do not understand why the man who supposes that to have been possible should not also think that if a countless number of the forms of the one and twenty letters, whether in gold or any other material, were to be thrown somewhere, it would be possible, when they had been shaken out upon the ground, for the annals of Ennius to result from them so as to be able to be read consecutively,—a miracle of chance which I incline to think would be impossible even in the case of a single verse.”
Hic ego non mirer esse quemquam, qui sibi persuadeat corpora quaedam solida atque individua vi et gravitate ferri mundumque effici ornatissimum et pulcherrimum ex eorum corporum concursione fortuita? Hoc qui existimat fieri potuisse, non intellego, cur non idem putet, si innumerabiles unius et viginti formae litterarum vel aureae vel qualeslibet aliquo coiciantur, posse ex is in terram excussis annales Enni, ut deinceps legi possint, effici; quod nescio an ne in uno quidem versu possit tantum valere fortuna.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 37
De Natura Deorum – On the Nature of the Gods (45 BC)

Beauty, Understanding, Thinking, Universe

“With regard to the diagonal, too, I am in complete agreement with you [with Theo van Doesburg ]. As soon as it appears together with straight [horizontal and vertical] lines, I believe it should be condemned... A while back I started a thing entirely in diamonds [diamond-shape] like this [his sketch in the letter of several diamond-forms]. I have to find out if it's possible: intellectually I'm inclined to say it is. There's something to be said for the idea, because perpendicular and flat lines can be seen everywhere in nature; by using a diagonal line I would be canceling that out. But I'm inclined to say that this cannot be combined with perpendicular and flat lines or with different kinds of slanting lines.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote about the growing controversy between Mondrian and Van Doesburg. concerning the use of diagonal lines
Source: quote from a letter of Mondrian to Theo van Doesburg, undated, c. May 1918; as cited in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 120

Idea, Nature, Appearance

“Third and finally, poetry originated as a form of vocal music. It began as a performative and auditory medium, linked to music and dance and associated with civic ceremony, religious ritual, and magic. (The earliest poetry almost certainly served a shamanistic function.) Most aboriginal cultures did not distinguish poetry from song because the arts were so interrelated as to be porous. Nor did the classical Greek or Chinese cultures two or three millennia ago differentiate poetry from song”

Dana Gioia (1950) American writer

10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Music, Dance

“In separating consciousness from the material world Plato has to ascribe the formative faculty of the mind to consciousness, whereas the formative processes of the human system are largely unconscious, that is, they operate below the dominant processes of the human hierarchy and only come to attention at special moments.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 203

World

“Christ declared. Sathya means Truth. 'He will wear a robe of red, a blood-red robe.' (Here the baba pointed to the red colored robe he happened to be wearing that day!). He will be short, with a crown (here he points to his hair). The lamb is the sign and symbol of love. Christ did not declare that he will come again, he said, 'He who made me will come again.' That ba ba (bleating of the sheep or lamb) is this Baba, and Sai, the short, curly-hair-crowned red-robed Baba, is come. He is not only this Form, but, he is every one of you, as the Dweller in the Heart.”

Sathya Sai Baba (1926–2011) Indian guru

Sathya Sai Speaks Vol. 11, p. 346

Love, Truth, Color, Heart

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

World, Behavior, Communication, Nature

“We will reinforce old alliances and form new ones and unite the civilized world against radical Islamic terrorism, which we will eradicate completely from the face of the earth.”

Donald J. Trump (1946) 45th President of the United States of America

President Trump's inaugural address https://www.whitehouse.gov/inaugural-address (20 January 2017) <br class="br">2010s, 2017, January

World

“The fact is that your plane originated because enough entities needed certain types of experience to warrant such a creation, and they set about forming it through the process of evolution.”

Jane Roberts (1929–1984) American Writer

Session 31, Page 236
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1

“If you want to have life, you have to die every moment for it. Life and death are only different expressions of the same thing looked at from different standpoints; they are the falling and the rising of the same wave, and the two form one whole.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life, Death

“If biologists have ignored self-organization, it is not because self-ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order. Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell-like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought: if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self-organization and selection. We will have to see that we are the natural expressions of a deeper order. Ultimately, we will discover in our creation myth that we are expected after all.”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.112

Life, Understanding, Nature, Thinking

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Nature, Thinking, Change, Time

“We speak of concrete and not 'abstract painting', because we have finished with the period of research and speculative experience. In their search for purity artists were obliged to abstract from 'natural forms' in which the plastic elements were hidden, in order to eliminate natural forms and to replace them with 'artistic forms'. To-day the idea of 'artistic form' is as obsolete as the idea of 'natural form'. We establish the period of pure painting by constructing 'spiritual form.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Creative spirit becomes concrete.
Quote on 'Concrete art', in: 'Comments on the basic of concrete painting', Paris, January 1930; 'Art Concret', April 1930, pp. 2–4
1926 – 1931

Search, Idea, Nature, Painting

“Our relation to Europe, is pretty much the same, as it was in the commencement of the French Revolution. Can we, in any form, take a bolder attitude in regard to it, in favor of liberty, than we then did? Can we afford greater aid to that cause, by assuming any such attitude, than we do now, by the form of our example?”

James Monroe (1758–1831) American politician, 5th President of the United States (in office from 1817 to 1825)

Letter to Thomas Jefferson (1822)

“Exercise is the technique by which one imposes on the body tasks that are both repetitive and different, but always graduated. By bending behavior towards a terminal state, exercise makes possible a perpetual characterization of the individual…It thus assures, in the form of continuity and constraint, a growth, an observation, a qualification.”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

Behavior, Exercises

“The sculptor carves because he must. He needs the concrete form of stone and wood for the expression of his idea and experience, and when the idea forms the material is found at once. …. I have always preferred direct carving to modelling because I like the resistance of the hard material and feel happier working that way. Carving is more adapted to the expression of the accumulative idea of experience and clay to the visual attitude. An idea for carving must be clearly formed before starting and sustained during the long process of working; also, there are all the beauties of several hundreds of different stones and woods, and the idea must be in harmony with the qualities of each one carved; that harmony comes with the discovery of the most direct way of carving each material according to its nature.”

Barbara Hepworth (1903–1975) English sculptor

quote from an extract of 'Barbara Hepworth – the Sculptor carves because he must, The Studio, London, vol. 104, December 1932, p. 332
1932 - 1946

Beauty, Way, Feeling, Idea

“The actual effect of Rawls’s theory is to undercut theoretically any straightforward appeal to egalitarianism. Egalitarianism has the advantage that gross failure to comply with its basic principles is not difficult to monitor, There are, to be sure, well-known and unsettled issues about comparability of resources and about whether resources are really the proper objects for egalitarians to be concerned with, but there can be little doubt that if person A in a fully monetarized society has ten thousand times the monetary resources of person B, then under normal circumstances the two are not for most politically relevant purposes “equal.” Rawls’s theory effectively shifts discussion away from the utilitarian discussion of the consequences of a certain distribution of resources, and also away from an evaluation of distributions from the point of view of strict equality; instead, he focuses attention on a complex counterfactual judgment. The question is not “Does A have grossly more than B?”—a judgment to which within limits it might not be impossible to get a straightforward answer—but rather the virtually unanswerable “Would B have even less if A had less?” One cannot even begin to think about assessing any such claim without making an enormous number of assumptions about scarcity of various resources, the form the particular economy in question had, the preferences, and in particular the incentive structure, of the people who lived in it and unless one had a rather robust and detailed economic theory of a kind that few people will believe any economist today has. In a situation of uncertainty like this, the actual political onus probandi in fact tacitly shifts to the have-nots; the “haves” lack an obvious systematic motivation to argue for redistribution of the excess wealth they own, or indeed to find arguments to that conclusion plausible. They don't in the same way need to prove anything; they, ex hypothesi, “have” the resources in question: “Beati possidentes.””

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 22-23.
Outside Ethics (2005)

People, Way, Motivation, Failure

“I can't let go of my own vision of Nightmare on Elm Street, I just don't want to, I don't want to see another person play Freddy Kruger. I don't want to see scenes that we worked really hard on be reimagined. I respect their reason for doing it but I don't want to have it in my imagination or my mind. Those memories are so precious to me. I was a teenager when I made that movie so it's so formative. My friendship with Robert Englund is so important to me that I don't need it.”

Heather Langenkamp (1964) actress

Heather Langenkamp Reveals Why She'll Never Watch 'Nightmare on Elm Street' Remak http://toofab.com/2017/02/27/heather-langenkamp-reveals-why-shell-never-watch-nightmare-on-elm-street-remake-exclusive/ (February 28, 2017)

Friendship, Imagination, Memory, Personality

“The first machine of Papin was very similar to the gunpowder-engine… of Huyghens. In place of gunpowder, a small quantity of water is placed at the bottom of the cylinder, A; a fire is built beneath it, "the bottom being made of very thin metal," and the steam formed soon raises the piston, B, to the top where a latch, E, engaging a notch in latch engaging the piston rod, H, holds it up until it is desired that it shall drop. The fire being removed, the steam condenses, and a vacuum is formed below the piston, and the latch, E, being disengaged, the piston is driven down by the superincumbent atmosphere and raises the weight which has been, meantime, attached to a rope… passing from the piston rod over pulleys… The machine had a cylinder two and a half inches in diameter, and raised 60 pounds once a minute; and Papin calculated that a machine of a little more than two feet diameter of cylinder and of four feet stroke would raise 8,000 pounds four feet per minute—i. e., that it would yield about one horse-power.”

Robert Henry Thurston (1839–1903) mechanical engineer

Robert Henry Thurston, A History of the Growth of the Steam-engine https://books.google.com/books?id=VDgOAAAAYAAJ (1878) Parts 1-2, pp. 50-51

Water, Horse

“We are at heart so profoundly anarchistic that the only form of state we can imagine living in is Utopian; and so cynical that the only Utopia we can believe in is authoritarian.”

Lionel Trilling (1905–1975) American academic

Notebook entry (1948), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)

Imagination, Heart

“Among the various forms of science which are reaching and affecting the new popular tradition, we have reckoned Anthropology. Pleasantly enough, Anthropology has herself but recently emerged from that limbo of the unrecognised in which Psychical Research is pining.”

Andrew Lang (1844–1912) Scots poet, novelist and literary critic

Andrew Lang (1900) "[ Anthropology and Religion]", In: The Making of Religion, (Chapter II), Longmans, Green, and C°, London, New York and Bombay, 1900, pp. 39–64.

Science

“He adapted the words to the capacity of the Germans, often at the expense of accuracy. He cared more for the substance than the form. He turned the Hebrew shekel into a Silberling, He used popular alliterative phrases as Geld und Gut, Land und Leute, Rath und That, Stecken und Stab, Dornen und Disteln, matt und müde, gäng und gäbe. He avoided foreign terms which rushed in like a flood with the revival of learning, especially in proper names (as Melanchthon for Schwarzerd, Aurifaber for Goldschmid, Oecolampadius for Hausschein, Camerarius for Kammermeister). He enriched the vocabulary with such beautiful words as holdselig, Gottseligkeit.
Erasmus Alber, a contemporary of Luther, called him the German Cicero, who not only reformed religion, but also the German language.
Luther's version is an idiomatic reproduction of the Bible in the very spirit of the Bible. It brings out the whole wealth, force, and beauty of the German language. It is the first German classic, as King James's version is the first English classic. It anticipated the golden age of German literature as represented by Klopstock, Lessing, Herder, Goethe, Schiller,—all of them Protestants, and more or less indebted to the Luther-Bible for their style. The best authority in Teutonic philology pronounces his language to be the foundation of the new High German dialect on account of its purity and influence, and the Protestant dialect on account of its freedom which conquered even Roman Catholic authors.”

Philip Schaff (1819–1893) American Calvinist theologian

Notable examples of Luther's renderings of Hebrew and Greek words

Age, Religion, Beauty, Literature

“Any form of card-case, beyond the most battered and unassuming, is surely an aesthetic and social travesty. To withdraw, say, a silver case from the pocket before removing a card is surely to trumpet a ludicrous gaucheness and maladroit pretension. It is impossible for the intended recipient of the card to view the case as anything other than a misjudged piece of peacockery; unfeasible to avoid a brief inner commentary along the lines of oh, he’s bought one of those… he decided this would make the act of handing over a card a signal of his success as a businessman and a certain refined elegance as a gentleman… probably picked it out himself… please God it was a Father’s Day gift from a child who knew no better.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

God, Success

“There sat a woman, whose wet tresses rolled
On to the floor in waves of gleaming gold,
Cast back from such a form as, erewhile shown
To one poor shepherd, lighted up Troy town.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Light

“The first opinion which one forms of a prince, and of his understanding, is by observing the men he has around him; and when they are capable and faithful he may always be considered wise, because he has known how to recognize the capable and to keep them faithful. But when they are otherwise one cannot form a good opinion of him, for the prime error which he made was in choosing them.”

Niccolo Machiavelli book The Prince

Variant: Variant translation: The first method for estimating the intelligence of a ruler is to look at the men he has around him.
Source: The Prince (1513), Ch. 22; translated by W. K. Marriot

Men, Faith, Error, Understanding

“Act, if you like,—but you do it at your peril. Men's actions are too strong for them. Show me a man who has acted, and who has not been the victim and slave of his action. What they have done commits and enforces them to do the same again. The first act, which was to be an experiment, becomes a sacrament. The fiery reformer embodies his aspiration in some rite or covenant, and he and his friends cleave to the form, and lose the aspiration. The Quaker has established Quakerism, the Shaker has established his monastery and his dance; and, although each prates of spirit, there is no spirit, but repetition, which is anti-spiritual.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Goethe; or, the Writer” p. 271
1850s, Representative Men (1850)

Men, Strong, Dance

“Democracy is not a form of government. It is a political philosophy that can be embodied in various systems of government.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 1, The System of Government, p. 5

Democracy

“New business concepts are always, always the product of lucky foresight… The essential insight doesn't come out of any dirigiste planning process; it comes form some cocktail of happenstance, desire, curiosity, ambition and need. But at the end of the day, there has to be a degree of foresight -- a sense of where new riches lie. So radical innovation is always one part fortuity and one part clearheaded vision.”

Gary Hamel (1954) American management expert

Source: Leading the Revolution, 2002, p. 23

Lie, Business, Sense, Parting

“This pursuit of security in the past, this attempt to find a haven in a fixed dogma and an organizational hierarchy as substitutes for creative thought and praxis is bitter evidence of how little many revolutionaries are capable of 'revolutionizing themselves and things,' much less of revolutionizing society as a whole. The deep-rooted conservatism of the People's Labor Party 'revolutionaries' is almost painfully evident; the authoritarian leader and hierarchy replace the patriarch and the school bureaucracy; the discipline of the Movement replaces the discipline of bourgeois society; the authoritarian code of political obedience replaces the state; the credo of 'proletarian morality' replaces the mores of puritanism and the work ethic. The old substance of exploitative society reappears in new forms, draped in a red flag, decorated by portraits of Mao (or Castro or Che) and adorned with the little 'Red Book' and other sacred litanies.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

"Listen, Marxist!" (May 1969); also available in Post Scarcity Anarchism (1971).
Listen, Marxist!

People, Books, School, Past

“If one wishes to form a true estimate of the full grandeur of religion, one must keep in mind what it undertakes to do for men. It gives them information about the source and origin of the universe, it assures them of protection and final happiness amid the changing vicissitudes of life, and it guides their thoughts and motions by means of precepts which are backed by the whole force of its authority.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

A Philosophy of Life (Lecture 35) <br class="br">1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

Life, Men, Happiness, Religion

“I have concentrated thus far on one aspect of achievement: the creation of a theory or theories, which in some form pass into the standard usage of economists. But with Keynes, and with other economists, theories were not the whole story. Keynes was also an applied economist using the existing body of theory in conjunction with the available facts of the world to try to shape certain outcomes, be they the international monetary system in 1931–2 or 1941–6, or the financial policy of the British Government in 1915, 1929–33 or 1940–6. And shape them he did with some success through various forms of private and public persuasion. How he did so and why he did so are also subjects for historians of economics, not to mention biographers, who may in the process of writing a biography have acquired additional perspectives.”

Donald Moggridge (1943) American economic historian

Preface
Maynard Keynes: An Economists' Biography (1992)

World, Success

“Not to return to the old … can be the task of our time, but to clothe the spirit of Christianity, its religious-ethical principle, which lay as a compelling force at the basis of all preceding developments, in the fitting and intelligible form for our age.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 24.

Age, Intelligence, Time, Clothes

“Every living creature commences its existence under a form different from, and simpler than, that which it eventually attains.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 74

“We were still attached to the representational image. We cut into the form, the different angles from which it could be seen, the perspective. The object turned in our hands, we turned round it. We were tortured by this mystery of form.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

“If one wants to make a machine mimic the behaviour of the human computer in some complex operation one has to ask him how it is done, and then translate the answer into the form of an instruction table. Constructing instruction tables is usually described as "programming."”

Alan Turing Computing Machinery and Intelligence

Computing Machinery and Intelligence (1950)

“May we feel after Thee; still calling out in the darkness, as children waking in the night call "Father," so may we call out for God; and, at times, even if we do not hear Thy voice, may there be the form of a hand resting upon us, and that shall be enough; for we shall take hold of it, though it be in the dark, and it shall guide us to the growing light; for the day shall come, and the release and triumph.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 595

God, Children, Feeling, Light

“If, in pursuing this object, we employ our skill in research, not in forming vain conjectures; and if data are to be found, on which Science may form just conclusions, we should not long remain in ignorance with respect to the natural history of this Earth, a subject on which hitherto opinion only, and not evidence, has decided. For in no subject is there naturally less defect of evidence, although philosophers, led by prejudice, or misguided by false theory, have neglected to employ that light by which they should have seen the system of the world.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 14, “We have now got to the end of our reasoning” (p. 130)

World, History, Nature, Light

“Almost every golden age of geo-cultural domains has been characterised by good governance, exchanges, borrowing, innovation and the adaptation of earlier contributions to forms of knowledge, and rationalism.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.171

Age, Knowledge

“Much of the skill of the true mathematical physicist and of the mathematical astronomer consists in the power of adapting methods and results carried out on an exact mathematical basis to obtain approximations sufficient for the purposes of physical measurements. It might perhaps be thought that a scheme of Mathematics on a frankly approximative basis would be sufficient for all the practical purposes of application in Physics, Engineering Science, and Astronomy, and no doubt it would be possible to develop, to some extent at least, a species of Mathematics on these lines. Such a system would, however, involve an intolerable awkwardness and prolixity in the statements of results, especially in view of the fact that the degree of approximation necessary for various purposes is very different, and thus that unassigned grades of approximation would have to be provided for. Moreover, the mathematician working on these lines would be cut off from the chief sources of inspiration, the ideals of exactitude and logical rigour, as well as from one of his most indispensable guides to discovery, symmetry, and permanence of mathematical form. The history of the actual movements of mathematical thought through the centuries shows that these ideals are the very life-blood of the science, and warrants the conclusion that a constant striving toward their attainment is an absolutely essential condition of vigorous growth. These ideals have their roots in irresistible impulses and deep-seated needs of the human mind, manifested in its efforts to introduce intelligibility in certain great domains of the world of thought.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), pp. 285-286; Cited in: Moritz (1914, 229): Mathematics and Science.

Life, World, History, Intelligence

“I reject, as you know, the "philosophy of Marxism," dialectical materialism….The general Marxian theory of "universal history," to the extent that it has any empirical content, seems to me disproved by modern historical and anthropological investigation.Marxian economics seems to me for the most part either false or obsolete or meaningless in application to contemporary economic phenomena. Those aspects of Marxian economics which retain validity do not seem to me to justify the theoretical structure of the economics.Not only do I believe it meaningless to say that "socialism is inevitable" and false that socialism is "the only alternative to capitalism"; I consider that on the basis of the evidence now available to us a new form of exploitive society (which I call "managerial society") is not only possible but is a more probable outcome of the present than socialism….On no ideological, theoretic or political ground, then, can I recognize, or do I feel, any bond or allegiance to the Workers Party (or to any other Marxist party). That is simply the case, and I can no longer pretend about it, either to myself or to others.”

James Burnham (1905–1987) American philosopher

Burnham's Letter of Resignation, 1940

Feeling, History, Universe, Parting

“From such a face and form as mine, the noblest sentiments sound like the black utterances of a depraved imagination!
It's human nature! I'm resigned.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

H.M.S. Pinafore (1878)

Imagination, Nature

“Avoid deceit, and do not be afraid to contradict all your environment and face the truth; cease seeking for pleasure and luxury, renounce your advantages, and live like the working people and among them; labor with all your being in the struggle for bread; sacrifice yourself consciously for the good of others, considering not rights but duties; do not have more than one coat, and do not possess land or money, but further the brotherly equalization of property; make the welfare of mankind your religion, professing Christ's true teaching and tearing down the superstitions of false Christianity; refuse to take part in any form of government activity; and through it all, everywhere and at all times, love your brother men.”

Sheldon Warren Cheney (1886–1980) American writer and art critic

"The Value of Tolstoy's What Is To Be Done? to the Present Re-building of the Social Structure" Tuxton Beale Prize Essay (1912)

Love, Men, Money, People

“Some philosophers have believed that a philosophical clarification of space also provided a solution of the problem of time. Kant presented space and time as analogous forms of visualization and treated them in a common chapter in his major epistemological work. Time therefore seems to be much less problematic since it has none of the difficulties resulting from multidimensionality. Time does not have the problem of mirror-image congruence, i. e., the problem of equal and similarly shaped figures that cannot be superimposed, a problem that has played some role in Kant's philosophy. Furthermore, time has no problem analogous to non-Euclidean geometry. In a one-dimensional schema it is impossible to distinguish between straightness and curvature. …A line may have external curvature but never an internal one, since this possibility exists only for a two-dimensional or higher continuum. Thus time lacks, because of its one-dimensionality, all those problems which have led to philosophical analysis of the problems of space.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Problem, Time

“[Doc Dubois] had been focusing all of his attention in the other direction, on Peach Pit and its iron-rich “children,” PP1, PP2, and PP3, nailing down their exact orbital parameters, taking high-res photographs.
PP3 was especially interesting. It was a congealed glob of mostly iron, similar in composition to Amalthea. It was some fifty kilometers in diameter. And it had a deep cleft on one side, comparable in size to the Grand Canyon, apparently formed by a collision that had rent its outer skin while it was partly congealed. Doob had begun calling PP3 Cleft.”

Neal Stephenson book Seveneves

"Day 700"
Seveneves (2015), Part Two

Children

“After the new forms are introduced into the language, it is possible to formulate with their help internal questions and possible answers to them. A question of this kind may be either empirical or logical; accordingly a true answer is either factually true or analytic.”

Rudolf Carnap (1891–1970) German philosopher

Source: Empiricism, Semantics, and Ontology (1950), Ch. 3. What does acceptance of a kind of entities mean?

Question, Help

“Political repression in the United States has reached monstrous proportions. Black and Brown peoples especially, victims of the most vicious and calculated forms of class, national and racial oppression, bear the brunt of this repression. Literally tens of thousands of innocent men and women, the overwhelming majority of them poor, fill the jails and prisons; hundreds of thousands more, including the most presumably respectable groups and individuals, are subject to police, FBI and military intelligence surveillance. The Nixon administration most recently responded to the massive protests against the war in Indochina by arresting more than 13,000 people and placing them in stadiums converted into detention centers.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

Women, Men, War, People

“In Rome much pamphleteering took the form of verses and songs, circulated orally, or of libelli, defamatory placards or broadsheets”

Moses I. Finley (1912–1986) American historian

whence our word "libel"
Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 5, Censorship in Classical Antiquity, p. 150

“There are many people today who see that modern society is heading toward disaster in one form or another, and who moreover recognize technology as the common thread linking the principal dangers that hang over us.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Source: Anti-Tech Revolution: Why and How (2016), p. 1

People

“Man is a victim of dope
In the incurable form of hope.”

Ogden Nash (1902–1971) American poet

"Good-by, Old Year, You Oaf or Why Don't They Pay the Bonus?" in The Primrose Path (1935).

Hope

“The poetical impression of any object is that uneasy, exquisite sense of beauty or power that cannot be contained within itself; that is impatient of all limit; that (as flame bends to flame) strives to link itself to some other image of kindred beauty or grandeur; to enshrine itself, as it were, in the highest forms of fancy, and to relieve the aching sense of pleasure by expressing it in the boldest manner, and by the most striking examples of the same quality in other instances.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture I, "On Poetry in General"

Pleasure, Beauty, Sense

“[An artist must apply] his personal faculties to the ideas and the events of the times in which he lives... [A]rt in painting should consist only of the representation of things which that are visible and tangible to the artist. Every age should be represented only by its own artists, that is to say, by the artist who have lived in it. I also maintain that painting is an essentially concrete art form and can exist only of the representation of both real and existing things... An abstract object, not visible, nonexistent, is not within the domain of painting.”

Gustave Courbet (1819–1877) French painter

Quote in an open letter ('Credo'), (Paris, end of December 1861), published in the 'Courier du Dimanche', (addressed to prospective students); as quoted in Letters of Gustave Courbet, transl. & ed. Petra ten-Doesschate Chu, University of Chicago Press 1992, pp. 203-204
1860s

Age, Art, Idea, Time

“What we demand from the Soviet architect is that, as an artist and because of his perceptive intellect, he will fully comprehend and amplify the faintest ripple of developing energies much sooner than the masses — who tend to be shortsighted as far as their own growth is concerned — and that he will transform this energy into tangible architectural form... The club's role is to become a University of Culture. If one accepts the premise that private dwellings should strive to operate on the basis of the greatest possible austerity, then by contrast, public dwellings should provide the maximum of available luxury accessible to all. The term 'reconstruction' is therefore not applicable to this case, since there is no building precedent in the past.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'The Club as a social force'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Universe, Past

“Definite portions of a manifoldness, distinguished by a mark or by a boundary, are called Quanta. Their comparison with regard to quantity is accomplished in the case of discrete magnitudes by counting, in the case of continuous magnitudes by measuring. Measure consists in the superposition of the magnitudes to be compared; it therefore requires a means of using one magnitude as the standard for another. In the absence of this, two magnitudes can only be compared when one is a part of the other; in which case also we can only determine the more or less and not the how much. The researches which can in this case be instituted about them form a general division of the science of magnitude in which magnitudes are regarded not as existing independently of position and not as expressible in terms of a unit, but as regions in a manifoldness.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Science, Parting

“In order to judge of the form to be given to this institution, it will be proper to take a view of the ends to be served by it. These were, — first, to protect the people against their rulers, secondly, to protect the people against the transient impressions into which they themselves might be led.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Remarks on the institution of the Senate, in debates in the Constitutional Convention, Philadelphia, Pennsylvania (26 June 1787) Journal of the Federal Convention, edited by E. H. Scott (1893), pp. 241 – 242
1780s

People

“And for us in this country to think of having, for example, a dictatorship—a popular form of government in many countries to-day—would, on our part, be an act of consummate cowardice, an act of surrender, of throwing in our hands, a confession that we were unable to govern ourselves…In this country we do not want what I call the "get-rich-quick" mind. Speed and efficiency are very good things, and they are, perhaps, the idols of this generation. But they do not necessarily go together. Acceleration, as I have often said, is not a synonym for civilisation. It is quite true the State coach of this country may be going through heavy ground, the wheels may be creaking; but are you quite sure that the wheels of the State coach are not creaking to-day in Moscow, in Berlin, in Vienna? Are you quite certain that they are not creaking even in the United States of America?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 21.
1934

Thinking, Parting, Speed, Country

“I imagined, indeed, that you would have been cloyed and tired with the uniformity of adventures and expressions, inseparable from a subject of this sort, whose bottom or groundwork being, in the nature of things, eternally one and the same, whatever variety of forms and modes the situations are susceptible of, there is no escaping a repetition of near the same images, the same figures, the same expressions.”

John Cleland book Fanny Hill

Page 129
Memoirs of a Woman of Pleasure

Imagination, Nature

“The ancient Greek philosopher, Democritus, propounded an hypothesis of the constitution of matter, and gave the name of atoms to the ultimate unalterable parts of which he imagined all bodies to be constructed. In the 17th century, Gassendi revived this hypothesis, and attempted to develope it, while Newton used it with marked success in his reasonings on physical phenomena; but the first who formed a body of doctrine which would embrace all known facts in the constitution of matter, was Roger Joseph Boscovich, of Italy, who published at Vienna, in 1759, a most important and ingenious work, styled Theoria Philosophiæ Naturalis ad unicam legem virium, in Natura existentium redacta. This is one of the most profound contributions ever made to science; filled with curious and important information, and is well worthy of the attentive perusal of the modern student. In more recent days, the theory of Boscovich has received further confirmation and extension in the researches of Dalton, Joule, Thomson, Faraday, Tyndall, and others.”

Roger Joseph Boscovich (1711–1787) Croat-Italian physicist

Alfred Marshall Mayer, Lecture-notes on Physics (1868) Part 1 https://books.google.com/books?id=hqsLAAAAYAAJ

Imagination, Science, Success, Parting

“Life in Anaheim, California, was a commercial for itself, endlessly replayed. Nothing changed; it just spread out farther and farther in the form of neon ooze. What there was always more of had been congealed into permanence long ago, as if the automatic factory that cranked out these objects had jammed in the on position.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 2 (p. 31)

Life, Change

“Fleeing from a life of constant insecurity and forced mobility is good preparation for dealing with and resisting the typical forms of exploitation of immaterial labor.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

133
Multitude: War and Democracy in the Age of Empire

Life

“We visited Meudon [c.1938] to see Hans Arp and though, to our disappointment, he was not there and his wife, Sofie Täuber showed us his studio. It was very quiet in the room so that one was aware of the movement in the forms... I thought of the poetic idea in [Hans] Arp's sculptures. I had never had any first-hand knowledge of the Dadaist movement, so that seeing his work for the first time freed me of many inhibitions and this helped me to see the figure in landscape with new eyes... Perhaps in freeing himself from material demands his idea transcended all possible limitations. I began to imagine the earth rising and becoming human.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 283

Disappointment, Imagination, Idea, Knowledge

“The Prophet is essentially a one-sided man. A certain moral idea fills his whole being, masters his every feeling and sensation, engrosses his whole attention. He can only see the world through the mirror of his idea; he desires nothing, strives for nothing, except to make every phase of the life around him an embodiment of that idea in its perfect form. His whole life is spent in fighting for this ideal with all his strength; for its sake he lays waste his powers, unsparing of himself, regardless of the conditions of life and the demands of the general harmony. His gaze is fixed always on what ought to be in accordance with his own convictions; never on what can be consistently with the general condition of things outside himself.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 130

Life, World, Feeling, Idea

“Tell a dream, lose a reader, said Henry James. Joyce told a dream, Finnegans Wake, and he told it in puns - cornily but rightly regarded as the lowest form of wit. This showed fantastic courage, and fantastic introversion. The truth is Joyce didn't love the reader, as you need to do. Well, he gave us Ulysses, incontestably the central modernist masterpiece; it is impossible to conceive of any future novel that might give the form such a violent evolutionary lurch. You can't help wondering, though. Joyce could have been the most popular boy in school, the funniest, the cleverest, the kindest. He ended with a more ambiguous distinction: he became the teacher's pet.”

Martin Amis (1949) Welsh novelist

Review of Ulysses, p. 446
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Love, Truth, School, Dreams

“The pleasure that painting as a dumb art give us, is like what we have from misic, its beautiful forms, vlour and harmony are to the eye what sounds and the harmony are to the ear.”

Jonathan Richardson (1667–1745) English painter

Essay on the Theory of Painting (1725)

Pleasure, Beauty, Art, Painting

“Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken-He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, the thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal…It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s

Men, God, World, Tree

“Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives.”

Max Velmans (1942) British psychologist

Susan Schneider and Max Velmans (2008). "Introduction". In: Max Velmans, Susan Schneider. The Blackwell Companion to Consciousness. Wiley.

Parting

“It is impossible today to escape the need for a general awareness of the phasing of the historical process. In the past great cultures could be created unconsciously, the organic processes forming the new patterns without man's attention being drawn to their wider significance. But the unconscious phase of history is now past. The acceleration of social change which has resulted from the attention paid to specialized techniques can only be controlled by paying attention also to the general formative processes which in earlier times were unconscious. Consciousness of specialized technical methods must be balanced by consciousness of general developing forms.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 167

History, Change, Time, Past

“Beware of solipsism. Don't ever think you are the center of the world. Be very careful of assuming that you are the object of a divine design. That there's something special just about being you. That that's all you have to prove - that, why wouldn't a person such as yourself have God on their side; Why wouldn't it be - 'of course God would care who I slept with, what I ate, what holy day I observed, why would He not? Surely that's why the heavens are arranged in the starry beauty and array in the form they take.' -- You are forced to wonder, if maybe - even though it's a less beautiful thought - it could be that the galaxies are not arranged with you in mind.”

Christopher Hitchens (1949–2011) British American author and journalist

http://www.youtube.com/watch?v=5y0MD5Yxkgk?t=24m9s
Christopher Hitchens vs Douglas Wilson [2008]
2000s, 2008

God, World, Beauty, Thinking

“If we're all led to believe that poverty is just a matter of laziness or stupidity or whatever other justifications we can come up with, then we're not likely to be in a real position to do much about it when it comes to attacking the root causes of the problem. Instead of demanding a more equitable system for the distribution of social and economic goods, we blame the victim. This is insidious, because ideology is something we carry around with us in our heads; it forms the basis of our day-to-day understanding of the world.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 7

Stupidity, World, Understanding, Problem

“Slavery exists in full vigor, but we do not perceive it, just as in Europe at the end of the Eighteenth Century the slavery of serfdom was not perceived.

People of that day thought that the position of men obliged to till the land for their lords, and to obey them, was a natural, inevitable, economic condition of life, and they did not call it slavery.

It is the same among us: people of our day consider the position of the laborer to be a natural, inevitable economic condition, and they do not call it slavery. And as, at the end of the Eighteenth Century, the people of Europe began little by little to understand that what formerly seemed a natural and inevitable form of economic life-namely, the position of peasants who were completely in the power of their lords-was wrong, unjust and immoral, and demanded alteration, so now people today are beginning to understand that the position of hired workmen, and of the working classes in general, which formerly seemed quite right and quite normal, is not what it should be, and demands alteration.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

Life, Men, People, Understanding

“These thoughts form not only the foundation of my work, but of my life.”

Joseph Joubert (1754–1824) French moralist and essayist

Life

“In the actual state of social relationships, the forms ("formes", Fr.) of politeness are necessary as a subsitute to benevolence.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 50.

“For three years I studied very assiduously an Arabic dialect spoken by the Bedouins of the Sahara, and I began by writing this language phonetically in Latin characters; the very strange appearance of the grammatical forms which resulted from it caused me to see that our spoken language is as remote from written language as this Saharan dialect can be from literary Arabic, and that our language written phonetically by a foreigner in the same way as I wrote the spoken language in El Golea, presented grammatical forms as strange (and as fascinating) as my Arabic jargon. It is then that the idea came to me to try to draft a small text written phonetically. I had the feeling that by becoming”

Jean Dubuffet (1901–1985) sculptor from France

Jean Dubuffet, letter to Raymond Queneau, 30 October 1950; as cited in Prospectus Vol. I, Jean Dubuffet; Gallimard, Paris, 1967, pp. 481-483
1950's

Way, Feeling, Idea, Study

“No anti-porn feminist I know has suggested that there is one image, or even a few, that could lead a non-rapist to rape; the argument, rather, is that taken together, pornographic images create a world that is at best inhospitable to women, and at worst dangerous to their physical and emotional well-being. In an unfair and inaccurate article that is emblematic of how anti-porn feminist work is misrepresented, Daniel Bernardi claims that Andrea Dworkin and Catharine MacKinnon believed that “watching pornography leads men to rape women.” Neither Dworkin nor MacKinnon “pioneers in developing a radical feminist critique of pornography, saw porn in such simplistic terms. Rather, both argued that porn has a complicated and multilayered effect on male sexuality, and that rape, rather than simply being caused by porn, is a cultural practice that has been woven into the fabric of a male-dominated society. Pornography, they argued, is one important agent of such a society since it so perfectly encodes woman-hating ideology, but to see it as simplistically and unquestionably leading to rape is to ignore how porn operates within the wider context of a society that is brimming with sexist imagery and ideology. If, then, we replace the “Does porn cause rape?” question with more nuanced questions that ask how porn messages shape our reality and our culture, we avoid falling into the images-lead-to-rape discussion. What this reformulation does is highlight the ways that the stories in pornography, by virtue of their consistency and coherence, create a worldview that the user integrates into his reservoir of beliefs that form his ways of understanding, seeing, and interpreting what goes on around him.”

Gail Dines (1958) anti-pornography campaigner

Pornland: How Porn Hijacked Our Sexuality, Ch 5, Page 85, Gail Dines

Women, Men, Hate, World

“I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself as nothing else than the successive creation of the infinite series of positive integers in which each individual is defined by the one immediately preceding; the simplest act is the passing from an already-formed individual to the consecutive new one to be formed. The chain of these numbers forms in itself an exceedingly useful instrument for the human mind; it presents an inexhaustible wealth of remarkable laws obtained by the introduction of the four fundamental operations of arithmetic.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Law, Nature, Success, Wealth

“Seeking Brahman in world transactions,
Seeking Brahman in all JIva forms,
Feeling Brahman in body and sense experiences,
This is the secret of salvation – Mankuthimma.”

D. V. Gundappa (1887–1975) Indian writer

A Kagga {Quatrian) of Manku Thimmana Kagga in pages=191-92
The Wisdom Of Vasistha A Study On Laghu Yoga Vasistha From A Seeker`S Point Of View

Secret, World, Feeling, Sense

“One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptation. No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded. How to regard them is the question,—for they are so discontinuous with ordinary consciousness. Yet they may determine attitudes though they cannot furnish formulas, and open a region though they fail to give a map. At any rate, they forbid a premature closing of our accounts with reality.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XVI and XVII, "Mysticism"
1900s, The Varieties of Religious Experience (1902)

Life, Truth, Lie, Question

“However energetically society in general may strive to make all the citizens equal and alike, the personal pride of each individual will always make him try to escape from the common level, and he will form some inequality somewhere to his own profit.”

Alexis De Tocqueville book Democracy in America

Democracy in America, Volume II (1840), Book Three

Personality

“Creativity is not limited to people practising one of the traditional forms of art, and even in the case of artists, creativity is not confined to the exercise of their art. Each one of us has a creative potential, which is hidden by competitiveness and success-aggression. To recognize, explore and develop this potential is the task of the School. Creation – whether it be a painting, sculpture, symphony or novel – involves not merely talent, intuition, powers of imagination and application, but also the ability to shape material that could be expanded to other socially relevant spheres.”

Heinrich Böll (1917–1985) German author, novelist, and short story writer

Joseph Beuys and Heinrich Böll (1972), cited in: Caroline Tisdall, Joseph Beuys, exh.cat., Solomon R. Guggenheim Museum, New York 1979. p. 278.

People, School, Art, Exercises

Joseph Beuys (1921–1986) German visual artist

Quote of Joseph Beuys and Heinrich Böll (1972), as cited in Joseph Beuys, exh. cat., Caroline Tisdall, Solomon R. Guggenheim Museum, New York 1979. p. 278
1970's

People, School, Art, Exercises

“At the time, I thought of it this way: it was as if bacteria that used to cause deadly plagues, but had long been considered conquered by modem medicine, had reemerged in a form resistant to all the standard antibiotics. Here's what I wrote in the introduction to the first edition: "So far only a limited number of people have actually fallen prey to the newly incurable strains; but even those of us who have so far been lucky would be foolish not to seek new cures, new prophylactic regimens, whatever it takes, lest we tum out to be the next victims."”

Paul Krugman (1953) American economist

Well, we were foolish. And now the plague is upon us.
Introduction
The Return of Depression Economics and The Crisis of 2008 (2009)

People, Way, Time

“If our age is not distinguished for a greatly increased number of happy marriages and a more intelligent approach to the problems of sex, we may surely assert that some forms of misery in the sexual realm are less widespread than they used to be; and of the many people who are unhappy, thousands have some idea of what lies at the root of their unhappiness, and thus far they are better off than their forefathers, who had none, or attributed their distress to sin.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Marriage, Happiness, People, Age

“Many Iraqis believe that without Iranian intervention in Iraq, both directly and indirectly through former Premier Nouri al-Maliki, there would’ve been no IS to start with. Iraq had never been torn by sectarian feuds, although it suffered from ethnic conflicts between Arabs and Kurds. It was Khomeinism, a particularly obscurantist form of Shi’ism, that injected a high dose of sectarianism into Iraqi politics.”

Amir Taheri (1942) Iranian journalist

Battle of Tikrit’s lessons for Obama http://nypost.com/2015/03/29/battle-of-tikrits-lessons-for-obama/, New York Post (March 29, 2015). <br class="br">New York Post

Suffering

“Use cases, scenarios or scripts are roughly synonymous terms for important ways to focus our design activities. I prefer the term use case (although quickly saying it three times can leave your tongue tied) because it emphasizes usage. A use case is a textual description of a sequence of interactions between an actor (roughly corresponding to an external agent or class of users) and the system we are designing. Use cases were first described by Ivar Jacobson in his book “Object Oriented Software Engineering A Use Case Driven Approach.”
Use cases have been around in various forms for quite some time. Jacobson, however, made the keen observation that use cases can be treated as refineable, extensible and even reusable specifications of system requirements. We’ve had these same goals for object designs. We know that it is harder to actually accomplish them than it is to talk about them.”

Rebecca Wirfs-Brock (1953) American software engineer

About What is a Use Case?
Designing scenarios: Making the case for a use case framework (1993)

Books, Way, Time

“My work is atheistic, materialistic and communistic. It's atheistic because it's without transcendent form, without spiritual or intellectual quality. Materialistic because it's made out of it's own materials without pretension to other materials. And communistic because the form is equally accessible to all men.”

Carl Andre (1935) American artist

Source: Minimal Art: A Critical Anthology', 1995, p. 107

Men

“Gravitation is entirely independent of everything that influences other natural phenomena. It is not subject to absorption or refraction, no velocity of propagation has been observed. You can do whatever you please with a body, you can electrify or magnetise it, you can heat it, melt or evaporate it, decompose it chemically, its behaviour with respect to gravitation is not affected. Gravitation acts on all bodies in the same way, everywhere and always we find it in the same rigorous and simple form, which frustrates all our attempts to penetrate into its internal mechanism.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Way, Nature

“We shall divert through our own Country a branch of commerce which the European States have thought worthy of the most important struggles and sacrifices, and in the event of peace… we shall form to the American union a barrier against the dangerous extension of the British Province of Canada and add to the Empire of liberty an extensive and fertile Country thereby converting dangerous Enemies into valuable friends.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to George Rogers Clark (1780)

Peace, Country

“Phys. I know that it is often a help to represent pressure and volume as height and width on paper; and so geometry may have applications to the theory of gases. But is it not going rather far to say that geometry can deal directly with these things and is not necessarily concerned with lengths in space?
Math. No. Geometry is nowadays largely analytical, so that in form as well as in effect, it deals with variables of an unknown nature. …It is literally true that I do not want to know the significance of the variables x, y, z, t that I am discussing. …
Phys. Yours is a strange subject. You told us at the beginning that you are not concerned as to whether your propositions are true, and now you tell us you do not even care to know what you are talking about.
Math.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

That is an excellent description of Pure Mathematics, which has already been given by an eminent mathematician <nowiki>[</nowiki>Bertrand Russell<nowiki>]</nowiki>.
Space, Time and Gravitation (1920)

Mathematics, Nature, Help

“There are some despotic governments so filled with a feeling of insecurity that they regard the free life of culture as a threat to their existence. … On the other extreme is the kind of popular government which is so distrustful of all forms of distinction that it sees even in the cultivated individual a menace to its existence. Such states are likely to maintain a pressure which discourages cultural endeavor, although the pressure may be exerted through social channels.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 23.
Life Without Prejudice (1965)

Life, Feeling

“When, therefore, it shall be asked what we have to do with the memory of Abraham Lincoln, or what Abraham Lincoln had to do with us, the answer is ready, full, and complete. Though he loved Caesar less than Rome, though the Union was more to him than our freedom or our future, under his wise and beneficent rule we saw ourselves gradually lifted from the depths of slavery to the heights of liberty and manhood; under his wise and beneficent rule, and by measures approved and vigorously pressed by him, we saw that the handwriting of ages, in the form of prejudice and proscription, was rapidly fading away from the face of our whole country; under his rule, and in due time, about as soon after all as the country could tolerate the strange spectacle, we saw our brave sons and brothers laying off the rags of bondage, and being clothed all over in the blue uniforms of the soldiers of the United States; under his rule we saw two hundred thousand of our dark and dusky people responding to the call of Abraham Lincoln, and with muskets on their shoulders, and eagles on their buttons, timing their high footsteps to liberty and union under the national flag; under his rule we saw the independence of the black republic of Haiti, the special object of slave-holding aversion and horror, fully recognized, and her minister, a colored gentleman, duly received here in the city of Washington; under his rule we saw the internal slave-trade, which so long disgraced the nation, abolished, and slavery abolished in the District of Columbia; under his rule we saw for the first time the law enforced against the foreign slave trade, and the first slave-trader hanged like any other pirate or murderer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Love, People, Age, Law

“All forms of Zionism hold the perception that a certain extent of anti-Semitism benefits the Zionist enterprise. To put it more sharply, anti-Semitism is the generator and ally of Zionism. Masses of Jews leave their place of residence only when their economic situation and physical safety are undermined. Masses of Jews are shoved to this country rather than being attracted to it. The yearning for the land of Zion and Jerusalem is not strong enough to drive millions of Jews to the country they love and make them hold on to its clods.”

Yaron London (1940) Israeli journalist, actor and songwriter

Why Israel isn’t shocked by anti-Semites in White House (November 21, 2016)

Love, Strong, Country

“…no emotion, any more than a wave, can long retain its own individual form.”

Henry Ward Beecher (1813–1887) American clergyman and activist

The Sermons of Henry Ward Beecher in Plymouth Church, Brooklyn, J. B. Ford, 1871, p. 24
Other Sourced

“"Rock" [music]… is the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship. People are, so to speak, released from themselves by the experience of being part of a crowd and by the emotional shock of rhythm, noise, and special lighting effects. However, in the ecstasy of having all their defenses torn down, the participants sink, as it were, beneath the elemental force of the universe.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

People, Music, Light, Universe

“LEADERSHIP A form of self-preservation exhibited by people with autodestructive imaginations in order to ensure that when it comes to the crunch it’ll be someone else’s bones which go crack and not their own.”

John Brunner book Stand on Zanzibar

context (14) “Storm Centre”
Stand on Zanzibar (1968)

People, Imagination

“In the form that it emerged at the turn of the century and developed in the 1920s and 1930s, the fascist ideology represented a synthesis of organic nationalism with the antimaterialist revision of Marxism. It expressed a revolutionary aspiration based on a rejection of individualism, whether liberal or Marxist, and it created the elements of a new and original political culture.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 6

“I think that public opinion today likes a certain amount of pageantry. It is a great mistake to make government too dull. That, I think, was the fault of the German Republic after the First World War. They were very drab and dull; the trouble was that they let the devil get all the best tunes. Therefore, we on this side of the Committee believe that it is right to have a certain amount of pageantry, because it pleases people, and it also counteracts a tendency to other forms of excitement.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1952/jul/09/civil-list#column_1328 in the House of Commons (9 July 1952) on the civil list <br class="br">1950s

War, People, World, Thinking

“Nor do I understand how anyone can feel that industrial progress has been made at the expense of social progress nor why any American should suffer from the great delusion that any form of communism or statism, which promotes the dictatorship of the few instead of the initiative of the millions, can produce a happier and more prosperous society.”

Charles Erwin Wilson (1890–1961) American secretary of Defence

Charles E. Wilson in, The Commonwealth: A Forum for Creation of Public Opinion, p. 1946

Feeling, Communication, Understanding, Suffering

“Opinions upon moral questions are more often the expression of strongly felt expediency than of careful ethical reasoning; and the opinions so formed by one generation become the conscientious convictions or the sacred instincts of the next.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Saturday Review, 29, 1865, p. 532
1860s

Question

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“There is considerable danger that psychoanalysis, as well as other forms of psychotherapy and adjustment psychology, will become new representations of the fragmentation of man, that they will exemplify the loss of the individual's vitality and significance, rather than the reverse, that the new techniques will assist in standardizing and giving cultural sanction to man's alienation from himself rather than solving it, that they will become expressions of the new mechanization of man, now calculated and controlled with greater psychological precision and on a vaster scale of unconscious and depth dimensions — that psychoanalysis and psychotherapy in general will become part of the neurosis of our day rather than part of the cure. This would indeed be a supreme irony of history. It is not alarmism nor the showing of unseemly fervor to point out these tendencies, some of which are already upon us. It is simply to look directly at our historical situation and to draw unflinchingly the implications.”

Rollo May (1909–1994) US psychiatrist

Source: Existence (1958), p. 35; also published in The Discovery of Being: Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 86

History, Loss, Parting, Drawing

“Some students cannot accept that radical openness of history, and they lapse into some form of fundamentalism or traditionalism that simply clings to theological formulas of the past.”

Roger Haight (1936) American theologian

Preface, p. vii
Dynamics Of Theology

History, Past

Quotes about form page 39

Quotes about form
page 39