Brian Campbell Vickery (1918–2009) British information theorist
Source: Fifty years of information progress (1994), p. 7.
Andrew Lang (1900) "[ Anthropology and Religion]", In: The Making of Religion, (Chapter II), Longmans, Green, and C°, London, New York and Bombay, 1900, pp. 39–64.
Brian Campbell Vickery (1918–2009) British information theorist
Source: Fifty years of information progress (1994), p. 7.
Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…
1900s, God Does Not Exist (1904)
Antonio Negri book Multitude: War and Democracy in the Age of Empire
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Multitude: War and Democracy in the Age of Empire
Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist
W. Allen Wallis (1952) at the University of Chicago while honoring Fisher with the Honorary degree of Doctor of Science; cited in: George E. P. Box (1976) " Science and Statistics http://www-sop.inria.fr/members/Ian.Jermyn/philosophy/writings/Boxonmaths.pdf" Journal of the American Statistical Association, Vol. 71, No. 356. (Dec., 1976), pp. 791-799.
Roger Wolcott Sperry (1913–1994) American neuroscientist
Nobel lecture (1981)
Context: The former scope of science, its limitations, world perspectives, views of human nature, and its societal role as an intellectual, cultural and moral force all undergo profound change. Where there used to be a chasm and irreconcilable conflict between the scientific and the traditional humanistic views of man and the world, we now perceive a continuum. A unifying new interpretative framework emerges with far reaching impact not only for science but for those ultimate value-belief guidelines by which mankind has tried to live and find meaning.
James Frazer book The Golden Bough
Source: The Golden Bough (1890), Chapter 18, The Perils of the Soul.
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Law of Mind (1892)
Context: Feeling which has not yet emerged into immediate consciousness is already affectible and already affected. In fact, this is habit, by virtue of which an idea is brought up into the present consciousness by a bond that has already been established between it and another idea while it was still in futuro.